7,752 Matching Annotations
  1. Sep 2024
    1. there is something in physics that cannot be copy. Quantum state, quantum state. Quantum state. There is the no cloning theorem, says do not copy. Not only that, but the maximum information that you can get if you make a measurement of the quantum state is one bit per quantum bit. Olivas theorem, Olivas theorem says that and we have or Labor's theorem ourselves. What I can say about what I feel is much, much less

      for - quote - no cloning theorem - quantum mechanics - extended to consciousness and qualia - Frederico Faggin - hard problem of consciousness - no cloning theorem and private inner world of qualia - Frederico Faggin quote - no cloning theorem - quantum mechanics - extended to consciousness and qualia - Frederico Faggin - (see below) - What I feel what I feel is private. - What you feel is private. - You cannot transfer it to me - In order to tell you what I feel, I must translate that private feeling into classical information bit saying what I say. - The symbols must be this. - They must be sharable. - They must be copyable to share. You need to copy. Yeah. - My inner experience cannot be copied. And there is something in physics that cannot be copy. - In Quantum state, there is the "no cloning theorem", which says do not copy. - Not only that, but the maximum information that you can get if you make a measurement of the quantum state is one bit per quantum bit. - Olivas theorem says that and we have or Labor's theorem ourselves. What I can say about what I feel is much, much less

    2. Our ancestors knew better because only in the last 200 years have we abandoned. The idea that there is something that survives. Death of the body. Death of the body. Okay. Only the last 200 years, science has grown to the point where they think they know everything and they have forgotten that they may not know something about what they cannot test.

      for - mortality salience - consciousness survives the body - ancients were right, contemporary science is inconclusive - Frederico Faggin

    3. Now we understand why there has to be an inner reality which is made of qualia and an outer reality which is made a lot of symbols, shareable symbols, what we call matter.

      for - unpack - key insight - with the postulate of consciousness as the foundation, it makes sense that this is - an inner reality made of qualia - and an outer reality made of shareable symbols we call matter - Federico Faggin - question - about Federico Faggin's ideas - in what way is matter a symbol? - adjacency - poverty mentality - I am the universe who wants to know itself question - in what way is matter a symbol? - Matter is a symbol in the sense that it - we describe reality using language, both - ordinary words as well as - mathematics - It is those symbolic descriptions that DIRECT US to jump from one phenomena to another related phenomena. - After all, WHO is the knower of the symbolic descriptions? - WHAT is it that knows? Is it not, as FF points out, the universe itself - as expressed uniquely through all the MEs of the world, that knows? - Hence, the true nature of all authentic spiritual practices is that - the reality outside of us is intrinsically the same as - the reality within us - our lebenswelt of qualia

    4. Already with the idea that the universe wants to do exactly what we want to do, which is to know ourselves. You think about it. The deepest urge that you feel is to know yourself when you have it

      for - quote - The deepest urge that you feel is to know yourself - Federico Faggin - Deep Humanity - Know thyself

      quote - The deepest urge that you feel is to know yourself - Federico Faggin - (see below) - Already with the idea that the universe wants to do EXACTLY what WE want to do, - which is to KNOW OURSELVES - You think about it - The deepest urge that you feel is to know yourself when you have it

    5. One wants to know itself. The universe wants to know itself.

      for - quote - ONE wants to know itself; the universe wants to know itself - Federico Faggin

      quote - ONE wants to know itself; the universe wants to know itself - Federico Faggin - (see below) - ONE wants to know itself; the universe wants to know itself - and that adds the interiority to (living) nature. - This science says eliminate that by fiat. - They said<br /> - "there is no interiority" and - "consciousness is an epi-phenomena of the brain" - eliminated life, from everything. - What is our most precious thing that we have? - our humanity, our capacity - to understand - to comprehend - to have meaning - but - The meaning of life is completely thrown out the door by starting on the wrong foot. - That's all. So let's start with the right foot where we start.

    6. Technology, great technology can continue, but we better we better think about who are who we are. And especially this technology can will allow people to see that the purpose of life is not the survival of the fittest, but it is to cooperate together, to know each other. And that is what we have ahead of us. If we want to have a better planet, we better learn how to cooperate instead of competing.

      for - quote - Federico Faggin

      quote - we better learn how to cooperate - Federico Faggin - (see below) - Technology, great technology can continue, but we better think about who we are. - And especially this technology can will allow people to see that - the purpose of life is not the survival of the fittest, but it is - to cooperate together, - to know each other. - And that is what we have ahead of us. - If we want to have a better planet, - we better learn how to cooperate instead of competing

      • This is perhaps one of the most important messages from this talk
      • Technology alone cannot save us,
        • FF advocates that the human inner transformation is equally if not more important than any kind of technological transformation
        • Indeed, from the Deep Humanity, Stop Reset Go perspective,
          • the efficacy of collective Human Inner Transformation (HIT) is intimately linked to
          • the efficacy of Social Outer Transformation (SOT)
    7. for - Federico Faggin (FF) - analytic idealism - consciousness - Deep Humanity

      summary - This is an good talk that introduces Federico Faggin's (FF) ideas about consciousness from the perspective of analytic idealism, the idea that consciousness is the most fundamental aspect of reality and that materialism is an epiphenomena of consciousness, not the other way around - Bernado Kastrup's organization, Essentia Foundation invited FF to the Netherlands to give a talking tour of his new - book "Irreducible" - https://www.collectiveinkbooks.com/essentia-books/our-books/irreducible-consciousness-life-computers-human-nature - and they visited the prestigous semiconductor design company ASML' facilities, - https://www.asml.com/en - where this insightful talk was delivered - FF reconciles scientific explanation with the hard problem of consciousness and our ordinary, everyday experience of consciousness - FF's theory offers - a good western, science-based explanatory framework that is consistent with - the experiential and theoretical framework from the east - from - Tibetan Buddhist - Zen Buddhist - Vedic - and other ancient ideas of emptiness<br /> - This framing heals the divide between science and religion that has created a meaning crisis in modernity - and by so doing, also addresses a core issue of the meaning crisis - mortality salience

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  2. Aug 2024
    1. there's great risk here there's people turning into gurus there's you know weird cult formations there's exploitation there's money pumping uh you have to do a lot you have to try to build a lot in to safeguard against this

      for - progress trap - meaning crisis intervention practices

      progress trap - meaning crisis intervention practices - JV recognizes the potential progress traps of this potential intervention

    2. here's a bunch of new practices or at least old practices that have been recovered or at least reverse engineered in which people can deeply recover a lot of the experience and the learning of what we're talking about here

      for - reverse engineer - recover - from old practices - John Vervaeke - STOP - meaning crisis - RESET - reverse engineer - recover from old practices

    3. we can reverse engineer practices for people that help them to do uh the recovery and also the development of the cognitive light cone of right of a recovery of a lot of of what is lost for people in the meaning crisis

      for - STOP - intervention - integration of cognitive science and wisdom traditions to - provide a praxis to address the meaning crisis - John Verveake

    4. with the Verve foundation's help we set up ecologies of practices uh we have a practice called dialectic into dialogos that helps people get into mutually shared flow states of cognitive exploration and people discover collective intelligence as something that is phenomenologically present and almost agentic in what's happening

      for - comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - Deep Humanity

      comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - When he describes the mutually shared flow states where conversants discover collective intelligence as something that is phenomenologically present - it is a discovery of the intertwingledness between - individual and - collective - that is, the individual/collective gestalt described in Deep Humanity reference https://vervaekefoundation.or

    5. I think it's it's critical for us uh when for for for for people to realize that when we reimagine what the self is and take away take take us away from this this notion of a of a subst you know some kind of monatic substance and all that um it's different than what you said before which is uh that well it's you know every everything is equally illusory I mean there's there's nothing at that point well if it's that that's a deeply destabilizing concept for a lot of people

      for - question - what would Federic Faggin think of this? - question - multi-scale communication - question - are Tibetan Rainbow body and knowing time of death examples of multi-scale communications? question - what would Federic Faggin think of this? - He comes from an experiential perspective, not just an intellectual one.

