418 Matching Annotations
  1. Dec 2021
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>David Wengrow</span> in Video: Graeber and Wengrow on the Myth of the Stupid Savage (<time class='dt-published'>12/19/2021 20:51:44</time>)</cite></small>

    1. The article that preceded the book ("Farewell to the 'childhood of man': ritual, seasonally, and the origins of inequality", https://doi.org/10.1111/1467-9655.12247) has been cited 57 times since 2015.
    1. critical edition of Harrison’s manuscript: Thomas Harrison, The Ark of Studies, ed. Alberto Cevolini (Turnhout, 2017)
    2. Helmut Zedelmaier, ‘Orte und Zeiten des Wissens’, Dialektik 2 (2000), 129–36, at 136. There is still little literature on Niklas Luhmann’s card indexing system. Nevertheless, thanks to some recent inquiries made by Johannes Schmidt, Luhmann’s note closet is one of the best studied card indexing systems among contemporaries. Cf. Detlef Horster, ‘Biographie im In-terview’, in Niklas Luhmann (München, 1997), 25–47; Alexander Smoltczyk, ‘Der Gral von Bielefeld’, Der Spiegel 41 (2003), 91; Jürgen Kaube, ‘Zettels Nachlass’, Frankfurter Allgemeine Zeitung 281: 8th Dec. (2007), 37; Jürgen Kaube, ‘Theorieproduktion ohne Technologiedefizit. Niklas Luhmann, sein Zettelkasten und die Ideengeschichte der Bundesrepublik’, in Was war Bielefeld? Eine Ideengeschichtliche Nachfrage, eds. Sonja Asal and Stephan Schlak (Göttin-gen, 2009), 161–70; Johannes Schmidt, ‘Luhmanns Zettelkasten und seine Publikationen’, in Luhmann–Handbuch. Leben–Werk–Wirkung, eds. Oliver Jahraus and Armin Nassehi (Stuttgart/ Weimar, 2012), 7–11; Johannes Schmidt, ‘Der Zettelkasten als Kommunikationspartner Niklas Luhmanns’, in Zettelkästen. Maschinen der Phantasie, eds. Heike Gefrereis and Ellen Strit-tmatter (Marbach, 2013), 85–95; Johannes Schmidt, ‘Der Nachlass Niklas Luhmanns – eine erste Sichtung: Zettelkasten und Manuskripte’, Soziale Systeme 19 (2013/14), 167–83; Johannes Schmidt, ‘Der Zettelkasten Niklas Luhmanns als Überraschungsgenerator’, in Serendipity. Vom Glück des Findens, ed. Friedrich Meschede (Köln, 2015), 153–67; Johannes Schmidt, ‘Nik-las Luhmann’s Card Index: Thinking Tool, Communication Partner, Publication Machine’, in Forgetting Machines. Knowledge Management Evolution in Early Modern Europe, ed. Alberto Cevolini (Leiden/Boston, 2016), 290–311.

      A seemingly large bibliography, however much of it is in German and very little is in English.

      I've got the J. Schmidt article from Forgetting Machines in my pile, but it's worth pulling other references in to see of English versions are available.

    1. Helmut Zedelmaier, "Buch, Exzerpt, Zettelschrank, Zettelkasten," in Archivprozesse: Die Kommunikation der Aufbewahrung, ed. Hedwig Pompe and Leander Scholz (Cologne: DuMont, 2002), 38–53.
    1. Our local personnel are Vesna Wallace and Cathy and myself, while our international partners and consultants include Janet Gyatso, Sarah Jacoby, Matthew Kapstein, Jonathan Silk, Lopon P. Ogyan Tanzin, and Antonio Terrone. Part of the project is simply to minutely track all the processes, over several generations, that gave us some of the terma literature we know so well today, while another part will be to achieve critically-aware knowledge transfers from Hebrew studies and the English medievalists into Tibetology. Through this, we aspire to help catalyse a broader debate on what authorship really means in Tibetan religious writing as a whole, in other genres beyond terma, so that our analysis might contribute to the understanding of Tibetan religious writings as a whole.

      Researchers looking into the ideas of inventio with respect to Tibetan religious literature...

      This was published in 2010, so it should have some resultant articles worth reading with respect to their work. I'm curious to compare it to the work of Parry & Lord.

