869 Matching Annotations
  1. Mar 2017
  2. tachesdesens.blogspot.com tachesdesens.blogspot.com
    1. An ex-student came to my class, he has become a successful manager in IKEA in Clermont Ferrand. He came to talk about his experience. We sat down in the comfy chairs in our learning space. His presence resulted in an extraordinary moment of connection. He told the story of how he had been at a cross-roads in his life. He had lived a crisis, he made a conscious decision to live, rather than to die.

      Storyteller connection

    2. This week Mia Zamora, surprised me by inviting me to join the facilitation team of Connected Courses. To say that I was taken aback by her email, and the ensuing one coming from Claudia would be an understatement, to put it mildly. We need recognition for our particularity. I was not expecting an Oscar from my peers. That's frankly how I felt.

      recognition community present disconnection...

    1. There was a grey dial phone, a scruffy copy of the yellow pages, a script in small print on one plastic covered piece of scruffy A4. "If you sell two ads in this magazine for civil servants, in the next two days, you have a job." "Small basic salary, the rest commission."

      Alienation

      Capitalism

      Money

    1. I come back to earth, I look back at Connected Courses home page and look at the blog/twitter feed. I note a talk between Mimi Ito and others I don't know. I start watching that, a bit distracted by my thoughts.  I click around, I see Gordon's Comment grabber. Cool work Gordon!

      Extraordinary the number of people in this story. Extraordinary the number of roles and places

    2. A light lit up on the Spaceship's dashboard. It was Susan. Could she connect too? I have no means of picturing Susan's space at the moment she asked that. I scrolled through Susans desperately seeking Susan.

      This space which allows distant people to connect.

      This space which is in between liminal

      Question. What enables people to be able to be at ease in these spaces?

    3. Marcin and I's relationship has no doubt been enriched by visiting each other's homes and countries this year, a dream for many people who have extended online personal networks and the ties which bind us I feel are profound - perhaps because of the distance.  There is a part of Poland in me now.

      Being able to picture the person in a physical context in which one has walked.

    4. (I shall make a mental note for next time not to forget to mute the headset - metaphor to remember - it's just like the translator's cabin that I used to work in for the Short Film Festival in Clermont Ferrand REMEMBER to MUTE)

      Confidence in competence.

      Cutting off from space.

      Withdrawing from space

    5. Today as a teacher I am working with the UK, Poland, Italy, Sweden, Finland, Japan, the USA, Brazil, Cameroun. 5 years ago, I was only concerned with a room of twenty five students at one moment, today I am concerned with perhaps something over a 1000 or more students and teachers who are all over the place.

      Changing role of teacher

    1. In August 2013, with my colleagues Christine Rodrigues and now Marcin Kleban we presented again at Eurocall in Portugal a study, Telecollaboration in Historical Spaces, looking at the barriers and openings  to widening connected learning among teachers and learners.

      open recognition community

    2. research mentor Christine Rodrigues, she trusted me (I didn't know how some of you guys do research stuff) (I didn't know how to use the library) I was able to get a presentation, a study on social networks of language learners online, entitled Building Bridges, accepted at Eurocall in Sweden. We still have to find the time to write the article.

      mentoring

    3. With only an hour face-to-face meeting with my friend Claude Tregoat we set up connections for 500 students in a project which would become to be known as CLAVIER.

      Taking the risk to be open.

      Feeling of being uncomfortable when first confronted with explaining a potential project - that reminds me of conversations with Maritta and Leena.

    4. I met Catherine Cronin, I think first in London and then again in Plymouth, I met Mary Anne Reilly, we spoke over dinner about Nomads, about Rhizomatic Learning. I felt connected. I felt that I could communicate, I felt nurtured. I was not al

      mentorship leaders community

      Herein lies the problem of confidence - that feeling of being an imposter (imposter syndrome) others have the possibility to connect - photos of people smiling in exotic places.

      Jealousy.

      Feeling of being part of something...but a part of what?

      Problem of recognition.

      Problem of being disheartened.

      Problem of barriers..

      Also that feeling of not wanting to be disconnected from local reality - not wanting to be a satellite.in heaven.

      Feeling of others being a cosy clique.

      Not wanting to play career games in academia.

    5. The words of one of my students, one of my fellow learners helped me continue. Those words, some of them, are translated here in this post Nagasaki mon amour.

      There is no going back. We must go forward.

      The key issues concern the data collection/policing of our conversations.

    6. This is a tribute to my wife, my two sons, two daughters who help(ed) me with my French, miscellaneous cats, dog and fish and all my family spread out around the world and elsewhere.

      Grounded. Who are we working for?

    7. I started a blog. This would be this  Touches of Sense I didn't really know why or if I would ever write more than one post. To boldy go represents the first. It will also represent the last.

      Here I am almost 400 posts later.

    8. I felt able to experiment, to venture into Nomad's Land.

      Interesting how quickly the questions concerning space and inbetweeness came to the forefront.

