7,242 Matching Annotations
  1. Jan 2020
    1. Theory of Interaction and Communication

      tag

    2. Based on economic and industrial theory,Peters proposed the following new categories (terminology) for the anal-ysis of distance education:

      Peter's theory/terminology/analysis

    3. Theory of Industrialization of Teaching

      another tag.

    1. use the services of the OpenETC

      What would constitute a full list of the services of OpenETC? Is it just this website, or does it include email lists, chat rooms, a Slack room, other services? The CoC should apply to all these areas listed.

      (Original annotation at https://boffosocko.com/2020/01/10/code-of-conduct-openetc/#use%20the%20services%20of%20the%20OpenETC)

    2. Guidelines

      These are some generally useful guidelines, but it would be nice to have a section on where to go or who to contact for help and conflict resolution. What should someone who notices a violation do? Where should they turn for help?

      (Original annotation at https://boffosocko.com/2020/01/10/code-of-conduct-openetc/#Guidelines)

    3. Temporary access

      Large portions of the material below this read more like a Terms of Service than a Code of Conduct. It might be more useful to split these into two pages to better delineate the two ideas.

      (Original annotation at https://boffosocko.com/2020/01/10/code-of-conduct-openetc/#Temporary%20access)

    4. draft of the proposed OpenETC code of conduct

      When making a CoC, it's always nice to spend some time researching others.

      Here's a copy of the IndieWeb's CoC, which I've liked. They also documented a list of other CoC's for other communities that might be worth looking at as well. Most of them have licenses for ease of cutting/pasting for reuse.

      I don't see a license on this draft, but it would be nice if you provided a CC0 license for it.

      (Original annotation at https://boffosocko.com/2020/01/10/code-of-conduct-openetc/#draft%20of%20the%20proposed++1)

    1. In general I question I lot the need for this and its usefulness, as short names are usually useful only in short blocks with 1/2 params, otherwise the readability of the code is impacted a lot. We already have a good shorthand for blocks with one param (at least in the most common case), so it feels to me we're complicated the parser/syntax without a very strong case for doing so. Many features are useful to some extent, but we should also keep in mind that none of them come for free.
    1. Amazing Facts about Logo Design that Might Shock YouSushmachoudharyJan 7 · 4 min readGraphic Design is one of the best methods for getting your brand recognized all over the world. Many startups and businesses invest heavily in their graphic design to ensure that they get the best graphics.A single design has a potential of conveying unspoken words, which makes it one of the most prominent way that brand uses to market their business. Since, Logo design is an essential element of branding therefore, it becomes important to know the facts about logo design and the famous logos.Pepsi paid $1 Million for Getting a Golden Ratio LogoPepsi hired designers and spent an estimated amount of $1 million dollar in designing their logo. It took around 5 months time to redesign the icon. Pepsi spent several million dollars to change their custom logo design from billboard, vehicle wrap, and other advertising campaigns.The reason for changing Pepsi logo to match the golden ratio proportion is because golden ratio proportion is considered to be the most attractive and harmonious designs to look at.Nike Logo Swoosh is Actually an Goddess’s FeatherNike is named after the Goddess with the same name Nike. The goddess personified victory and often portrayed with wings. These wings became the inspiration for Nike, Inc. Nike logo is one the most recognized logos in the world with an estimated worth of $26 Billion alone.In 1983, the designer Carolyn Davidson, also known as “The Logo Lady” was gifted with a golden Swoosh ring with an embedded diamond and 500 shares (Worth $1,000,000 as of 2015) of Nike stock to express his gratitude.Starbucks Logo Takes Inspiration from Greek MythologyStarbuck logo represents a mermaid holding two tails. She was a siren in Greek mythology that lured the sailors. Alternatively, she was connected with European folktale Melusine, who married a human. The logo of Starbucks was changed throughout the years. The most recent version of the logo is more friendly and recognizableBaskin Robbins Has “31” Masked in their LogoBaskin Robbins is an ice cream and cake chain company having various branches throughout the world. The company began its operation in 1945 with 31 flavors of ice cream. You can find the number “31” concealed in their logo.Apple LogoThe Apple logo was created back in 1977 with analogous tools, therefore, needed an update. It took $50K to digitize the apple logo.McDonald's Logo Has a Hidden MeaningMcDonalds Logo does not just represent the word “M” but resembles female breasts. In 1962, the logo for McDonald's was re-designed. They hired a psychologist named Louis Cheskin who suggested them to use golden arcs making an “M” which would make them remind them of their childhood.BMW Logo Is Not a PropellerThe BMW logo is not a propeller it was popularly known for, but represents the flag of Bavaria.BMW LogoBavaria FlagTwitter LogoTwitter logo was bought for just $15 when the company was launched. The designers of the twitter logo, Simon Oxley received just $6 for selling the logo. Later, Twitter hired renowned designers to redesign the same bird logo.If you are a business and want to get your logo, organizing a graphic design contest is the best option.MGM Logo used 7 different LionsMGM logo uses 7 different lions for their iconic logo. The Lions were trained to roar on cue to get the right mascot logo.An image was circulated on the internet depicting the lion being ill treated for getting the right logo but, it's fake, the image was photoshopped and the lion was going through an MRI scan.

      These are 10 amazing Facts about logo design that will help you learn about your favorite brand.

    1. πλαξὶ τεαῖς

      Gregory probably has 2 Cor 3:3 in mind, where Paul writes that the Corinthians are “a letter of Christ… written not with ink (μέλανι) but by the Spirit of the Living God, not in tablets (ἐν πλαξί) of stone, but in tablets that are hearts of flesh.”

    2. Πατρὸς

      Note the juxtaposed prosodic variants:

      • Πατρός (2: trochee –  ⏑; 4: pyrrhus ⏑ ⏑; 7: spondee – –)
      • λόγον (1: pyrrhus ⏑ ⏑, 3: iamb ⏑ –, lengthened by position)
      • τόσον, ὅσσον, τόσσον (9, 11)
  2. Dec 2019
    1. Due dates and threshold dates aren't part of the todo.txt format spec! Due date and threshold date are implemented as key:value tags, which are fully compliant with the todo.txt format spec. They both are popular extensions to the todo.txt command line scripts.
    1. Because moving tasks around is as easy as dragging a row to a new location, you can easily re-prioritize without jumping between views or clicking twelve times to get where you need to go.

      I do love the drag-and-drop ability of rows/columns in Sheets!

    2. And it requires way fewer clicks than most other options. And let's face it: Nobody has time for extra clicks—you just want to get work done, not manage the work you need to get done.
    1. And I am planning on cutting back on my personal use of social media (easier said than done) and want to try to return to using my blog more than Twitter for sharing.

      certainly a laudable goal!

      It helped me a lot to simply delete most of the social media apps off of my phone. I scribbled a bit about the beginning of the process back in November and there's a link there to a post by Ben doing the same thing on his own website.

      More people are leaving social feeds for RSS feeds lately. I've recently started following Jeremy Felt who is taking this same sort of journey himself. See: https://jeremyfelt.com/tag/people-still-blog/

      Kudos as well to making the jump here:

      Taking a bit of a Twitter break. I'm going to try to stay off until the new year, but likely lack the willpower to stay off for more than a few hours. Wish me luck!<br><br>....but silently. Not via reply to to this tweet. Cause that'll just suck me back into the vortext.

      — Clint Lalonde (he/him) (@edtechfactotum) December 19, 2019
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      In part, it's what prompted me to visit your site to write a comment. (Sorry for upping your cis-gendered white male count, but 2019 was a bad year, and hopefully we can all make 2020 better as you've indicated.)