    2. I invited Jonathan Silk to give a guest lecture, and aware of my interests, he obliged by delivering a wonderful paper entitled What Can Students of Indian Buddhist Literature Learn from Biblical Text Criticism?
  2. Nov 2021
    1. In Bound to Read, Jeffrey Todd Knight excavates this culture of compilation—of binding and mixing texts, authors, and genres into single volumes—and sheds light on a practice that not only was pervasive but also defined the period's very ways of writing and thinking.
    2. This looks interesting with respect to the flows of the history of commonplace books.

      Making the Miscellany: Poetry, Print, and the History of the Book in Early Modern England by Megan Heffernan

    1. Could the Blackfoot Wisdom that Inspired Maslow Guide Us Now? by Teju Ravilochan (contributing editors: Vidya Ravilochan and Colette Kessler) https://gatherfor.medium.com/maslow-got-it-wrong-ae45d6217a8c

      Apr 4, 2021

      <small><cite class='h-cite via'> <span class='p-author h-card'>David Dylan Thomas</span> in Come and get yer social justice metaphors! (<time class='dt-published'>11/05/2021 11:26:10</time>)</cite></small>

    1. The Classicist Who Killed Homer How Milman Parry proved that the Iliad and the Odyssey were not written by a lone genius. By Adam Kirsch https://www.newyorker.com/magazine/2021/06/14/the-classicist-who-killed-homer June 7, 2021

      Someone mentioned this in class today

    1. Jeremias Drexel,Aurifodina artium et scientiarum omnium: Excerpendi sollertia, omnibuslitterarum amantibus monstrata(Antwerp, 1638), pp. 68–69; hereafter abbreviatedA.
    2. Spin-offs from Drexel include Kergerus,Methodus drexeliana succinctior(1658) and P. Philomusus[Johannis Jacobus Labhart],Industria excerpendi brevis, facilis, amoena(Konstanz, 1684).
    3. A,as discussed in Helmut Zedelmaier, “Johann JakobMoser et l’organisation e ́rudite du savoir a` l’e ́poque moderne,” inLire, copier, e ́crire: LesBibliothe`ques manuscrites et leurs usages au XVIIIe sie`cle,ed. Elisabeth De ́cultot (Paris, 2003), p. 54.

      references

  3. Oct 2021
    1. Visual and auditory brain areas share a representational structure that supports emotion perception https://www.cell.com/current-biology/fulltext/S0960-9822(21)01283-5

      This portends some interesting results with relation to mnemonics and particularly songlines and indigenous peoples' practices which integrate song, movement, and emotion.

      Preprint: https://www.biorxiv.org/content/10.1101/254961v4

      Across the world, people express emotion through music and dance. But why do music and dance go together? <br><br>We tested a deceptively simple hypothesis: Music and movement are represented the same way in the brain.

      — Beau Sievers (@beausievers) October 12, 2021
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      <small><cite class='h-cite via'> <span class='p-author h-card'>Beau Sievers </span> in "New work published today in Current Biology Visual and auditory brain areas share a representational structure that supports emotion perception With @ThaliaWheatley @k_v_n_l @parkinsoncm @sergeyfogelson (thread after coffee!) https://t.co/AURqH9kNLb https://t.co/ro4o4oEwk5" / Twitter (<time class='dt-published'>10/12/2021 09:26:10</time>)</cite></small>

  4. Sep 2021
    1. Likewise, the notes and sketches of artists and thinkers over the centuries bear testament to “that wordless conversation between the mind and the hand,” as the psychologist Barbara Tversky puts it in “Mind in Motion: How Action Shapes Thought.”
    2. This is the theory of the extended mind, introduced more than two decades ago by the philosophers Andy Clark and David Chalmers. A 1998 article of theirs published in the journal Analysis began by posing a question that would seem to have an obvious answer: “Where does the mind stop and the rest of the world begin?” They went on to offer an unconventional response. The mind does not stop at the usual “boundaries of skin and skull,” they maintained. Rather, the mind extends into the world and augments the capacities of the biological brain with outside-the-brain resources.

      https://icds.uoregon.edu/wp-content/uploads/2014/06/Clark-and-Chalmers-The-Extended-Mind.pdf

      Where does the mind stop and the rest of the world begin?

