We find and name an emergent set of temporal elements–spectral, mosaic,rhythmicand obligatedtime–which implicitly challenge the assumptions of the dominant logic. We call this collective set ‘porous time.’
Definition of porous time and the set of temporal elements that challenge the dominant logic.
s ‘circumscribed time.’This logic, which is embedded in many popular tools, current scholarship,and especially in the discourse of time management, is characterized by assumptions that time is chunk-able(i.e. unitized and measurable), oriented to a single purpose, experiencedlinearly, and owned by individuals
Definition of circumscribed time -- a dominant temporal logic.
Re-cent work by Reinecke et al. [39] is one example of how culture affects the ways in which people organise them-selves around time, and Adam [1] provides a useful account of different cultural metaphors of time, contrasting, for in-stance, timelines, which emphasise linear, directional movement, with cyclic representations, which represent rhythm and stability.
Papers that include non-western interpretations of time.
This could be a paper in and of itself for CSCW on possible friction points for SBTF practices that are Western-oriented with a global volunteer base. Should look at the Ning to get a better handle on how distributed folks are.
There is a long history of work within CSCW that might be adapted to this problem, ranging from an un-derstanding of how to support awareness [e.g. 41] to com-munity [e.g. 8] to communication across time zones [e.g. 49].
Look up the paper on time zone communication.
This point ties into the conceptualisation of time as collec-tive [29] and entangled [43]. The infrastructure that sup-ports a 24/7 society is one that relies on people as well as technologies, the conventional nine-to-five work rhythm, for example, being underpinned by people working shifts outside of these hours.
How are the concepts of collective and entangled time reflected in virtual social coordination, if at all? Is it the same, similar or something wholly different?
How can we design for time as collective and interdependent, rather than individualised on the one hand, or explicitly scheduled on the other? What does it mean to position collective time not as something that is achieved when people come together, but as a set of relationships through which they are connected? Both Sharma and Mazmanian and Erickson raise this challenge while highlighting the difficulty in addressing it; neither offer a solution.
The big question!
Design implication: One advantage that SBTF has is that its work is very relationship-oriented.
In these analyses of plasticity we see how, like clock time, digital time is not simply a property of technologies, nor does it straightforwardly emerge as a sociotechnical con-vention associated with their use. Rather, it has coevolved with broader shifts in the temporality of everyday life, such as the emergence of fractured rhythms, and the associated need to fill the gaps between them.
Digital time is a type of sociotemporality that has co-evolved through influence of technology and its influence on technology AND rhythms/trajectories/horizons of modern life. See Rattenbury above.
Think more about how Reddy's and Pschetz's work may be important here re: social coordination.
Plastic time is described as unanticipated, un-reflexive and fluid, as the “experience of temporal ‘scraps’, of gapsin the schedule”, and as “the negative space of busyness”[p. 233]. Plastic time flies under the radar, being unplanned and non-immersive, and associated with neither productivi-ty nor leisure. It is interruptible, but can also expand until some other activity presents itself.
Definition of plastic time.
Adds nuance to the idea of digital time as plastic -- morphable in some ways. rigid in others, asynchronous but also rhythmic in its own way (especially around the examples of web surfing and TV viewing) when the experience of time is lost.
Does plastic time also hint at kind of materiality?? Time as tangible?
Accord-ingly, and in the interests of exploring how broader shifts in time use have may coevolved with digital technologies, we now look to work by Rattenbury et al. [37], which relates the always-on quality of digital technologies to more gen-eral shifts in the organization of everyday life. These are changes that have resulted in a temporal experience that they describe as plastic, a temporal experience that is both shaped by and shapes the use of digital technologies.
Look up Rattenbury paper
Again, seems to indicate a socio-technical temporal experience where temporal experiences influence and are influenced by digital technologies.
The temporal experience is as much a product of the ways in which the technologies are used as it is a feature of their design. This points to how, just as has been argued for the case of clocks, digital technologies and practices have coevolved to underpin particular experiences of time.
