"The Gods of Greece" ("Die Götter Griechenlandes") is a 1788 poem by the German writer Friedrich Schiller. It was first published in Wieland's Der Teutsche Merkur, with a second, shorter version (with much of its controversial content removed) published by Schiller himself in 1800. Schiller's poem proved influential in light of German Philhellenism and seems to have influenced later German thinkers' views on history, Paganism and myth, possibly including Georg Wilhelm Friedrich Hegel and Max Weber.

I believe in the immortality of theater. It is the blissful hiding place of those who have put their childhood in their pockets and then left. Max Reinhardt

Beyond the web of stories the founding generation itself wove, ourmodern beliefs have most to do with the grand mythmakers of thenineteenth century. The inspired historians of that period were nearly allNew Englanders; they outpaced all others in shaping the historicalnarrative, so that the dominant story of origins worked in their favor. That ishow we got the primordial Puritan narrative of a sentimental communityand a commendable work ethic.

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General notions of this approach can be found in some dual aspect monisms such as Max Velmans’ reflexive monism. According to Velmans (2009, p. 298), “[i]ndividual conscious representations are perspectival.”

Lamprecht's ambitious Deutsche Geschichte (13 vols., 1891-1908) on the whole trajectory of German history sparked a famous Methodenstreit (methodological dispute) within Germany's academic history establishment, especially Max Weber, who habitually referred to Lamprecht as a mere dilettante. Lamprecht came under criticism from scholars of legal and constitutional history like Friedrich Meinecke and Georg von Below for his lack of methodological rigor and inattention to important political trends and ideologies. As a result, Lamprecht and his students were marginalized by German academia, and interdisciplinary social history remained something of a taboo among German historians for much of the twentieth century.

Verstehen (German pronunciation: [fɛɐˈʃteːən], lit. transl. "to understand"), in the context of German philosophy and social sciences in general, has been used since the late 19th century – in English as in German – with the particular sense of the "interpretive or participatory" examination of social phenomena.[1] The term is closely associated with the work of the German sociologist Max Weber, whose antipositivism established an alternative to prior sociological positivism and economic determinism, rooted in the analysis of social action.[2] In anthropology, Verstehen has come to mean a systematic interpretive process in which an outside observer of a culture attempts to relate to it and understand others.

Max Raisin (1881–1957),reflected that lessons often devolved into ‘reading several events with dates out of alittle notebook’ (Raisin, 1952: 147; Hertzman, 1985: 83-8).

How many bot can I have at the same time? Both platforms limit the maximum number of active trading bot that users can have in their accounts. KuCoin allows users to have up to 10 trading bots. If you have 10 active bots already, then you’ll need to shut down one of them before starting another new bot. Pionex allows you to have up to 30 bots on each trading pairs, that means you won’t be able to create new bots with BTC/USDT if you have 30 active bots with it, but you can still create a new bot with other trading pairs. KuCoinPionexDiff. types of bot313Trading fee0.08% for classic grid0.06% for futures grid0.05%Max. bot allowed10 for each accounts30 for each trading pairs As KuCoin and Pionex both provide grid trading bot and DCA Bot, we’re going to compare the difference between these two bots on each platform.

Hans-Jörg Rheinberger (born 12 January 1946) is an historian of science who comes from Liechtenstein. He was director of the Max Planck Institute for the History of Science in Berlin from 1997 to 2014. His focus areas within the history of science are the history and epistemology of the experiment, and further the history of molecular biology and protein biosynthesis.

it's a tricky thing with Max you can spend weeks and refining a patch and afterwards you're the idea is so much gone for yourself that now you have the perfect tool but 00:02:41 you're not interested in using it anymore

we found this extraordinary paper from 1951 I think by Goldschmidt Walter Goldschmidt which nobody's read it has 00:29:14 got a very strange title something like a contribution to ethical and philosophical sociology or something which tells you very little about its content but it's about these Californian foragers who live next door to the 00:29:27 highly aristocratic slave keeping fishermen of the northwest coast and what Goldschmidt who was a student of Alfred Kroeber I believe the great sort of Dayan of 00:29:40 California anthropology what he argues there point four point is that these Californian hunter-gatherers actually had a kind of work ethic which is remarkably similar to what Max Weber 00:29:54 classically described as the Protestant work ethic of central and northern Europe

