for - Unherd - Brexit founder - post-left

• UnHerd,
  • a U.K.-based ​“heterodox” opinion website
    • founded by a Brexit supporter,
  • covered the movement in a piece titled ​
    • “Twilight of the American Left.”
• To the post-left,
  • explained contributor Park MacDougald,
• the real U.S. ruling class is a Democratic oligarchy that uses
  • the threat of creeping fascism and
  • white nationalism
• to consolidate power, and deploys
  • “‘identity politics,’ -​‘antiracism,’
  • ​‘intersectionality’ and
  • other pillars of the progressive culture war” as ​
• “mystifications whose function is to
  • demoralize and
  • divide the proletariat.”
• Leftists, in this view, merely serve as that regime’s ​“unwitting dupes.”

unpack - very interesting to unpack from a Deep Humanity perspective.

for - spiritual collectives - non-dogmatic spirituality

summary adjacency between - spiritual collectives - Deep Humanity - Adjacency statement - There is a growing movement of people disenchanted with the contradictions, trauma or dogma of many mainstream religions. - Evangelical pastors and followers are converting to a more open and inclusive spiritual practice. - This growing movement has close resemblance to Deep Humanity in its openess to all religions and spiritual practices as long as they do not bring harm, and the lack of dogmatism. - There could be a good opportunity for synergies since spiritual collectives take an open source / commons approach to spiritual practice wherein we collaborate to surface the best principles to live by. - From a commons / open source perspective, we give this the name - open source religion - open source spirituality

• for: science and religion, flat earth misconception, DH, Deep Humanity - science and religion - historical relationship

• summary

  • Dutch historian Jochem Boodt explains how fake news isn't something new, but as old as the history books!
  • Science and religion were not antagonist in early Western history, as is believed today. This was fake news fabricated in a fascinating way.
  • He uses the example of the common misconception that before Columbus, people thought the earth was flat.

• annotate

• for: evolutionary biology, big history, DH, Deep Humanity, theories of consciousness, ESP project, Earth Species Project, Michael Levin, animal communication, symbiocene

• title: The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains

• author: Joseph LeDoux
• date: Jan. 2023

• doi: 0.1080/09515089.2022.2160311

• ABSTRACT

  • The essence of who we are depends on our brains.
  • They enable us to think, to
    • feel joy and sorrow,
    • communicate through speech,
    • reflect on the moments of our lives, and to
      • anticipate,
      • plan for, and
      • worry about our imagined futures.
  • Although some of our abilities are comparatively new, key features of our behavior have deep roots that can be traced to the beginning of life.
  • By following the story of behavior, step-by-step, over its roughly four-billion-year trajectory,
    • we come to understand both
      • how similar we are to all organisms that have ever lived, and
      • how different we are from even our closest animal relatives.
  • We care about our differences because they are ours. But differences do not make us superior; they simply make us different.

• comment

  • good article to contribute to a narrative of the symbiocene and a shift of humanity to belonging to nature as one species, instead of dominating nature as the apex species
• question
  • @Gyuri, Could indranet search algorithm have made the connection between this article and the symbiocene artilces in my mindplex had I not explicitly made the associations manually through my tags? It needs to be able to do this
• Also interesting to see how this materialistic outlook of consciousness
  • which is similiar to the Earth Species Project work and Michael Levin's work on synthesizing new laboratory life forms to answer evolutionary questions about intelligence
• relates to nonmaterial ideas about consciousness

• for: Deep Humanity - business transition, DH - business transition

• summary

  • fear of the old system dying, and therefore of death in general is something top executives are dealing with, and not very well.
  • Deep Humanity mortality salience BEing journeys are a valuable tool to help with the transition of business and industry

• for: transition - business world - fear, DH - business application, Deep Humanity - Business application

• for: BEing journey - adapt to, DH, Deep Humanity

• comment

  • Potentiality coupled with limitations - Daseitz Suzuki and the elbow does not bend backwards.
  • The experience of the unnamable quality present in every moment - infinite potentiality
  • The mundane is the extraordinary. Even when we name it and discover it in all our scientific discoveries and articulate it, and mass produce technologies with it, is is still miraculous

• adjacency

  • Nora Bateson's book Combining and the Douglas Rushkoff podcast interview
  • potentiality
• adjacency statement
  • both are alluding to the pure potentiality latent in the moment
  • language can be contextualized as an unfolding of the space of potentiality to a specific trajectory. Each word added to the previous one to form a sentence is a choice in an infinite, abstract space of symbols that communicates intentionality and is designed to focus the attention of the listener to one very narrow aspect of the enormous field of infinite potentiality

• for: bridge between - scientific and contemplative world

• comment

  • this describes my current strong interest in the epoche as a potentially b transformative Deep Humanity BEing journey tool

• for: epoche, epoche - interfaith applications, bracketing, applied epoche, Deep Humanity, DH, polycrisis, political polarization, religious polarization, epoche - research application

• comment

  • I performed Google search for "Epoche and application to interfaith religion"
  • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
  • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
  • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
  • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
  • hence it becomes important to understand how interfaith understanding can be enhanced
  • epoche appears to be one possible way to accelerate interfaith understanding

• for: Deep Humanity, DH

• annotate

for: empathy, self other dualism, symbolosphere, Deep Humanity, DH, othering, What is it like to be a bat?, Thomas Nagel, ingroup outgroup

• title: What is it Like to be a Bat?
• author: Thomas Nagel

• date: Oct 1974

• comment

  • Forget about what it's like to be a bat, what's it like to be another human!
  • This is a paper that can deepen our understanding of what it means to be empathetic and also its opposite, what it means to participate in othering. In the fragmented , polarized world we live in, these are very important explorations.
  • Insofar as the open source Deep Humanity praxis is focused on exploring the depths of our humanity to help facilitate the great transition through the meaning / meta / poly crisis embroiling humanity, knowing what the "other" means is very salient.