    2. By the numbers

      I'm curious what things would look like if you similarly did an analysis of Twitter, Facebook, etc.? Where are you putting more time? What's giving you the most benefit? Where are you getting value and how are you giving it back?

    1. Types of questions and where to ask: How do I? -- ask on Server Fault (tell them what tags to use -- your product tag at minimum) I got this error, why? -- ask on Server Fault I got this error and I'm sure it's a bug -- report it on your own site I have an idea/request -- report it on your own site Why do you? -- ask in your own community (support forum, etc) When will you? -- ask in your own community
    1. A 2009 study of Wikipedia found that most weasel words in it could be divided into three main categories:[13] Numerically vague expressions (for example, "some people", "experts", "many", "evidence suggests") Use of the passive voice to avoid specifying an authority (for example, "it is said") Adverbs that weaken (for example, "often", "probably")
    1. Minimalistic design... The specification only requires a very small set of features to be implemented by clients and servers. tus embraces simplicity
    1. Brown's Vulgar Errours.

      Thomas Browne's Pseudodoxia Epidemica or Enquiries into very many received tenets and commonly presumed truths (1646), commonly known as Vulgar Errours, was an important text in the scientific revolution of the seventeenth century. Browne, like Francis Bacon, argued that empirical evidence was necessary to support (or disprove) claims, so his "trial" here likely involved many bird dissections.

      Browne is credited with introducing a number of words to the scientific discourse, including "electricity" and--interesting for our purposes--"computer" and "hallucination."

    1. “The pupil is thereby ‘schooled’ to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is ‘schooled’ to accept service in place of value.” (1)

      I think this issue is particularly important in mathematics. One of the seminal researchers in my field, Les Steffe, distinguishes "school mathematics" from the mathematics of students as a modeling construct; others have conceptualized situated cognition; informal mathematics,

    1. German stories of ghosts,

      These German ghost stories were translated into French for the book Mary, Percy, and Byron read during the summer; its French title was Fantasmagoria; ou Recueil d'Histoires, d'Apparitions, de Spectres, Revenans, Fantomes, etc., translated by Jean-Baptiste Benoit Eyries in 1812.

    2. renew life

      Victor implies that life can be renewed from death, a theme present in biblical scripture. See Gen. 3:19, 18:27; Job 30:19; Eccl. 3:20) and in the Anglican Book of Common Prayer (Burial Rite 1:485, 2:501).

    3. I shall kill no albatross,

      This expression is a reference to Samuel Taylor Coleridge's poem "Rime of the Ancient Mariner," in which the Mariner inexplicably slays an albatross. The allusion may imply that Walton will play the role of Coleridge's Wedding Guest instead: he will listen to Victor's long, obsessive story that will ultimately be a confession of guilt, like the Ancient Mariner' tale. Since the poem was not published until September 1798, this reference also places the "17--" date of these letters as the summer of 1799. On the poem's role in the novel, see Beth Lau, "The Rime of the Ancient Mariner and Frankenstein," in Samuel Taylor Coleridge and the Sciences of Life, ed. Nicholas Roe (Oxford: Oxford University Press, 2001): 207-23.

    4. Leigh Hunt’s “Rimini.”

      The Story of Rimini was composed by Leigh Hunt and published in 1816. The poem is based on Hunt's reading of Paolo and Francesca in hell, famously told in Dante's Inferno (Circle 2, Canto 5). Hunt's version is sympathetic to how the two lovers came together after Francesca was married to Paolo's brother. The lovers were later punished for the fraternal transgression. The poem advocates for compassion for all of humanity.

    1. Now using sudo to work around the root account is not only pointless, it's also dangerous: at first glance rsyncuser looks like an ordinary unprivileged account. But as I've already explained, it would be very easy for an attacker to gain full root access if he had already gained rsyncuser access. So essentially, you now have an additional root account that doesn't look like a root account at all, which is not a good thing.
    1. Before each election, I have traditionally written up an analysis of the California ballot measures and send it to my friends. It's not always obvious what the "real" agenda is on each one, and even with clear purposes there are often competing interests at play. These writings are the result of my own analysis, which comes from a libertarian perspective, and I'm not knowingly affiliated with any party behind any ballot measure. I believe that mere lists of "vote yes" or "vote no" are not very helpful except for sheep: it's important to know why one is urged to vote in any given direction. I would rather you vote against my position because you had an opposing view than vote with my position because you flipped a coin.
    1. Applications like rsnapshot rotate a snapshot to the next level by creating a hard-linked copy. Creating a hard-linked copy may seem like a good idea but it is still a waste of disk space, since only files can be hard-linked and not directories. The duplicated directory structure can take up as much as 100 MB of space.
    2. Unlike similar tools that are scheduled to take backups at a fixed time of the day, Timeshift is designed to run once every hour and take snapshots only when a snapshot is due. This is more suitable for desktop users who keep their laptops and desktops switched on for few hours daily. Scheduling snapshots at a fixed time on such users will result in missed backups since the system may not be running when the snapshot is scheduled to run. By running once every hour and creating snapshots when due, Timeshift ensures that backups are not missed.
    1. Just for the record newer versions of ssh support the -W option, you can do something like ProxyCommand ssh -W %h:%p gateway instead of depending on nc
    1. It doesn't use a database (unlike Keepass) and thus doesn't open all passwords at once. Just one at a time. Since it's just a directory of encrypted files, you can access your passwords with any PGP-compatible tool.
    1. Remarkably, studies receiving mainly public funding can, a quarter of a century on, still survive without making their data available in a useful way. In the UK a series of studies—the Avon Longitudinal Study of Parents and Children (ALSPAC) (100), UK Biobank (101), and Born in Bradford (102), among others—have surely been exemplary in promoting data accessibility.

      Critical points!

    1. uBlock Origin blocks ads through its support of the Adblock Plus filter syntax. uBlock Origin extends the syntax and is designed to work with custom rules and filters.
    1. I term all transcendental ideas, in so far as they relate to the absolute totality in the synthesis of phenomena, cosmical conceptions; partly on account of this unconditioned totality, on which the conception of the world-whole is based—a conception, which is itself an idea—partly because they relate solely to the synthesis of phenomena—the empirical synthesis; while, on the other hand, the absolute totality in the synthesis of the conditions of all possible things gives rise to an ideal of pure reason, which is quite distinct from the cosmical conception, although it stands in relation with it. Hence, as the paralogisms of pure reason laid the foundation for a dialectical psychology, the antinomy of pure reason will present us with the transcendental principles of a pretended pure (rational) cosmology—not, however, to declare it valid and to appropriate it, but—as the very term of a conflict of reason sufficiently indicates, to present it as an idea which cannot be reconciled with phenomena and experience.
    1. 'Then, thou must on similar grounds admit that unity and goodness are the same; for when the effects of things in their natural working differ not, their essence is one and the same.'

      One and Good are the same

    1. Oportet igitur idem esse unum atque bonum simili ratione concedas; eadem namque substantia est eorum quorum naturaliter non est diuersus effectus.

      Identity of Good and One, see also Plotinus

    1. Once you have uttered "The Good," add no further thought: by any addition, and in proportion to that addition, you introduce a deficiency.

      This implies that for ethical reasons the One is better than the many

    1. Secunda via est ex ratione causae efficientis. Invenimus enim in istis sensibilibus esse ordinem causarum efficientium, nec tamen invenitur, nec est possibile, quod aliquid sit causa efficiens sui ipsius; quia sic esset prius seipso, quod est impossibile. Non autem est possibile quod in causis efficientibus procedatur in infinitum. Quia in omnibus causis efficientibus ordinatis, primum est causa medii, et medium est causa ultimi, sive media sint plura sive unum tantum, remota autem causa, removetur effectus, ergo, si non fuerit primum in causis efficientibus, non erit ultimum nec medium. Sed si procedatur in infinitum in causis efficientibus, non erit prima causa efficiens, et sic non erit nec effectus ultimus, nec causae efficientes mediae, quod patet esse falsum. Ergo est necesse ponere aliquam causam efficientem primam, quam omnes Deum nominant.

