And how one is gonna do that, one is gonna become not you. You're gonna become somebody else—specifically, you're gonna become a fully enlightened tantric deity, right? And you, with a sense of what's called dignity or pride, right, the, the... "lha’i nga rgyal," the "pride of being the deity."

So what's the first thing to do? It's to stop being ordinary. So they say, "tha mal gyi rtog shes spang ba," "abandon ordinary thoughts and ordinary attitudes," ordinary experience.

“Thoughts and prior authorizations!” wrote another user.

the digital detox movement

Being media literate is but one fundamental aspect of life in a time of complex planetary existence.

However, the book does not need to be read by starting at the beginning.

In fact, it was my investigation as to what was happening to me while taking a museum selfie that drove me to realize that I needed a new approach that did not seem to exist. An approach that would help me understand all of the influencing relations that were acting upon one another during my experience taking museum selfies.

Words are limited in their ability to faithfully represent the intended meaning behind them. In addition, words cut and separate; they are often thought of as individual carriers of meaning.

Looking around at people, especially when they are in a forced pause—waiting for a doctor’s visit, for a train, etc. (see Fig. 1.1)—often they are looking down at some technology rather than looking around and engaging with their immediate environment. They are immersed in technology that virtually transports them elsewhere.

In order to help guide an investigation into the various relations, the approach developed leverages the concept of intrasubjective mediation, which is the idea that we are—and continue to be—mediated by the constituting aspects of all of our relations.

As we focus on the effects of media on the subject, it is important to identify which human subject is being discussed.

He often explained it through the figure/ground analogy where one’s usual focus is on the figure (in this case the media’s content) and the ground (in this case the medium) goes unnoticed.

Media questions are important, then, but they only seem to me to be really significant if they are set in a far wider frame, rather than focusing just on media technologies themselves’ (684).

Without users having to think about it

Foucault attempts to engage with politics and ethics and to create a framework by which we might conceive of forms of power that do not operate through domination and normalization.

If power is “ever-present,” then, it is only because each individual carries the effects of discipline within themselves, even before the possibility of consent exists.

Foucault, the process is a type of control without punishment (“penality”), because individual pupils are rewarded only after an examination, and those who fail to comply with the norm will be shamed for noncompliance and retrained.

discipline becomes the machinery for adding up and capitalizing time, and time itself becomes an aspect of the norm and normative judgment, a means for measuring the extent to which individuals are dominated by discipline.

Those who comply with the norm are rewarded and given a higher status within the hierarchy, whereas those who do not receive further training and discipline.

“time, activity, behavior, speech, body, attitude, and sexuality”

Sovereign power is both visible and external, and the monarch invokes public spectacle to demonstrate his absolute domination

The techniques of disciplinary power operate through meticulous control of the body and its very minute functioning.

it is a more intense and insidious form of power,

Foucault’s essential point is that disciplinary power operates primarily by facilitating an individual’s acceptance of the norm and the state’s authority rather than through confrontational force and public spectacle.

taking random (and un-filed) notes

" f r i n g e - t h o u g h t s "

Our screen sharing, on the other hand, is a bolted-on hack

He even offeredgrim warnings about children’s bowel movements, stressing the absolute needfor regularity. Regularity should not be achieved, however, at the expense ofdensity or compactness in the, ahem, product, for ‘People that are very loosehave seldom strong thoughts or strong bodies’ (p. 22, original emphasis).

Not only does Locke providean intellectual foundation for Rousseau’s view of the child as an experimenter,we can also see the seeds of Rousseau’s notions of the plasticity of the child’smind

You are presented with traces of your past thoughts, each Zettel bringing something back to life within you, lighting up some parts of your brain that start to remember those trains of thoughts the memory had sorted away.

some satisfaction in considering with what self-denying, generous friendship she had always wished and promoted the match

it wasn’t until the 1960s that authors would begin addressing themes of human-caused environmental degradation in their works of fiction. Climate change wouldn’t enter the scene for another few decades.

The idea that Earth’s environment might be different in the future predates understanding of modern human impacts. H.G. Wells was already dreaming up future Earth environments by the time he wrote The Time Machine in 1895.

But Utah health officials have said about half of the state’s adults are at elevated risk of serious illness from the coronavirus.