Por otro lado, de Inmanuel Kant parte Weber para construir su teoría de los tipos ideales, “categorías-tipo” o “conceptos-tipo”

Max Weber, 100 años después

Though he doesnot discuss mnemonics, Thomas Sloane similarly argues that classical invention—a process thattakes not only logic but also“sense, imagination, and emotions”into consideration—is irreparablyneutered by Ramism (137).

d[V3(K−Λ3−3|E|2)]= 0.

One can check that (56) is the flow ofΣin(M\∂M,V−2g)by equidistantsurface

eachΦt(Σ0) := Σt,t∈[0,δ), is a compact almost properly embedded surface

Ed Regis also reported that, as a student at Oxford, More “kept a heart-lung resuscitator in hisdorm room, just in case.”513More has also noted that his undergraduate dorm room was a source of fascination to many of his peers as it housed “several shelves of bottles and pills, and people would come to my room and goggle-eye at them.”

Extropymag was one of the two main mediums in which extropian ideas were circulated—the other was, of course, the Internet. The first issue of Extropyin 1988 had a print run of 50 and interest was scant. Speaking about the first editions, More recalls, “we basically forced them on people.”444By 1992,the editors were churning out 750 copies,445and in the subsequent Winter/Spring edition of 1993, the output more than trebled to 2,500.446In 1992 a separate newsletter, Exponent, was launched and circulated bi-monthly, and in 1993 Extropywas printed in colour for the first time. By 1995, the print run per issue was 4,500.447Althoughthese are ultimately small print numbers, every increase was seen by Extropy’s founding editors as an important milestone in the pursuit of what More referred to as the “inexorable advance”448of extropianism.

A second strand in the development of the American prosperity gospel was the valorization of the “Protestant work ethic.” Written in 1905, Max Weber’s The Protestant Ethic and the Spirit of Capitalism traced what he saw as the specifically Protestant approach to labor as integral to the development of capitalism and industrialization. In Weber’s historical analysis, Protestant Calvinists — who generally believe in the idea of “predestination,” or that God has chosen some people to be saved and others damned — felt the need to justify their own sense of themselves as the saved. They looked both for outward signs of God’s favor (i.e., through material success) and for ways to express inward virtue (i.e., through hard work). While the accuracy of Weber’s analysis is still debated by scholars, it nevertheless tells us a lot about cultural attitudes at the time Weber wrote it.

If Henrich’s history of Christianity and the West feels rushed and at times derivative—he acknowledges his debt to Max Weber—that’s because he’s in a hurry to explain Western psychology.

These three strands collided throughout the twentieth century, as the prosperity gospel came into being. It started — like the “work ethic” Max Weber described — as a way to justify why, during the Gilded Age, some people were rich and others poor. (One early prosperity gospel proponent, Baptist preacher Russell H. Conwell, told his mostly-destitute congregation in 1915: “I say you ought to be rich; you have no right to be poor.”) Instead of blaming structural inequality, Conwell and those like him blamed the perceived failures of the individual.

