for - example - people- centered, interpersonal network

example - people-centered, interpersonal network - This is the scenario that innovators find themselves in always - you are at the center of multiple networks, each exploring an idea of interest to you - By its very nature, we often form silos in these groups, as they are sometimes mutually exclusive - for instance, our family group does not often overlap with this group - Sometimes we feel there is enough synergy to pursue de-siloing and introduce members of one group to other groups - If we have a people-centered software system that locates ourselves precisely at the center of all our groups, - then at least we have a uniform information system that can allow us to associate ideas across group silos without friction - As Gyuri says: - https://hyp.is/RVVayCOKEe2OJnff8kssaA/iopcommunity.com/what-is-the-internet-of-people-iop/ - - All financially stable organizations begin as an idea between people, with uncertainty of whether it will succeed

I disagree once again, the problem is that Elio could not ever define himself or conflate himself, and Oliver had known that was impossible from the start. their exchanging of identity through sex was a show of development for Elio in understanding the true nature of identity.

Maybe this: Love which exempts no one from loving in return, by dante, shows that love is a reflection of the self and an understanding of one's identity.

Basically, Echo is reinforcing the idea of interpersonal identification. Although in the dream Oliver says "you'll kill me if you stop", the phrase is actually said by Elio -- showing how they desire one another both to have each other but also to be one another. Through the exchanging and replacing of words. How do words and speech represent or shape identity?

"It is important to recognize that humor is fundamentally a social phenomenon; other people provide the context in which we experience humor...humor occurs in nearly every type of interpersonal relationship. We laugh and joke much more frequently when we are with other people than when we are by ourselves (R. A. Martin & Kuiper, 1999); Provine & Fischer, 1989). People do occassionally laugh when they are alone, such as while watching a comedy show on televion, reading a humorous book, or remembering a funny personal experience. However, these instances of laughter are still "social" in that they involve the imagined or implied presence of other people (Allport, 1954). One is still responding to people as characters in the television program or the book, or reliving in memory an event that involved other people. Humor essentially is a way for people to interact in a playful manner."

pg.2

He is giving himself to Elio much like he partook in enjoying himself via. the Apricot juice, because perhaps he sees himself in Elio, and thus can share himself with the other?

Krishna is the incarnation of Vishnu. He's supposed to be the embodiment of a godlike character and hold many powerful qualities. He has many different character types he portrays in this story and is extremely accomplished. He urges the reader in a way to think about reincarnation which is obviously a big part of his character. "The place of the infinite spirit" (line 851) Krishna fits a representation of love, duty, honor and self control. Learning what type of character type Krishna is this early on is important to keep in mind as the story is read. If the reader doesn't understand the true depth of his character the story may not be as powerful. He shows many attributes of a fully developed character that knows the true power of who they are. In HIndu culture, a character like Krishna is all powerful but also shows a variety of character traits that make him a very admirable character.

for - key insight - global movement requirements - new organising system - indyweb /Indranet - people-centered - interpersonal - individual collective gestalt - a foundational idea of indyweb / Indranet epistemology - Deep Humanity - epistemological foundation of indyweb / Indranet

• The world cannot wait
• for us to learn or know everything that we need to know
• for bringing about purposeful system change
• towards desired and broadly shared aspirations
• for a more
  • equitable,
  • just, and
  • ecologically flourishing
• world.
• The key question before us is
  • how to become transformation catalysts
  • that work with numerous associated
    • initiatives and
    • leaders
  • to form
    • purposeful and
    • action-oriented
  • transformation systems
  • that build on the collective strength inherent
  • in the many networks already working towards transformation.
• Doing that requires new approaches
• to organizing for transformation
• where multiple initiatives
  • connect,
  • cohere, and
  • amplify
• their
  • individual and
  • collective
• transformative actions

Comment - indyweb / Indranet is ideally suited for this - seeing the mention of individual and collective in a sentence surfaced the new Deep Humanity concept of individual collective gestalt that is intrinsic to the epistemological foundation of the Indyweb / Indranet - This is reflected in the words to describe the Indyweb / Indranet as people-centered and interpersonal

• for: Indyweb application - people-centered, interpersonal

• comment

  • Indyweb indyvidual mindplex's interwoven interpersonally via trust networks

Capacidad para entender las intenciones, las motivaciones y los deseos ajenos.