“Does the face of #chronicIllness look different than you thought?”

and that designers be viewed as sojourners who engage in this unique task of exploration through maintenance and innovative learning

t's possible to lower an individual's hedonic set-point by inflicting prolonged uncontrolled stress;

primary school classroom

But while the gamification of the classroom through educational software is clearly less physically violent than corporal punishment,

even hope to record and understand how students think and feel.

new digital tools

This shows both the short and long-term effect that intrusion into our private lives can have on perfectly legal activities.

gender stereotypes, or thebeliefs and expectations people holdabout the typical characteristics, preferences,and behaviors of men and women. Aperson’s gender identity refers to theirpsychological sense of being male orfemale.

He that has complex ideas, without particular names for them, would be in no better case than a bookseller, who had in his warehouse volumes that lay there unbound, and without titles, which he could therefore make known to others only by showing the loose sheets, and communicate them only by tale.

One of the most common fallacies in the at-tempt to determine the intrinsic is the equating of the intrinsic with the unique.

o close is the connex-ion between thoughts, and the words in which they arc clothed.

You likewise possibly now can understand how in your Dream you became more and moreengrossed in and attached to this false Earth state, through first eating of this fruit and learning toknow Good and Evil, and after learning of the new and enticing world thus opened up to you,dying to the knowledge of the Reality back of it all; and how and why it was You learned thatYou were naked -- both the thinking and the feeling parts of You; and also why you grew afraidand tried to hide from Me, thus creating in your consciousness the sense of separation from Me

I, the Creator, AM the Original THINKER, the One and Only THINKER.First know that.As previously stated, man does not think. It is I Who think through his organism. Man believeshe thinks, but before he has awakened to a realization of Me within he only takes the thoughts Iattract to or inspire in his mind, and, mistaking their real meaning and purpose, places a personalconstruction upon them and, through the selfish desires thus aroused, creates for himself all histroubles and brings upon himself all his woes.These apparent mistakes, misconstructions and interferences of man are in reality only theobstacles in his way to be overcome, that he may, through the overcoming, finally develop abody and mind strong and clean and capable enough to express perfectly and consciously thisIdea of Mine eternally working within his Soul.

finally how to control and utilizeyour desires so that they will always serve YOU, instead of your being a slave to them.You have within you all possibilities. For I AM there. My Idea must express, and It must expressthrough you. It will express itself perfectly --- if you but let it; if you will only still your humanmind, put aside all personal ideas, beliefs and opinions, and let if flow forth. All you need to dois to turn within to Me, and let Me direct your thinking and your desires, let Me express whateverI will, you personally accepting and doing what I desire you to do. Then will your desires cometrue, your life become one grand harmony, your world a heaven and your self one with My Self.When you have begun to realize this and have glimpsed somewhat of its inner meaning, then youwill be ready to grasp the real import of what follo

When you can once realize this and can know that I AM Consciousness within you is one withthe consciousness of all animate and inanimate matter, and that Its will is one with your will,which is My Will, and that all your desires are My Desires, then will you begin to know and feelMe within, and will acknowledge the Power and Glory of My Idea, which is eternally expressingItself Impersonally through you.But it is first wholly necessary that you learn HOW to think, how to know Your thoughts, thosedirected by Me, from the thoughts of others;

This is the plan and process of all true thinking, and therefore of all Creation.Listen! You have now and always have had, through this power of thinking, dominion over allthe kingdoms of the Earth. If you but know it. You have now, this moment, only to Think andSPEAK THE WORD, -- realizing your power, and that I, God, your Omniscient, Omnipresent,Omnipotent Self, will bring about the results, -- and the waiting consciousness of the invisiblecells of all matter upon which your will and attention become focused, -- which waitingconsciousness is My consciousness, remember, -- will begin immediately to obey and do exactlyaccording to the image or plans you have prepared by you thinking.For all things are made by the Word, and without the Word was not anything made that wasmade.

There is always first the Idea, not considering at this moment the necessity or occasion for Itsappearance. It matters not whence the Idea comes, from within or without; for it is always I whoinspire It or cause It to impress your consciousness at the particular moment it does.Then, just to the extent that you grow quiet and focus your attention upon that Idea, stilling allthe activities of your mind and eliminating all other ideas and thoughts from your consciousness,so that Idea can have full sway, do I illumine your mind and cause to unfold before your mentalgaze the various phases and possibilities contained within that Idea.This takes place, however, up to this point, without any volition on your part, other than focusingor concentrating your attention upon the Idea.