Design implication for digital sociotemporal experiences
Furthermore, and differentiating digital time from clock time, he suggests that a lack of adherence to chronological time is compounded by the fact that digital technologies connect with a flow of information that is al-ways and instantly available. He argues that continual change, which is bound up with web services such as social network sites, blogs and the news, is central to the experi-enced need for constant connectivity.
Q: How does this idea of time vs information flow affect the data harvested during a digital crowdwork process in humanitarian emergencies?
Q: How does this idea of time vs information flow manifest when the information flow is not chronological due to content throttling or algorithmic decisions on what content to deliver to a user?
Research in HCI has illustrated how this notion of immedi-acy is upheld through the social conventions associated with technologies, as well as through their design. For ex-ample, Harper et al. [16] have described the lived experi-ence (or durée, following Bergson [6]) of Facebook as be-ing located firmly in the now, and have noted that this ne-cessitates a particular approach to the performance of iden-tity on the site by its users. They observe that interactions privilege the present and underpin an impression of events unfolding as they happen (even if this is not the case in terms of spatial time, or Bergson’s temps). Because of this, the performance of identity is one of the moment: users reported feeling it inappropriate to post old content, and were similarly aggrieved when others uploaded photos that surfaced ‘out of time’.
Look up Harper paper.
Friction point of out-of-order, non-chronological streams of events on social media.
Research by narrative theorist Ruth Page [35] (a co-author on the above paper) considers fur-ther how Facebook users learn to interpret social media posts when reading the newsfeed. While the series of snip-pets of ‘breaking news’ posted by a variety of members of one’s social network do not offer a typical narrative, readers nevertheless draw their own story-like experience, using their knowledge of those posting content to build a backsto-ry, whilst imagining what may happen next.
Look up Page paper.
Could help to bolster argument about crowdsourcing process friction caused by non-chronological social media.
A related, but richer, argument is made by the sociologist John Tomlinson [55], in his account of the ‘condition of immediacy’. Tomlinson argues that speed is central to modern cultural practices, experiences and values, and he focuses on immediacy in particular because it has three connotations.
Look up Tomlinson paper.
Immediacy = speed, instantaneity and connectedness thru electronic media
Q: How does Tomlinson's notion of speed interact with Hassan's?
Similarly, E. P. Thompson [53], in his paper on time disci-pline and industrial capitalism, suggests that a view of time as an interchangeable commodity came to replace what had been a more task-oriented approach to time use. Glennie and Thrift argue against this conceptualisation of clock time. They acknowledge that people’s consciousness of time was disrupted by the clock, but disagree with a notion of clock time that is “inauthentic, unnatural, omnipotent” [p. 50], that follows the metaphor of the production line, or that adopts a narrative of a world that is intensifying and speeding up.
This seems to also follow Hassan's use of the commodity metaphor in thinking about time.
For example, in his classic analysis of the his-tory of the machine, Lewis Mumford [30] notes that, “Abstract time became the new medium of existence. Or-ganic functions themselves were regulated by it: one ate, not upon feeling hungry, but when prompted by the clock: one slept, not when one was tired, but when the clock sanc-tioned it.” [p. 17]
Examples of sociotemporality vs clock time by Mumford.
Eat when hungry not at Noon Sleep when tired not at prescribed time
For them, clock time is best understood as sets of practices, which are bound up with time-reckoning and time-keeping technologies, butwhich vary and are shaped by different times, places and communities. This view of clock time is quite different to that often de-picted in the literature, where it is positioned as abstract and mechanistic.
Alternative clock time definition by Glennie and Thrift.
We then detail a position outlined by Glennie and Thrift [12], in which clock time is described as a series of practices rather than a concept created by new timekeep-ing technologies.
Loop up Glennie and Thrift paper.
Need as many examples as I can get that offer concrete ways to describe sociotemporality beyond clock time. This lack of explicit examples seems to trip people up the most. Sociotemporality is still too intangible.