      question - what would Federic Faggin think of this? - I don't think Michael Levin provides a satisfactory answer to this and this is related to the meaning crisis modernity finds itself in - when traditional religions no longer suffice, - but there is nothing in modernity that can fill the gap yet, if mortality salience is a big issue - I don't think an intellectual answer can meet the needs of people suffering in the meaning crisis, although it is necessary, it is not sufficient - I think they are after some kind of nonverbal, nondual transformative experience

      question - multi-scale communication - This is also a question about multi-scale communication - I've recently used a metaphor to compare - the unitary, monatic experience of consciousness to - an elected government - The trillions of cells "elect" consciousness" as the high level government to oversea them - but we seem to be in the situation of the government being out of touch with the citizens - At one time in our history, was it common to be able for - high level consciousness to communicate directly with - low level cells and subcellular structures? - If so, why has this practice disappeared and - how can we re-establish it?

      question - Are Tibetan Rainbow body and knowing time of death examples of multi-scale communications? - In some older spiritual traditions such as found in the East, it seems deep meditative practitioners are able to achieve a degree of communications with parts of their body that is unconventional and surprising to modern researchers - For example, Tibetan meditators report of having the abiity to predict the time of their death by recognizing subtle bodily, interoceptive signals - Rare instances also occur of the Rainbow Body, when great meditators in the Dzogchen tradition whose body at time of death can disappear in a body of light

    6. a model of the self that is inherently Collective and flowing

      for - quote - model of a Self that is flowing and collective - John Vervaeke - similiarity to - Deep Humanity foundations on emptiness

      quote - model of a Self that is flowing and collective - John Vervaeke - This is equivalent to Stop Reset Go Deep Humanity foundation on the two pillars of emptiness - change and intertwingledness

    7. I'm building towards an argument here because I think that Maps into something that goes with your butterfly that human beings do and this is La Paul and transformative experience human beings go through these profound changes and right and so she gives she does the gunan experiment of people offering to turn you into a vampire which is very much like your butterfly example

      for - participatory knowing - perspectival knowing - caterpillar butterfly transformation - Gunan experiment - vampire transformation - John Vervaeke - Michael Levin

      insight - adjacency - caterpillar butterfly transformation - human transformation - John provides a nice adjacency / insight here, comparing human transformation as similar in kind and different by degree to Levin's caterpillar butterfly transformation - In Indyweb terminology, we are constantly creating new selves and leaving trails of our old selves behind, all to be recorded in our mindplex - This is none other than the teachings of many ancient spiritual traditions which hold that the human being is a constantly changing process, not a static thing

    8. I want to start with that idea of kind of a bidirectional Conformity that it's not only the mind is conforming to the world but the world is conforming to the mind of course you might get tired of me doing this this is a neoplatonic claim right and this is the idea this is this is this is sort of the central idea behind what I call participatory knowing

      for - participatory knowing - mutual conformity - mind and the world partcipate - John Vervaeke - responding to Michael Levin

    9. what you are constantly doing is reconstructing yourself and your memories to make them applicable in the new you know in the new scenario

      for - caterpillar butterfly story - Michael Levin - adjacency caterpillar story - Michael Levin - Indyweb dev - conversations with old self - evolutionary learning

      adjacency - between - caterpillar butterfly story - Michael Levin - Indyweb dev - conversations with old self - evolutionary learning - adjacency relationship - In relating the caterpillar / butterfly story, Levin is using an extreme example of transformation, that happens to all living beings, including human beings - Levin talks about how the particulars of the old caterpillar engram are meaningless to its new form, the butterfly - The experiments he cites demonstrate that the old engram is re-interpreted from the new butterfly perspective - In a similar but less dramatic way, all of us learn new things every day, and we are constantly rehashing old memories - The Indyweb informational ecosystem that is being developed is based on a framework of evolutionary learning, that is - Our network of meaning is constantly in flux and our associative network of ideas is continuously changing and evolving - The Indyweb is designed to record our evolutionary learning journey and to serve as an external record of salient private ideas that emerge from it. The present interpretation of old engrams is referred to as "having conversations with our old selves"

    10. the caterpillar learned all this stuff it gets squeezed down into some sort of sort of molecular substrate and then re-expanded or remapped onto the onto the butterfly that that squeezing is so so so two just two quick things about that one is that this this squeezing and expanding thing is everywhere

      for - adjacency - squeezing and expanding is everywhere - Michael Levin - John Vervaeke - Indyweb - salience mismatch - symmathesetic fingerprint - multi-meaningverse - lebenswelt

      adjacency - between - sqeezing and expanding - Michael Levin - John Vervaeke - Indyweb - lebenswelt - multi-meaningverse - coding / decoding - salience mismatch - symmathesetic fingerprint - adjacency relationship - In the Indyweb epistemology, we have identified an intrinsic limitation of symbolic communication due to - encoding of the transmitter from the transmitter's unique - lebenswelt and - meaningverse and - decoding of the transmitter's message from the receiver's unique - lebenswelt and - meaningverse - The same symbols are referenced to two different lebenswelt / meaningverse's - The semantic (symmathesetic) fingerprints of the transmitter and receivers vocabulary are all different - This can result in misinterpretation, what we term as salience mismatch

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    1. this suffering that we feel as a result of empathy with another who is suffering doesn't come from ignorance of our true nature on the contrary it is an expression of our understanding that we share our essential nature with the other and as a result of that we feel both their joy as our own joy and their suffering as our own suffering

      for - empathy - deep meaning - universal consciousness perspective - Rupert Spira

    2. when we experience peace what we are experiencing whether we realize it or not is is the background of awareness the background of consciousness who who's whose nature is peace and its peace is present not just in the absence of objective experience it's present during objective experience just as the screen remains present during the movie but we lose contact with it when we lose ourselves in the content of experience

      for question - What is peace? - it is rediscovering our background of awareness - we lose it when we get lost in the content of experience

    3. in the ultimate analysis i think it is the impulse in us to revert to our natural state it is the impulse of a finite mind to divest itself of its limitations and revert to its natural condition of infinite consciousness

      for - quote - claim - natural impulse of finite minds - to revert from finite mind back to infinite consciousness - Rupert Spira

    4. when infinite consciousness localizes itself in the form of each of our finite minds and becomes entangled with the content of experience it overlooks the knowing of itself in favor of its knowledge of objective experience and therefore the finite mind has to perform this activity of reflecting back on itself in order to arrive at the recognition i am pure consciousness

      for - duality - infinite consciousness - mistaking itself for finite counsciousness - entangled with the content of experience - Rupert Spira

      duality - infinite consciousness - mistaking itself for finite counsciousness - entangled with the content of experience - Rupert Spira - What does this really mean? - What does it mean to be entangled? - What does it take to get dis-entangled? - It would seem that falling into suffering through unbalanced - self-identify and - self cherishing - is what he is getting at

    5. john smith and king lear analogy

      for - metaphor - John Smith (actor) - King Lear - Rupert Spira

      metaphor - John Smith (actor) - King Lear - Rupert Spira - This is an interesting thought experiment - In the metaphor, the infinite consciousness is like John Smith and the finite human consciousness is like King Lear - The universal consciousness is playing the role of the finite consciousness but loses itself in the role - Spira says: - just as the only consciousness in each of our finite minds is universal consciousness nevertheless - King Lear doesn't know that - King Lear believes i am King Lear, a temporary finite separate person - just like our finite minds don't on the whole know that their reality is infinite consciousness<br /> - So although - the only person present in King Lear is John Smith and - John Smith knows himself just by being himself in the form of King Lear<br /> - he overlooks that knowledge and therefore as King Lear - he has to self-reflect on himself in order to arrive at the experience i am John Smith - What is the relationship between the infinite vs the finite consciousness within the same human? - This reminds me of Dasietz Suzuki's koan that surfaced at the time of his Satori experience - that the elbow does not bend backwards. - Within the bounds of the finite is the infinite