For who is the master? -- Your body, your mind, or You, the I AM within?Then why not show You are master, by thinking the true things the I AM of you within wishesyou to think?It is only by your thinking these other things, by allowing these inharmonious thoughts to enteryour mind and by so doing giving them the power so to affect or disturb you, that they have anysuch influence over you. When you stop thinking into them this power, and turn within to Meand allow Me to direct your thinking, they will at once disappear from your consciousness, anddissolve into the nothingness from which you created them by your thinking.When you are willing to do this, then and then only are you ready to receive Truth, and, byproper conscious thinking, directed by Me, to create the true and permanent things I within wishyou to create.Then, when you can thus distinguish the true from the false, the real from the seeming, yourconscious thinking will be as potent to create all things you desire, as has been yourunconsciousness thinking in the past in creating those things you once desired but now findobnoxious

Therefore you can change them by the same process, if they do not please you; you can makethem whatever you will, by thinking them so. Can you not?But how can one do real thinking, conscious thinking, so as to bring about this change? You ask.First know that I, your Real Self, purposely brought to your attention these things which now aredispleasing and which cause you to think them as being what they now seem to be to you. I, andI alone, AM thus preparing your human mind so that, when you turn within to Me in abidingFaith and Trust, I can enable you to see and bring into outer manifestation the Reality of thesethings which now seem so unsatisfactory.For I bring to you everything that, by its outer seeming, can attract or lure your human mindonward in its Earthly search, in order to teach you of the illusoriness of all outer appearance ofmaterial things to the human mind, and of the fallibility of all human understanding; so that youwill turn finally within to Me and My Wisdom, as the One and Only Interpreter and Guide.When you have turned thus within to Me, I will open your eyes and cause you to see that theonly way you can ever bring about this change in thinking, is by first changing your attitudetoward all these things you now think are not what they ought to be.That is, if they are unsatisfactory or obnoxious to you and affect you so as to cause youdiscomfort of body or disturbance of mind, --why, stop thinking that they can so affect or disturbyou

For it was by your unconscious thinking, or thinking unconscious of the control your desiresexercised over your creative power, that your world and your life are now what you sometime inthe past desired them to be.

They are -- to you, for all things are to man's mortal consciousness what he thinks or believesthey are.I have likewise caused them to appear to man to be what he thinks they are. This also is to suitMy purpose, and to fulfill the law of creating.Let us see if this is not true.If you believe a thing is so, is not that thing really so -- to you?Is it not true that a thing seems real to you, like some sin or evil, so-called, some sorrow, troubleor worry, only because your thinking or believing it so makes it such? Others might see thatthing entirely differently and might think your view of it foolish. Might they not?If this is true, then your body, your personality, your character, your environment, your world,are what they appear to be to you, because you have thought them into their present statu

For I, within him, do all that he does; but I necessarily do it through his organism, through hispersonality, his body, mind and soul.I will point out how this can be.First, try to realize that I made you in My Image and Likeness, and that I have My Being withinyou. Even if you do not know this now and believe that I, God, AM somewhere without, and thatwe are separated, try for the time being to imagine I AM within you.Next, realize that which you do when you think is not real thinking, because it is not consciousthinking; for you are unconscious of Me, the Inspirer and Director of every idea and thought thatenters your mind.Next, realize because I AM within you, and you are My Image and Likeness, and thereforepossess all of My Faculties, you have the power of thinking; but not being conscious thatthinking is creating and that it is one of My Divine Powers you are using you have indeed allyour life been thinking, but it has all been mis-thinking, or what you would call error-thinking.And this error-thinking, this not knowing it is My Power you have been thus misusing, has beenseparating you in consciousness farther and farther from Me; but all the time fulfilling MyPurpose, which later on will be made manifest to you.The proof of this is, you think you are separated from Me, that you are living in a materialWorld, that your body of Flesh engenders and harbors pleasure and pain, and that an evilinfluence, called the Devil, is manifesting in the world, opposing My Will.Yes, you think all these things are so.