      There seems to be a parallel between this question and that between the gene and the body. Evolution is working at the level of the gene, but the body and the environment are part of the extended system as well. Link these to Richard Dawkins idea of the extended gene and ideas of group selection.

      Are there effects to be seen on the evolutionary scale of group selection ideas with respect to the same sorts of group dynamics like the minimal group paradigm? Can the sorts of unconscious bias that occur in groups be the result of individual genes? This seems a bit crazy, but potentially worth exploring if there are interlinked effects based on this analogy.

    1. ☞(excerpts) Beal, Peter. Dictionary of English Manuscript Terminology: 1450 to 2000.Oxford, GB: OUP Oxford, 2007. ProQuest ebrary. Web. 19 December 2016.☞Lesser, Zachary and Peter Stallybrass. “The First Literary Hamlet and the Commonplacing of Professional Plays.” Shakespeare Quarterly, (2008), 371–420.☞Smyth, Adam. “Commonplace Book Culture: A List of Sixteen Traits.” Women and Writing, c.1340-c.1650: The Domestication of Print Culture. Manuscript Culture in the British Isles. Eds. Lawrence-Mathers, A. and Hardman, P. Rochester, U.S.: Boydell and Brewer, 90-110.☞Summers, David. “—the proverb is something musty: The Commonplace and Epistemic Crisis in Hamlet.”Hamlet Studies 20.1-2(1998): 9-34.

      sources to add to my reading list, if not already there

  5. Aug 2021
    1. For several examples of how commonplacing gave rise to filing systems during the sixteenth and seventeenth centuries,see Malcolm, ‘Thomas Harrison and his “Ark of Studies”’.
    2. The impactof such practices upon eighteenth-century visual and material culture is recounted in te Heesen, The World in a Box.

      This reference appears to show some of the historical link between the method of loci in rhetoric with that of commonplacing ideas within books. The fact that the word box may suggest some relational link between commonplacing and zettelkasten.

    3. West, Theatres and Encyclopaedias, ch. 2; Garberson ‘Libraries, Memory and the Spaceof Knowledge’. For a multicultural introduction to the architectural imagery of early modern memory practices, seeSpence, The Memory Palace of Matteo Ricci.
    4. In recent decades there have been a number of stud-ies that have shown how humanist approaches to commonplacing not only evolved in tandemwith attempts to coherently arrange naturaliain studioli, wunderkammernand museums, butalso facilitated the conceptual development of natural history. Key works that led up to this rein-terpretation were Walter Ong’s work on Ramus, Frances Yates’s history of the art of memory,Tony Grafton’s defence of humanistic textual practices and, crucially, Paolo Rossi’s argumentthat Francis Bacon used topical logic to organize his lists and tables.7Once the topical box wasopened, a number of seminal studies on commonplacing natural knowledge followed. Keyentries in this canon are works written by Ann Blair, Ann Moss, Jonathan Spence and HowardHotson.8

      Lots of references to add or read here.

    1. Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022), 550 pp + 60 figures.

      I can't wait to read Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022)!

      I see some bits on annotation hiding in here that may be of interest to @RemiKalir and @anterobot.

      If you need some additional eyeballs on it prior to publication, I'm happy to mark it up in exchange for the early look.

    1. U.S. Senate Subcommittee on Communications, Technology, Innovation, and the Internet, "Optimizing for Engagement: Understanding the Use of Persuasive Technology on Internet Platforms," 25 June 2019, www.commerce.senate.gov/2019/6/optimizing-for-engagement-understanding-the-use-of-persuasive-technology-on-internet-platforms.

      Perhaps we need plurality in the areas for which social data are aggregated?

      What if we didn't optimize for engagement, but optimized for privacy, security, or other axes in the space?