    6. ultimately dissociation doesn't really happen it's um it's a model i think it's a an accurate a very useful model but the best way i can i can describe this is using the analogy of going to a 3d imax cinema

      for - metaphor - analogy - dissociation - Bernardo Kastrup - to - 3D imax cinema - localize Rupert Spira - terminology - dissociate - Bernado Kastrup - terminology - localize and contract - Rupert Spira - universal consciousness contracts to finite human consciousness - question - meaning of dissociate - Bernardo Kastrup

      metaphor - analogy - dissociation - Bernardo Kastrup - to - 3D imax cinema - Rupert Spira - At 3d Imax cinema, we wear a pair of special glasses - that make the otherwise fuzzy image to acquire a 3rd dimension - In the same way, our raw universal consciousness is like the fuzzy pattern we see on the 3d Imax screen when we DON'T have any special glasses on - When we perceive and think, it is like putting on the 3D glasses in the Imax theatre and suddenly we see objects with great clarity - Spira talks about universal consciousness "localizing" within its own activity - in the form of a finite mind of a human being

      question - meaning of dissociate - Bernardo Kastrup - Does Kastrup mean that we infinite / universal consciousness dissociates from itself into the finite human consciousness? - answer - It appears so, as at time 45:50, Spira summarizes Kastrup's views on dissociation

    7. this localization process enables consciousness to perceive itself as the universe because infinite consciousness cannot perceive its own activity directly because it would have to do so from if infinite consciousness were to perceive the universe directly it would have to do so from every single point of view in the universe it would be the deepest darkest black image you could imagine so in order to perceive an object consciousness must localize itself as an apparently separate subject so this localization of the apparent localization of our self or the dissociation of ourselves as finite minds out of infinite consciousness enables um perception

      for - adjacency - key insight - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - discerning single voice at a busy party metaphor - existential isolation - umwelt

      adjacency - between - key insight - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - discerning single voice at a busy party metaphor - existential isolation - adjacency relationship - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - This localization process enables (infinite) consciousness to perceive itself as the universe because - infinite consciousness cannot perceive its own activity directly - because if infinite consciousness were to perceive the universe directly - it would have to do so from every single point of view in the universe - It would be the deepest, darkest black image you could imagine - So in order to perceive an object - (infinite) consciousness must localize itself as an apparently separate subject so - the apparent localization of our self or - the dissociation of ourselves - as finite minds out of infinite consciousness enables - perception and - thought

      • There is a metaphor that applies here:
        • At a busy dinner party, many people are talking at the same time
        • As the number of people approach infinite, the signal becomes more difficult to detect
        • In the same manner, as the activities of the universe are seemingly unbounded, how could infinite consciousness possibly observe its own infinite entirety?
        • Existential isolation is deemed depressing because it makes us feel intrinsically separated and disconnected from others, yet
          • it may be very necessary
        • Can you imagine hearing and understanding the voices of every human being, much less every living being?
        • An individual human does not have the capacity to process all that information
        • In the same manner, the body of every living organism is fine tuned for only one specific set of unwelts
        • How would we process the unbound amounts of information if we had an infinite number of different detectors?
    8. when consciousness puts on the glasses of a finite mind a human mind it puts on the glasses that consist of thinking and perceiving it is that activity which seems to localize consciousness within itself as a separate subject of experience from whose perspective it views its own activity as the outside universe

      for - key insight - universal consciousness contracts to localized human consciousness - experiences its own activity as the outside universe - Rupert Spira

    9. amazon prime castle rock which is based on the work of stephen king

      for - comparison - Amazon Prime - Castle Rock - Stephen King - compared to - Michael Levin caterpillar to butterfly metamorphosis - adjacency - universal - vs localized consciousness - empathy - Michael Levin - caterpillar to butterfly

      adjacency - between - Stephen King movie "castle rock" - universal consciousness - localized, individual consckousness - empathy - adjacency relationship - Bernardo compares the Stephen King movie series "Castle Rock" with ghostly beings taking over the identify of an existing physical body. - Universal consciousness is in all of us - but we strongly identify with the localized consciousness - In Michael Levin's caterpillar to butterfly process, - the living being has memories of a caterpillar but what happens when it becomes a butterfly? Those memories don't confer any meaning to the butterfly - But beneath both the butterfly and the caterpillar, the universal consciousness is at the ground layer - When we experience others as ourselves, because we have the same universal consciouness, - then we can truly enact empathy as an expression of recognition

    10. i try to validate the effort i make by paying attention to a specific group of people people more or less like me that do not allow themselves to open up to the introspective path unless and until they have some kind of conceptual model that validates that that introspective path if if the head doesn't allow the heart to have the experience by direct acquaintance then in those people the heart doesn't get there the brain is the bouncer of the heart

      for - recognizing true nature - validation of conceptual approach - brain is the bouncer for the heart - Bernardo Kastrup

    11. don't do this experiment philosophically do it experientially it's like undressing at night we take off everything that can be taken off

      for BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira

      BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - metaphor - Like taking all our clothes off when we are preparing for bedtime

      comment - self knowledge exercise - Rupert Spira - This exercise makes me think of my own thoughts around discovering or rather, rediscovering one's true nature - If we are to discuss the "greater self" from whence we came, then it's tantamount to discovering - the nature nature within - human nature - So anything that is recognized as human nature, cannot be the ground state - The ground state must go beyond anything that depends on the human body - Thoughts and perceptions are mediated by brains and sense organs, both depend on the human body and so - are dependent on human nature - Self knowledge is unmediated and directly experienced - It has the quality of the ground state within us, the nature part of our human nature

    12. the words know thyself were carved above the entrance of the temple temple of apollo in delphi and stand as such at the dawn of western civilization and i would suggest that at this hour of our civilization this recognition of the essential nature of our self and therefore the recognition of the essential nature of all people all animals and all things has perhaps never been more important than it is now

      for - quote - know thyself - recognizing our true nature - has never been more important than at this hour of our civilization - Rupert Spira - Deep Humanity - know thyself - rekindling wonder - awakening to our true nature - Rupert Spira

      quote - know thyself - recognizing our true nature - has never been more important than at this hour of our civilization - Rupert Spira - (see below) - The words "know thyself" were carved above the entrance of the temple temple of apollo in delphi and stand as such at the dawn of western civilization and - I would suggest that at this hour of our civilization, - this recognition of the essential nature of our self and therefore - the recognition of the essential nature of - all people - all animals and - all things - has perhaps never been more important than it is now

    13. i'll start by way of um an analogy everything that all the objects and characters that appear in a movie derive their reality relatively speaking of course from the single screen

      for - Rupert Spira - meditation - metaphor - movie and screen - BEing journey - identifying our true nature - movie and screen metaphor - Rupert Spira

    14. one way to make this experiential investigation into the essential nature of our self would be to remove in fact we don't need to remove it would be sufficient to imagine removing everything from us that is not essential to us so i suggest we let's just embark do this investigation for a few minutes

      for - BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira

      BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - Remove phenomenological experiences that are transient - that is, have a beginning or end - The fact that they do not last implies that they cannot be part of our essential, unchanging nature

    15. there is one aspect one element of the universe that we have direct unmediated access to when i say unmediated i mean we have access to it through a channel that is does not go through perception or thought and that is our knowledge of our self our knowledge of our self is the only knowledge there is that is not mediated through thought or perception and therefore it is the only channel through which we have direct unmediated access to the reality of the universe and it is for this reason that self-knowledge stands at the heart of all the great religious and spiritual traditions

      for - key insight - quote - self knowledge - Rupert Spira

      key insight - quote - self knowledge - Rupert Spira - There is one aspect of the universe that we have direct unmediated access to w

      • When i say unmediated i mean we have access to it through a channel that is does not go through

        • perception or
        • thought and that is our knowledge of our self
      • Our knowledge of our self is the only knowledge there is that is not mediated through

        • thought or
        • perception
      • and therefore it is the only channel through which we have direct unmediated access to the reality of the universe

      • It is for this reason that self-knowledge stands at the heart of all the great religious and spiritual traditions.