I have said that man does not think; that it is I, within him, Who do his thinking.I have also said man thinks he thinks.As this is an apparent contradiction, I must show you that man ordinarily does not think, anymore than he does anything else he supposes he does

You were also told that when man was thus possessed of My Breath he was given dominion overall the kingdoms of the Earth. Which means he was made lord of the Earth, the sea, the air andthe ethers, and all beings living in all these kingdoms paid him homage and were subject to hiswill.This naturally was so, for I, within man's consciousness and within all consciousness, AMalways manifesting My Will; and I, the lord and ruler of man's organism, AM likewise the lordand ruler of all organisms in which consciousness dwells. As all consciousness is MyConsciousness and It dwells wherever there is life , and as there is no substance in which there isnot life, then My Consciousness must be in everything, -- in Earth, water, air and fire, andtherefore must fill all space. In fact it is space, or that which man calls space.Then My Will, being the power latent in all consciousness, must reach everywhere. Thereforeman's will, which is but a focalization of My Will, must likewise reach everywhere; hence theconsciousness of all organisms, including his own, is subject to man's direction and control.All it needs is for him consciously to realize this, realize that I, the Impersonal Self within him,AM constantly directing, controlling and using the consciousness of all organisms every momentof every day of his life.I AM doing this by and through his thinking.I AM doing this with and through man's organism. Man thinks he thinks; but it is I, the Real I ofhim, who thinks through his organism. Through this thinking and his spoken word I accomplishall that man does, and make man and his world all that they are.It makes no difference if man and his world are not what he supposes they are.They are just what I created them to be for My Purpose.But, if I do all the thinking, man does not and cannot think, I hear you say.Yes, here seems a mystery, but it will be revealed to you, if you note carefully what follows:For I AM going to teach you -- man -- HOW to think

I first give you the Key that will unlock every mystery that now hides from you the secret of MyBeing.This Key, when you once know how to use it, will open the door to all Wisdom and all Power inheaven and Earth. Yea, it will open the door to the Kingdom of Heaven, and then you have but toenter in to become consciously One with Me.This Key is"To THINK is to CREATE", or"As you THINK in your HEART, so is it with you."Stop and meditate on this that it may get firmly fixed in your mind.A Thinker is a Creator.A Thinker lives in a world of his own conscious creation.When you once know how "to think," you can create at will anything you wish, -- whether it be anew personality, a new environment, or a new world.

I will tell you that it will be important for you not to think too much, because your thinking is habitual. I mean by that, it is unoriginal. It is caught in the past. It substantiates old concepts and fears, which, because of their great familiarity, can distract you for a time, and thus delay your coming into your right Mind.

Now, this is good. Throughout the conversation, you have at times, experienced doubts, a certain quizzicalness, but you have not energized them, and have set them aside because, indeed, if you energize your doubts, you cannot be present to experience your Knowing. Remember that.

We are simply bringing these elements forward for you to see, so that this shift of emphasis from thinking to Knowing can occur without your being hooked by preconditioning and old ego habits.

I recognize fully from my own experience that this is not an easy step to make, because it is not a head trip. Rather, it is a matter of being willing to be—without conscious thought processes being used for any purpose other than relating or describing what your Being is being.

Until you are willing to let go of this concept—that you must in some way be able to control your environment and your life experience with your thought—you will seem to suffer from the unfoldment of your Being.

Today we need to deeply consider the orderliness of things—the orderliness of Life in Its infinite manifestations. We need to remember that all of Life, infinitely speaking, is unfolding Itself at every moment, and not just an isolated part of that infinity. It is essential for you to realize that your thinking processes do not in any way have any effect, whatsoever, on this infinitely detailed, yet harmonious unfolding of Being. This does not mean you have nothing to do with it, but it simply means that you have no three-dimensional control over it.

The need here is to let go of the thought process, which you are already rather proficient at, as well as the misidentification of your self as that thought process. You are that Mind which functions perfectly and infinitely without thinking a thought in order to do so. This Mind has, as one of Its capacities, the ability to formulate verbalizations of Its infinite Self-action. Yet, It is never in Its verbalizations, and never mistakes Itself as being the “thought process” by which means the verbalizations are developed.

You are having difficulty because you are trying to bring your “thought processes,” which you have mistakenly identified as “your self,” into that Place where your Self is already being Itself infinitely and perfectly. In this Place, there is no thought process whatsoever.

Nothing has ever happened as a result of your thought. You must get used to the idea that your thinking mind is there to give words to the unfolding meanings which your Being is manifesting as Its infinite identification. It is not something which can be used to cause that infinite manifestation of Its identification.

Sec. 22a-41. Factors for consideration of commissioner. Finding of no feasible and prudent alternative. Wetlands or watercourses. Habitats. Jurisdiction of municipal inland wetlands agencies. (a) In carrying out the purposes and policies of sections 22a-36 to 22a-45a, inclusive, including matters relating to regulating, licensing and enforcing of the provisions thereof, the commissioner shall take into consideration all relevant facts and circumstances, including but not limited to:

Esra’a