His last rebellion, his final influence over the situation -- knowing nothing. And its ironic because he was the source of all knowledge and information that sparked all the events, and now that everything is done, he is still. There is no more movement, even if they would like there to be some. In this way he is really like Shakespeare, having the power to cause and inhibit action through knowledge -- the greed of which is Othello's fatal flaw.

The dirty satisfaction of knowing is what tears everything down. The desire of knowing the full truth once it has been handed a little to you -- curiosity kills the cat. In this way Iago is the fruit of TEMPTATION!

for - key insight - concrescence - definition - concrescence - Whitehead - definition - The many become the one - Whitehead - definition - Res Potentia - Tim Eastman - definition - superject - Whitehead - definition - moment of satisfaction - Whitehead - definition - dipolar - Whitehead - definition - ingression - Whitehead definition - CONCRESCENCE - is the description of the phases of the iterative process by which reality advances from the past into the present then into the future - this definition is metaphysical and applies to all aspects of reality

• Concrescence is the process by which

  • THE MANY BECOME THE ONE and
  • THE MANY ARE INCREASED BY ONE
    • The "many" here refers to the past
    • the perished objects in the past environment

• There's another domain that whitehead makes reference to

  • He's a platonist in this sense, though he's a reformed platonist
  • He makes reference to this realm of eternal objects which for him are pure possibilities
  • i was mentioning Tim Eastman earlier
    • He calls this domain "RES POTENTIA", the realm of possibilities which have not yet been actualized
• And so for Whitehead
  • the realm of possibility is infinite
  • the realm of actuality is finite
• In the realm of actuality, there's a limited amount of certain types of experience which have been realized
  • but the realm of actuality draws upon this plenum of possibility and
  • it's because there is this plenum of possibility in relationship to the realm of actuality that
  • novelty is possible
  • new things can still happen we're not just constantly repeating the past

• Whitehead describes the process of concrescence or each drop of experience as DIPOLAR, having two poles:

  • a physical pole and
  • a mental pole

• Each concrescence or drop of experience begins with the physical pole

  • where the perished objects of the past environment are apprehended or felt and
  • these feelings of the past grow together into this newly emerging drop of experience
  • and then in the process of their growing together
    • the actualized perished objects of the past environment
    • are brought into comparison with eternal objects or pure potentials possibilities and
    • these possibilities INGRESS so there's
      • INGRESSION of eternal objects and
    • PREHENSION of past actualities
    • INGRESSION of potentials PREHENSIONS of past actualities

• and what the ingression of eternal objects do is provide each occasion of experience, each concrescence with

  • the opportunity to interpret the past differently
• to say maybe it's not like that maybe it's like this
• and so these ingressions come into the mental pole

• If the physical pole is what initiates the experience of each concrescing occasion

  • the mental pole is is a subsequent process that compares
    • what's been felt in the past with
    • what is possible alternatives that could be experienced that are not given yet in the past

• The subjective form is how the occasion fills the past

• The subjective aim is what draws the many feelings of the past towards the unification and the mental pole
  • where
    • the ingression of eternal objects and
    • the feelings of past actualities
  • are brought together into what Whitehead calls this MOMENT OF SATISFACTION
• it's the culmination of the process of concrescence
  • where a new perspective on the universe is achieved - This is the many have become one
• They are increased by one when the satisfaction is achieved
• It's a new perspective on the whole
• As soon as this new perspective is achieved
  • it becomes a SUPERJECT which is not a subject enjoying its own experience anymore
  • it's a perished subject
• The superject is the achieved perspective that has been experienced
  • but then perishes itself int a superject-hood to become
  • one among the many that will be inherited by the next moment of experience, the next concrescence and
• This superject has objective immortality in the sense that
  • every subsequent concrescence will inherit the satisfaction achieved by the prior concrescences

• And so this is the most general account in Whitehead's view that we can offer

  • of the nature of reality
  • the nature of the passage of nature
  • the movement
    • out of the past
    • through the present and
    • into the future