    16. reality lies behind the multiplicity and diversity of appearances and is concealed by them

      for - quotation - Rupert Spira - reality lies behind the multiplicity and diversity of appearances and is concealed by them

      quotation - Rupert Spira - reality lies behind the multiplicity and diversity of appearances and is concealed by them - A subset of this claim is that the same universal consciousness is in the multiplicity and diversity of appearances of human INTERbeCOMings

    17. the ultimate reality of the universe never appears as an object

      for - nonduality - ultimate reality - cannot be objectified - Rupert Spira

      nonduality - ultimate reality - cannot be objectified - Rupert Spira - This is echoed in many spiritual practices. - For example, the cliche "those who know do not (cannot) speak about it" - To explore this further, - An object is inherently a part of something bigger - It is known that ordinary people have great difficulty appreciating hyperobjects such as climate change because - they are already far beyond our evolutionary sensing equipment - Ultimate reality, being the mother of all objects and hyperobjects is going to be even more subtle

    18. for - podcast - Adventures in Awareness - episode - Bernardo Kastrup - Rupert Spira

      Summary - A very rich interview with Rupert Spira and Bernardo Kastrup to explore where there perspectives on idealism, materialism and consciousness align and differ. - It appears they mostly align with a few minor differences - Rupert approaches the true nature of mind from an introspective, experiential and meditative angle whilst - Bernardo approaches it from a philosophical and conceptual angle - Rupert opens with a metaphor of the movie vs the movie screen and an accompanying meditation on phenomenological experience and the awareness that experiences all of it - This introduces the audience to experiencing - what Spira alternately calls the true nature of mind and universal consciousness and - what Kastrup refers to as the "ground zero" of consciousness

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    1. is DNA in engram or not yeah I think so yeah okay yeah yeah I think so but now now again that that requires that requires a real shift I think most biologists would say no but I think it is because I think that um all memories are just messages from your past self and that what's happening with DNA is that previous previous basically there's this giant lineage agent that's the scale of an evolutionary lineage and the DNA are its engrams where that information is is being passed on the way that any memory would

      for - adjacency - DNA - as an engram - as a memory - Micheal Levin

      adjacency - between - DNA - as an engram - as a memory - adjacency relationship - Very interesting n way to see DNA

    1. we are using set theory so a certain piece of reference text is part of my collection or it's not if it's part of my collection somewhere in my fingerprint is a corresponding dot for it yeah so there is a very clear direct link from the root data to the actual representation and the position that dot has versus all the other dots so the the topology of that space geometry if you want of that patterns that you get that contains the knowledge of the world which i'm using the language of yeah so that basically and that is super easy to compute for um for for a computer i don't even need a gpu

      for - comparison - cortical io / semantic folding vs standard AI - no GPU required

    2. for example our standard english language model is trained with something like maybe 100 gigabytes or so of text um that gives it a strength as if you would throw bird at it with the google corpus so the other thing is of course uh a small corpus like that is computed in two hours or three hours on a on a laptop yeah so that's the other thing uh by the way i didn't mention our fingerprints are actually a boolean so when we when we train as i said we are not using floating points

      for - comparison - cortical io vs normal AI - training dataset size and time

    3. for - semantic folding - semantic fingerprint - cortical.io - numenta - sparse coding - Francisco Webber - symmathesetic fingerprint

      summary - In this informative interview, Francisco Webber, a principal cofounder of Cortical.io, discusses how the company's core technology, semantic folding and semantic fingerprints of words is unique and differs from the usual AI large language models. - Cortical I/O's approach is a biomimicry approach that is based on representing words in the way that brain operates. - It employs a word-to-geometry mapping implemented using Numenta's sparse coding technique. - This approach allows Cortical to train using very small training data sets of 100 gigabytes of data, which takes a few hours to train - many orders of magnitudes smaller than normal AI training data sets.

    4. if you have bitmaps let's say 100 times 100 in in square and you now throw in let's say 200 dots in this bitmap the rest is white you should what you need is a function that renders any given word in a bitmap such that words that are similar render in two similar bitmaps

      for - example - semantic fingerprint bitmap - adjacency - semantic fingerprint bitmap - semantic folding - symmathesetic fingerprint - symmathesetic folding - Indyweb - adjacency - indranet - salience mismatch

      example - semantic fingerprint bitmap - 100 x 100 square - 200 dots in the bitmap - sparse coding - function that renders words in the bitmap such that - words that are similar render in two similar bitmaps

      adjacency - between - semantic fingerprint - semantic folding - symmathesetic fingerprint - symmathesetic folding - Indyweb - Indranet - adjacency - salience mismatch - adjacency relationship - This word-to-geometry mapping is the key idea and can also be employed within Indyweb to represent the concept of word/idea adjacency unique to the meaningverse of each language user - While Cortical develops dictionaries for specific domains, within Indyweb, we can go even more granular, and develop dictionaries for each indyvidual!

      definition - indyvidual dictionary - In Indyweb, an indyvidual's dicitionary can be calculated by employing a word meaning-to-geometry bitmap to determine the adjacencies salient to any word - This can be used to reduce salience mismatch (misunderstanding) that is inherent in any human symbolic communication

    1. how do you know if, if, and when you are part of a larger cognitive system, right?

      for - question - how do you know when you are part of a larger cognitive system? - answer - adjacency - synchronicity - lower level example - two neurons talking to each other - Michael Levin - Mark Solms foundation theory of affect

      question - how do you know when you are part of a larger cognitive system? - answer - adjacency - synchronicity - lower level example - two neurons talking to each other - Michael Levin - Mark Solms foundation theory of affect

      adjacency - between - answer - synchronicity - lower level example - two neurons talking to each other - Michael Levin - Mark Solms foundational theory of affect - adjacency relationship - This is a very interesting question and Michael Levin provides a very interesting answer - First, it is very interesting that Mark Solms points out that affect is foundational to cognition - This is evident once we begin to think of the fundamental goals of any individual of any species is to optimize survival - The positive or negative affects that we feel are a feedback signal that measures how successful we are in our efforts to survive - Hence, it is more accurate to ask: - How do you know if and when you are part of a larger affective-cognitive system? - Levin illustrates the multi-level nature of simultaneous consciousness by looking at two neurons "in dialogue" with each other, and potentially speculating about a "higher level of consciousness", which is in fact, the level you and I operate at and take for granted - This speculative question is very important for it also can be generalized to the next layer up, - Do collectives of humans, each one experiencing itself a unified, cohesive inner perspective, constitute a higher level "collective consciousness"? - If we humans experience feelings and thinking whilst we have a well defined physical body, then - what does a society feel and think whilst not having such a well defined physical body?

    2. I have no idea. But what I do know is that it's not a, um, this is not a philosophical, uh, thing that we can decide arguing in an armchair. Yes, it is. No, it isn't. No, you have to do experiments and then you find out.

      for - question - does the world have agency? <br /> - answer - don't know - but it's not philosophical - it's scientific - do experiments to determine answer - Michael Levin

    3. we do feel at least most of us, most of the time feel like some kind of unified, centralized inner perspective

      for - self - as unified, centralized inner perspective - Michael Levin - adjacency - self - as unified, centralized inner perspective - multi-scale competency architecture - Buddhism - spiritual practice - self actualization - illusory body - illusory self - enlightenment

      adjacency - between - self - as unified, centralized inner perspective - multi-scale competency architecture - self actualization - Buddhist practice - illusory body - illusory self - enlightenment - awakening - adjacency relationship - Indeed, from both the mundane and the spiritual, religious perspective, the unified self as a fundamental assumption - "self-development" and "self-actualization" are terms that are only meaningful if there is a unified self - Is the Buddhist ideas of - awakening - enlightenment and \ - penetrating the illusion of self - based on a kind of experiencing of the multi-scale competency architecture itself? - What does "spiritual awakening" mean in the context of multi-scale competency architecture? - For instance, WHO is it that actually awakens? - Is it consciousness from the SAME level, a lower level or ALL levels of the multi-scale competency architecture that a multi-cellular conscious, sentient being such as a human INTERbeCOMing? - If it includes consciousness from lower levels, then it may be billions or trillions of cellular consciousnesses that are awakening to the higher order consciousness it composes!