The documentation of routines invited the students to reflect on the multiplicity of practices that shape temporality inside the school community, making the social layering of time more perceptible. Far from being restricted to timetables, buzzers and timed tasks, school time is a fusion of personal times, rhythms and temporal force
This graf and the next, might be helpful for the Time Machine Project study. Cites: Adam on description of "school time."
While the Printer Clock focused on emphasising the embodied and situated nature of time, pointing to the mesh of activities and characters that come together to create time, the TimeBots drew attention to personal rhythms and how they played out within the context of the classroom
Pschetz, et al., also use idea of "situated time."
ast. Moving from a quantitative time to a qualitative one, the Printer Clock tells time through the activities of others and the variety of pictures reveals the multiplicity of rhythms within that
Qualitative time as a way to express a new present in some one else's past.
tries (Prado 2013). Here again, instead of looking at the present as a heterogeneous context, the present isconsidered as uniform and following a linear trajectory toward
This is an important caveat for the study of sociotemporality in humanitarian crises. Need to stay grounded in the present and how even some immediate, incremental steps toward improving the representation of time in the data and in the data gathering process can be serve the larger, future goals of attaining real-time situational awareness.
gs done. Accepting an invitation for reflection inherent in the design means on the other hand that time willappear, i.e. we open up for time presence” (Hallnas & Redstrom 2001). A slow technology would not disappear, but would make its
The idea of making time more present/more felt is counter-intuitive to how time is experienced in crisis response as urgent, as a need for effiicency, as an intense flow (Csikszentmihalyi) that disappears.
In Slow Technology, Hallnas & Redstrom (2001) advance the need for a form of design that emphasises reflection, the amplification of environments, and the use of technologies that a) amplify the presence of time; b) stretch time and extend processes; and c) reveal an expression of presenttime as slow-paced. Important here is the concept of “time presence”: “when we use a thing as an efficient tool, time disappears, i.e. we get things done. Accepting an invitation for reflection inherent in the design means on the other hand that time willappear, i.e. we open up for time presence” (Hallnas & Redstrom 2001). A slow technology would not disappear, but would make its
Definition of "slow technology" and its purpose to make time more present for the user.
Raccomandazione 3.6g - Definire un modello di governance del dato e progettare automatismi organizzativi e tecnologici
ogni applicativo gestionale in uso nelle Pubbliche Amministrazioni centrali e locali DEVE(!) fare uso di [API (Application Programming Interface)] (https://pianotriennale-ict.readthedocs.io/it/latest/search.html?check_keywords=yes&area=default&q=api) al fine di pubblicare, in modalità automatica, dati tematici aggiornati in tempo reale.
Oggi (2018) l'uso delle API pubbliche nei software delle PA non va raccomandato, va imposto! Diversamente si continua a giocherellare come si fa per ora. Ma niente dati di qualità e su cui fare riferimento senza API pubbliche nei software della PA!
Analyzing and Modeling Time Series Gene Expression with STEM and DREM
UCF students who take at least 40 percent of their courses online complete their degrees an average of four months faster than other students, saving the students both time and money.
thelightwentonbecomingbrighterandbrighter,andshesaweverythingmoreandmoreclearlyandtheclocktickedlouderandlouder
Imagery of black/light and of violent sound means that the past has to die, before the present can begin. Everything until now has been just a prelude, just memory, now we are in the real story.
February,March,andApril.AfterAprilcomesMay.June,July,Augustfollow.NextisSeptember.ThenOctober,andso,behold,herewearebackatNovemberagain,withawholeyearaccomplished.
Multiple times throughout the novel, Orlando's biographer fast forwards through time. These advances in time are usually the result of Orlando sitting down or thinking for long periods of time. Basically, the biographer provides filler for times when he deems Orlando's current action(s) boring. This is especially evident in the passage, with the narrator just listing month after month after month before ending at the same month of the next year. This relates to the themes of time and fact vs fiction prevalent throughout the novel. The amount of time that passes is subjective to the narrator and readers can't be sure whether these advances in time are real (If they are, Orlando would be centuries old by now).