NOTE - references - for references to any words used in this annotation which you don't understand, please use the tool in the following link to search all of Stop Reset Go's annotations. Chances are that any words you do not understand are explored in our other annotations. Go to the link below and type the word in the "ANY" field to find the annotator's contextual understanding, salience and use of any words used here

https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true

• for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

• comment

  • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
  • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
  • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
  • I slept on this and this morning, realized how salient Adam's question was to my own work
    • The comments here build and expand upon what I thought yesterday (my original annotations)
    • The main connections to my own sense-making work are:
      • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
      • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
        • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
          • https://www.bbc.com/future/article/20140701-the-superorganism-engulfing-earth
        • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
        • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
        • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
        • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
          • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MST+-+information
          • or https://hyp.is/go?url=https%3A%2F%2Fwww.frontiersin.org%2Farticles%2F10.3389%2Ffevo.2021.711556&group=world
        • This circles back to Adam's question and what has just emerged for me is this question:
          • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
          • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
      • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
      • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
        • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness

• insight

  • While socially annotating this video, a few insights occurred after last night's sleep:
    • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
    • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
      • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
        • the first is social annotation of the work of others
        • the second is our own synthesis of what we learned from others (ie. our social annotations)
      • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
      • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
      • adjacency between
        • Indyweb / Indranet name space
        • Indranet
        • automatic vs manual references / citations
      • adjacency statement
        • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
          • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.

• quote: Gien

  • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
• date: 2023, Nov 8

• for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, poltical polarization, religious polarization, hermenneutic, hermeneutical phenomenological method

• summary

  • a very insightful paper

• comment

  • I performed Google search for "Epoche and application to interfaith religion"
  • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
  • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
  • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
  • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
  • hence it becomes important to understand how interfaith understanding can be enhanced
  • epoche appears to be one possible way to accelerate interfaith understanding

• for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, political polarization, religious polarization

• comment

  • I performed Google search for "Epoche and application to interfaith religion"
  • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
  • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
  • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
  • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
  • hence it becomes important to understand how interfaith understanding can be enhanced
  • epoche appears to be one possible way to accelerate interfaith understanding

• for: Deep Humanity, DH, Jessica Denson, David Rothkopf, ethno-nationalism
• summary
  • good interview with writer David RothKopf exploring the ethno-nationalist parallels between ethno-nationalist authoritarian leaders, in particular Trump and Netenyahu and the continuous attempt to subvert democracy. The discussion also explores the dangers of attempts to inject religion into government and the historical background and reason why the founders of the United States explicitly separated church from state.
  • it's important to understand all perspectives, and how people define "right" and "good" from their perspective
  • EVERYONE wants a good life, but these definitions may vary greatly. We need to map out the nuances
  • adjacency between
    • Trump
    • Israel-Hamas conflict and Benjamin Netenyahu

• for: Deep Humanity to DH, Klee Irwin, Are we lining in a Simulation, The Self Simulation hypothesis
• annotate
  • time 1:14 of interesting
• comment
  • Klee Irwin is a controversial figure. His claims need to be interrogated quite critically.
  • His first doom and gloom section is accurate meta presentation, but his claims on advanced physics have been questioned by a number of critics.

• for: individual / collective gestalt, Deep Humanity, superorganism, multi-level superorganism, major evolutionary transition, MET, cognitive light cone, umwelt

• paraphrase

  • a human being certainly has a light cone that does not belong to any of its pieces (ie cells)
  • at the conscious level of a human being, we have
    • goals
    • preferences
    • hopes
    • dreams
    • narratives
  • humans occupy spaces that do not belong to our individual cells, tissues or organs
    • those smaller parts work in
      • physiological space
      • transcriptional space
      • biomolecular space
  • When we were an embryo we worked in morphogenetic space

• comment

  • Since MET implies that these smaller structures of which we are constituted like
    • cells and
    • sub-cellular structures like mitochondria
  • were descended from individual organisms long ago in deep history, those contemporary proxies are occupying their own umwelt

• for: nonduality, non-duality, duality, dualism, hard problem of consciousness, explanatory gap, relativistic theory of consciousness, human INTERbeing, human INTERbeCOMing, Deep Humanity, DH
• title: A Relativistic Theory of Consciousness
• author: Nir Lahav, Zahariah A. Neemeh