    1. the state predictable from the outside (i.e., the state describing the knowledge of the experience from the point of view of an external observer), which we call epistemic

      for - definition - epistemic

      definition - epistemic - an internal state of another predicted from an other outside observer

    2. the internally experienced quantum state, since it corresponds to a definite experience–not to a random choice–must be pure, and we call it ontic.

      for - definition - ontic

      definition - ontic - an internally experienced quantum state that is primal

    3. As a result we reach a quantum-information-based panpsychism, with classical physics supervening on quantum physics, quantum physics supervening on quantum information, and quantum information supervening on consciousness.

      for - quantum-information-based-panpsychism - consciousness - relationship - quantum information - to consciousness

      consciousness - relationship - quantum information - to consciousness - classical physics supervenes on quantum physics - quantum physics supervenes on quantum information - quantum information supervenes on consciousness

    1. we've learned the  hard way, actually, over the past 50 years, that we don't solve sustainability  problems by only raising awareness. It's not enough. Yeah. You also need some  some, some top down influence on what I call keystone actors to get key players in  the economy or, key decision makers to move.

      for - climate crisis - raising awareness alone - is not enough - need to also influence top down keystone actors

      climate crisis - raising awareness alone - is not enough - need to also influence top down keystone actors - This is only part of the story, the other part is developing a coherent, unified, bottom up movement - While statistics show a majority of people of must countries now take climate change seriously, it's not translating into TIMELY and APPROPRIATE ACTION and BEHAVIOUR CHANGE - The common person is still captured by the pathological economic system - (S)he still prioritised increasingly more precarious survival over all other concerns, including environmental - Ths is because most survival activity is still intimately tied to ecological degradation - The common person is not sufficiently educated about the threat level. - And even if they were, there does not yet exist any process to unify these collective concerns to trigger the appropriate leverage point of bottom up collective action

    2. we know from previous large transitions in history that you never change the world  by having everyone on board. You change the world by having large enough minorities  that can tip quite inert majority to move in the right direction

      for - social tipping points - quote - Johan Rockstrom

      quote - social tipping points - Johan Rockstrom - (see below) - We know from previous large transitions in history that - You never change the world by having everyone on board.. - You change the world by having large enough minorities<br /> - that can tip quite inert majority to move in the right direction. - When you look at the world of sustainability. - in many societies in the world, we are actually a double digit penetration - on sustainable solutions, - on people's awareness, - on willingness to even politically vote for green or, sustainable options. - So we're very close to that positive tipping point as well. - and that's another reason why it's not the moment to back down. - Now is the moment to just increase momentum.

    3. So, not only is it on our generation's watch that  everything has occurred, it's on our generation's watch that we will determine the future. So,  so it's, in our hands. to now determine the future for humanity on earth. So yes, it's  an intergenerational justice, fundamentally.

      for - quote - our generation caused the problem and must solve it - Johan Rockstrom

      quote - Our generation caused the problem and must solve it - Johan Rockstrom - (see below) - So, not only is it on our generation's watch that everything has occurred, - it's on our generation's watch that we will determine the future. - So it's in our hands to now determine the future for humanity on earth. So yes, it's intergenerational justice, fundamentally.

    4. often I get the question, what should we do? And they expect  me to talk about um, mobility and, um how to reduce flying and  all forms of consumer choices. And they get surprised when I say  that the number one issue is talk to your friends.

      for - planetary emergency - Johan Rockstrom - advice - top leverage point - talk to people about the emergency - quote - planetary emergency - Johan Rockstrom - top advice - top leverage point - talk about it

      quote - planetary emergency - Johan Rockstrom - top advice - top leverage point - talk about it - (see below)

      • The advice I give to all my students, they are, often I get the question, what should we do?
      • And they expect me to talk about
        • mobility
        • how to reduce flying and
        • all forms of consumer choices.
      • And they get surprised when I say that
        • the number one issue is talk to your friends.
      • Talk to your friends. Get the dialogue going.
        • Speak to your, parents,
        • your friends anytime you have a chance.
        • Talk about the planet,
      • Talk about 1. 5.
      • If you go out to the street here in Potsdam, nobody will know what you're talking about if you say 1.5 is the most important number we have in the world today.
      • So I think it's really important to keep the buzz going. We need a momentum here.
    5. the conclusion must of course be, okay, so this is the risk  assessment we have. Let's, then we have to apply precaution. Precautionary  principle. Exactly. Uncertainty in science, which will always be there, should in my view,  always be. connected with a risk assessment.

      for - adjacency - precautionary principle - risk assessment - progress traps

      adjacency - between - precautionary principle - risk assessment - progress trap - adjacency relationship - Precautionary principle is really stating that we don't have enough knowledge and there can be a high risk - Even if there is low probability of occurrence, we must apply precautionary principle to avoid a progress trap

    6. we go from not  understanding it to apathy in the span of an afternoon which is another issue. Um, so so  what should we do?

      for - question - planetary emergency - ignorance or apathy - what should we do?

      question - planetary emergency - ignorance or apathy - what should we do? - Johan Rockstrom advocates for three simultaneous internventions that must be executed in order to achieve the following impacts: - Legally binding global governance regimes must be implemented: immediately - Paris Agreement - biodiversity agreements - Internalize all externalities - Implement a global price on carbon emissions of at least 100 USD / ton - Stop all expansion of human activity into intact nature

    7. The challenge and the problem is that  emergency to our neural ancestral wiring meant a saber toothed  tiger or something like that. And these risks are complex. They're in  the future. They're abstract. There are no easy solutions. the famous people on  TV aren't talking about them. so it's, really difficult.

      for - planetary emergency - psychological factors - the 5 Ds

      planetary emergency - psychological factors - the 5 Ds - Nate brings up the psychological challenges. These are summarized nicely by Per Espen Stokes interview on the Al Jazeera documentary below, where he discusses the 5 Ds:

      reference - Per Espen Stokes psychological factors that make climate action difficult - the 5 Ds - https://hyp.is/UgWKRlNcEe-sPqcIvC-9Aw/www.youtube.com/watch?v=fqXys5VluIQ

    8. we have to challenge the world to understand that we are in this generation,  Us, in charge today, sitting in the cockpit of planet Earth, putting the entire stability  of the planet at risk in this generation.

      for - quote - we are in the cockpit of planet earth - Johan Rockstrom

      quote - we are in the cockpit of planet earth - Johan Rockstrom - (see below)

      • We have to challenge the world to understand that we are in this generation, us, in charge today, sitting in the cockpit of planet earth,
        • putting the entire stability of the planet at risk in this generation
    9. if we lose the Green  and Ice Sheet, or the AMOC, it would be a complete disaster. So, you cannot measure  it economically, it's an infinite parameter. So then, if the probability, even if the  probability is low, if you multiply a low probability with an infinite impact,  then risks are also infinitely high.

      for - planetary emergency - risk analysis

      planetary emergency - risk analysis - risk = probability x impact - If impact is high, then even low probability x high impact means high risk - If AMOC or Greenland icesheet melts, the impact is so high that it is not even economically measurable

    10. I don't think we have  scientifically any reason to hesitate at all to say, not only do we have a climate  crisis, we are in a planetary emergency.

      for - quote - planetary emergency - Johan Rockstrom

      quote - planetary emergency - Johan Rockstrom - (see below) - Emergencies is when you have<br /> - unacceptable risks and - running out of time. - That's a combination: - Unacceptable risk and - time is running out. - Emergency means time is short. That's what is the definition of an emergency.