    2. Francis Fukuyama et al., Middleware for Dominant Digital Platforms: A Technological Solution to a Threat to Democracy, Stanford Cyber Policy Center, 3, https://fsi-live.s3.us-west-1.amazonaws.com/s3fs-public/cpc-middleware_ff_v2.pdf.
  6. Jul 2021
    1. Diels, H. and W. Kranz, Die Fragmente der Vorsokratiker. Zürich/Hildesheim 1964 The standard collection of the texts of and the doxography on Anaximander and the other presocratics.
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>John Pavlus </span> in Melanie Mitchell Trains AI to Think With Analogies | Quanta Magazine (<time class='dt-published'>07/24/2021 17:19:52</time>)</cite></small>

    1. Crenshaw and her classmates asked 12 scholars of color to come to campus and lead discussions about Bell’s book Race, Racism, and American Law. With that, critical race theory began in earnest.
    1. The Swedish 18th-century naturalist Carolus (Carl) Linnaeus is habitually credited with laying the foundations of modern taxonomy through the invention of binominal nomenclature. However, another innovation of Linnaeus' has largely gone unnoticed. He seems to have been one of the first botanists to leave his herbarium unbound, keeping the sheets of dried plants separate and stacking them in a purpose built-cabinet. Understanding the significance of this seemingly mundane and simple invention opens a window onto the profound changes that natural history underwent in the 18th century.

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Alan Jacobs</span> in control and surrender, architecture and gardening – Snakes and Ladders (<time class='dt-published'>07/01/2021 09:42:40</time>)</cite></small>

    1. The relationship between Phillips — one of whose most famous works is A Humument, an ongoing-for-decades collage/manipulation/adaptation of a Victorian book — and Eno is a fascinating one in the history of aleatory or, as I prefer, emergent art.

      Humument sounds interesting, particularly the descriptions of collage/manipulation

      aleatory is a great word that one sees infrequently and all too randomly

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Alan Jacobs</span> in July Check-In · Buttondown (<time class='dt-published'>07/01/2021 09:19:13</time>)</cite></small>

      Idea of John Paul II's encyclical being a form of blogging in a different era. They're all essays in form, it's just about distribution...

  7. Jun 2021
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Art Kavanagh </span> in note (<time class='dt-published'>06/16/2021 06:24:59</time>)</cite></small>

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>juanjosefernandez</span> in 📚-reading (<time class='dt-published'>06/04/2021 16:32:12</time>)</cite></small>

    1. von Feinaigle, Gregor.The New Art of Memory: Founded Upon the Principles Taught by M. Gregor von Feinaigle. London, 1813.

      I thought this was in my reading list and my library, but perhaps it's not? Doublecheck.

    2. Delaney, Ian, Kate Danskin, Erin Clinch, eds.William Fulwood’s The Castel of Memorie. CreateSpace IndependentPublishing, 2013.
    3. Other treatises exemplifying the retreat of imagery from the fourth canon include Henry Herdson’sThe Art of Memory Made Plaine, which saw two printings in 1651 and another in 1654, and ThomasFuller’s 1641 bookThe Holy State and the Profane State, which contains a section“On Memory.”

      Add these to our list.

    4. Willis’s primary interest was shorthand writing—he is chiefly noted forArt of Stenographie—andhis memory treatise is clearly influenced by shorthand’s mechanism of one-to-one correspondence.

      John Willis's Mnemonica (Latin 1618, English 1621, 1654, and 1661) covers memory, but he was apparently more interested in shorthand writing and also wrote Art of Stenographie.

      I'll have to read this for a view into the overlap of memory and shorthand with respect to the development of the major system. Did this influence others in the chain of history? It definitely fits into the right timeline.

  8. May 2021
    1. Bloom’s taxonomy is a framework that suggests learners move from lower order thinking such as remembering and understanding, through to higher order thinking skills that include synthesising, evaluating and creating [26].

      This looks somewhat intriguing:

      Krathwohl DR. A Revision of Bloom’s Taxonomy: An Overview. Theory Into Practice. 2002;41(4):212–8. _2. https://doi.org/10.1207/s15430421tip4104 | Google Scholar

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>KevinMarks</span> in #indieweb 2021-05-12 (<time class='dt-published'>05/18/2021 19:50:04</time>)</cite></small>

    1. I particularly enjoyed the California water commons, with its quiet nod to Elinor Ostrom’s original post-graduate research on emergent cooperation between county water-boards.

      A quiet nod here in it's own right. Now I want to dig into Elinor Ostrom's research and work.

    2. I’ve also written about China’s no less corrosive version of the Internet and how it’s marketed to developing and middle income countries as “Autocracy-as-a-Service”.

