deleting user files without being asked for is by far an "unsafe in nonzero scenarios" decision, no program should do it. The sane option is to refuse working and/or display a visible warning explaining why.

As mentioned in comment by @Tyler Rick Capybara in these days have methods[ ancestor(selector) and sibling(selector)

I am Cuauhtémoc

recording something does not prevent you from losing it. You lose it when you don’t actively use it.

I don't believe it was addressed in this piece, but the general desire of women for men the same age or older is also relevant. I've read elsewhere that the supply and demand dynamics on Tinder and other dating sites become so unbalanced for moderately successful men (even nerdy types) in their early-30s that there are dozens of women trying to "catch" them. This makes it even less likely that they settle down just when their options are increasing. And attractive, smart, caring women who want to get married arrive at age 30 and find that the 40:60 ratio from college has turned into 10:90 when an "eligible" man means 30+, still single, educated, high salary, tall, etc.

M. G. Marmot, G. Rose, M. Shipley, P. J. Hamilton, Employment grade and coronary heart disease in British civil servants.J. Epidemiol. Community Health32,244–249 (1978).7R. M. Sapolsky, The influence of social hierarchy on primate health.Science308, 648–652 (2005)

Kawakatsu et al. (1) make an important ad-vance in the quest for this kind of understanding, pro-viding a general model for how subtle differences inindividual-level decision-making can lead to hard-to-miss consequences for society as a whole.Their work (1) reveals two distinct regimes—oneegalitarian, one hierarchical—that emerge fromshifts in individual-level judgment. These lead to sta-tistical methods that researchers can use to reverseengineer observed hierarchies, and understand howsignaling systems work when prestige and power arein play.

maths historian George Joseph’s book The Crest of the Peacock: Non-European Roots of Mathematics (1991) and the ongoing encyclopaedic series Science Across Cultures, edited by Helaine Selin

Eugene P. Wigner, The unreasonable effectiveness of mathematics in thenatural sciences, Comm. Pure Appl. Math. 13 (1960), 1–14.

Some dance to rememberSome dance to forget

It was Eric Williams (Capitalism and Slavery) who first developed the idea thatEuropean slave plantations in the New World were, in effect, the first factories; theidea of a “pre-racial” North Atlantic proletariat, in which these same techniques ofmechanization, surveillance, and discipline were applied to workers on ships, waselaborated by Peter Linebaugh and Marcus Rediker (The Many-Headed Hydra).

In the building is an altar to all the gods in common. Now return back again to the Altis opposite the Leonidaeum.

In the long-range history of life, the transition from biological to cultural evolution was an event of transcendent importance. We became aware of its importance only recently, as a result of the discoveries of Svante Pääbo and his colleagues. The transition caused a reversal of the direction of evolution from diversification to unification, from the proliferation of diverging species to the union of species into a brotherhood of man. We see a small-scale example of this transition in the recent history of racism. Until recently, racism was a force of nature favoring the diversification of species. Humans traditionally hated and despised people of a different skin color. The natural evolutionary consequence would have been the division of our species into three new species, one pink, one black and one yellow. Only in the last few centuries, a strong reaction against racism has emerged, inter-racial marriage has become respectable, and the cultural unification of our species has pushed us toward biological unification. This is a small step in the long history of the transition of human societies from incessant warfare to brotherhood.

the use of constructed wetlands to generate cellulosic biofuel using waste nitrogen from wastewater treatment

View closed captioning or live transcription during a meeting or webinar Sign in to the Zoom desktop client. Join a meeting or webinar. Click the Show Captions button .

If closed captioning or live transcripts are available during a meeting or webinar, you can view these as a participant

User To enable automated captioning for your own use: Sign in to the Zoom web portal. In the navigation menu, click Settings. Click the Meeting tab. Under In Meeting (Advanced), click the Automated captions toggle to enable or disable it. If a verification dialog displays, click Enable or Disable to verify the change.Note: If the option is grayed out, it has been locked at either the group or account level. You need to contact your Zoom admin. (Optional) Click the edit option to select which languages you want to be available for captioning. Note: Step 7 may not appear for some users until September 2022, as a set of captioning enhancements are rolling out to users over the course of August.

