for - human bubble, ailenated from nature, human world so different from natural world - nice meme - self-enclosed human realm separate from everything else - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

for - adjacency - quote - inherent sacred - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme

adjacency - between - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme - adjacency relationship - This ancient Chinese philosophy saying is a good summary of a key claim of the Stop Reset Go open source Deep Humanity praxis, namely - we are all sacred but we forget that as we become enculturated - The Deep Humanity Common Human Denominators (CHD) and the tree metaphor depicts diagrammatically how we can find a way to return to the sacred later in life - even though we have had it obscured - The existential crisis requires awakening the sleeping giant of the billions of people who no longer have a living experience of the sacred - This strategy is like moving from the branches of the tree of great diversity back to the common trunk of the sacred that supports all this diversity, - using the BEing journey as the strategic tool to bring back wonder, awe and a living experience of the sacred

Moira's idea in Offred's past has disappeared, just like the shattering of Offred's daughter and her image, when Offred sees her picture. She is overly reliant on an idealised picture of her past to coping with the present, which is ironic because this is what they wanted. Except humans are always looking outside for the solution when it critiques something innate, a lack of completion or satisfaction.

for BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira

BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - metaphor - Like taking all our clothes off when we are preparing for bedtime

comment - self knowledge exercise - Rupert Spira - This exercise makes me think of my own thoughts around discovering or rather, rediscovering one's true nature - If we are to discuss the "greater self" from whence we came, then it's tantamount to discovering - the nature nature within - human nature - So anything that is recognized as human nature, cannot be the ground state - The ground state must go beyond anything that depends on the human body - Thoughts and perceptions are mediated by brains and sense organs, both depend on the human body and so - are dependent on human nature - Self knowledge is unmediated and directly experienced - It has the quality of the ground state within us, the nature part of our human nature

see also: Barnouw, Erik (1993), Documentary a History of the Non-fiction Film (PDF), New York and Oxford: Oxford University Press, pp. 241–242, retrieved March 30, 2020

for - sustainable building - building reuse vs new build - which is better? - California Forever - intentional community - green debate

sustainable building - building reuse vs new build - which is better? - Study by Preservation Green Lab in 2012 concluded that in most cases, reusing existing buildings is far lower carbon footprint than building new - Research study shows that we cannot expand human activity into intact nature any longer if we are to stay within planetary boundaries - Rockstrom - https://hyp.is/0dbJ4FQSEe-QxY8q4Y3yvw/www.youtube.com/watch?v=JaboF3vAsZs

for - question - planetary emergency - ignorance or apathy - what should we do?

question - planetary emergency - ignorance or apathy - what should we do? - Johan Rockstrom advocates for three simultaneous internventions that must be executed in order to achieve the following impacts: - Legally binding global governance regimes must be implemented: immediately - Paris Agreement - biodiversity agreements - Internalize all externalities - Implement a global price on carbon emissions of at least 100 USD / ton - Stop all expansion of human activity into intact nature

for - human learning - key feature - evolutionary nature - indyweb - key feature - evolutionary nature of learning

26:30 Brings up progress traps of this new technology

26:48

question How do we shift our (human being's) relationship with the rest of nature

27:00

metaphor - interspecies communications - AI can be compared to a new scientific instrument that extends our ability to see - We may discover that humanity is not the center of the universe

32:54

Question - Dr Doolittle question - Will we be able to talk to the animals? - Wittgenstein said no - Human Umwelt is different from others - but it may very well happen

34:54

species have culture - Marine mammals enact behavior similar to humans

• Unknown unknowns will likely move to known unknowns and to some known knowns

36:29

citizen science bioacoustic projects - audio moth - sound invisible to humans - ultrasonic sound - intrasonic sound - example - Amazonian river turtles have been found to have hundreds of unique vocalizations to call their baby turtles to safety out in the ocean

41:56

ocean habitat for whales - they can communicate across the entire ocean of the earth - They tell of a story of a whale in Bermuda can communicate with a whale in Ireland

43:00

progress trap - AI for interspecies communications - examples - examples - poachers or eco tourism can misuse

44:08

progress trap - AI for interspecies communications - policy

45:16

whale protection technology - Kim Davies - University of New Brunswick - aquatic drones - drones triangulate whales - ships must not get near 1,000 km of whales to avoid collision - Canadian government fines are up to 250,000 dollars for violating

50:35

environmental regulation - overhaul for the next century - instead of - treatment, we now have the data tools for - prevention

56:40 - ecological relationship - pollinators and plants have co-evolved

1:00:26

AI for interspecies communication - example - human cultural evolution controlling evolution of life on earth

How does this fare with Indian Education System in High School? The mainstream boards like CBSE and ICSE emphasise rote learning instead.