• date: May 12, 2022

• abstract

  • In recent decades, the scientific study of consciousness has significantly increased our understanding of this elusive phenomenon.
  • Yet, despite critical development in our understanding of the functional side of consciousness, we still lack a fundamental theory regarding its phenomenal aspect.
  • There is an “explanatory gap” between
    • our scientific knowledge of functional consciousness and
    • its “subjective,” phenomenal aspects,
  • referred to as the “hard problem” of consciousness.
  • The phenomenal aspect of consciousness is the first-person answer to “what it’s like” question, and
    • it has thus far proved recalcitrant to direct scientific investigation.
  • Naturalistic dualists argue that it is composed of a primitive, private, non-reductive element of reality that is independent from the functional and physical aspects of consciousness.
  • Illusionists, on the other hand, argue that it is merely a cognitive illusion, and that all that exists are ultimately physical, non-phenomenal properties.
  • We contend that both the dualist and illusionist positions are flawed because they tacitly assume consciousness to be an absolute property that doesn’t depend on the observer.
  • We develop a conceptual and a mathematical argument for a relativistic theory of consciousness in which
    • a system either has or doesn’t have phenomenal consciousness with respect to some observer.
  • Phenomenal consciousness is neither private nor delusional, just relativistic.
    • In the frame of reference of the cognitive system, it will be observable (first-person perspective) and
    • in other frame of reference it will not (third-person perspective).
  • These two cognitive frames of reference are both correct,
    • just as in the case of
      • an observer that claims to be at rest
      • while another will claim that the observer has constant velocity.
  • Given that consciousness is a relativistic phenomenon, neither observer position can be privileged,
    • as they both describe the same underlying reality.
  • Based on relativistic phenomena in physics
    • we developed a mathematical formalization for consciousness which bridges the explanatory gap and dissolves the hard problem.
  • Given that the first-person cognitive frame of reference also offers legitimate observations on consciousness,
    • we conclude by arguing that philosophers can usefully contribute to the science of consciousness by collaborating with neuroscientists to explore the neural basis of phenomenal structures.

• comment

  • This is a promising approach to solving the hard problem of consciosness

• for: Donald Winnicott, human INTERbeing, human INTERbeCOMing, Deep Humanity, DH

• title: For Donald Winnicott, the psyche is not inside us but between us

• author: James Barnes date: May 18, 2020

• comment: insight

  • adjacency
    • between
      • Donald Winnicott
      • Deep Humanity concept of human INTERbeCOMing
    • adjacency relationship
      • when James Barnes wrote that Winnicott's psychoanalysis is based on a unitary conception of self and other,
        • that resonated deeply with me
        • due to my own spiritual journey in
          • non-duality as well as
          • Deep Humanity conception of human INTERbeCOMing
• source: early morning discussions
  • this morning, after deep discussion, my partner posted a picture of Donald Winnicott on my WhatsApp and I googled Donald Winnicott and found, read and resonated deeply with this article:
    • https://psyche.co/ideas/for-donald-winnicott-the-psyche-is-not-inside-us-but-between-us

• for: Donald Winnicott, quote, quote - Donald Winnicott, quote - human INTERbeing, human INTERbeing, human INTERbeCOMing, white - humans INTERbeCOMing, DH, Deep Humanity, altricial, mOTHER, non-duality

• quote: Donald Winnicott

  • There is no such thing as a baby … if you set out to describe a baby, you will find you are describing a baby and someone.

• comment

  • what Winnicott says here is the essence of:
    • the Deep Humanity concepts of
      • the individual / collective gestalt and
      • human INTERbeCOMing,
    • the Buddhist concepts of:
      • emptiness,
      • non-duality in the human realm,
      • Indra's net of jewels in the human realm and
      • Thich Nhat Hahn's INTERbeing
    • complexity

• for: human INTERbeCOMing, human INTERbeing, DH, Deep Humanity, Donald Winnicott

• quote

  • He (Donald Winnicott) largely circumvented the subject-object dualism inherent in the Freudian model of mind (which both the Ego-psychologists and the Kleinians subscribed to) and
    • espoused, or at least regularly insinuated, a fundamentally unitary conception of self and other.

• comment -The Deep Humanity definition of the individual / collective gestalt identifies the indivisible nature of the individual and collective.

  • It can also need called the ' self / other gestalt' and both are really another way to articulate non-duality in between members of the same species
  • a ' unitary conception of self and other' is yet another way to articulate this same thing

for: human INTERbeing, human INTERbeCOMing, DH, Deep Humanity

• for: definition, definition - mentalism, hermetic philosophy
• definition: Mentalism
  • things are created from and expand from the mind
• paraphrase
• quote
  • There are different ways that you can interpret this,
    • but in its simplest form it means that
    • everything that we do in life begins with a thought or a feeling.
  • The thought or feeling always precedes the action. / Comment: This is part of the philosophy of Deep Humanity that entangles inner transformation with outer transformation /
  • Therefore the inner world, the spiritual world, drives the physical world. It is a mirror. / Comment: A Deep Humanity way to express this is to say that the outer world is a reflection of the cumulative inner world's of humanity/
  • Everything that humans have ever done throughout our entire history
    • has begun as thoughts and feelings,
    • which then manifested as actions in the physical world.
  • Our society is therefore shaped by the interaction between
    • our inner worlds and
    • the laws of nature.
  • We cannot change the laws of nature
    • and so if we want to change the world,
    • we must focus our attention inwards. / Comment: Again, this is reflected in the Deep Humanity phrase: A stimuli occurs, the heart feels, the mind thinks, the body acts and an impact appears in our public, shared reality/

• for: human DOing, Deep Humanity, DH, quote, quote - DH, quote - Deep Humanity, quote - human DOing
• quote
  • I've been wondering if we are too focused on systems and actions
    • that we can do, rather than on ourselves as human beings and
    • what we can be.
• comment
  • this is aligned to the Deep Humanity notion of the difference between:
    • human DOing vs
    • human BEing