Shewrote.Shewrote.Shewrote
We see this many times in Orlando, where time passes by very quickly. Here a whole year passes by while Orlando is writing and the narrator says that with Orlando only writing and thinking about love there is not much to write about in this year of her life. The narrator leaves it to our imagination and just tells us that Orlando writes and thinks about love and that there is not much to say besides that. When there isn't any evidence, any way to write exactly what happened and when the person the biography is being written about is doing unimportant things, time passes by very fast. This also shows us how there is a varying level of fact versus fiction in biographies because we can not be absolutely sure what is happening at every moment of the persons life.
Theskyitself,shecouldnothelpthinking,hadchanged.Itwasnolongersothick,sowatery,soprismaticnowthatKingEdward--see,therehewas,steppingoutofhisneatbroughamtogoandvisitacertainladyopposite--hadsucceededQueenVictoria.Thecloudshadshrunktoathingauze;theskyseemedmadeofmetal,whichinhotweathertarnishedverdigris,coppercolourororangeasmetaldoesinafog.Itwasalittlealarming--thisshrinkage.
I found this interesting how the weather changed so quickly after King Edward took over the throne from Queen Victoria. As we know from the start of Chapter 5, the Victorian era was dark and gloomy. Now that it is a new chapter, it goes onto another era in time, when King Edward takes the power. With the rise of a new era, it also is a new birth for a brighter future and the country is becoming more and more modernized, but this is not really the case. This is interesting because how rapid the change is able to take place, showing how fast time is passing. The new era is completely different from the one before, contrasting with the Victorian times, as described by the biographer in this section, everything was brighter and the sky is no longer filled with gloomy cloud, but instead metals. The light serves as a guide for the people to move forward when the women were in aprons, showing how gender roles are changing. On the other hand, we associate light with something positive, but during this time,things were also shrink in size, like the amount of fertilized plants and family sizes.
"But if I show you a green A, you hate it. I've had to change the colours of fonts on my power point slides in the past when giving presentations to synaesthetes."
I can't even look at pictorial depictions that run opposite to mine--gives me a headache. Completely different ones don't bother me though.
time-space variant is one of three types that has only been properly described within the last few years.
So I guess I wasn't really meant to find out until now, because, if I had googled it years ago, I might not have found it.
When she thinks of a date she feels herself travel along the calendar to the right spot. She has a separate, hoop-shaped calendar for days of the week. Both have been part of her life for as long as she can remember.
I never travel along, but I do see the spot and I can point to it regardless of what year it's in.
“Ovals of time: time-space associations in synaesthesia”,
Mine runs opposite to these!
When someone mentions a year, I see the oval with myself at the very bottom, Christmas day to be precise. As soon as a month is given, I see exactly where that month is on the oval. As I move through the year, I am very aware of my place on the oval at the current time, and the direction I am moving in.”
This is very similar to what I experience!
We become, "more intolerant of moments of time that pass without the arrival of new stimuli."
the shrinking of psychological time due to digital technologies
“God is not about time. He is about purpose.” Think about it. God is not bound by time as you and I. He created time within the span or space of eternity. However, God is bound by purpose, His purpose, and the purpose He set forth from eternity involves leadership.
True, to a point. God pursues his purpose within time and history. In Christ he did bind himself to time. His plan is carried out within history, the timeline of divine sovereignty. He rules over time and purpose and carries out his will according to his calendar.
As information literacy instruction is also a form of storytelling, animated GIFs might be a good format for library tutorials. Suhr’s reasons included: A group of pictures gives immediate feedback as to how much information is being conveyed. A screencast, on the other hand, doesn’t give much of a clue as to what the user is committing to. Pictures have natural break points between steps. A series of images enhances closure, which is the phenomenon of observing the parts but perceiving the whole. Comics artists employ closure by carefully sequencing panels and knowing what to keep “off-screen.” A series of animated GIFs combines closure with the dynamic element of video.