    11. if these tipping points  are crossed in the Arctic, then they can cascade through domino effects and hit the Amazon,  and then Rainforest and Hit Antarctica

      for - example - cascading tipping points via AMOC

      example - cascading tipping points via AMOC - As Arctic system melts faster, it releases more freshwater into the North Atlantic - This is happening on the southern tip of Greenland, for example and the lower density of water slows down the AMOC current - Warm saline water flows from the Southern Ocean up into the North Atlantic - When it reaches the southern tip of Greenland, the heat is radiated into the atmosphere and heats up Europe - When the freshwater meltwater from Greenland mixes with this AMOC current, the AMOC water is less heavy and sinks slower - This pushes monsoons further south, which can explain why there are more droughts and fires in the Amazon rainforest - The slowdown of the AMOC leaves more saline water stuck in Antarctica, potentially contributing to the faster melting of Antarctica glaciers

    12. there are other tipping  points, like for example, lakes. that can flip over from, you  know, oxygen rich, fish rich, clear water lakes into these murky,  algal bloom dominated, anoxic states, dead states, based on nutrient loading  and overfishing, and that is a Oh, not from climate or temperature. Not anything, no, has  nothing to do with climate or temperature, it's just a, mismanagement,

      for - other types of tipping points - not climate but human mismanagement of resources

    13. one cannot exclude that he's  right the challenge is that the science is, really not is very inconclusive on, the  cocktail risks of chemicals in the biosphere, but that is why we have it as one of the  planetary boundaries, that we have enough evidence to say that the loading of,  for example, endocrine disruptors PFAS, persistent organic pollutants all forms of, of  um, chemical long lasting chemical products.

      for - examples of planetary boundaries novel entities

    14. World Economic Forum, we're working very closely. They're also integrating planetary boundaries in,  their global economy kind of policy agenda

      for - World economic forum - integration planetary boundaries into their strategy

      Concern - unintended consequence - The WEF is perceived by many to be an elitist organisation - who do not have the best interest off the people in mind - This could lead to potential reputational damage to the planetary boundary framework thru their association with it

    15. we can produce what you can think of as a control room for the whole  planet, like a situation room for planet Earth, with nine global numbers and nine high  resolution maps based on satellite data, mapping all, basically measuring the planet,  and measuring against the safe boundaries. And that is urgently needed. We have the technologies, And we are  aiming to do that now. So, so we're, calling this the Planeter Boundary Health Check,  and that requires not only massive funding, but also partnerships around, around the world.

      for - planetary health check

    16. on land, we use net primary production as  an indicator for biodiversity, so basically, the richness of all biomass on land, but  the ocean is also a control variable. a massive food web of net primary  production from phytoplankton to the, you know, the big sharks and whales.  And, we, we, need to be able to, represent scientifically what are the,  minimum levels of keeping intact food webs in the ocean to keep the ocean functioning.  Oxygen levels, as you mentioned as well,

      for - planetary boundaries - ocean biology - net primary production

    17. even if we were successful in phasing out fossil fuels, we would still fail. on  the climate boundary. We would still breach the 1. 5 degree Celsius boundary if we do not come back  into the safe space on the biosphere boundaries. Because biodiversity, freshwater, land, and  nutrients will determine the ability of the planet to buffer

      for - quote - Johan Rockstrom - successful phase of of fossil fuels - is a necessary but not sufficient condition for station under 1.5 degree Celsius

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    1. for - Federico Faggin - quantum physics - consciousness

      summary - Frederico Faggin is a physicist and microelectronic engineer who was the developer of the world's first microprocessor at Intel, the Intel 4004 CPU. - Now he focuses his attention on developing a robust and testable theory of consciousness based on quantum information theory. - What sets Frederico apart from other scientists who are studying consciousness is a series of profound personal 'awakening'-type experiences in which has led to a psychological dissolution of the sense of self bounded by his physical body - This profound experience led him to claim with unshakable certainty that our individual consciousness is far greater than our normal mundane experience of it - Having a science and engineering background, Faggin has set out to validate his experiences with a new scientific theory of Consciousness, Information and Physicality (CIP) and Operational Probabilistic Theory (OPT)

      to - Frederico Faggin's website - https://hyp.is/JTGs6lr9Ee-K8-uSXD3tsg/www.fagginfoundation.org/what-we-do/j - Federico Faggin and paper: - Hard Problem and Free Will: - an information-theoretical approach - https://hyp.is/styU2lofEe-11hO02KJC8w/link.springer.com/chapter/10.1007/978-3-030-85480-5_5

    2. there is one thing that I want to to do on top of proving you know or disproving fact falsifying or not this theory is to finding ways in which people that are ready can have an extraordinary experience of Consciousness like did not through drugs but through methods you know way to breathe or different ways of special meditations what have you they are sufficiently welld developed that they can help the process of people experiencing themselves their Unity with one

      for - Federico Faggin - high priority objective - find and implement ways to catalyze authentic awakening experiences for those who are ready

      Federico Faggin - high priority objective - find and implement ways to catalyze authentic awakening experiences for those who are ready - Deep Humanity BEing journeys!

    3. I want to figure out find out help find out ways in which we can have things where maybe at the most you need to dedicate a week of your life you know because you need to be in a special environment in order to have the the sort of the the conditions in which this can happen and can have those experiences and if say 30% of the people that claim to be ready actually have one of those experien that would be a marvelous objective to reach so that's what I'm thinking right now

      for - Federico Faggin - high priority objective - find and implement ways to catalyze authentic awakening experiences in a short time - ie - one week

    4. to me the first step for being able to grow as a human being and as a true human being and express our true nature is to takeing first responsibility for what happens in our life good and bad and the next step is to be honest about yourself so the honesty was to recognize that I was unhappy and I was pretending to be happy so I recognize what normally people do not because they don't want to change their belief and so they continue to be unhappy

      for - answer - how to experience nondual - how to experience non-separation and the authentic self - Federico Faggin

      answer - how to experience nondual - how to experience non-separation and the authentic self - Be sincere in acknowledging your unhappiness and - take responsibility for it - Be a sincere seeker - The intensity of your search is like a prayer

    5. that's why the computer can never be conscious because basically he has none of the characteristics of qualia and he certainly doesn't have free will and Free Will and conscious must work together to create these fields that actually can can direct their own experience and create self-conscious entities from the very beginning

      for - AI - consciousness - not possible - Frederico Faggin

    6. this is the essence also of one and if we are part all well then we all can have this experience because it is who we are

      for - democracy of the sacred - illusion of Maya - poverty mentality

      democracy of - the sacred - illusion of Maya - Theoretically, we should all be able to awaken to the sacred, because THAT is what we all are! - And yet, most of us are so deluded that we cannot access that experience - Maya's illusion of separation is so strong - Poverty mentality is so strong

    7. t was so profound and so deeply felt to be true it was a direct experience of Consciousness that I never had before and it revealed that I am the totality of reality observing itself from a one point of view

      for - quote - awakening experience - Federico Faggin

      quote - awakening experience - Federico Faggin - (see below)

      • What I was observing was energy that previously had come out of my chest and
      • It was physical energy
      • It was not an imagination
      • It was physical energy was
      • It was a white light that
      • It felt like a love that I never felt before and
      • It was love, joy and peace
      • I never I never had experienced peace before
      • It was like like that's me this is my home this is this is who - I am that energy then now exploded now is everywhere and now I am, my consciousness is in that energy
      • My feelings are in that consciousness, which is also outside inside your body and o
      • Outside your body is everywhere well that experience can change your idea of who you are very quickly because
        • Apart from the fact that
          • it was so profound and
          • so deeply felt to be true
        • it was a direct experience of Consciousness that I never had before and
        • it revealed that I am the totality of reality observing itself from a one point of view
    8. I had extraordinary experience of Consciousness which is written in the book uh in the in fact both books that I that I uh printed where essentially I experienc myself as the Observer and the observe but I retain my point of view I was observing the world that and the world was me because my conscious was in that world that I was observing but I was observing

      for - epoche - kensho - satori - awakening experience - Federico Faggin

    9. it's evolution of this state of this Quantum state in hilber space which then will allow us to compute the probabilities of what you might measure in space and time it will not tell you generally what you will measure he only tells you the probability what you can measure and that's crazy in a sense right because classical objects you can actually described trajectory so that at any point in time you can tell position momentum and so on but not for Quantum Quantum system so so this fundamental difference will will see that is essential to describe why the Consciousness and Free Will must be must be Quantum phenomena

      for - consciousness - quantum explanation depends on - difference between - quantum physics - and classical physics

      consciousness - quantum explanation depends on - difference between - quantum physics - and classical physics - quantum state evolves in Hilbert space - enables computation of probabilities of what one measures in space-time - but doesn't tell you what you will measure - This difference is critical for describing consciousness as a quantum phenomena