      Based on Aristotle Phys VIII, 5 see here

    1. In the world of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible. Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is to take away the effect. Therefore, if there be no first cause among efficient causes, there will be no ultimate, nor any intermediate cause. But if in efficient causes it is possible to go on to infinity, there will be no first efficient cause, neither will there be an ultimate effect, nor any intermediate efficient causes; all of which is plainly false. Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God.

      This argument is based on Aristotle Phys VIII, 5 see here

    1. εἰ δὴ ἀνάγκη πᾶν τὸ κινούμενον ὑπό τινός τε κινεῖσθαι, καὶ ἢ ὑπὸ κινουμένου ὑπ' ἄλλου ἢ μή, καὶ εἰ μὲν ὑπ' ἄλλου [κινουμένου], ἀνάγκη τι εἶναι κινοῦν ὃ οὐχ ὑπ' ἄλλου πρῶτον, εἰ δὲ τοιοῦτο τὸ πρῶτον, οὐκ ἀνάγκη θάτερον (ἀδύνατον γὰρ εἰς ἄπειρον ἰέναι τὸ κινοῦν καὶ κινούμενον ὑπ' ἄλλου αὐτό· τῶν γὰρ ἀπείρων οὐκ ἔστιν οὐδὲν πρῶτον)—εἰ οὖν ἅπαν μὲν τὸ κινούμενον ὑπό τινος κινεῖται, τὸ δὲ πρῶτον κινοῦν κινεῖται μέν, οὐχ ὑπ' ἄλλου δέ, ἀνάγκη αὐτὸ ὑφ' αὑτοῦ κινεῖσθαι.

      first cause

    1. Jaume Ferrer

      Jaume was a Majorcam Sailor who sailed down the african coast, He said to find the legendary river of gold. this map shows the ship of Jaume and his journey

    1. It allows the module code (and subsequently dependants on the module) to not use preprocessor hacks, source code changes, or runtime detection hacks to identify which code is appropriate when creating a client bound package.
    1. epiphany

      Derived from the Greek word epiphaneia, epiphany means “appearance,” or “manifestation.” In literary terms, an epiphany is that moment where a someone achieves realization, awareness, or a feeling of knowledge, after which events are seen through the prism of this new light

    1. What rural Ohio makes of Turkey-Syria crisis

      This could be about really any town in the US. Except for some college towns and big cities, most Americans live in mostly remote places -- in an actual sense or in an intellectual sense. Let's read this warm-up article together. Please leave your actual name in the responses unless your ID is the school ID (for me, that would be Baekk).

    1. Arguably, the rails-team's choice of raising ArgumentError instead of validation error is correct in the sense that we have full control over what options a user can select from a radio buttons group, or can select over a select field, so if a programmer happens to add a new radio button that has a typo for its value, then it is good to raise an error as it is an application error, and not a user error. However, for APIs, this will not work because we do not have any control anymore on what values get sent to the server.
    1. I really dislike the reasoning as stated in the issue listed above. Since the value is coming over the wire, it should be treated the same as a freetext input where the expectation is to validate in the model and not the controller. This is especially true in APIs where the developers have even less of a say as far as expected input coming from form data (for example).
    1. Hanc autem pluralitatem consequitur ratio diversitatis, secundum quod manet in ea suae causae virtus, scilicet oppositionis entis et non entis. Ideo enim unum plurium diversum dicitur alteri comparatum, quia non est illud.

      Plurality is the cause of diversity. But the first plurality is the division between Being and nonBeing. Plurality is thus based on nonBeing.

    1. εἰ οὖν ὅπερ ἄν τις ἢ εἴπῃ ἢ νοήσῃ τὸ ὄν ἐστι, πάντων εἷς ἔσται λόγος ὁ τοῦ ὄντος,    (30)               οὐδὲν γὰρ ἔστιν ἢ ἔσται [πάρεξ]

      "If anything one thinks or says is what it is, the reason of all things will be one, namely Being; nothing is or will be outside Being." This is the etiological reason for the impossibility of multiplicity.

  3. Nov 2019
    1. For most of the twentieth century, Census Bureau administrators resisted private-sector intrusion into data capture and processing operations, but beginning in the mid-1990s, the Census Bureau increasingly turned to outside vendors from the private sector for data captureand processing. Thisprivatization led to rapidly escalating costs, reduced productivity, near catastrophic failures of the 2000 and 2010 censuses, and high risks for the 2020 census.

      Parallels to ABS in Australia

    1. const setRefs = useRef(new Map()).current; const { children } = props; return ( <div> {React.Children.map(children, child => { return React.cloneElement(child, { // v not innerRef ref: node => { console.log('imHere'); return !node ? setRefs.delete(child.key) : setRefs.set(child.key, node)

      Illustrates the importance of having unique keys when iterating over children, since that allows them to be used as unique keys in a Map.

    1. React Native has also used this pattern in TouchableWithoutFeedback
    2. we use a LOT of injector components to abstract out logic and nicely separate concerns like style, animation, and interactions from our layout components.
    1. I started this project mainly to explore using a React Native app to build React Native apps. There is a lot missing... I had to abandon while it was in progress since I don't have as much free time any more.
    1. were the peoples of the world to grasp the true significance of the words of God, they would never be deprived of their portion of the ocean of His bounty

      Bounty comes from understanding the words. The Revelation is, firstly, the words (and the spiritual energy they contain).

    1. Epiphany aims to present the simplest interface possible for a browser. Simple does not necessarily mean less-powerful. The commonly-used browsers of today are too big, buggy, and bloated. Epiphany is a small browser designed for the web: not for mail, newsgroups, file management, instant messaging, or coffeemaking. The UNIX philosophy is to design small tools that do one thing and do it well.
    1. you probably referred to the positive case where no one overrides anything and so the property returns true, so no need to process further because it is really an automation. Yes, this is true. I just hope that it does not make websites skip the checks if this returns false.
    1. I should also add that I'm in favor of relying more heavily on integration testing. When you do this, you need to unit test fewer of your simple components and wind up only having to unit test edge cases for components (which can mock all they want).
  4. www-chronicle-com.libproxy.nau.edu www-chronicle-com.libproxy.nau.edu
    1. Technology

      This website explores technology news within the field of higher education. The site contains a wide variety of news articles on current issues, trends, and research surrounding the integration of technology in universities and colleges. This includes technology's prevalence in teaching and learning, institutional decisions, and societal trends of higher education. The articles are published by authors for "The Chronicle of Higher Education," a leading newspaper and website for higher education journalism. Rating: 7/10

    1. Many of these metro areas are characterized by low densities and a separation of residential and business construction that forces homes out into the suburbs where transit is either spotty or non-existent. That makes cars necessary for even the most mundane trips.

      cause of problem

    2. The reason is a mix of topography and public policy.

      possible cause of transit problem

    1. Today, many regions have cheap gas, easy-come auto loans, Uber, Lyft, and now a new breed of bike- and scooter-share. So transit users aren’t riding like they used to.

      what caused this problem/source neither agrees nor disagrees, hence the "Don't Blame Uber" in the title

    2. Americans are getting even more into cars. More survey respondents said they had full-time car access today than did two years ago, 54 percent compared with 43 percent. Similarly, the number of respondents who said they didn’t have access to a car decreased, from 27 percent to 21 percent.

      background/what caused this problem

    1. Using expect { }.not_to raise_error(SpecificErrorClass) risks false positives, as literally any other error would cause the expectation to pass, including those raised by Ruby (e.g. NoMethodError, NameError, and ArgumentError)

      Actually, those would be false negatives: the absence of a test failure when it should be there.

      https://en.wikipedia.org/wiki/False_positives_and_false_negatives

    1. This is called a false positive. It means that we didn't get a test failure, but we should have

      No, this is a false negative. We didn't get a test failure (that is, there is a lack of the condition (test failure)), when the condition (test failure) should have been present.