GIFs (and their resurgence) are an interesting hybrid approach falling somewhere between videos and images. One can see how modelling videos after animated GIFs could be a good way to provide quick, just-in-time information.
. The US military and the national guard could provide critically important capabilities—but federal plans assume that “no significant federal response” would be available for 24-to-72 hours
linear
[unlike linear] nonlinear temporality is a feminist proposal to resist liberal individualistic modes of doing politics. Organizing politically in a nonlinear temporality involves creating situationist feminist politics; nonlinear activism is one that does not construct origins but mobilizes different political consciousness and creates many subject positions.
Charlotte detaches marriage from a timeline of improvement. She has no easy hopefulness about marriage and progress, couples adapting together, happiness augmenting in time, or self-growth and marriage working in tandem.
I appreciate how Moe is connecting her argument about Charlotte to the concept of "time" and progression, while not directly mentioning modernity. This is a clever method of implying her argument without outright saying it.
Multiple Boot Systems Time Conflicts
All Time Low: Last Young Renegade
VÖ: 2.6.2017
Charts: 1 Woche
On every received heartbeat, the coordinator starts (or resets) a timer. If no heartbeat is received when the timer expires, the coordinator marks the member dead and signals the rest of the group that they should rejoin so that partitions can be reassigned. The duration of the timer is known as the session timeout and is configured on the client with the setting session.timeout.ms.
Time to live for the consumers. If the heartbeat doesn't reach the co-ordindator in this duration then the co-ordinator redistributes the partitions to the remaining consumers in the consumer group.
soon
Note
soon
Any narrative exists in time; any narrative is made of the past, the present, and the futu
Another contrast with Cixous who advocates leaving the past behind.
I was able to take time, to chill out. I read Tania Sheko's post 'The art of slowing down.'
rest
Rather than blogging, (I was tired with blogging), I spent my time doing drawing.
Time Fallow Rejuvenation Learning Rest
Rather than slowing down my learning, my learning accelerated. Rather than having less time to do things, I was finding I had more time to do things.
Motivation Energy Time
With every second passed, my stress level went up. With every minute passed, my anger level went up.
time
I might have spent my time learning a new song, practising origami, watching a Humphrey Bogart movie, going for a walk with the kids...
time
I stood in the queue for the photocopier, looking at my watch. As time goes by.
Time. Preparation.
I am older than most of you. I don’t have time for this if it’s just another System B in disguise.
Time.
Feeling of limited time
CF. https://via.hypothes.is/http://tachesdesens.blogspot.com/2014/10/reaching-out_3.html
One minute left. Terry, Keith, Kevin, Susan, Maha, Mia, Jim, Maritta, Marcin, Paul, Teresa, Maxime, Alexis, Camille, Clarissa, Blaise, Leena, Jurgen, Jose, Alan, Howard, Alec, Laura, Christine, Marie Christine, Dave, Bonnie et al -
time people connection
two minute video which gave him hope.
Time
8 minutes left.
time life
4 years, that is like twenty minutes, nothing in the time it will take to transform education.
time change long
I have fifteen minutes left.
time urgency life father death
but I am deciding to limit it to the time.
limited time
Time overthrows the illusions of opinion, but es-.k~6' •r tablishes the decisions of nature
What is the value of a one-hit wonder?
Consider the opening sentence of Gabriel García Márquez’s One Hundred Years of Solitude (1967): ‘Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice.’ The complex way in which Márquez represents the passage of time is a staple of modern fiction. The time corresponding to ‘Many years later’ includes the fateful time of ‘facing’ the firing squad, which in turn is simultaneous with that final ‘remember’-ing, which is years after ‘that distant afternoon’. In a single sentence, Márquez paints a picture of events in the fleeting present, memories of the past and visions for the future.