• People first computing
• people centered computing
• Interpersonal Computing
• https://www.dougengelbart.org/pubs/augment-3906.html
• https://web.stanford.edu/class/history34q/readings/Engelbart/Engelbart_AugmentIntellect.html

Barry provides a brief summary of what the word "mind" means from a Buddhist philosophy perspective and says that there are six primary minds and 51 secondary minds.

The 6 primary minds are the 5 senses plus mental consciousness, which itself consists of the coarse thinking (conceptual) mind, the intuitive mind (these two could be roughly mapped to Daniel Kahnaman's fast and slow system respectively), as well as the dreaming mind.

Barry also conveys an interpretation of reincarnation based on the concept that the mind is never the same from one moment to the next, but is rather an ever changing continuum. The current experience of mind is GENERALLY most strongly influenced by the previous moments but also influenced by temporally distant memories. This above interpretation of reincarnation makes sense, as the consciousness is born anew in every moment. It is also aligned to the nature of the Indyweb interpersonal computing ecosystem, in which access to one's own private data store, the so-called Indyhub, allows one to experience the flow of consciousness by seeing how one's digital experience, which is quite significant today, affects learning on a moment to moment basis. In other words, we can see, on a granular level, how one idea, feeling or experience influences another idea, experience or feeling.

Set of levers and leverage points identified by the authors.

Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.

An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.

Could we use AI to search for levers and leverage points?

The public Indyweb is eminently designed as a public space for holding deep, continuous, asynchronous conversations with provenance. That is, if the partcipant consents to public conversation, ideas can be publicly tracked. Whoever reads your public ideas can be traced.and this paper trail is immutably stored, allowing anyone to see the evolution of ideas in real time.

In theory, this does away with the need for patents and copyrights, as all ideas are traceable to the contributors and each contribution is also known. This allows for the system to embed crowdsourced microfunding, supporting the best (upvoted) ideas to surface.

Participants in the public Indyweb ecosystem are called Indyviduals and each has their own private data hub called an Indyhub. Since Indyweb is interpersonal computing, each person is the center of their indyweb universe. Through the discoverability built into the Indyweb, anything of immediate salience is surfaced to your private hub. No applications can use your data unless you give exact permission on which data to use and how it shall be used. Each user sets the condition for their data usage. Instead of a user's data stored in silos of servers all over the web as is current practice, any data you generate, in conversation, media or data files is immediately accessible on your own Indyhub.

Indyweb supports symmathesy, the exchange of ideas based on an appropriate epistemological model that reflects how human INTERbeings learn as a dynamic interplay between individual and collective learning. Furthermore, all data that participants choose to share is immutably stored on content addressable web3 storage forever. It is not concentrated on any server but the data is stored on the entire IPFS network:

"IPFS works through content adddressibility. It is a peer-to-peer (p2p) storage network. Content is accessible through peers located anywhere in the world, that might relay information, store it, or do both. IPFS knows how to find what you ask for using its content address rather than its location.

There are three fundamental principles to understanding IPFS:

Unique identification via content addressing Content linking via directed acyclic graphs (DAGs) Content discovery via distributed hash tables (DHTs)" (Source: https://docs.ipfs.io/concepts/how-ipfs-works/)

The privacy, scalability, discoverability, public immutability and provenance of the public Indyweb makes it ideal for supporting hyperconversations that emerge tomorrows collectively emergent solutions. It is based on the principles of thought augmentation developed by computer industry pioneers such as Doug Englebart and Ted Nelson who many decades earlier in their prescience foresaw the need for computing tools to augment thought and provide the ability to form Network Improvement Communities (NIC) to solve a new generation of complex human challenges.

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Abuse can start as early as infancy and continue to affect the child into adulthood.

I was correct when I said that I think the lack of nurture as a child and the lack of parents affect my confidence and the way that I view relationships.

Childhood is where you begin to develop confidence... think self soothing. When they don't fear things continuously they feel same and they feel secure.

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Maybe instead of actually building things that provide privacy, creating a societal structure that respects the need for privacy..?