      Read https://en.wikipedia.org/wiki/False_positives_and_false_negatives

    1. This proposal of sorts, is recent, from 2017, from the US department of education and educational technology offices. We get a current look at a 21 century student, which no longer only includes high school graduates and more like working family members, military personnel, have children, and are first generation attendees. The use of technology has the ability to engage and empower students in support of student success by learning from our peers, working education, flexible schedule, is online, and student centered. 10/10

    1. The more your tests resemble the way your software is used, the more confidence they can give you.
    2. Most of the damaging features have to do with encouraging testing implementation details. Primarily, these are shallow rendering, APIs which allow selecting rendered elements by component constructors, and APIs which allow you to get and interact with component instances (and their state/properties) (most of enzyme's wrapper APIs allow this).
    1. File-relative configuration Babel loads .babelrc (and .babelrc.js / .babelrc.cjs / package.json#babel) files by searching up the directory structure starting from the "filename" being compiled (limited by the caveats below). This can be powerful because it allows you to create independent configurations for subsections of a package. File-relative configurations are also merged over top of project-wide config values, making them potentially useful for specific overrides, though that can also be accomplished through "overrides".
  5. Oct 2019
    1. All conversations and communities on Spectrum agree to our underlying code of conduct. This code of conduct also applies to all conversations that happen within our contributor community here on GitHub. We expect discussions in issues and pull requests to stay positive, productive, and respectful. Remember: there are real people on the other side of that screen!
    1. Rack middleware is more than "a way to filter a request and response" - it's an implementation of the pipeline design pattern for web servers using Rack. It very cleanly separates out the different stages of processing a request - separation of concerns being a key goal of all well designed software products.
    1. Let's make the example even easier. function convertDate<T extends string | undefined>(isoDate?: string): T { return undefined } 'undefined' is assignable to the constraint of type 'T' Means: What you return in the function (undefined), matches the constraints of your generic type parameter T (extends string | undefined). , but 'T' could be instantiated with a different subtype of constraint 'string | undefined'. Means: TypeScript does not consider that as safe. What if you defined your function like this at compile time: // expects string return type according to generics // but you return undefined in function body const res = convertDate<string>("2019-08-16T16:48:33Z") Then according to your signature, you expect the return type to be string. But at runtime that is not the case! This discrepancy that T can be instantiated with a different subtype (here string) than you return in the function (undefined) is expressed with the TypeScript error.
    1. In the body of the function you have no control over the instantiation by the calling context, so we have to treat things of type T as opaque boxes and say you can't assign to it. A common mistake or misunderstanding was to constraint a type parameter and then assign to its constraint, for example: function f<T extends boolean>(x: T) { x = true; } f<false>(false); This is still incorrect because the constraint only restricts the upper bound, it does not tell you how precise T may really be.
    1. Mr Booth often uses his newspaper to rail against climate change

      Oh good one - I can't believe you're only a work experience student - there's a bunch of people at the SMH who are highly-paid and you at least match them for mediocrity. Yes, the climate change mention should well and truly stir the juices of your readers and that's always preferable to the trend towards falling asleep mid-article. Do you think there should be a law against newspaper proprietors voicing their opinions because it never ever happens? (NOTE: And I know what you're thinking. Imagine having views and opinion that stray from a collective decision on what to believe - it would be such a hassle)

    2. For the uninitiated, Granny Smith was Maria Ann Smith, a resident of the area who in 1868 "accidentally" grew the first batch of green apples that now bear her name.

      Yes, good thinking. Throw in a truthful fact or two. Impressive!

    1. Why we attribute a continued existence to objects, even when they are not present to the senses; and why we suppose them to have an existence DISTINCT from the mind and perception.

      Realism vs. idealism.

    1. Try to avoid mucking with native prototypes, including Array.prototype, if you don't know who will be consuming your code (3rd parties, coworkers, yourself at a later date, etc.). There are ways to safely extend prototypes (but not in all browsers) and there are ways to safely consume objects created from extended prototypes, but a better rule of thumb is to follow the Principle of Least Surprise and avoid these practices altogether.
    2. He's not messing with them he's extending them for Arrays.
    1. This issue is already known to us since yesterday. Our engineers are now working diligently to fix this behavior. I'd recommend you contact our Customer Care team and let them know that you're one of the affected users of INV36818. That way, they will link your company to the case. You will then receive a notification via email for its updates. 
    1. A former union boss jailed over receiving a coal exploration licence from his friend, former NSW Labor minister Ian Macdonald, was an "entrepreneur" who found a "willing buyer" in the disgraced politician, a court has heard.

      This is a flawed proposition and both misleading and deceptive in relation to the subject matter, considering its prominence in a court media report of proceedings which largely centre on the propriety or otherwise of an approvals process.

      Using a market analogy mischaracterises the process involved in seeking and gaining approval for a proposal based on an innovative occupational health and safety concept.

      In this case, the Minister was the appropriate authority under the relevant NSW laws.

      And while Mr Maitland could indeed be described as a "entrepreneur", the phrase "willing buyer" taken literally in the context of the process to which he was constrained, could contaminate the reader's perception of the process as transactional or necessitating exchange of funds a conventional buyer and seller relationship.

      Based on evidence already tendered in open court, it's already known Mr Maitland sought both legal advice on the applicable process as well as guidance by officials and other representatives with whom he necessarily engaged.

      But the concept of finding a "willing buyer", taken literally at it's most extreme, could suggest Mr Maitland was presented with multiple approvals processes and to ultimately reach his goal, engaged in a market force-style comparative assessment of the conditions attached to each of these processes to ultimately decide on which approvals process to pursue.

      Plainly, this was not the case. Mr Maitland had sought advice on the process and proceeded accordingly.

      The only exception that could exist in relation to the availability of alternative processes could be a situation silimilar to the handling of unsolicited proposals by former Premier Barry O'Farrell over casino licenses which were not constrained by any of the regular transparency-related requirements including community engagement, notification or competitive tender.

      Again, this situation does not and could not apply to the process applicable to Mr Maitland's proposal.

      The misleading concepts introduced from the outset in this article also represent an aggravating feature of the injustice to which Mr Maitland has been subjected.

      To be found criminally culpable in a matter involving actions undertaken in an honest belief they were required in a process for which Mr Maitland both sought advice process and then at no stage was told anything that would suggest his understanding of the process was incorrect, contradicts fundamental principles of natural justice.

    1. The White House has argued that the Democratic impeachment inquiry is illegitimate because Trump did nothing wrong and there’s nothing to investigate, but each new piece of information—much less federal indictments—makes that harder to sustain.

      incorrect. the WH argument is that the full house has not voted on the impeachment inquiry, meaning the WH team has no power to question witnesses or subpoena documents. in both the Nixon and Clinton impeachments, a full vote was taken by the house, ensuring the president's rights were guaranteed.

    1. Restoration asks us “what can we bring back to help us with the coming difficulties and tragedies?”
    2. Relinquishment asks us “what do we need to let go of in order to notmake matters worse?”
    3. Resilience asks us “how do we keep what we really want to keep?”
    4. The third area can be called “restoration.” It involves people and communities rediscovering attitudes and approaches to life and organisation that our hydrocarbon-fuelled civilisation eroded.
    5. second area of this agenda, which I have named “relinquishment.” It involves people andcommunities letting go of certain assets, behaviours and beliefs where retaining them could make matters worse.
    6. we can conceive of resilience of human societies as the capacity to adapt to changing circumstances so as to survive with valued norms and behaviours.
    7. The first is the way the natural scientific community operates.