About This Plan
Nice graphic here: 
s, as they accrete over
To me, this links back to what Edbauer (Rice) was saying about temporality and the connection of that to the sender to receiver model. Networks cannot be rooted in one fragment of time, she claims, because then they become inflexible-- they may be perceived differently at different times, may reform over time, or many grow over time. Likewise, with the sender-receiver model, that is not a one and done thing. Perception of a message is flexible. So this begs the question, how do we recognize temporality in our rhetoric?
last fingers of leaf
Autumn
O O O O that Shakespeherian Rag
A comparison of the old to the new. How can the modern poet compare themselves to the genius that has come before their time? How can one even access a piece of their thought process?
Activities such as time spent on task and discussion board interactions are at the forefront of research.
Really? These aren’t uncontroversial, to say the least. For instance, discussion board interactions often call for careful, mixed-method work with an eye to preventing instructor effect and confirmation bias. “Time on task” is almost a codeword for distinctions between models of learning. Research in cognitive science gives very nuanced value to “time spent on task” while the Malcolm Gladwells of the world usurp some research results. A major insight behind Competency-Based Education is that it can allow for some variance in terms of “time on task”. So it’s kind of surprising that this summary puts those two things to the fore.
Time management tips from Quincy Larson.
the median review time at journals has grown from 85 days to >150 days during the past decade (5)
This statement is a misunderstanding of Powell 2016, which states:
At Nature, the median review time has grown from 85 days to just above 150 days over the past decade, according to Himmelstein's analysis.
However,
the median review time — the time between submission and acceptance of a paper — has hovered at around 100 days for more than 30 years.
So while the median review time at Nature has gone from 85 to 150 days, this is not the case for all journals. See also the related Tweet.
In the Eternal there is no Time, or Space, or Individuality, and it is only by reason of thephenomenon of Thought being born from the womb of Mind into the world of Matter that theillusions of Time, Space and Individuality occur; the thought, or Creature, acquiring theconsciousness of separateness from its Thinker or Creator
Time and space were created for individuality to occur, for creature to have a consciousness that it is separate from its Creator....
Expressing what?What else could I express, if I AM All that Is, but My Self?You cannot yet see or comprehend when I inspire you with an Idea.Therefore, if I AM All there is, that Idea, which is direct from Me, must be part of or a phase ofMy Self in Being or Expression.Any Idea, once born within the realm of My Mind, as has been shown, immediately becomes aReality, for in the Eternality of My Being Time is not. With you, however, an Idea first createsDesire, a desire to express that Idea; then Desire compels Thinking, Thinking causes Action, andAction produces Results -- the Idea in actual outer manifestation.In Reality I have no Desire, for I AM All Things, and All Things are of Me. I need only to thinkand Speak the Word to produce results
God is the very substance of all things............. expressing the very essence of substance........... all expression can only be God..........
So much good work in pedagogy is now being done that they had a three-year lag between article acceptance and publication
Crazy! How can scholarly work have any useful impact with a 3-year lag?
Generation Chronology
I propose this as a thing. The idea is to create a list of people who have some significance to me whose lives overlap in time.
RAJ: Yes and no. Time does not function in the limited way in which you conceive it. I will go into that at another time. Suffice it to say that although you will perceive the communication as occurring simultaneously with your end of the conversation, my end of the conversation takes place when it is convenient for me. It is then slotted into your time reference at the appropriate moments.
How Time works from Raj's perspective.
RAJ: This would mean that the conscious experience of Being is not existent someplace in an objective, three-dimensional universe. It means that the Universe of Mind is peopled with infinite ideas which are perfectly tangible to Consciousness. Therefore, they are not bodiless in the sense of having no visible, tangible outline, form, or colour. It means that everything is identified and identifiable, minus the finite sensation of space and time, minus the sense of separation between subject and object, which is unavoidable in the three-dimensional frame of reference. It is also minus the sense of the beholder being located somewhere in that which is beheld. Man is as incorporated as God, and yet “all is infinite Mind and Its infinite manifestation.” Mind is never minus Its manifestation.
Conscious experience of Being is not found in the objective 3d universe.
Reality is found in the Universe of Mind that is peopled with infinite ideas that are perfectly tangible to Consciousness. There is no sensation of space and time or sense of separation between subject and object.
saving time as a goal in itselfbecomes less important when we attempt to understand the meanings oftime within the context of the region’s place temporality.