-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis

...moving from the scared back to the sacred

constructing our perceptual reality

!- comment : the need to spiral towards an INCLUSIVE sacred - science and religion are not opposites, but seek the sacred from different avenues - humanity has collective evolved towards this polycrisis and fragmented worldviews must find their common human denominators and unite in an INCLUSIVE global commons and citizenship

!- key finding : citizenship is a trusteeship - in which the individual takes on responsibility to participate in upholding the mutually agreed principles and promises leading to collective human self-realization - the individual works with others to collective realize this dream which affects all individuals within the group

!- implement : TPF / DH / SRG -implement this education program globally as part of Stop Reset Go / Deep Humanity training that recognizes the individual collective entanglement and include in the Tipping Point Festival as well

!- comment : autonomy and symbiosis entangled - this goes to the heart of Deep Humanity, the entangled individual / collective

!- inherent worth : each person is sacred !- comment : treating ALL human (and non-human) beings as sacred and not just transactional or instrumental is a key starting point - practice of Deep Humanity

!- quotable : William Connolly !- comment - Deep Humanity?

!- David Grabber Foundation : hosts Fight Club - this talk is on Debt with guests Michael Hudson and Thomas Piketty - David regarded isolated individual as a myth - human consciousness is a product of social relationship

!- isolated individual mythology : comment - Deep Humanity praxis is aligned, seeing the deep entanglement between the individual and the collective(s) the individual is embedded within

!- "So how do we change minds? A change in feeling changes minds" : Comment - Brian Eno's comment is very well aligned with Deep Humanity praxis, which can be summed up as: The heart feels, the mind thinks, the body acts, an impact appears in our shared reality. - Also see the related story: - Storytelling will save the Earth: https://hyp.is/go?url=https%3A%2F%2Fwww.wired.com%2Fstory%2Fenvironment-climate-change-storytelling%2F&group=world

!- future global fragmentation : by culture - Michaux believes people will fragment in the future along cultural boundaries as we move through tumultuous transition. This makes sense as ingroups will naturally form - this should be further explored to explore implications: - will we get political polarization? At what level? National, regional, city / community scale? - what implications will this have on cooperation and sharing? will it create policy gridlock? Will it become even more urgent to educate everyone on a Deep Humanity type of open praxis that finds common human denominators (CHD)?

!- similiar to : Mortality Salience - grieving of the loss of a loved one - grieving the future loss of one's own life - Ernest Becker is relevant - Denial of Death, Death Terror !- aligned : Deep Humanity

!- aligned : Deep Humanity - Let's see exactly how Simpol Inner aspects match up to Deep Humanity inner aspects

!- for : Deep Humanity - intriguing result with important implications on cultural evolution

!- similar to : Deep Humanity - Stop Reset Go Deep Humanity praxis is observing the Kerpows of being human - It is the examination of all the assumptions we use but never question in our daily life - such as our use of symbols, pragmatic self/other dualism and our personal mortality

!- definition : personware * individually constructed network of relationships and social systems that * provides self-reinforced, self-cohered narrative of the individual and its relationship with society * Metaphorically conceive of personware as a suit we don based on years and decades of social conditioning "Personware" is a good word to use in SRG / DH framework that views the individual human organism's life journey as a deeply entangled individual AND collective journey or entangled individual/civilzational journey * From SRG/DH perspective the individual human organism is always on an entangled dual journey - from birth to death within a biological body and as part of a much longer civilizational journey since the beginning of modern humans (or even further back) * Individuals make intentional cognitive selections * Individual minds encode state of affair of the world via a combination of cognitive experience and language * Individual minds share their understanding of the world through outgoing language communication * Individual minds decode incoming information and store

!- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"

!- question : governance gridlock of disparate actors

• This claim seems to make common sense but is it universally true?
• It would be useful for the authors to frame it in Stop Reset Go (SRG) / Deep Humanity (DH) epistemological framework of a multi-meaningverse of human actors in a world of self/other to explain the misunderstandings that lead to potential gridlock
• Employing the SRG/DH framing of the multi-meaningverse employs the concept of Husserl/Kraus Lebenswelt (lifeworld)/Lebenslage (life conditions) https://hyp.is/go?url=https%3A%2F%2Fbafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link%2F08_article_kraus.pdf&group=world

• Title: The Human Takeover: A Call for a Venture into an Existential Opportunity
• Author: Marta Lenartowicz, David R. Weinbaum, Francis Heylighen, Kate Kingsbury and Tjorven Harmsen
• Date: 5 April, 2018

!- example: governance decision based on perceived contours of social system * The following three examples give good demonstration of this. * These three examples are good for use in Stop Reset Go / Deep Humanity workshops to demonstrate multi-meaningverse, perspectival knowing, situatedness, Lebenswelt, Lebenslage

• Title: he projected timing of climate departure from recent variability
• Author: Camilo Mora et al.
• Date: 2013*

• Title: What happens if the world gets too hot for animals to survive?
• Author: Matthew Huber
• Date: July 20, 2022

I did the same book but I didn't see this correlation in the trends part. This is so interesting! It also shows that if you don't know the plot very well, you can miss out some analyses. I did see 'Pooh' used frequently throughout the segments of the book, but I did not realize how the side characters have a frequency increasing throughout the second half of the book.