      First Factor encouraging professional environmentalists in their denial of social collapse in the near term

    8. Especially in situations of shared powerlessness, it can be perceived as safer to hide one's views and do nothing if it goes against the status quo.
    1. over a small span of concrete which is part of the sidewalks which are part of the city which is part of the state and the country and the nation that is America

      Expansion and point of view leading to a bigger picture. showing that counties we create are only as small as concrete.

  6. Sep 2019
    1. Recommendation to lift staffing cap

      The NDIA to lift the staffing cap to employ more NDIA planners and ensure NDIA planners are always used for participants with complex disabilities and/or lives. Where a LAC is the NDIA representative in a planning meeting, these LACs need to ensure they are trained and encouraged to work towards understanding individual needs and goals as opposed > to pre-empting needs based on disability type and therefore misrepresenting the actual needs of the participant.

    1. Educational development is often embedded in a highly variable campus ecosystem where other units or individuals may take on some of these roles.

      role of CTLs is highly dependent upon the campus

  7. Aug 2019
  8. doc-0k-c0-docs.googleusercontent.com doc-0k-c0-docs.googleusercontent.com
    1. The Bill of Rights lists a number of personal freedoms that the government cannot infringe upon,

      I agree, because in the Bill of Rights it does not state anywhere anything about health care just The American Rights.

    1. The cost of a single-payer system would depend upon its design, benefit levels, and scope of coverage.

      It is impossible to provide a specific costing method, but only general methods. How is design dependent? What is the benefit level of? and the range means the limit of the "Single-payer" system?

    2. What Is Single-Payer?

      The question is about the meaning of "Single-payer".

    1. The goal is to build a better web thanks to the contribution and collaboration of a diverse set of personalities and thinkers: visual learners; physical learners; social learners; and everyone in-between.
    1. wand of jet

      I wasn't sure what this meant. Upon googling it looks like it could be a war hammer of sorts, or maybe some type of wand? Could possess magical qualities.

    1. tangent line.

      Tangent lines touch each other but do not intersect. if it does intersect it could be a secant line instead.

    1. Ajamu Baraka

      Ajamu Sibeko Baraka (/əˈʒɑːmuː bəˈrɑːkə/ ə-ZHAH-moo bə-RAH-kə; born October 25, 1953) is an American political activist and former Green Party nominee for Vice President of the United States in the 2016 election.

      Source: https://en.wikipedia.org/wiki/Ajamu_Baraka

    1. Designers can group related fields into sections. If your form has more than six questions, group related questions into logical sections. Don’t forget to provide a good amount of white space between sections to distinguish them visually.Generally, if your form has more than six questions, it’s better to group related questions into logical sections. Put things together that make sense together. (Large preview)
    1. Mr.Hallmaybeinformed,thathisundertakingisnotonlysanctioned,butcordiallyapproved

      Department of war approves a Mission as well

    Tags

    Annotators

    1. Divergent responses to annotation demonstrate what Foucault means by power running through the whole social body.

      How would this have worked in pre-literate societies? Examples?

      "the whole social body" also reminds me of the idea of the "Great Chain of Being" to consider how differences in annotation may change and evolve in societies over long periods of time. I can't help but consider Richard Dawkins' original conceptualization of the "meme" and how they move through societies with or without literacy skills.

    1. Section 2 then begins the real ball game, namely everyone has the following fundamental freedom. The one difficulty we had, as a committee, is with Section 2(b). What do we do with freedom of thought when you have got legislation dealing with have propaganda? How far is it possible to retain such articles as Section 281(1) of the Criminal Code and Section 281(2)? Moreover, you will see we have quoted from Article 20 of the United National Covenant of Civil and Political Rights where propaganda of this kind is regarded as inconsistent with freedom of speech. [Page 87] So we raised the question which seemed to me to be necessary to raise with you, that caution must be exercised, we hope, by the courts in due course, or by you, as draftsmen on how far you are prepared to push the concept of free speech consistent with our experience of hate propaganda. One suggestion we make here-and I do not wish to do anything more than to drop it as a hint, but you may want to have some language that some of the modern constitutions have, which state very starkly and flatly that the advocacy of genocide or group libel is forbidden. But I had the honour to be the chairman of the special committee on hate propaganda in 1965. At that time we came to the flat conclusion that the advocacy of group hatred and genocide was totally inconsistent with the democratic process and no democratic state could tolerate it. Now, whether you want to put that flatly in a constitution is for you to consider; but I think it is for us to bring it to your attention, because it is of importance.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 132.

    2. This Committee did not have a parochial view; this Committee does not pretend that the human rights question belongs to any sector of the Canadian people. It belongs to them all. But, peculiarly enough, there are two or three areas where the Jewish interest happens to be special, and in some cases very sensitive. One is the problem of war criminals, and how that relates to certain protections offered by a charter of rights in the criminal law field. Another is the problem of free speech, and how far that affects such things as hate propaganda

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 131-132.

    1. We want to make it very clear, first of all, that in principle we support the entrenchment of a bill of rights in the constitution. We want to see the constitution patriated to Canada and we want to see in that constitution an entrenched bill of rights. However, we do have some concerns. We are not altogether happy with all of the bill of rights. in that connection we are, I suppose, in somewhat the same situation as a number of other groups who have appeared before you. For example, we feel that some of the statements are too vague. Having been a part of the preparation of the brief of the Canadian Civil Liberties Association, I can say that I, personally, share some of the concerns that they have in terms of the vagueness of some of the language, and I speak particularly of such words as “fundamental freedoms”, and those kinds of things in which we talk about “natural rights”, et cetera. We would like to see some of these things spelled out. On the question, for example, of freedom of speech, we believe very strongly in freedom of speech, while at the same time, of course, being against censorship. But we would like to see freedom of speech limited only in certain specific ways. In the brief we have indicated, for example, that to a large extent we believe in the doctrine of clear and present danger. We think that freedom of speech should be curtailed where the danger is clear. For example, we have no right to go into a crowded theatre and shout “Fire!” resulting in people being trampled to death as a result of fleeing from a fire which is nonexistent and where there is no danger at all. In a situation like that, obviously, we do not have absolute freedom. But we think this needs to be spelled out a lot more clearly than it is today.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 131.

    1. I would like to ask you if you have considered, Ms. Hardy, the notion of freedom of the press as an individual right or collective right? Ms. Hardy: It could be considered both because if you speak of freedom of the press for a newspaper, it includes the whole role of a newspaper in a community as well as the role of an individual reporter or columnist, so that I really feel that there would be no point in having freedom of the press for an individual if you did not have it for the publication for which the individual happened to be working, either perhaps in the electronic media or in the print media. So I would prefer to have it refer to both an individual and collective group. Senator Lapointe: Do you think that editors of papers or radio stations would have to come here also to express their opinion on freedom of the press? Ms. Hardy: We would include them as responsible leaders, presumably in the community, and the value of having responsible leadership is very noticeable now that the Royal Commission on Newspapers is sitting and I think that you have to have the leadership in order to develop followers and principles.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 130.