But even if you have to memorise raw facts, note-taking is prolly not the best way to go.

Because we'd need to find the values that guide us to make AI better.

It's something like: $$\text{Self-awareness} \propto \text{Fulfillment of goals}$$

Interesting. For me, humane values would be doing the right thing and helping people. I think Stoic philosophy resembles "humane values" in my regard.

Strongly Agree

for - follow up - 2001 human genome Nature paper - proteins synthesized by higher level processes, not just genes - 2001 Nature paper on human genome project

to - 2001 human genome project Nature paper - https://hyp.is/KMjUJBYFEe-U9JdKN9-cVw/www.nature.com/articles/35057062

Humans reject any imperfection, even if it means, in this case, a more artificial rose. The last sentence could be a subtle commentary on human nature and our pursuit of both perfection and security. 

this is interesting cos not only does he include the personal into the political which seems a bit contradictory, but also in his awful state of nature i would argue that women still occupy similar roles so what does this have to do with his perfect society?

does this really fit with previous assertions of self-interest. what research did this guy do?

moral system based upon human nature what now??

colonial perception of human nature based on reason and rationality.

he does acknowledge the influence of other things on us so it is kind of convincing

even though human society has been largely wiped out, there is a beautifulness in the way that the dystopian landscape is described.

This seems apropos to the situation in which I view Donald J. Trump.

• comment
  • A Deep Humanity analog to the word "structure" is the word "pattern"
  • Hence we have the equivalency:
    • platonic form = structure = pattern
  • and the author's prior statement that
    • These mental and subsequently materialized ideas then
    • have the potential to
      • influence the physical world and to
        • feedback into the mental world to produce additional structure and
        • physical material
  • is equivalent to Indyweb / Deep Humanity statement that
    • individual and collective learning are deeply entangled
    • cumulative cultural evolution is mediated through this entanglement
    • that is best represented by the idea of dependent origination
    • individuals articulate ideas and externally present them to other consciousnesses
    • a multi-meaningverse exists whenever social learning occurs and
      • multiple perspectives, multiple meaningverses converge
    • each individual perspective surfaces their own adjacencies of ideas drawn from their own salience landscape
      • which in turn emerge from their own respective unique lebenswelt
  • We might also say that to the degree that internal patterns of the symbolosphere correlate with external patterns of the physiosphere, then
  • that is the degree to which the universal pattern manifests in both nature nature and in human nature
  • since humans (human nature) are an expression of nature (nature nature), we should not expect otherwise

• David Hume
  • in the section of the treatise of human nature on skepticism
  • https://www.gutenberg.org/ebooks/4705

• Comment
  • Mary Harrington believes it is hubris to believe we can escape our human nature.
  • I believe that cultural evolution is complex
    • We learn and change behavior over the course of even one life time

I believe the variable of lies and misinformation thriving in virality is based on the idea that negativity is more engaging and intriguing than positivity. When something stimulates a negative feeling such as fear or anxiety, people engage because they feel insecure whether it be relative to the condition of their environment or internal self-perception. For example, if you read something negative about the President, you care because you live in the United States and relate it to your own well-being. Further, if someone read negative articles about a person they envy, they may feel inclined to engage & share it because that person's success made them feel inferior. Unfortunately, negativity sells.

☠️ Duygu Uygun-Tunc ☠️. (2020, October 24). A bit cliché but ppl will always find it cooler to point out that a given proposal is not the only one/has shortcomings/is not the Truth itself etc. Than making or improving a proposal. I keep being reminded of this every single day, esp on twitter. [Tweet]. @uygun_tunc. https://twitter.com/uygun_tunc/status/1319923563248353281

An example of a figure calming waters in myth.

cross reference: Moses and the parting of the Red Sea

To what dates might we attribute these two texts? Which preceded the other? What sort of potential cultural influences would the original had on the subsequent?