• Title: Open Ended Intelligence
• Author: David R. Weinbaum (Weaver)
• Date: Feb 15, 2018

This is a very good point that I did not consider for the Murder Map. What both the Murder Map and The 12 Tones of London map do is integrate geographic data and demographic information and point out certain locations. In Murder Map, the locations are murder spots, and in 12 Tones of London, they are the most typical member in each cluster of council ward.

These maps are the most common map types that I have seen. These are used in tourist maps, college building maps, museum maps, and such. I have also used this kind of map using the Google My Map to relay information about Japanese American incarceration on the west coast, pointing out specific locations with text, website info, color, to show the development of Japanese towns.

Yes this is a great question! I once read from the Amherst student newspaper that after Amherst became co-ed, there were a lot of sexual harassment issues. Especially, I remember a male student stating that because women now reside next door, they can't freely roam around bars and clubs. It would also be interesting to look at how student opinion changes, since there would be turning points not only in society but also in college that change their perspectives. For example, a sexual harassment incident at Amherst college changed the entire student body's perspective on reporting procedures and related administration.

These are exciting research questions and relevant to our campus lives. I'm wondering whether there would be a clear distinction between college initiatives versus small-scale or student-led initiatives. College initiatives can be mostly large-scale, funded by alumni/investors, and can involve architectural, and engineering elements more than student-led initiatives. Also sometimes, the college's response to climate change can be vastly different from that of individual students/communities. It would be interesting to understand how this group categorizes the community efforts and also look at state schools for comparison!

• Title:The Life We Live and the Life We Experience: Introducing the Epistemological Difference between “Lifeworld” (Lebenswelt) and “Life Conditions” (Lebenslage)
• Author: Bjorn Kraus
• Date: 2015
• Source: https://d-nb.info/1080338144/34
• Annotation status: incomplete

Title: Is our planet doubly alive? Gaia, globalization, and the Anthropocene’s planetary superorganisms Author: Shoshitaishvili, Boris Date: 25 April, 2022

Title: Intentional Programming Author: https://en.wikipedia.org/w/index.php?title=Intentional_programming&action=history Date: 2021

• Title: The trajectory of the Anthropocene: The Great Acceleration
• Author: Steffen, Will; Broadgate, Wendy; Deutsch, Lisa; Gaffney, Owen and Ludwig, Cornelia Date: 2015

• Title:THE DENIAL OF DEATH AND THE PRACTICE OF DYING
• Author: Huges, Glenn
• Date:?

• Title: Mind outside Brain: a radically non-dualist foundation for distributed cognition
• Author: Heylighen, Francis & Beigi, Shima
• Date: 2016

For Deep Humanity open praxis, we can learn from these compelling philosophical findings from Buddhism and remix them in a form that is authentic to the source but makes it more widely accessible to non-Buddhists.

The key distinction Jay is trying to convey is that our sense and the allure of immediacy is in contrast to the complex and opaque mediating mechanisms that are responsible for us perceiving the world the way we do and cognizing / feeling about the world the way we do.

Title: cognitive illusion and immediate experience perspectives from buddhist philosophy Author: Jay L. Garfield Year: 2022

This is a very important talk outlining a number of key concepts that Stop Reset Go and Deep Humanity are built upon and also a rich source of BEing Journeys.

In brief, this talk outlines key humanistic (discoverable by a modern human being regardless of any cultural, gender, class, etc difference) concepts of Buddhist philosophy that SRG / DH embeds into its framework to make more widely accessible..

The title of the talk refers to the illusions that our own cognition produces of both outer and inner appearances because the mechanisms that produce them area opaque to us. Their immediacy feels as if they are real.

If what we sense and think is real is an illusion, then what is real? "Real" in this case implies ultimate truth. As we will see, Nagarjuna's denial of any argument that claims to be the ulitmate is denied. What is left after such a complete denial? Still something persists.

• Title: How do we see colours?
• Author: Andrew Stockman
• Date: 2016

Many different color illusions Good to mine for BEing Journeys

• Title: Optical illusions show how we see
• Author: Beau Lotto
• Date: 8 Oct, 2009

The opening title is very pith:

No one is an outside observer of nature, each of us is defined by our ecology.

We need to unpack the full depth of this sentence.

Seeing is believing. This is more true than we think.Our eyes trick us into seeing the same color as different ones depending on the context. Think about the philosophical implications of this simple finding. What does this tell us about "objective reality"? Colors that we would compare as different in one circumstance are the same in another.

Evolution helps us do this for survival.

Title: Why your brain thinks these strawberries are red Author: WIRED Date:2022

Color Constancy

Use this for BEing journey

Title: Mobilization Systems: technologies for motivating and coordinating human action Authors: Heylighen, Francis; Kostov, Iavor,; Kiemen, Mixel Date: 2014

Title: Demand, services and social aspects of mitigation Author: Nate Hagen Guest: Peter Whybrow, psychiatrist, neuroscientist, and author Date: 6 July, 2022

Title: We Need to Stop Pretending we can Limit Global Warming to 1.5°C Author: James Dyke Date: 6 July 2022

Title: Introduction to Umwelt theory and Biosemiotics Author

John explains how the 4 P's originated as a way to summarize and present in a palatable way of presenting the cognitive science “4E” approach to cognition - that cognition does not occur solely in the head, but is also embodied, embedded, enacted, or extended by way of extra-cranial processes and structures.