  9. Jul 2019
    1. I want to refer you to Section 2 of the resolution which is a Section on fundamental freedoms. It says: Everyone has the following fundamental freedoms: (a) freedom of conscience and religion, (b) freedom of thought, belief, opinion expression, including freedom of the press and other media of information What I want to ask you is, how do you think the word “everyone” would be interpreted as it pertains to everyone has the following freedoms, the freedom of the press, freedom of other media of information. I want to take you back in this country about four of five years when the government across the way introduced legislation, which I supported, concerning Time magazine and Reader’s Digest, to try and Canadianize the magazine industry in this country. I am wondering whether or not if we were to enshrine Section 2 in the constitution as written, Time magazine or Reader’s Digest could have gone to the courts and said: “We have a consitutional right in this country of freedom of expression and freedom of the press and freedom of information, freedom of the media; therefore, the government of Canada [Page 12] and the Parliament of Canada do not have the right to legislate restrictively against our two organizations.” Could it be interpreted in that way? Ms. Crandall: Mr. Nystrom, I think that is the kind of question which an expert should be asked to answer. This is what we are saying now, We have not had an opportunity to look at all sides of these questions to give you any kind of an answer. Again, I am not trying to be difficult. But that is one of the questions which we would like to ask someone who is knowledgeable. Mr. Nystrom: I appreciate the answer. The reason why I ask the question is that the words “everyone” and “citizens of Canada” are used throughout the resolution. I am not a lawyer myself, but it would seem to imply that these could be given a fairly wide interpretation, and I am concerned that we might have in a constitution something that is restrictive where we could not increase Canadian content. Let me ask you the same question again about the electronic media. There is growing concern that we Canadianize radio, television—and the CRTC is concerned about this, about television programs coming in from the United States. There is talk now about a second CBC network in this country. Again, I want to ask you a similar question pertaining to the electronic media. If everybody has the freedom of expression and freedom of the press and other media of information, in your opinion, or perhaps in the opinion of your colleague, do you think we would be able to do this as a Parliament, where the constitution says we are denying a fundamental right to everyone, perhaps NBC, New York, or ABC somewhere in the United States? Ms. Hardy: I think, Mr. Nystrom, that it is very important. I have served abroad for Canada in the Department of External Affairs, in the public affairs field, and I feel that it is very important that we develop a Canadian culture, that we develop an interest in things Canadian and a pride, and I grant that there are very good programs produced by the electronic media of other countries but I think we should be proud of our own heritage and be proud of what we can do. I have just been at a briefing on plans for CBC 2, Tele Deux, and I am very pleased that this is what may be coming along shortly and I would hope that we would not refuse all foreign media offers to assist us in our cultural development, but I think we should certainly give ourselves the chance to be first in the field and to welcome the opportunity and the pride in our own country and in what we can develop ourselves. This is a continuing subject of interest financially as well as culturally, naturally, and I would hope that the media club, which now covers the electronic media representatives as well as the press, would be in the forefront of assisting in developments if possible. Thank you. [Page 13] Mr. Nystrom: I wonder if you could possibly, if you have time to do a written brief to the Committee, to try and seek some advice on those questions, because I agree fully with you that we have to develop a Canadian culture and of course we need some input from other countries around the world because we are part of the global village, we have to have a Canadian identity and it is very important, and I would be very concerned if the way Section 2 is written that perhaps we could be denied through our constitution the right to develop fully the Canadian culture and pehaps you could look at that. I also wanted to ask your interpretation of a couple of other words in Section 2. I wanted to ask you what you think the interpretation in your opinion would be of other media of information. We have singled out here freedom of belief, opinion, expression, including the freedom of the press. I know what the press is, I think, but what would be the interpretation legally, in your opinion, of other media of information, what would that include? Ms. Hardy: I would expect that that would include the electronic journalism. The press is usually referred to as print media. Media is a very broad term that has had to be used because you cannot just refer to the press now because it covers a number of other representatives who inform, through one source or another, and I think the electronic media has an important place now in our culture because communications in this country is an aspect of helping unify the country, I think, by letting us get to know each other, not only through print but through electronic means.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 128-130.

    2. Thank you, Mr. Joint Chairman, for giving the Media Club the opportunity to before this Special Joint Committee. As you will see from our submission, Media Club is concerned with the profession, therefore concern of members is with the proposed entrenchment in a charter of rights and freedoms of a new Canadian constitution, freedom of the press.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 128.

    3. Mr. Hawkes: There is another conundrum inside your brief, and in contrast to the testimony we had the other day, They wanted to protect the rights of the fetus, your brief clearly says to us: protect the rights of the woman. There is another group involved in the abortion issue and that is medical personnel. Does your association have a position on their right to refuse to participate in any medical procedure, including the procedure of abortion? Dr. Waters: As far as I know, I am just trying to search my memory now, I think the Canadian Medical Association does have a clause in its Code of Ethics that allows physicians to withhold these services in terms of abortion. I do not think any physician can be expected to perform any act that he finds repugnant, and I am quite sure that, again, I am speaking from memory, that the Canadian Medical Association does respect that. Ms. Pelrine: That clause, however, goes on to say that should the physician, because of personal, moral, religious or ethical beliefs, be unable to perform a particular procedure, he or she is obligated to so inform the patient and to refer the patient to another physician who will perform the procedure. I am certainly prepared to accept that Code of the Canadian Medical Association. Mr. Hawkes: Would the freedom of conscience, which is also contained in this charter, be relevant to that issue? Mr. Kellermann: I think that a doctor might argue that he did not want to perform a particular operation or medical treatment of some kind on the basis of freedom of conscience, but that is fine, I do not think that in any way contradicts the position of CARAL, CARAL’s concern is that there be doctors available for the women who want to choose to have an abortion, and as long as that is guaranteed we are not in any way interested in forcing other doctors to involve themselves in that process. They just do not want other doctors standing in the way of women having that right. Ms. Pelrine: And who indeed would want to submit to any medical procedure performed by an unwilling physician?

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 125-126.

    1. In Section 2(b). that section gives the impression that the freedom of the press and the media is an individual right. Well, in fact, as we have already pointed out in our report, the freedom of the press is merely a mode by which the general freedom of expression is exercised, it is not a right of an individual as such.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 128.

    1. Senator Austin: Under section 2, where you see Subparagraph (b), reference to freedom of thought, including freedom of the press and other media of information, Minister, is it the intention to in any way enlarge the present rights as they are so indistinctly understood of the press and other media in Canada? Is it, for example, now open to argue as to protection of sources in the hands of journalists and press and electronic media people? [Page 79] Mr. Chrétien: I do not know how the Court will interpret that, but we are dealing here, we are formalizing the guarantee that exists traditionally in this society concerning the freedom of the press and other media. What will be the interpretation of the Court in terms of the sources of information and so on, it would not be for me, I do not know what the Court will decide or if there will be some different circumstances that will have to be analyzed by the Court before rendering a judgment. Senator Austin: Your attempt here was to be neutral? Mr. Chrétien: As tnuch as possible.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(b)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 127-128.

    1. One of the things that concerns me about our deliberation is our tendancy to look to the American experience, both in discussing jurisprudence, and it, concerns me a little because I think we are a unique country and our constitution has got to reflect our unique character. We have the built-in advantage, I think at this stage, as some members opposite have pointed out, of amending to some degree our constitution. We have the advantage of one hundred and some years of history, our own history not the American history, and it seems important to me that somehow we balance in this constitution the problems between individual rights and collective rights, such fundamental freedoms of association and religion.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 127.

    2. Professor Magnet: But the jurisprudence in the United States to which you refer arises under a constitutional guarantee to nondiscrimination and also to a constitutional guarantee which prevents the establishment of religion. In this proposed resolution there is no antiestablishment clause, and therefore, it simply reflects the Canadian theory which has been true throughout the history of this country that the basic Confederation pact protects certain denominational reasons. Indeed, you might say establishes, but certainly we would not think an antiestablishment clause would be possible in Canada.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 127.