      Autocracy-as-a-Service---it's so sad that this apt phrase exists and worse that it has such a benign feeling to it.

      https://onezero.medium.com/now-any-government-can-buy-chinas-tools-for-censoring-the-internet-18ed862b9138

    1. The seminal 1890 Harvard Law Review article The Right to Privacy—which every essay about data privacy is contractually obligated to cite—argued that the right of an individual to object to the publication of photographs ought to be considered part of a general ‘right to be let alone’.

      <small><cite class='h-cite via'> <span class='p-author h-card'>Jenny</span> in left alone, together | The Roof is on Phire (<time class='dt-published'>05/08/2021 18:32:41</time>)</cite></small>

      See also: https://en.wikipedia.org/wiki/The_Right_to_Privacy_(article)

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>JHI Blog </span> in Collective Memory - JHI Blog (<time class='dt-published'>05/12/2021 21:55:54</time>)</cite></small>

    1. Markus Krajewski reminds us that Luhmann’s choice of interlocutor has a precedent in an 1805 piece by the novelist Heinrich von Kleist (see the chapter “Paper as Passion” in this collection).

      <small><cite class='h-cite via'> <span class='p-author h-card'>Daniela K. Helbig </span> in  Ruminant machines: a twentieth-century episode in the material history of ideas - JHI Blog (<time class='dt-published'>05/12/2021 21:27:02</time>)</cite></small>

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Daniela K. Helbig </span> in  Ruminant machines: a twentieth-century episode in the material history of ideas - JHI Blog (<time class='dt-published'>05/12/2021 21:12:46</time>)</cite></small>

    1. Media theorist Markus Krajewski has devoted a book specifically to the paper machinery of cards and catalogs. He traces the origins of this machinery back to sixteenth-century attempts at indexing books, and through the twists and turns of library technology in Europe and the U.S. over the following centuries.
    2. Ideas have a history, but so do the tools that lend disembodied ideas their material shape −− most commonly, text on a page. The text is produced with the help of writing tools such as pencil, typewriter, or computer keyboard, and of note-taking tools such as ledger, notebook, or mobile phone app. These tools themselves embody the merging of often very different histories. Lichtenberg’s notebooks are a good example, drawing as they do on mercantile bookkeeping, the humanist tradition of the commonplace book, and Pietist autobiographical writing (see Petra McGillen’s detailed analysis).

      I like the thought of not only the history of thoughts and ideas, but also the history of the tools that may have helped to make them.

      I'm curious to delve into Pietist autobiographical writing as a concept.

    1. Standard economic theory uses mathematics as its main means of understanding, and this brings clarity of reasoning and logical power. But there is a drawback: algebraic mathematics restricts economic modeling to what can be expressed only in quantitative nouns, and this forces theory to leave out matters to do with process, formation, adjustment, creation and nonequilibrium. For these we need a different means of understanding, one that allows verbs as well as nouns. Algorithmic expression is such a means. It allows verbs (processes) as well as nouns (objects and quantities). It allows fuller description in economics, and can include heterogeneity of agents, actions as well as objects, and realistic models of behavior in ill-defined situations. The world that algorithms reveal is action-based as well as object-based, organic, possibly ever-changing, and not fully knowable. But it is strangely and wonderfully alive.

      Read abstract.

      The analogy of adding a "verb" to mathematics is intriguing here.

    1. Turing was an exceptional mathematician with a peculiar and fascinating personality and yet he remains largely unknown. In fact, he might be considered the father of the von Neumann architecture computer and the pioneer of Artificial Intelligence. And all thanks to his machines; both those that Church called “Turing machines” and the a-, c-, o-, unorganized- and p-machines, which gave rise to evolutionary computations and genetic programming as well as connectionism and learning. This paper looks at all of these and at why he is such an often overlooked and misunderstood figure.
    1. We analyze features contributing to the success of a book by feature importance analysis, finding that a strong driving factor of book sales across all genres is the publishing house. We also uncover differences between genres: for thrillers and mystery, the publishing history of an author (as measured by previous book sales) is highly important, while in literary fiction and religion, the author’s visibility plays a more central role.

      The abstract generally tracks with my personal experience in the space.