Title: http://www.judithragir.org/2017/08/dogen-nagarjunas-tetralemma-6/ Author: Judith Ragir Date: 2017

This is like the observation I often make in Deep Humanity and which is a pith BEing Journey

When we move is it I who goes from HERE to THERE? Or am I stationary, like the eye of the hurricane spinning the wild world of appearances to me and surrounding me?

I am like the gerbil running on a cage spinning appearances towards me but never moving an inch I move while I am still The bowl revolves around this pearl.

Title: The absolute in the relative and the relative in the absolute Author: Judith Ragir Date: ?

This needs unpacking and can be a good Deep Humanity BEing journey exercise, as all of this can be.

Title: THE LOGIC OF THE CATUSKOTI Author: GRAHAM PRIEST Year: 2010

Title: JAN WESTERHOFF ON NĀGĀRJUNA Author:Adamson, Peter & Negary, Jardin (???) Date: 23 July 2017

Title: 46. NO FOUR WAYS ABOUT IT: NĀGĀRJUNA’S TETRALEMMA Author:

insightful explanation of Nagarjuna's tetralemma!

Title: Understanding our situatedness, blowing up assumptions What are the things your brain has been conditioned to believe as “true”? What should you re-examine, pull apart and re-assemble with intention? Author: Laird, Katie

The hands-on approach in terms of being able to look at a text in terms of digitalized media, I believe that Fyfe's proposition of an assignment to use physical items instead of the digital to enact certain parts of the brain that allowed for the discovery of patterns through data visualization. I believe that it is truly best to be rethinking the type of pedagogy in learning. In terms of textual analysis, the interactions with the physical objects could allow for a deeper understanding of what the text entails since that physical connection with a piece creates a more thorough understanding of it. Personally, I cannot write my notes online because of this interactions with the mind and body. I feel as if I am able to connect deeper with tangible objects rather than digital objects, but I have always adapted to the digital.

From a novice's perspective, I always thought text analysis was using critical thinking skills and being able to understand and transliterate the hidden meanings or the author's intention. I didn't know there were so many different ways to look at the text. I did understand that material and institutional encounters with the text can be analyzed. But paratext and somatic encounters were new for me. Paratext, meaning the materials surrounding the main text, and somatic encounters with the text, I still have no clue. But it seems that text analysis has more than just writing and reading with the eye, especially noticing patterns, selecting or excluding certain parts, and relating the text to a larger social background.

Title: "Ignorance really is blissful, especially for the powerful" Q&A with Linsey McGoey, author of "The Unknowers: How Strategic Ignorance Rules the World".

Title: Science-driven Societal Transformation, Part 1, 2 and 3 John Boik, Oregon State University John's Website: https://principledsocietiesproject.org/

Intro: A society can be viewed as a superorganism that expresses an intrinsic purpose of achieving and maintaining vitality. The systems of a society can be viewed as a societal cognitive architecture. The goal of the R&D program is to develop new, integrated systems that better facilitate societal cognition (i.e., learning, decision making, and adaptation). Our major unsolved problems, like climate change and biodiversity loss, can be viewed as symptoms of dysfunctional or maladaptive societal cognition. To better solve these problems, and to flourish far into the future, we can implement systems that are designed from the ground up to facilitate healthy societal cognition.

The proposed R&D project represents a partnership between the global science community, interested local communities, and other interested parties. In concept, new systems are field tested and implemented in local communities via a special kind of civic club. Participation in a club is voluntary, and only a small number of individuals (roughly, 1,000) is needed to start a club. No legislative approval is required in most democratic nations. Clubs are designed to grow in size and replicate to new locations exponentially fast. The R&D project is conceptual and not yet funded. If it moves forward, transformation on a near-global scale could occur within a reasonable length of time. The R&D program spans a 50 year period, and early adopting communities could see benefits relatively fast.

Title: Pervasive human-driven decline of life on Earth points to the need for transformative change

Title: From giant elephants to nimble gazelles: Early humans hunted the largest available animals to extinction for 1.5 million years, study finds

Annotation of source paper preview: https://hyp.is/go?url=https%3A%2F%2Fwww.sciencedirect.com%2Fscience%2Farticle%2Fabs%2Fpii%2FS0277379121005230&group=world

Title: Levantine overkill: 1.5 million years of hunting down the body size distribution

Title: Ronald Wright: Can We Still Dodge the Progress Trap? Author of 2004’s ‘A Short History of Progress’ issues a progress report.

Ronald Wright is the author of the 2004 "A Short History of Progress" and popularized the term "Progress Trap" in the Martin Scroses 2011 documentary based on Wright's book, called "Surviving Progress". Earlier Reesarcher's such as Dan O'Leary investigated this idea in earlier works such as "Escaping the Progress Trap http://www.progresstrap.org/content/escaping-progress-trap-book

Public Annotation of IPCC Report AR6 Climate Change 2022 Mitigation of Climate Change WGIII Chapter 5: Demand, Services and Social Aspects of Mitigation

NOTE: Permission given by one of the lead authors, Felix Creutzig to annotate with caveat that there may be minor changes in the final version.

This annotation explores the potential of mass mobilization of citizens and the commons to effect dramatic demand side reductions. It leverages the potential agency of the public to play a critical role in rapid decarbonization.

I like the fact that you referred to the video to address the unintentional/erroneous biases or misunderstandings of the previous researchers' works. It is interesting that in humanities and in archival work, many people and successive researchers/archivists contribute to the big data to make it smart data. That's why as you mentioned, we need to understand how transcribing from handwritten to digital versions can include some mistakes.