    1. Do you think that in Section 2, taking Section 2(b), freedom of thought, belief, and opinion or Section 2(a) freedom of religion, will that protect parties in hospital who have been pressured into assisting an abortion if this is entrenched? Dr. DeVeber: I would hope not. I really cannot answer your question but I would think it is a genuine concern. Miss Campbell: Perhaps you did not quite understand. I was looking for a clause in the Bill of Rights or in the proposal that would allow persons to refuse to assist, and you may have misinterpreted it. Dr. DeVeber: I think that is an excellent idea. I would be in favour of putting that clause in. Miss Campbell: Particularly if Section 1 over-rode any statute. So you could see that freedom of religion perhaps being, or belief that the . . . Dr. DeVeber: I think belief is more important because there are more and more doctors I know who are against abortion on demand, not on religious grounds, but just because they believe it is wrong. So it would be beliefs of any kind. Mr. Cooper: May I make a comment here? When the present Criminal Code, the present abortion law was going through the Justice and Legal Affairs Committee [Page 42] there was an attempt made to insert a conscience clause. Now, the then Minister of Justice, Mr. John Turner, said that this would not be necessary. He could not conceive of any doctor or nurse being required to take part in an abortion. Experience has shown since then that he was dead wrong.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 124-125.

    2. Mr. Black: It seems to me that the value of including freedom of conscience as well as freedom of religion is that it makes clear that people can have very deeply held beliefs that they might not call religious beliefs, but which are equally fundamental to them, and using the phrase “freedom of conscience” it gives them rights as well as people who deeply hold religious beliefs. It seems to me that the possibility that the Supreme Court of Canada or any other court would interpret that in a way which would hinder law enforcement is nonexistent. I cannot imagine the court giving it any such interpretation.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 116.

    1. Mr. McGrath: Then how do we avoid getting into the kind of situation which has developed in the United States where, for example, in certain instances, the Lord’s Prayer recited in the classroom has been ruled by the courts to be unconstitutional? I say that as one who comes from a province which has, by law, a denominational system of education which is publicly funded. That law is enshrined in the constitution of Canada by virtue of the terms of union between Newfoundland and [Page 10] Canada, and indeed, is threatened by the provisions of the bill now before us. You have referred to that, though not in a specific way, and I will come back to that later on. Mr. Hammel: But what is the question? Mr. McGrath: The question is: if we are to entrench a Charter of Human Rights in the constitution, how do we avoid the situation whereby the courts of this country will, in fact, be almost in a position of a parallel legislature in terms of defining new laws by the constitution; for example. you could be restricted as to your hiring practices; as to your conduct in the classroom. I have cited the instance in the United States where the recitation of the Lord’s Prayer has, in certain circumstances, been declared unconstitutional. That is a dilemma I find myself in I am very much in favour of fundamental human rights being protected by law, but I have this dilemma. Mr. Hammel: I think whatever approach is taken, whether the statute approach or the Charter of Rights and Freedoms one, I think we simply have to recognize that there are individual rights, and then there are, in our case, organized group rights. In this case, we are dealing with denominational group rights, although, for example, as a Roman Catholic I do not in any way tend to judge anyone’s right to freedom of conscience, I do feel that when he does not abide by what the Roman Catholic religion teaches, then he is no longer a Roman Catholic, and, therefore, does not have the rights of the group. So I think we have to approach it from that particular point of view, that there are certain group rights which are at least equal to, or, perhaps, supreme over some individual rights. I do not think we can simply make it sound as if the individual rights are total.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 126-127.

    1. Mr. Nystrom: My second and last question, Mr. Chairman, concerns another area where l have admired your organization- the whole question of the conscientious objector. You mentioned this morning, if I heard you correctly, two possibilities: one. enshrining in our constitution that no one should be compelled to take human life against one’s conscience, and you also referred to another option, which is in Federal Republic of Germany, that basically you enshrine that it pertains only to military service. I gather that you prefer the first option, which is more sweeping, that one of you mentioned earlier, the possibility of problems concerning policemen in their work, and firefighters in their work, and getting into the whole abortion controversy and euthanasia and so on. You did mention, I believe, two options: that no one should be compelled to take human life against one’s conscience, and the other option being what is enshrined in the German Republic which, I gather, says the same thing but as it pertains only to military service. Mr. Janzen: We would prefer the more general one in regard to taking human life. Mr. Nystrom: If the Committee or the government in its wisdom did not want to be as sweeping, the second would also cover a very important point, would it not? Mr. Janzen: We would be grateful for what there is.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 124.

    2. Mr. Epp: Could I ask you, in page 5, taking your position a little further, you argue that the same rights should be extended to persons working in hospitals, people in the medical field. specifically people who because of conscience cannot accept the taking of life through abortion. Do you feel that the clause that you propose would in fact given them that protection they seek? Mr. Janzen: We are not sure about that. As it stands here we say it might have some implications for that concern, and I think it would suggest something in that direction but we are not sure of that and we have not sought a specific legal opinion. It is a concern to us that we recognize that that is not something on which we have complete clarity. Mr. Epp: Do you have practical demonstration of members of your organization. adherents to your organization of churches that form your constituency. that people have been put into that position, namely of performing medical acts which contravene their conscience and specifically their position that they do not have the right to take life in that form? Mr. Janzen: l do not know of specific personnel from our community. I do know that in the 1977 Badgley report there is [Page 51] some rather strong testimony from doctors and so on who werer subject to considerable pressure and that is the reference for it here.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 123-124.

    3. A conscientious objector clause in the Charter might have implications for areas other than military service. People in police work or in medical work sometimes have to face the question of taking human life, too. The areas of euthanasia and abortion are examples but because of technological and other changes the number of areas may increase. In 1969, when the abortion issue was debated in Parliament, along with other amendments to the Criminal Code, it was emphasized that medical personnel would not be forced to be involved with them. Because of this, a conscientious objector clause, which was considered at the time. was viewed as unnecessary, However, the government’s Badgley study of 1977 found that some strong pressures are brought to bear on medical workers. [Page 48] We believe the right to abstain from the taking of human life should be extended in the area of abortion as well.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 122.

    4. Mr. W. Janzen (Director General, Ottawa Office, Mennonite Central Committee, Canada): Thank you. This concern is somewhat different than the one which Mr. Nigh has explained. lf that one could be covered with a clause like, “No one shall be compelled against his conscience to take human life,” then the second one might be covered with a simple affirmation of freedom for religion without specifying that it be for individuals or for groups, thus leaving that question to be decided when problems in relation to that arise. As it is worded at the present time in the proposal, it is cast in explicitly individual terms and we are concerned that that might create difficulties which perhaps are not foreseen at the present time or even considered desirable. The written brief refers to several such difficulties and l will not go over that material, but l would say that these difficulties can arise also in relation to communities other than the Amish or Old Order Mennonites or Hutterites which are referred to in the brief. We know that for generations and centuries the phenomenon of people going off unto themselves for religious reasons to live a bit more as a community unto themselves is an experience that has been present in our civilization and probably will be present. and we would like to have that freedom respected. We are a bit concerned that by casting the provision for freedom of religion in individual terms there might be seine difficulties, as explained in the brief. We could go on and talk further about community rights and collective rights and some aspects that relate to the concerns of the native people as well, but I do not think at this point we would want to go into that. I would point out, however, that in a number of other constitutions or bills of rights the provision for freedom of religion is not as individual as it is in the one that is being proposed. I refer to the I960 Canadian Bill of Rights and there is a simple affirmation of freedom for religion without specifying the way it shall apply. The one to which Mr. Nigh has referred also is general on that point. The American constitution, although generally an individualistic document. is general on that point. It does not specify that it is exclusively for individuals and so on. So what we are asking basically is two clauses: one is a clause that would say something to the effect that no one shall be compelled against his conscience to take human life, and the other one would be at simple affirmation of freedom for religion without specifying that it be for individuals or communities, thus leaving that to the wisdom of the legislatures or the courts to deal with those problems as they might arise.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 122-123.