Through the option of taking the highway or the ferry we can see that saving time during travel is not as important on island time since people appreciate the comparatively slow pace of life.
you can never slow down too much. It’s impossible todisconnect. Right now I’ve got a ferry to catch from Swartz Bay to the GulfIslands, and Tony has a plane to catch at the airport. The idea of islandtime is all about trying, this is the keyword,trying, to slow down.
Again the idea of being "in time" as a scale. People living with the island state of mind must still take outside influences into account, such as flight departures.
But those who are on island time tryto take the time to think, to connect with friends and neighbors, to smell theroses, to go out for a walk, or to take up time-consuming hobbies, likegardening.
Hard for me to imagine this style of living as more than a weekend vacation since the need to be productive is greatly internalized. Always being on a fast track towards something whether it be academic, athletic, or personal I usually feel that I do not have time to "smell the roses."
‘But, no, really, island time is not just about being15 minutes late because the ferry is 15 minutes late’, Tony picks up again,‘it’s state of mind, it’s a way of living your life at a slower pace’.
Is the idea of island time dialectic?
In the sense that the ferry's pace shapes the place (people have excuses based on island time), and the place (way of living) shapes their slower pace of living.
Moving‘in time’ and ‘out of time’ are opposite sides of the same coin, and theirmutual distinction is not meant to be a binary opposition
An individual cannot be entirely "in time" or "out of time," it is more of a scale than binary opposites.
You are correct, Paul. All of you is always present, and all of you is always functioning in the Omnipresent Now. There is no such thing as progress on a time line, in the sense of moving from a point in the present to another point in the future. Nevertheless, there is the nonspatial Omnipresent Unfolding of Being.
Raj, I am having trouble with that, since in Infinity and Eternity there is no such thing as “time” as I perceive it three-dimensionally. It is all the Eternal Now.
: Yes and no. Time does not function in the limited way in which you conceive it. I will go into that at another time. Suffice it to say that although you will perceive the communication as occurring simultaneously with your end of the conversation, my end of the conversation takes place when it is convenient for me. It is then slotted into your time reference at the appropriate moments.
In a landmark study, scientists at Delft University of Technology in the Netherlands reported that they had conducted an experiment that they say proved one of the most fundamental claims of quantum theory — that objects separated by great distance can instantaneously affect each other’s behavior.
The researchers describe their experiment as a “loophole-free Bell test” in a reference to an experiment proposed in 1964 by the physicist John Stewart Bell as a way of proving that “spooky action at a distance” is real.
"It's intriguing that you've got general relativity predicting these paradoxes, but then you consider them in quantum mechanical terms and the paradoxes go away," says University of Queensland physicist Tim Ralph. "It makes you wonder whether this is important in terms of formulating a theory that unifies general relativity with quantum mechanics."
Time Travelling Without Worries But here's the best part - knowing the true nature of history, we can combo it with another cool feature of Vim - persistent undo - to be able to travel in time there and back without fear of losing anything! In other words, if you do: mkdir -p ~/.vim/undodir and then add: set undofile set undodir=~/.vim/undodir to your ~/.vimrc, you get a file-backed infinite undo. And even if you undo like a madman and then edit something, you will not lose your way back to where you’ve been. Which is pretty much a developer’s (or anyone’s, really) text-editing nirvana. Enhance you calm and enjoy a bit saner coding.
Save Work On Focus Lost This feature works best in combo with infinite undo. The idea here is that everytime you leave your Vim window, all your open files are automatically saved. I find this to be extremely helpful, for example when I’m working on a laptop and continuously run unit tests in terminal. My laptop is 13'' so I prefer to run Vim full screen and with this feature, I don’t have to explicitly save my source code file; I just cmd+tab to the terminal, Vim saves the file for me and my unit tests watcher re-runs the suite. If you save unwanted changes by accident you can easily remedy that with undo. To turn autosaving on, add: :au FocusLost * silent! wa to your .vimrc. The silent! flag prevents Vim from complaining when you have open unititled buffers (see this article for details).