I'm actually surprised to see that the concept of data in humanities is similar with that in the marketing field. From this summer's internship, I have learned about search engine optimization, which prioritizes data as a door to understanding the language of search engines. To optimize nontext components of webpages, the structured data and metadata are used in coding to mark up relevant content and increase search engine visibility. Especially using extensible markup code(XML) or structured data helps identify specific types of content. For me, it is clear that data, whether it be in humanities or digital marketing, can be used for the visibility of particular objects.

I liked the introduction starting with defining what archival work is, then moving on to the metadata that can unpack information of archives. It also brings up curiosity that there is no author information about the journal because, for most academic journals, the publication affiliated stakeholders or collaborators are always noted. A valid point also from the blog post is that since it dated from 1986 to 1987, there might not have been a clearly defined medical term and specifications for homosexuality, homophobia, and related people's subcultures.

P 663. This striking instantiation of archival silence illuminates the concerns that course through the archive of the antebellum United States. (I added annotations on the title since I could not annotate directly on the text) Comment: The digital humanities that shed light on archives show that not only documents have power inherently that leaves a legacy of the privileged, but also in the making of archives, the act of revisiting the documents, such as the moments of fact creation, fact assembly, fact retrieval, and retrospective significance may be a silencing one. Especially here, the featured antebellum archives show distinctive dynamics of gender, social hierarchy, and social vocabulary that scholars may not notice the archival silences.

Set of levers and leverage points identified by the authors.

Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.

An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.

Could we use AI to search for levers and leverage points?

Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

A redefinition of a good life that decouples it from materialism is critical to lowering carbon emissions. Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

Key statement supporting transformative change of indirect drivers - ie. Deep Humanity and other work to bring about inner transformation

Leverage points to study for Rapid Whole System Change

From a Stop Reset Go Deep Humanity perspective, social interactions with greater diversity allows multi-meaningverses to interact and the salience landscape from each conversant can interact. Since each life is unique, the diversity of perspectival knowing allows strengths to overlap weaknesses and different perspectives can yield novelty. The diversity of ideas encounter each other like diversity in a gene pool, evolving more offsprings which may randomly have greater fitness to the environment.

Johari's window is a direct consequence of this diversity of perspectives, this converged multi-meaningverse of the Lebenswelt..

It may be that our civilization must undergo a transformation process that places less emphasis on intelligence and more intelligence on wisdom. That wisdom is intimately bound with rediscovering the essence of what it is to be a living and dying human being. The enormous polycrisis of the Anthropocene leads us to the inescapable conclusion that human intelligence alone is insufficient to lead to a holistic wellbeing within the biosphere. Insofar as the biosphere is a vast interconnected mutually supporting web of life, the overconsumption by one species, modern humans has upset the balance of the biosphere.

A new way of being requires fundamental collective reassessment of what it is to be a living and dying being. The intelligence alone of our species has led to an extreme imbalance of the natural world, whose blowback we are now beginning to experience. The blind, recursive application of intelligence has led to greater and greater separation from nature to the point of the present polycrisis. As a species, we can only distance ourselves apart from nature to an extreme extent when nature reminds us we are NOT separate from her. She is now violently reminding us that we ARE a part of nature. A new way of being is to reconcile technology, that pushes the limits of intelligence alone, with ourselves as being a product of nature herself.

Deep Humanity is that open collective process we call which reminds us that we are a product of nature in every way, and is a journey to reconnect with nature. BEing journeys are the crowdsourced processes of rediscovering our deep connection with nature through participatory, compelling, interactive, immersive explorations of what it is to be a living and dying human being.

Deep Humanity open access education program in museums, workshops and at public festivals can use the tool of compelling, engaging, interactive BEing Journeys to make the invisible hyperthreat visible.

An Open Access Deep Humanity education program whose core principles are continuously improved through crowdsourcing, can teach the constructed nature of reality, especially using compelling BEing Journeys. This inner transformation can rapidly create the nonlinear paradigm, worldview and value shifts that Donella Meadows identified as the greatest leverage points in system change.

Othering needs to be critically examined from a Deep Humanity lens so that we can begin to see ourselves as one united but diverse human family instead of multiple fractured families.

State level government officials would need to undergo some kind of global open Deep Humanity type education to begin to shift their inner worldviews, paradigms and value systems, along with business leaders, as the close ties between the influence of business lobbies on governments has a very powerful controlling influence.

Of course, this would be easier if there were a concerted global effort to nominate proactive, empathetic ecocivilizationally and social justice minded women to positions of power.

Mortality salience for the masses - operationalizing terror management theory (TMT) and Deep Humanity BEing Journeys that take individuals to explore the depths of their humanity to make sense of the times we are in will play a critical role in contextualizing fear of death triggered by unstable circumstances and ameliorating these fears with the wisdom that comes from a living comprehension of the sacredness of our life and eventual death.

A critical part of Deep Humanity is the elucidation of progress traps, the unintended consequences of progress. There is an urgent need to advocate for an entirely new human science discipline on progress traps. The reason is because the polycrisis can be seen and critically explained from a progress trap lens.

Progress traps emerge from the unbridgeable gap between finite, reductionist human knowledge and the fractally infinite patterns of the universe and reality, which exists at all scales and dimensions.