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    1. for - Dr. Donna Thomas - book - Children's unexplained experiences in a post materialistic world - analytic idealism - children perspective of reality - adjacency - children as natural philosophers - Deep Humanity as reminder of our philosophical nature

      adjacency - between - Children as natural philosophers - Deep Humanity - adjacency relationship - At time 59 minute of that interview, Dr Thomas makes a very insightful observation that - children are naturally philosophers - and ask deeply philosophical questions - Another way to look at Deep Humanity is that it is reminding us of these deeply philosophical questions the see all had when we were children - but we stopped asking then as we grew out of childhood because nobody could answer them for us

    1. for - climate change impacts - marine life - citizen-science - potential project - climate departure - ocean heating impacts - marine life - marine migration - migrating species face collapse - migration to escape warming oceans - population collapse

      main research findings - Study involved 146 species of temperate or subpolar fish and 2,572 time series - Extremely fast moving species (17km/year) showed large declines in population while - fish that did not shift showed negligible decline - Those on the northernmost edge experienced the largest declines - There is speculation that the fastest moving ones are the also the one's with the least evolutionary adaptations for new environments

    1. Degradation ofecosystem services could be significantly slowed down or even reversed if the role ofbiodiversity and its full contribution to economic production were an integrated part ofdecisions made by governmental entities, companies, and other stakeholders (Paul et al2020)20

      for - biodiversity - impact of monoculture diet

      biodiversity - impact of monoculture diet - FAO study done before 2000 and often cited shows that 75% of the global diet comes from 12 plant and 5 animal food sources

      to - stats - progress trap - monoculture - table of 12 plant and 5 animal species that make up 75% of world's diet - https://hyp.is/iznepFWoEe-umbNyOGVqrg/thefuturemarket.com/biodiversity

    2. IPBES (2019) identifies 18 NCPs

      for - definition - Nature's Contribution to People - 18 categories

      definition - Nature's Contribution to People - 18 categories

      • Regulating Contributions -These are the services provided by nature that regulate environmental conditions.

        • Climate regulation
        • Air and water purification
        • Flood and disaster regulation
        • Disease regulation
        • Pollination
        • Pest and disease control
      • Material Contributions - These are the tangible products obtained from nature.

        • Food and fiber
        • Freshwater
        • Genetic resources
        • Wood, fuel, and other materials
        • Medicines
        • Energy
      • Non-material Contributions - These are the intangible benefits derived from nature.

        • Cultural identity and spiritual inspiration
        • Recreation and ecotourism
        • Aesthetic experiences
        • Knowledge and education
        • Sense of place and belonging
        • Mental and physical health
    3. cosystem services can beclassified as

      for - ecosystem services - classification

      ecosystem services - classification - provisional - fibre - textiles - construction - paper products - packaging - food - pollination - direct harvest - freshwater purification - medicine - regulative - disease management - climate regulation - freshwater purification - supportive / processes - nutrient cycling - pollination - soil formation - cultural / religious / spiritual - aesthetic - educational - recreational

    4. Inventories of species remain incomplete – mainly due to limited field sampling –to provide an accurate picture of the extent and distribution of all components ofbiodiversity (Purvis/Hector 2000, MEA 2003).

      for - open source, citizen science biodiversity projects - validation - open source, citizen science climate departure project - validation

      open source, citizen science biodiversity projects - validation - Inventories of species remain incomplete - mainly due to limited field sampling to provide an accurate picture of the extent and distribution of all components of biodiversity - Purvis/Hector 2000, MEA 2003

    5. whichecosystem services are most relevant for the re/insurance industry – for risk assessment,underwriting and investment allocation? Figure 1 shows those services we identified as mostrelevant to re/insurance

      for - biodiversity ecosystem services - most relevant for insurance industry

      biodiversity ecosystem services - most relevant for insurance industry - Intact habitat - respiratory disease claims are one of the key driver of insurance claims worldwide. Intact forests are a key air purifier - Pollination - stats - global annual economic cost of insect pollinators - 235 to 577 billion USD - OECD 2019 - Air quality and local climate - (see above) - Water security - Water quality - Soil fertility - Erosion control - coastal / river-bordering forests / mangroves provide key erosion protection. - roots build a natural bulwark against waves and can store water during heavy rainfall - where forests (and mangroves) have disappeared, landslides and storm surges are more common and can move further inland, causing property losses covered by insurance - Coastal protection - (see above) - Food provision - Timber provision

      question - valuable ecosystem services identified for insurance industry - what about minerals?

    6. The loss of the Amazon forest impacts (micro)climate,water supply, carbon storage and soil integrity.Deforestation affects water supplies in Brazilian cities andneighboring countries. It also impacts the actual farmsdriving deforestation, causing water scarcity and soildegradation. Further deforestation may also impact watersupply globally

      for - question - economic impact of loss of Amazon Rainforest

      question - economic impact of loss of Amazon Rainforest - If the Amazon rainforest breaches its tipping point, it seems this study does not consider the impacts of such a large scale impact?

    7. for - planetary emergency - economic cost of nature - from an insurance perspective - natural capital valuation - from insurance industry perspective - biodiversity - natural capital valuation - from insurance industry perspective - Swiss RE - Biodiversity and Ecosystem Services (BES) metric - from insurance industry perspective

    8. The study analysedindirect dependencies on ecosystem services and concluded that EUR510 billion, or 36% ofthe EUR 1.4 trillion in investments held by Dutch financial institutions, is highly or very highlydependent on one or more ecosystem services.

      for - stats - ecosystem disruption and financial losses study - Dutch investors risk 510 billion EUR or 36% of the Dutch 1.4 trillion EURO investment is at risk

    1. for - adjacency - ecology of communications - Nora Bateson -:indyweb - Deep Humanity

      Summary - A good summary of the common thread of an ecology of communication between 4 systems thinkers

      adjacency - between - ecology of communications - Nora Bateson -:Indyweb - Deep Humanity - adjacency relationship - The author summarised the salient points of a Nate Hagen Great Simplification interview with Nora Bateson on the subject of an ecology of communications - It addresses the need to use language to speak on to multiple contexts of the conversants. - The epistemologically-foundational ideas of - people centered and - interpersonal information - of the indyweb / Indranet architecture are based on the Deep Humanity ideas of - individual / collective gestalt - each individual's unique lebenswelts - the multi-meaningverse inherent in any group - symmathesetic fingerprint - perspectival knowing - salience mismatch inherent in communication due to - encoding meaning from one unique meaningverse/ lebenswelts to common language code - deciding meaning from another unique meaningverse / lebenswelt

    2. to pursue a self-serving goal at the expense of any other creature or ecosystem would be insane because it would mean harming and debasing that on which I depend. A cancer cell metastasises throughout the

      for - self / other - nuance of word self-serving

      Self / other - self serving - and yet, we eat - nature eats itself - individual selves must eat other individual selves in order to maintain life - what is more self serving - then killing another individual self - forfeiting it's life for my own

    3. Considering oneself as separate from the rest of life is one example of such upsetting. If I imagine myself not as an “I” but as an emergent property of my ecosystem, I realise that I am (sub-ject) only insofar as we are (trans-ject).

      for - Deep Humanity - individual / collective gestalt

      Deep Humanity - individual / collective gestalt - subject / transect similar to - individual / collective gestalt

    4. Shifting our linguistic habits towards ecological communication would require learning to pay attention to “motion and mystery of the interrelatedness and entanglement of everything” which entails deactivating the old habits and reactivating “capacities that have been exiled by these habits.”

      for - rapid whole system change - salience of shifting language habits - planetary emergency - salience of shifting language habits - question - shifting language habits

      question - shifting language habits - from industrial, goal oriented - to ecological - how? Watch Great Simplification Interview