Also,Idon’tsleep,becauseMaxdidn’timaginethatIneededsleep.SoIhavemoretimetolearn.AndIdon’tspendallmytimewithMax,soI’velearnedlotsofthingsthatMaxhasneverseenorheardbefore.Afterhegoestobed,IsitinthelivingroomorthekitchenwithMax’sparents.WewatchtelevisionorIjustlistentothemtalk.SometimesIgoplaces.Igotothegasstationthatnevercloses,becausemyfavoritepeopleintheworld,exceptforMaxandhisparentsandMrsGosk,arethere.OrIgotoDoogieshot-dogrestaurantalittlewaysdowntheroadortothepolicestationortothehospital(exceptIdon’tgotothehospitalanymorebecauseOswaldisthereandhescaresme).Andwhenweareinschool,Isometimesgototheteachers’loungeoranotherclassroom,andsometimesIevengototheprincipal’soffice,justtolistentowhat’sgoingon.IamnotsmarterthanMax,butIknowalotmorethanhimjustbecauseIamawakemoreandgoplacesthatMaxcan’t.Thisisgood.SometimesIcanhelpMaxwhenhedoesn’tunderstandsomethingsowell.LikelastweekMaxcouldn’topenajarofjellytomakeapeanutbutterandjellysandwich.‘Budo!’hesaid.‘Ican’topenit.’‘Sureyoucan,’Isaid.‘Turnittheotherway.Leftyloosy.Rightytighty.’ThatissomethingIhearMax’smomsaytoherselfsometimesbeforesheopensajar.Itworked.Maxopenedthejar.Buthewassoexcitedthathedroppeditonthetilefloor,smashingitintoamillionpieces.TheworldcanbesocomplicatedforMax.Evenwhenhegetssomethingright,itcanstillgowrong

Ich betrachte das Bewusstsein als grundlegend. Ich betrachte Materie als Ableitung vom Bewusstsein. Wir können nicht hinter das Bewusstsein kommen. Alles, worüber wir reden, alles, was wir für existent halten, postuliert das Bewusstsein.

I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist.A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather its opponents eventually die, and a new generation grows up that is familiar with it.

Max Porter (UK), Lanny

here exists a se-quence of initial data that satisfy all the hypothesis of item (i) and suchthat in the limit the equality in (3) is achieved. In this limit, the radius,the charge and the total mass of this sequence tend to zero.

A standard computation using the Gauss equation shows that∂f∂t(0,t′) =ddt|Σ0|g(t)(t′) =−∫Σ0(R−Ric(ν,ν))dμ=−4πχ(Σ0)−∫Σ0(Ric(ν,ν) +|A|2)dμ,where all geometric quantities are computed with respect tog(t′).

However, this doesn’t mean that Min-Max scaling is not useful at all! A popular application is image processing, where pixel intensities have to be normalized to fit within a certain range (i.e., 0 to 255 for the RGB color range). Also, typical neural network algorithm require data that on a 0-1 scale.

A computation in coordinates shows that the Ricci tensor ofhis given byRich(X,X) =−(1V∆gV)h(X,X),Rich(X,Z) = 0,Rich(Y,Z) =Ricg(Y,Z)−1V(HessgV)(Y,Z)

The structure of the metrichnear the singular set clearly implies thatgeodesics realizing the distance between a point inNand a component of∂Mmeets∂Morthogonally. The proof of this fact is essentially the sameas the proof of the Gauss’ Lemma.

the maximum principle above, yieldsSmin(t)≥Smin(0)1−2tmSmin(0)(5.3)for allt≥0 as long as the flow exists

Theorem 4.4Let(g(t),φ(t))solve(RH)αwithα(t)≡α >0. ThenSandSdefined as above satisfy thefollowing evolution equations∂∂tS=△S+ 2|Sij|2+ 2α|τgφ|2,∂∂tSij=△LSij+ 2ατgφ∇i∇jφ.(4.14)Proof.This follows directly by combining the evolution equations from Proposition4.2withthose from Proposition4.3.Remark.Note that in contrast to the evolution of Rc,R,∇φ⊗∇φand|∇φ|2the evolutionequations in Theorem4.4for the combinations Rc−α∇φ⊗∇φandR−α|∇φ|2donotdepend on the intrinsic curvature ofN.

all signals are interchangeable so any out port can be connected to any in port

Max Black

7KH3UHYDOHQFHRI+XPEXJbyMax Black

Dr. Max Dunbar

power (in a Weberian sense)