    5. Our spiritual forefathers where the anabaptists of western Europe. Over 400 years ago they felt compelled to take a stand against the taking of human life in any form and to many of them it was contrary to their understanding of the teaching of scripture. For their beliefs and practice they suffered cruelly; many died. When our forefathers came to Canada around 200 years ago they appealed for and were promised exemption from military duty. The history of these negotiations which are very much abbreviated are contained in paragraphs on pages 3 and 4 of the brief which you have had in your hands. In World War I, the severe test of these provisions came. In the spring of I918 the German forces made one last gigantic assault on the Western Front and for a while it looked as if the Allied front would break. It was under the stress and desperation of that time that exemptions which had been written through Order in Council by government were cancelled and the young men of our churches had their faith and their convictions severely tested; many served periods in jail. I had hoped to bring along today a very close friend of mine who was my bishop for many years. Mr. B. J. Swalm who is 84 years of age. but he had other commitments and was not able to come. He could articulate his experiences during this war. One thing I remember, while he served as my bishop in the Niagara Area was that when he was visiting our area he would ask me to drive past St. Catharines Jail where he spent several months during World War I. Bishop Swalm was one of the founders of this organization, the Mennonite Central Committee. The experience in World War II was different and here I can speak from personal experience. because I was of draft age at that time and young men of my age were being called into service. My spiritual training and upbringing, church teachings, taught me participation in war was wrong but I had to make a decision at that time that I had to know what I believed personally and I had to make a personal decision. I went through weeks of study and soul-searching which reinforced my teaching and brought me to the decision that I could not take a human life. or be part of a life-taking organization. Now, in the Second World War, because of early representation to government by the leaders of our churches, an alternative service program was developed whereby our young [Page 47] men could serve in non-military forms of service such as reforestation, road-building, fire-fighting, agricultural work and some in ambulance and hospital work on the front lines. As l came through those years and in perspective I have two strong feelings. First of all I have a deep respect for the boys, for the integrity of the boys who were my friends and are still my friends. who did not feel as I and went into military service. and we today wish to acknowledge our deep respect for those who disagree with us in this area. The second was a great appreciation which I also hold today for a country where conscience is recognized and where opportunity was given for alternative forms of service of national value, and service that was helpful to society. I an thankful for a country where the right to be different is recognized: where a minority view does not endanger or dehumanize. So it is for this reason that we feel now in the formulation of a constitution in peaceful times apart from emotional pressures of a wartime society, that we include a clause in the constitution that would recognize the right of conscience that would lead one to abstain from the taking of human life. We are making this presentation today from our own experience and perspective as stated in the brief. which is prepared by Mr. Janzen and which I have briefly summarized. We believe in light of past experience and differences of interpretation and application of past government decisions that a clear and brief. concise statement in the constitution would be helpful and we urge the inclusion of such in the Canadian Charter of Rights and Freedoms. I might just call your attention to the statement that is written in the constitution of the Federal Republic of Germany; “No one may be compelled against his conscience to render war service involving the use of arms.”

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 121-122.

    1. Mr. McGrath: My question is, does Section 2 of the Charter in any way threaten the tax exempt privileges that you now enjoy as a church, in terms of any question that could be placed before the courts; because freedom of religion means freedom not be exposed to religion in certain circumstances, in other words, no religion in terms of interpretation can be construed as a religion, for the purposes of this section. Mr. Smith: Mr. Chairman, it had not occurred to us that this section would in any way threaten our tax exempt status, at least it had not occurred to me, and I do not see any inherent meaning in this. I think along with other sections of the Charter that the possibility for amendment could indeed threaten any of these sections and thereby affect the question before us.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 118.

    2. The Church of Jesus Christ of Latter Day Saints or the “Mormon Church’, is a Christian organization with roots in Canada which go back to the early 1830s. There are at present approximately 85,000 members of the Church in Canada, with congregations in every province and the territories. We deeply appreciate the opportunity to appear before this Committee and to comment on some aspects of the proposed resolution respecting the constitution. At the onset, we wish to make it clear that as a church we take no position on the purely political aspects of the proposed resolution; our members are totally free to think and act according to their own individual wishes on those matters. Believing as we do that churches have a responsibility to provide and safeguard a moral framework in which their members can exercise their beliefs, we wish, however, to address some of the possible moral implications of the resolution. Our basic concerns relate to the potential impact of certain proposals within the resolution on the sanctity and strength of the family, on protection provided by society to women and children, on the relationships between courts and legislatures in making legal policy, and on the inviolability of fundamental freedoms. We can perhaps best illustrate these concerns by examining specific sections of the proposed resolution. In doing so, we wish only to point out concerns, not obvious and totally identifiable dangers. Indeed, it is in the vagueness of the wording of certain portions of the proposed resolution that the [Page 8] greatest dangers lie, because it is impossible to tell exactly what is meant or what was contemplated by the draftsmen. Section 2 of the proposed resolution deals with fundamental freedoms. We applaud the apparent intention of the proposals, believing as we do that “no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property and the protection of life”. Yet we must admit to an uneasiness about the extent to which the proposed resolution actually safeguards the essential freedom it so laudably espouses. Part V of the proposed resolution provides provedures for amending the constitution, either as a result of legislative resolutions or by referendum. These amending procedures apparently do not ensure that legislative action cannot sweep away those fundamental freedoms outlined in Section 2. We strongly believe that freedom of conscience, religion, thought, belief, opinion, expression, assembly and association must be very carefully safeguarded; subject only to the reasonable restraints commensurate with a democratic society, they must not be subject to the vagaries, no matter how well intentioned, of legislatures. Past history, our own and others, has taught us the need to place them above legislative action. Unless they are safeguarded, it would be possible, at some time in the future, for legislatures to deny them to one group or another in our society. The procedures for amending the constitution must, we submit, pay particular attention to the absolute need to protect those fundamental freedoms mentioned in Section 2 of the proposed resolution.

      §2 of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), pp. 113-114.

    1. I would invite anyone to define what religion means in a comprehensive manner. I think that that term, while we know that certain religions, Judaism, Christianity, Buddhism are religions, there will be many borderline cases where we do not know if those groups are religions or not. But that has not precluded the drafters of this Charter form including religion.

      §[2] (https://primarydocuments.ca/canada-act-1982/#Fundamental) (2(a)more specifically) of the Charter of Rights and Freedoms. Referenced in Adam Dodek, The Charter Debates (Toronto: University of Toronto Press, 2018), p. 116.

    1. Communities of practice are one of the ways in which experiential learning, social constructivism, and connectivism can be combined, illustrating the limitations of trying to rigidly classify learning theories. Practice tends to be more complex.
      • Constructivism - roots in the philosophical and psychological viewpoints of this century, specially Piaget, Bruner and Goodman. Learning occurs when the mind filters inputs from the world to produce its unique reality. The mind is believed to be the source of all meaning, direct experiences with the environment are considered critical. It crosses both categories by emphasizing the interaction between learner and the real world.

      • Social constructivism would emphasize critical experiences between the learner and other learners and mentors.

      • Connectivism is the integration of principles explored by chaos, network, complexity and self-organization theory. A lot of the content is now offloaded to the machine that was previously residing within the learner.

    1. But what seems like the perfect solution, fining the parents for their bully-child, may actually make the problem worse.

      This potential solution may just backfires. In most cases, the bullied are silent about the incidents and parents of bullies may not care enough. In fact, they may bully their own child more for getting a fine. There are many potential negative effects like retaliation from the bullies and the continuing cycle of bullying.