Also cross reference the many deluge/flood stories in ancient literatures including Genesis 6-9, The Epic of Gilgamesh, etc.

Seitz, B. M., Aktipis, A., Buss, D. M., Alcock, J., Bloom, P., Gelfand, M., Harris, S., Lieberman, D., Horowitz, B. N., Pinker, S., Wilson, D. S., & Haselton, M. G. (2020). The pandemic exposes human nature: 10 evolutionary insights. Proceedings of the National Academy of Sciences, 117(45), 27767–27776. https://doi.org/10.1073/pnas.2009787117

Context

The Zhuangzi is a large collection of tells, anecdotes, parables, allegories, and fables which are often not serious or comical in nature. These anecdotes try to identify and demonstrate the vanity and uncertain human distinctions between some of the next opposites, life and death, good and bad, big and small, but really also highlights human and nature. This tells mean to be part of ancient Chinese Philosophy. Zhuangzi or Master Zhuang he was one of the most significant first interpreters of Daoism. The Daoism is a pseudo religion and philosophical believing that has shape Chinese culture. “Your life has a limit, but knowledge has none. If you use what is limited to pursue what has no limit, you will be in danger. If you understand this and still strive for knowledge, you will be in danger for certain! If you do good, stay away from fame. If you do evil, stay away from punishments. Follow the middle; go by what is constant, and you can stay in once piece, keep yourself alive, look after your parents, and live out your years.” (Zhuangzi n.d.) The Utopia is reference to the perfect place where everything is equal. So for an actual urban development there is not a close relation between city and nature, as nature is only seen a resource or a place to settle, there is more to it, and there is where the Not-Even-Anything Village comes to place. A base principle on Daoism is the self-awareness of nature and we as a part of it, a way to settle an agreement to land and to everything. A Utopia should be work on similar interests to this Chinese idea of the perfect place to live or to build.

Zhuangzi. The Zhuangzi, History of Chinese Philosophy. University of Hawaii, s.f.

This is pretty accurate.

By nature, humans are selfish. We're always thinking, whether consciously or not, "what's in it for me?" We deem actions that have a potential benefit to us as praiseworthy, while label unbeneficial actions as hurtful.

Is it our human nature to always perform our identity? can we ever separate ourselves from it?

He does a really good job pointing out some of the dangers of effortlessly overcoming fear at the cost of learning courage and struggle at the cost of learning discipline but he doesn't really touch on how in time we might recognize the side effect these biomedical technologies bring and human nature might push back against it. Kind of like with genetically modified foods now all people want is organic food.

He mentioned several times that human nature can be the basis for values and morality, but here he says that human nature is subject to change. In that case It sounds like he believes that the standards of morality and value which are based on human nature should also change and that doesn't sound like very firm ground to stand on.

The writers of this document seem to view education not only as a means of expanding one's knowledge but as a means of improving one's inherent nature from one of evil and corruption to one of goodness and virtue. I find this notion classist and fallacious, as it seems to suggest that those who are not educated (including those who cannot afford education) are inherently worse as people than those who are educated and also that education can fundamentally change who a person is.

This section reminded me of the philosophy of Thomas Hobbes who believed the nature of man is inherently bad and the purpose of government and education is to control man's selfish desires. In my opinion, I side more with John Locke's philosophy that the nature of man is inherently good but society is corrupted by certain negative people. Education's purpose should be to remind people of their virtuous nature and not become distracted by the inequalities and failures of society.

We're essentially creating things on purpose that are going to have the ability to make their own decisions, possibly be smarter than us, and also have a chance of malfunctioning... Why?

So if it threatens our understanding of what it means to be human.. is that beneficial to our ongoing research of essentially what makes us humans by constantly pushing our understanding to be deeper? or is harmful and uprooting of the interpersonal/cultural norms we've established?

This aligns with Confucius thinker Xunzi's attitude on properly cultivating morality in others. We are guided by our desires: whatever we feel a sense of lack in, we desire that object. It is the role of those with cultivated morality (gentlemen, sages) to act as an exemplar of moral goods, so that others who have yet to be cultivated desire what they have.

I find this quote to fascinating. Isocrates isn't necessarily a cynic, but he certainly is not the happiest of philosophers.