    5. while our predicament is eco-logical (“let it live”), our thinking remains techno-logical (“fix it”). The monoculture's fixation on what I call algorithmic rationality (linear, sequential, goal-oriented problem-solving),

      for - adjacency - ecology of communication - progress traps - intentionality - language

      adjacency - between - ecology of communications - progress traps - intentionally - language - emptiness - adjacency relationship - human intentionally focuses it attention on only a few select aspects of the entire gestalt of any moment of our phenomenological reality - It creates our salience landscape - What we choose to focus on and know more about it always coupled with and complimented by a vast ignorance of what we choose NOT to know - Indeed, the use language itself is the telling of a very specific story - Of all the stories we can tell, - Of the infinite stories we can construct now, -we settle on one - So the use of language already betrays the complexity inherent in each and every one of our ecological moments - We plant the seeds for progress traps as soon as we - manifest an intention - attempt to communicate - Hence, it is not avoidable and the best we can do is - recognize our situation - manage it - It is the relationship between - human nature (perceived as limited) - nature nature (infinite) - What springs to mind if the Zen koan - The elbow does not bend backwards

    1. according to the Intergovernmental Panel on Climate Change’s (IPCC) 6th Assessment Report (AR6), US$384 billion has so far been spent on climate action in urban areas, representing just 10% of what is necessary to build low-carbon and climate-resilient cities.

      for - stats - planetary emergency - 2024 - still low investment in cities

      stats - planetary emergency - 2024 - still low investment in cities - IPCC 6th Assessment Report - US $384 billion invested globally in urban areas - This is 10% of what is necessary to build low-carbon and climate resilient cities

    1. two decades ago, the influential environmentalist Herbert Girardet (1999) was still posing the relationship between the two as a potential ‘contradiction in terms’. What happened? Why does everyone think cities can save the planet, and why now?

      for - question - sustainable cities - how did the contradiction of sustainability and cities posed by Herbert Girardet in 1999 get resolved?

    1. “Building housing in existing communities is one of our best climate solutions, and paving over 17,000 acres of non-irrigated farmland is not,

      for - sustainable building - building reuse vs new build - which is better? - California Forever - intentional community - green debate

      sustainable building - building reuse vs new build - which is better? - Study by Preservation Green Lab in 2012 concluded that in most cases, reusing existing buildings is far lower carbon footprint than building new - Research study shows that we cannot expand human activity into intact nature any longer if we are to stay within planetary boundaries - Rockstrom - https://hyp.is/0dbJ4FQSEe-QxY8q4Y3yvw/www.youtube.com/watch?v=JaboF3vAsZs

    2. for - building new sustainable cities

      summary - Building new "sustainable cities from nothing often does not consider the embodied energy required to do so. When that is considered, it is usually not viable - A context where it is viable is where there is extreme poverty and inequality

      to - Why do old places matter? - sustainability - https://hyp.is/vlBLGlQFEe-EpqflmmlqnQ/savingplaces.org/stories/why-do-old-places-matter-sustainability

    3. the location of the development still poses what she considers an intractable environmental problem. “It is a vibrant landscape that supports our food systems, our environment, our water systems

      for - unsustainable urban spatial planning

      unsustainable urban spatial planning - It is no longer sustainable to take ecologically critical land and destroy it to install human habitat

    4. he’s spent years grappling with barriers to retrofit existing cities.

      for - urban planetary boundaries - barriers to transition - downscaled planetary boundaries - barriers to transition - cross-scale translation of earth system boundaries - barriers to transition - question - retrofitting cities to stay within the doughnut - what are the challenges?

    1. the 5Ds

      for - Climate change psychology - Per Espen Stokes - the 5 Ds

      Climate change psychology - Per Espen Stokes - the 5 Ds - Distance - far away in spatial distance and time - also consider hyperobjects - Timothy Morton - Doom - crying wolf makes us discredit the alarm message - second time we hear a doom message, 40% less salience - avoidance behavior - discredit climate activists - Dissonance - disconnect between belief and action - Denial - we can make lots of excuses - blame others - compare our footprint to others with much larger ones - temporary concern but quickly move on to other topics - iDentity - spend many years to build up my identity - factual inputs are compared to my identity's values - identity values usually trump facts when our identity is threatened

      climate crisis intervention - Any psychology-based climate intervention needs to leverage a combination of the 5 Ds.

    1. for - social tipping points - breakthrough effect - cascading tipping points - systemiq - Bezos Earth Fund -University of Exeter - social tipping points

      report details - title - The Breakthrough Effect - How to trigger a cascade of tipping points to accelerate the net zero transition - authors - Mark Meldrum - Lloyd Pinnell - Katy Brennan - Mattia Romani - Simon Sharpe - Tim Lenton - date - january 2023 - publisher -

    1. the people who has the power need to act faster

      for - climate crisis - who has the power? - poverty mentality - leverage points - social tipping points - climate crisis - feelings of helplessness

      climate crisis - who has the power? - There is still this assumption that policy-makers are the ones who have the power - There isn't yet a recognition of whether there is power within individuals sufficient to make a real difference. - Trying and failing, we grow weary of believing that we do have power to collectively effect the scale of change required - Unless we demonstrate leverage points within individuals that can lead to effective scale of collective action, we cannot jumpstart an effective movement - poverty mentality can keep us stuck

    1. use the Neuroscience principle of education for corporate learning systems so instead of just having a classic a classic lesson to teach people

      for - neuroscience and education - problem solving - active learning

      neuroscience and education - problem solving - active learning - this is much like Socratic dialogue technique, engaging the learner actively to recreate the problem in their own consciousness - and play an active role in solving it - just like historical innovators did

    2. studies that are coming in right now from the last two years where we were forced to work remotely we see a decrease in Innovation and creative potential in in companies

      for - neuroscience research - remote intentional working during Covid - showed decreased productivity and innovation

      neuroscience research - remote intentional working during Covid - showed decreased productivity and innovation - Due to only creating intentional work times and eliminating the opportunities for informal meeting - When it is purely intentional work contexts created and no relaxing, informal opportunities to meet, innovation suffers

    3. the future future for education and this is a mega Trend that will last in the next decades is that we use artificial intelligence to tailor um educational let's say or didactic Concepts to the specific person so let's say in in the future everybody will have his or her specific let's say training or education profile he or she will run through and artificial intelligence um will will tailor the different educational environments for everybody in the future this is this is a pre this is a pretty clear Trend

      for - AI and education - children will have custom tailored education program via AI

    4. before puberty before let's say 30 and 14 years of age um we know that the Restriction of those devices is beneficial for the development of the brain because children learn to to think in a three-dimensional world

      for - neuroscience - education of children - recommend no digital devices before puberty - allows learning in a 3 dimensional world

    5. in fact the best ideas happen when you are not planning them when you are just creating an environment where people get together in an informal way this is the reason why um Steve Jobs when he designed the Pixar building um he the initial idea was there's just one bathroom for the whole company

      for - neuroscience - building design - common area to converge everyone - creates diverse social meetings - increases work efficacy - example - Steve Jobs - Pixar bathroom

    6. upport cross-divisional thinking and that the best ideas are already in a company and it's just a matter of sort of um getting people together

      for - neuroscience - validation for Stop Reset Go open source participatory system mapping for design innovation

      neuroscience - validation for Stop Reset Go open source participatory system mapping for design innovation - bottom-up collective design efficacy - What Henning Beck validates for companies can also apply to using Stop Reset Go participatory system mapping within an open space to de-silo and be as inclusive as possible of many different silo'd transition actors

    7. we are slower we are irrational we are imperfect we are drifting away we are forgetting stuff we are making mistakes but we are learning from our failures we get support from our from our friends from our from our colleagues and we are understanding and instead of just analyzing the world and this is giving us the ultimate cognitive Edge

      for - key insight - human vs artificial intelligence - humans will create the best ideas

      key insight - human vs artificial intelligence - humans will create the best ideas - why? - because we are - slower - imperfect - less rational - drifting away - forgetting - and we learn from the mistakes we make and from different perspectives shared with us