    9. In April 2012, I fulfilled my ambition to speak at the Plymouth Enhanced Learning Conference.

      Finding recognition from those who one chooses to be "masters..."

    1. For whom am I enabling them to be digitally literate?  How will their paths be traced on the internet for whose ends? What is my responsibility in opening my students to a world through the lens of a globalised world vaguely glimpsed on a screen, where culture is squashed into bits through a browser?

      This is what I need to answer.

    2. I have been using Google's tools for over five years now. I am asking myself more and more questions as to the ethics of this.

      Ethics of data collection

    3. But I think this sort of site (Facebook) could help us by bringing together students around affinities, allowing us to connect with researchers in our fields, to work on common projects."

      So this is where I am today, trying to bring this to fruition.

    4. 'What do we have to do?' 'We have to do...' I rarely hear students say, 'I want to do something.'

      The notion of academic discipline or publish or perish of marketable value.

    5. "Creating social networks in education could reveal to be a major development...As a student, I know one of the attractions of the university is the notion of Freedom, Free-will, Motivation, Equality.

      This idea of developing freedom of reflection.

    6. What movement was my ancestor participating in?

      This is the key to my hesitation in terms of getting involved.

      The importance of humility - in terms of others' sacrifices.

    7. I am a child of Empire, I am a child of evangelists.  In 2010, after 142 years I heard my great grandfather's voice for the first time. He was 24 years old, he was on a ship bound for Nagasaki. He was to be the first Anglican missionary to Japan. It had taken years of research to track down his ship's journal hidden in a database in a university library somewhere on the internet amongst an enormous archive of missionary society papers, unread except no doubt by specialist historians.

      Retracing steps of colonists.

    1. Also Bonnie Stewart’s idea of growing to be more inclusive of those that are wanting to be more resident online is something that resonates with me.

      VC could be part of a wider package...

    2. I feel very strongly that the first step will be to identify them and articulate explicitly on which side our intentions exist.

      Intentions can be conflicting.

    3. Yet I see the paradox. I see how the community can be a barrier to itself. How the recordings can bring people in and yet still shut others out. How the celebrity can simultaneously be challenged and perpetuated.

      Indeed.

    4. If VC can facilitate conversations to these ends and contribute to the commons through broadcasting and recording that conversation while we are doing it I feel it is all the better.

      Yes. I would agree with that.

    5. I have often seen many attending conferences rush to the front of the room to get a few moments with the speaker be it a session speaker or keynote speaker. This is not as possible at really large conferences where the speaker prepares and retires to a backstage area with a green room of sorts. Those are usually the kind of conferences where the stage is lit up like a rock concert. However,I have only ever seen this at the largest of corporate sponsored conferences and find that this is often not the case.

      This is a very strong point about VC.

      Important to change access to key node.

      However one might ask who is reinforced by the access?

  3. tachesdesens.blogspot.com tachesdesens.blogspot.com
    1. I question the authority of the astronomer who pronounces that mine is a lesser star in the universe.  I may question his choice of 'telescope', I may question his obsession with stars when what binds us is darkness.

      Our boundaries of unknowing are differnent but all of us don't know...

    2. Before now, I never had the competences to participate openly in connectivist MOOC's but that doesn't mean that I wasn't participating, it doesn't mean that I wasn't trying to make sense of 'blog', 'network', 'community'...

      Development of means to see/communicate/attach differently.

    3. These connections, these lines, these patterns are not haphazard, they have meaning for me even if that meaning changes over time, even when scribble emerges as stream of consciousness. Until now these patterns would have been unobservable...even to myself.

      Defining identity/meaning via connections...

      What is the story?

    4. I have been working with the idea of 'community as a curriculum' for at least 8 or 9 years when I worked at building 'community' with an ever evolving group of unemployed language learners. It has been a constant feature in my pedagogy.

      Community as curriculum.

      Problems with that as people may not identify as being part of community.

      The may be resistant to -(learning) community.

    5. I escaped to meet up with other like-minds at the 'Learning without frontiers" conference  London in 2011, I learned to use Twitter, I began to build my network, I began to blog...

      Identification of/with community/affinity space of progressive educators.

    6. Over a period of maybe 5 years I had lurked, I was on the periphery, I followed, I dared to comment on Steve Wheeler's blog 'Learning with e's", and then it built momentum.

      Legitimate Peripheral Participant.

      ZPD.

      Mentor.

    7. I can fully relate to Dave Cormier's upset that others took his work as their own. It was only in 2008 that I decided that I must learn to use others arms to defend and to make public my own perspectives.

      Protection of work.

      Credit. Recogntion in an environment of competition.

    8. Nobody would have known that Dave Cormier was fairly early on a distant twinkle in my star-map, in my world. I was not sure at that time whether it was an asteroid...

      Attractor.

      Landmark.

      Key node.