The failure to gain a system level understanding of this has led to the premature global scaling of technologies whose unintended consequences emerged after global markets have been established, causing a conflict of interest between biospheric wellbeing and individual profit.

A systematic study or progress traps has rich data to draw from. Ever since the Industrial Revolution, there has been good records of scientific ideas, their associated engineering and technological exploitation and subsequent news media reports of their phase-delayed unintended consequences. Applying AI and a big data scientometric approach can yield patterns in which progress traps emerge. From this, our scientific-technological-industrial-capitalist framework can be modified to include improved regulatory mechanisms based on progress trap research that can systematically grade the risk factors of any new technology. Such risk categorization can result in technologies that require different time scales and aggregate knowledge understanding before they can be fully commercialized with time scale grades ranging from years to decades and even centuries.

All future technology innovations must past through these systematic, evidence-based regulatory barriers before they can be introduced into widespread commercial use.

Early education starting in 2022 of open access Deep Humanity praxis will be critical to prepare future generations to cope with the future shock to come.

It is clear that through such a massive and unprecedented transition, a whole being approach must be adopted. This means dealing with the inner transformation of the individual in addition to the outer transformation. The hyperthreat increases the attention to each individual's mortality salience, their awareness of their own death. As cultural anthropologist Ernest Becker noted in his "Denial of Death", our fear of death is normatively suppressed as a compromised coping mechanism. When extreme weather, food shortage, war, pandemic become an unrelenting onslaught, however, we have no escape from mortality as the threat to our lives will be broadcast relentlessly through mass media. Inner transformation must accompany the outer transformation in order for the general population to emotionally cope with the enormous stress. Deep Humanity (DH) is conceived as an open praxis to assist with the inner transformation that will be needed for mental and emotional well being during these trying times to come.

The Palette of Being is a very useful idea that is related to Cumulative Cultural Evolution (CCE) and autopoiesis. From CCE, humans are able to pass on new ideas from one generation to the next, made possible by the tool of inscribed language.

Peter Nonacs group at UCLA as well as Stuart West at Oxford research Major Evolutionary Transitions (MET) West elucidates that modern hominids integrate the remnants of four major stages of MET that have occurred over deep time. Amanda Robins, a researcher in Nonacs group posits the idea that our species of modern hominids are undergoing a Major Systems Transition (MST), due specifically to our development of inscribed language.

CCE emerges new technologies that shape our human environments in time frames far faster than biological evolutionary timeframes. New human experiences are created which have never been exposed to human brains before, which feedback to affect our biological evolution as well in the process of gene-culture coevolution (GCC), also known as Dual Inheritance theory. In this way, CCE and GCC are entangled. "Gene–culture coevolution is the application of niche-construction reasoning to the human species, recognizing that both genes and culture are subject to similar dynamics, and human society is a cultural construction that provides the environment for fitness-enhancing genetic changes in individuals. The resulting social system is a complex dynamic nonlinear system. " (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3048999/)

This metaphor of experiences constituting different colors on a Palette of Being is a powerful one that can contextualize human experiences from a deep time framework. One could argue that language usage automatically forces us into an anthropomorphic lens, for sophisticated language usage at the level of humans appears to be unique amongst our species. Within that constraint, the Palette of Being still provides us with a less myopic, less immediate and arguably less anthropomorphic view of human experience. It is philosophically problematic, however, in the sense that we can speculate about nonhuman modalities of being but never truly experience them. Philosopher Thomas Nagel wrote his classic paper "What it's like to be a bat" to illustrate this problem of experiencing the other. (https://warwick.ac.uk/fac/cross_fac/iatl/study/ugmodules/humananimalstudies/lectures/32/nagel_bat.pdf)

We can also leverage the Palette of Being in education. Deep Humanity (DH) BEing Journeys are a new kind of experiential, participatory contemplative practice and teaching tool designed to deepen our appreciation of what it is to be human. The polycrisis of the Anthropocene, especially the self-induced climate crisis and the Covid-19 pandemic have precipitated the erosion of stable social norms and reference frames, inducing another crisis, a meaning crisis. In this context, a re-education of embodied philosophy is seen as urgent to make sense of a radically shifting human reality.

Different human experiences presented as different colors of the Palette of Being situate our crisis in a larger context. One important Deep Humanity BEing journey that can help contextualize and make sense of our experiences is language. Once upon a time, language did not exist. As it gradually emerged, this color came to be added to our Palette of Being, and shaped the normative experiences of humanity in profound ways. It is the case that such profound shifts, lost over deep time come to be taken for granted by modern conspecifics. When such particular colors of the Palette of Being are not situated in deep time, and crisis ensues, that loss of contextualizing and situatedness can be quite disruptive, de-centering, confusing and alienating.

Being aware of the colors in the Palette can help us shed light on the amazing aspects that culture has invisibly transmitted to us, helping us not take them for granted, and re-establish a sense of awe about our lives as human beings.

These three are excellent candidates for multimedia Stop Reset Go (SRG) Deep Humanity (DH) BEing Journey.

It is relevant to introduce another concept that provides insights into another aspect required for engaging a non-scientific audience, and that is language.

The audience is important! BEing Journeys must take that into consideration. We can bias the presentation by implicit assumptions. How can we take those implicit assumptions into consideration and thereby expand the audience?

For a non-scientific audience, these arguments may not be so compelling. In this case, it is important to demonstrate how science can lead us to make such astounding predictions of times and space not directly observable to normative human perception.

Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.

This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.