  9. Apr 2021
    1. "The Analytical Language of John Wilkins" (Spanish: "El idioma analítico de John Wilkins") is a short essay by Argentine writer Jorge Luis Borges originally published in Otras Inquisiciones (1937–1952).[1][2] It is a critique of the English natural philosopher and writer John Wilkins's proposal for a universal language and of the representational capacity of language generally. In it, Borges imagines a bizarre and whimsical (and fictional) Chinese taxonomy later quoted by Michel Foucault, David Byrne, and others.
    1. He is particularly known for An Essay towards a Real Character and a Philosophical Language (1668) in which, amongst other things, he proposed a universal language and an integrated system of measurement, similar to the metric system.

      This may be well worth reading with respect to my research on memory, stenography, shorthand, etc.

    1. There's some really great titles hiding in here. If they're as solid as Annotation is, then this is definitely worth mining for some additional titles.

    1. In Australia, we are so fortunate to be able to learn from a continuous culture dating back over 60,000 years. We have ample evidence from our Aboriginal cultures of robust knowledge of landscape and skyscape events dating back 17,000 years. (See Patrick Nunn’s amazing book, The Edge of Memory). That is how powerful these methods can be and why they have developed in so many disparate cultures.

      bookmarking Patrick Nunn's The Edge of Memory for future reading

    1. Bibliography of Memory. Dr. Morris Young. Chilton, 1961. More than6,000 references are cited in this bibliography by a Manhattan oph-thalmologist and collector of books on memory systems.

      This looks fascinating and I don't think I've seen a reference to it before.

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    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Martin Gardner </span> in Hexaflexagons, Probability Paradoxes & the Tower of Hanoi in Chapter 11 Memorizing Numbers (<time class='dt-published'>04/02/2021 14:31:10</time>)</cite></small>

    1. In the oldest story of Stonehenge’s origins, theHistory of the Kings of Britain(c. AD 1136),Geoffrey of Monmouth

      I imagine this would be some interesting reading.

      See also: https://en.wikipedia.org/wiki/Historia_Regum_Britanniae

    Tags

    Annotators

  10. Mar 2021
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Craig Mod</span> in Oh God, It's Raining Newsletters (<time class='dt-published'>03/26/2021 11:11:49</time>)</cite></small>

    1. BIBLIOGRAPHY. - A large number of the works referred to in the text contain historical material. Among histories of the subject, see C. F. von Aretin, Systesnatische Anleitung zur Theorie and Praxis der Mnemonik (Sulzberg, 1810); A. E. Middleton, Memory Systems, Old and New (espec. 3rd rev. ed., New York, 1888), with bibliography of works from 1325 to 1888 by G. S. Fellows and account of the Loisette litigation; F. W. Colegrove, Memory (1901), with bibliography, pp. 353-3 6 1. (J. M. M.)

      This is likely worth checking out for its history.

    2. About the end of the 15th century Petrus de Ravenna (b. 1448) awakened such astonishment in Italy by his mnemonic feats that he was believed by many to be a necromancer. His Phoenix artis memoriae (Venice, 1491, 4 vols.) went through as many as nine editions, the seventh appearing at Cologne in 1608. An impression equally great was produced about the end of the 16th century by Lambert Schenkel (Gazophylacium, 1610), who taught mnemonics in France, Italy, and Germany, and, although he was denounced as a sorcerer by the university of Louvain, published in 1593 his tractate De memoria at Douai with the sanction of that celebrated theological faculty. The most complete account of his system is given in two works by his pupil Martin Sommer, published at Venice in 1619. In 1618 John Willis (d. 1628?) published Mnemonica; sive ars reminiscendi (Eng. version by Leonard Sowersby, 1661; extracts in Feinaigle's New Art of Memory, 3rd ed., 1813), containing a clear statement of the principles of topical or local mnemonics. Giordano Bruno, in connexion with his exposition of the ars generalis of Lull, included a memoria technica in his treatise De umbris idearum. Other writers of this period are the Florentine Publicius (1482); Johann Romberch (1533); Hieronimo Morafiot, Ars memoriae (1602); B. Porta, Ars reminiscendi (1602).

      Hunt down copies of all these.