    9. My secret activity, my pattern-making would have been invisible to all those who would not have noticed that I signed on to the first MOOCs set up by Stephen Downes but did nothing more.  Nobody would have read anything that I had written or thought before 2008.  They might have seen an anoynmous presence of a reader on their blog.

      Observation.

      Legitimate peripheral participation.

    10. As one gazes at the movement of the stars one gains new interpretations on their relationships.  As one moves within the universe, one gains new potential for pattern making.

      Exterior connections gives new perspectives on existing connections.

    11. I would say that it would be very difficult to determine at which time a person was acting as a member of one or another community, particularly as a tweet for example might include a number of  tags #clmooc, #rhizo14 #clavier

      Intersectionality.

      Competing discourses/attachments/marginalisation/scapegoating.

      violence.

    12. Another problem as to how communities may be defined is the questions of longevity of connection. Heli Nurmi illuminates us on some of the pre-existing connections which existed before the course started.  It became clearer and clearer for me as I played in #rhizo14 how these powerful relationships affected activity within the course.

      Competing attachments.

    13. If we are to study the 'emergence of community' are we going to be stuck with a particular 'pattern of community' which doesn't necessarily reflect the diverse perspectives of what constitutes 'community' or 'membership to a community'?

      Battle over picture of community.

      Immigration and list of crimes.

      Power to marginalise individuals.

      Conflict.

    14. I remember here an image of Apostolos's of a desert flower and his "creativity in arid environments" week.

      Teaching and measurable outcomes...

      Productivity

    15. "We also have to beware over-interpreting the views of others and making assumptions about their thoughts and opinions." Indeed, this connects to my suspicion about 'science' and 'research' - whose story are we telling 'objectively'?

      Critical of research methods.

      As I reflect on my own reflection.

      Where is science in this? Need to be critical of this.

    16. I have never felt very comfortable with tags, labels, categories for myself.

      Tags have been often negative.

      desire to define oneself - not to accept the definitions of others.

      christian - not christian.

      (as it means maintaining status quo and accepting what is done in name of christianity)

      academic - not academic - (as it means maintaining status quo and accepting what is done in name of academia)

      Easier to define boundaries or to accept positive tags. artist - academic - writer - teacher - edupunk - progressive educator - critical pedagogue - historian.

    17. I have not made any particular decision as to whether I am a member of any 'community'.

      There has no doubt been evolution since this moment.

      Would be easier to define boundaries now.

    18. In the case of #rhizo14 or the rhizomatic learning course, when did the 'community building' start?

      Perhaps community building starts as soon as you have two people?

      Relationships groups attachments.

    19. Where does one draw the 'community lines'? How much do people need to 'care' for each other to be part of a 'community'? Who decides who is in and who is out? What are the criteria? I am getting the distinct impression that 'community' is a problematic pattern  which hides more than it reveals

      Politics power and community.

      Who is in, who is out.

    1. guess we are talking the backchannel here and all our Slack channels are open.

      I think this is pushing "open" a bit.

      If you have no knowledge of Slack or where a particular Slack team is then that it is "open" is irrelevant.

      But maybe we need to be critical of "open" .... cf Frances Bell ??

    2. So much happening offline or in the backchannel that helps build a sense of community within the team,

      Builds sense of team?

      This is tricky "builds a sense of community within the team"

      So there is a VC community with boundaries and there may be an affinity space in informal learning around VC. In Gee's view, the word "community" conjures up images of belongingness and membership https://en.wikipedia.org/wiki/Affinity_space Sense of imagined community?

    1. And our mission is in enhancing the virtual experience for those not privileged enough to be at events.

      Is it not a means of developing parallel privilege or credit so as to be privileged as well?

      Not that that is negative.

    2. be not very welcoming of new people in terms onboarding to the team and not be clearly welcoming to new participants because we look to be an “us” that they don’t feel part of. 

      "we look to be an "us"."

      er yes.

    3. There’s still an impression and certain people get more credit for this movement (I’m looking at you, mirror) when it’s really based on the coordinated work of a good number of people PER SESSION, let alone per event or as a whole.

      The key word here is "credit" which needs to be unpicked.

      Credit in what contexts?

      In academic context it is normal to take credit.

    4. And that, i feel, is the case for VC.

      What Gee (2004) tries to explain about Affinity Spaces is not an attempt to label a group of people. By affinity space he means a space where people can interact and share a lot with each other. the people who are interacting in a space might find themselves as sharing a community with some others in that space, while other people might view their interactions in the space differently. Gee (2004) adds, " In any case, creating spaces within diverse sorts of people can interact is a leitmotif of the modern world" (p. 71).[2] https://en.wikipedia.org/wiki/Affinity_space

    5. This is particularly relevant to VC in the sense that many people who are highly respected within VC aren’t really high status in their f2f context. But like Bonnie Stewart’s research about Twitter, this really just creates a parallel hierarchy type of thing. It’s not the same people as in f2f, and it’s definitely more fluid and permeable, but there are still status differences, inevitably.

      Indeed