Peoplelokbacktotheirtimeasdualisticthinkers,andto theirfaiththatiftheyjustputenoughefortintoproblem solvingsolutionswouldalwaysapear,asagoldeneraof certainty.Anintelectualapreciationoftheimportanceof contextuality and ambiguity comes to exist alongside an emotional craving for revealed truth.
expressive use of syncopation and sliding ornamentation, and he was adept at singing while playing. His formidable technique and rough timbre continue to influence modern aficionados of Appalachian old-time music and in particular the Round Peak style of clawhammer banjo
A straight up description of Tommy Jarrell's style and uniqueness.
REPORTTIME=5 TIMEFMT="%U user %S system %P cpu %*Es total"
Report times of long running shell commands
Juhu.. Hva skal jeg ta meg til det sekundet? Tror jeg skal unne meg å sove litt lengre den dagen.
Try My Belly-Button Logic.
When: May 3-4, 9am-5pm Where: Cambridge Innovation Center Application Deadline: April 16
Remember to come on time!
The critical difference comes out in the details, especially the amount of time rights are protected and the scope of rights allowed
A universal definition of intellectual property might begin by identifying it as nonphysical property which stems from, is identified as, and whose value is based upon some idea or ideas. Furthermore, there must be some additional element of novelty. Indeed, the object, or res, of intellectual property may be so new that it is unknown to anyone else. The novelty, however, does not have to be absolute. What is important is that at the time of propertization the idea is thought to be generally unknown. The re
Intellectual property cannot be common currency in the intellectual life of the society at the time of propertization.
What constitutes society at this point; do small groups and communities suffice or does it have to be popularly known beyond a small few?
I frequently see CEOs who are clearly winging it. They lack a real agenda. They’re working from slides that were obviously put together an hour before or were recycled from the previous round of VC meetings. Workers notice these things, and if they see a leader who’s not fully prepared and who relies on charm, IQ, and improvisation, it affects how they perform, too. It’s a waste of time to articulate ideas about values and culture if you don’t model and reward behavior that aligns with those goals.
Yet I add the observation that if they had applied as many months as I have years to judg-ing these precepts accurately and to arranging them in order, I certainly do not doubt that they would have left us arts that are far truer and more distinct.
an astute observation, in consideration of the advantages of time and distance allowing objective critique.
These three kinds of rhetoric refer to three different kinds of time. The political orator is concerned with the future: it is about things to be done hereafter that he advises, for or against. The party in a case at law is concerned with the past; one man accuses the other, and the other defends himself, with reference to things already done. The ceremonial orator is, properly speaking, concerned with the present, since all men praise or blame in view of the state of things existing at the time, though they often find it useful also to recall the past and to make guesses at the future.
Rhetoric and time: past, present, and future.
These three kinds of rhetoric refer to three different kinds of time. The political orator is concerned with the future: it is about things to be done hereafter that he advises, for or against. The party in a case at law is concerned with the past; one man accuses the other, and the other defends himself, with reference to things already done. The ceremonial orator is, properly speaking, concerned with the present,
Time orientation of political, forensic, and ceremonial, respectively, future, past, and present
Let me ask you, however, not to pay any attention to what you have heard about me in the past from my would-be slanderers and calumniators, not to credit charges which have been made without proof or trial, and not to be influenced by the suspicions which have been maliciously implanted in you by my enemies, but to judge me to be the kind of man which the accusation and the defense in this trial will show me to be; for if you decide the case on this basis, you will have the credit of judging honorably and in accordance with the law, while I, for my part, shall obtain my complete deserts.
Another instance of asking his audience to withhold judgement until he's finished performing.
For if all people possessed memory concerning all things past, and awareness of all things present, and foreknowledge of all things to come
Another instance where memory is valorized as something having great worth if not power. It will be interesting to keep an eye on this as our readings unfold.