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>hyperlink.academy</span> in The Future of Textbooks (<time class='dt-published'>03/18/2021 23:54:19</time>)</cite></small>

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Remi Kalir & Jeremy Dean</span> in Web Annotation as Conversation and Interruption (<time class='dt-published'>03/15/2021 00:21:05</time>)</cite></small>

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>petermolnar</span> in #indieweb 2021-03-08 (<time class='dt-published'>03/08/2021 10:06:29</time>)</cite></small>

  11. Feb 2021
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Cory Doctorow</span> in Pluralistic: 16 Feb 2021 – Pluralistic: Daily links (<time class='dt-published'>02/25/2021 12:20:24</time>)</cite></small>

      It's interesting to note that there are already two other people who have used Hypothes and their page note functionality to tag this article as to read, one with (to read) and another with (TODO-read).

    1. Levine, R. D. and Tribus, M (eds) (1979),The Maximum Entropy Principle,MIT Press, Cambridge, MA.

      Book on statistical thermodynamics that use information theory, mentioned in Chapter 1.

    2. Katz, A. (1967),Principles of Statistical Mechanics: The Informational TheoryApproach,W.H.Freeman,London.

      Books on statistical thermodynamics that use information theory.

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>InvisibleUp</span> in All Our Selves In One Basket (<time class='dt-published'>02/10/2021 10:46:46</time>)</cite></small>

    1. Alienated by the Town Square There was this article I read, titled Why You Hate Contemporary Architecture, that does a really good job at describing this issue. There was no point in beauty, no point in decoration, as it was useless, distracting from the primary usage of the building, and a needless expense.
    1. Tim Ingold's short but beautiful introduction Anthropology: Why It Matters.

      This could be an interesting read.

    1. We were especially excited to see Dorsey cite Mike Masnick's excellent Protocols, Not Products paper.

      I don't think I've come across this paper before...

      Looking at the link, it's obvious I read it on December 11, 2019.

  12. Jan 2021
  13. Dec 2020
    1. Ariela had written a book about the history of theeveryday law of slavery in the U.S. Deep South that emphasized localculture and law,

      2019-12-30 12:12:53 AM

    2. Martha S. Jones,Birthright Citizens: A History of Race and Rights in AntebellumAmerica

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    Annotators

  14. Nov 2020
    1. political scientists Keith Poole and Howard Rosenthal, who have long tracked historical trends in political polarization, said their studies of congressional votes found that Republicans are now more conservative than they have been in more than a century. Their data show a dramatic uptick in polarization, mostly caused by the sharp rightward move of the GOP.
  15. Oct 2020
    1. Safiya Noble, Algorithms of Oppression (New York: New York University Press, 2018). See also Mozilla’s 2019 Internet Health Report at https://internethealthreport.org/2019/lets-ask-more-of-ai/.
    1. “INFORMATION RULES”—published in 1999 but still one of the best books on digital economics—Carl Shapiro and Hal Varian, two economists, popularised the term “network effects”,

      I want to get a copy of this book.

    1. In the Ars memorandi noua secretissima, published in 1500 or 1501,20 Jodocus Weczdorff de Triptis (Weimar) inserted an alphabetical list of words, similar to that of Celtis, but he simply suggested that it could be used as a memory house without any scope for our private associations. Moreover, the alphabetic table of Celtis was included in the famous Margarita philosophica nova of Gregor Reisch, which was probably the most popular handbook of the artes scholars in the fi rst two decades of the 16th century.

      Books on memory that used Celtes' trick

    2. “The Art of Memory in Late Medieval East Central Europe (Bohemia, Hungary, Poland): An Anthology,” co-written by Lucie Doležalová, Rafał Wójcik and myself.

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    1. In 1945 Jacques S. Hadamard surveyed mathematicians to determine their mental processes at work by posing a series of questions to them and later published his results in An Essay on the Psychology of Invention in the Mathematical Field.

      I suspect this might be an interesting read.

    1. Horwitz argued a fairly radical point, which I think never received wide enough recognition due to the subject matter and his extremely difficult (dense and dry) style.  He said, “I seek to show that one of the crucial choices made during the antebellum period was to promote economic growth primarily through the legal, not the tax, system, a choice which had major consequences for the distribution of wealth and power in American society”

      I'll have to add this book to my to read stack.