• Experience is always in the present and the satisfaction that is achieved by each moment of concrescence is enjoyed in the present

  • but as soon as we achieve that
  • it perishes and the next moment of concrescence arises to inherit what was achieved
  • and this is an iterative process
  • it's repeating constantly and it's cumulative
• It's a process of growth
  • building on what's been achieved in the past

This is what I would suggest: if you wanted the perfect typewriter that will last forever that would be a great conversation piece, I'd say get the Smith-Corona Clipper. That will be as satisfying a typing experience as you will ever have. —Tom Hanks on CBS Sunday Morning: "Tom Hanks, Typewriter Enthusiast" at 07:30

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This page describes a method of teaching designed specifically for adults. The instructional design theory is Keller's "ARCS," which stands for attention, relevance, confidence, and satisfaction--all features that adult learning experiences should be characterized by. The text on this page is readable but the popups and graphics are a bit annoying. rating 3/5

Cultural shift to patient-centered care

SurveyMonkey is a FREE survey platform that allows for the collection of responses from targeted individuals that can be easily collected and used to create reports and quantify results. SurveyMonkey can be delivered via email, mobile, chat, web and social media. The platform is easy to use and can be used as an add on for large CRMs such as Salesforce. There are over 100 templates and the ability to develop customized templates to suit your needs. www.surveymonkey.com

RATING: 5/5 (rating based upon a score system 1 to 5, 1= lowest 5=highest in terms of content, veracity, easiness of use etc.)

88.93

88.93

To a large extent, this is the current model for course evaluations by registered students.

This passage depicts one of the pivotal moments in the Metamorphosis in which Gregor loses another piece of his humanity. An important image in the book is that of Gregor’s sweet bowl of milk. After Gregor’s transformation he longs for the bowl of milk as a way to hold on to his humanity as this is one of the symbols of his lost self. This is something that Gregor the working man enjoyed and symbolizes what Gregor no longer is. Therefore this quote is important because it shows that Gregor slowly becoming inside what his outside has already transformed into. The refusal of fresh food that he would have quickly indulged in as a human shows that Gregor is conforming to his shell. By eating the rotten vegetables and spoiled food because he enjoys the smell and it has become appealing to him, it shows that Gregor is losing sight of himself. He is also far less introspective, a prevalent literary element in the rest of the story. The moment he realizes he is vermin the story is riddled with Gregor’s almost comical deadpan description and reflection on his newfound condition. However, this passage is lacking that aspect; it is mainly the omniscient narrator who tells of this event, despite it’s importance; suggesting Gregor would have a lot to say on the subject.

When I recognise who I really am, I feel satisfied and have no need of the perceived outside world. Being conscious allows me to see there is no outside and I am able to see others as aspects of mySelf

But they're okay with it...... ??? They seem to just accept the fact that these are the working conditions and it's "a part of the job"..

The most important take-away I see in this whole section on reasons for not making data electronically available is not mentioned here directly!

Here are the raw numbers for I am satisfied with my ability to integrate data from disparate sources to address research questions:

• 156 (12.2%) Agree Strongly
• 419 (32.7%) Agree Somewhat
• 363 (28.3%) Neither Agree nor Disagree
• 275 (21.5%) Disagree Somewhat
• 069 (05.4%) Disagree Strongly

Of the people who are not satisfied in some way, how many of those think current data sharing mechanisms are sufficient for their needs?

Of the ~5% of people who are strongly dissatisfied, how many of those are willing to spend time, energy, and money on new sharing mechanisms, especially ones that are not yet proven? If they are willing to do so, then what measurable result or impact will the new mechanism have over the status quo?

Who feel that current sharing mechanisms stand in the way of publications, tenure, promotion, or being cited?

Of those who are dissatisfied, how many have existing investment in infrastructure versus those who are new and will be investing versus those who cannot invest in old or new?

10 years ago how would you have convinced someone they need an iPad or Android smartphone?