个人学习可能取决于他人行为的主张突出了将学习环境视为一个涉及多个互动参与者的系统的重要性

PBS “American Experience” documentary, “Zora Neale Hurston: Claiming a Space,” which premieres Tuesday on PBS and will be available thereafter on PBS.org.

There is an add on called "Spaced Repetition" that you may find useful. It can do both flashcards and full notes.

Nice try, but it's still full of exceptions. To make the above jingle accurate, it'd need to be something like: I before e, except after c Or when sounded as 'a' as in 'neighbor' and 'weigh' Unless the 'c' is part of a 'sh' sound as in 'glacier' Or it appears in comparatives and superlatives like 'fancier' And also except when the vowels are sounded as 'e' as in 'seize' Or 'i' as in 'height' Or also in '-ing' inflections ending in '-e' as in 'cueing' Or in compound words as in 'albeit' Or occasionally in technical words with strong etymological links to their parent languages as in 'cuneiform' Or in other numerous and random exceptions such as 'science', 'forfeit', and 'weird'.

not the technology itself that will bring about the learning or solve pedagogic prob-lems in the language classroom, but rather the affordances of those technologies andtheir use and integration in a well-formulated curriculum

eachers’ digital litera-cies and their preparedness and motivation to introduce technology in their teachingwill largely impact on the extent to which technology-mediated TBLT will be viable asan innovation (Hubbard 2008)

The addition of new technologies to people’s lives is never neutral, as it affects them,their language, and their personal knowledge and relations (Crystal 2008; Jenkinset al. 2009; Walther 2012)

“digital natives”(Prensky 2001)

Warschauer has long warned, computerand information technology is no magic bullet and can be used to widen as much asto narrow social and educational gaps (Warschauer 2012

particularly newInternet-connected devices and digital technologies have become embedded in thelife and learning processes of many new generations of students (Baron 2004; Ito et al.2009)

Diet YAML is a light weight version of YAML that removes much of the complex aspects of the mainline YAML specification.

how to save our planet the facts

it's what i write about and that is why what  is it that has created this uh uh disparity   and why is it widened so much since 1980. well  the most obvious reason is uh interest rates   reached a peak of 20 in uh 1980 and they've gone  down ever since well in the late 1970s uh my old   00:16:50 boss's boss at chase manhattan paul volcker  said let's raise interest rates to very high   because the 99 are getting too much income their  wages are going up let's uh raise interest to slow   the economy and that will prevent wages from going  up and he did and that was a large uh reason why   carter lost the the election to ronald reagan  interest rates then went down from 20 to almost 0   00:17:20 today the result was the largest bond market boom  in history bonds went way up in price the economy   was flooded with bank credit and most of this  credit uh apart from going into the bond market   went into real estate and there is a uh symbiosis  between finance and real estate and also between   finance and raw materials and also like oil and  gas and minerals uh extraction natural resource   00:17:48 rent land rent and also monopoly rent and most of  the monopoly rent has come from the privatization   that you had from ronald reagan margaret thatcher  and the whole neoliberalism uh if you look at how   did this one percent get most of its wealth well  if you look at the forbes list of the billionaires   in almost every country they got wealth in  the old-fashioned way from taking it from   00:18:13 the public domain in other words privatization  you have the largest privatization and transfer   of wealth from the public sector to uh the private  sector and specifically to the financial sector uh   in in history uh sell-offs and all of a sudden  instead of uh infrastructure uh public health uh   other uh basic needs being provided at subsidized  rates to the population you have uh privatized   00:18:41 owners uh financed by the banks raising the rates  to whatever rate they can get without any market   firing power uh in the united states the  government is not even allowed to bargain with   the pharmaceutical companies for the drug prices  so there's been a huge monopolization a huge   privatization a huge flooding of the economy with  credit and one person's credit is somebody else's   00:19:11 uh debt so you you've described the one percent's  wealth in the form of uh savings but uh i focus   on the other side of the balance sheet this one  percent finds its counterpart in the debts of the   99 so the one percent has got wealthy by indebting  the 99 uh for housing that is soared in price 20   00:19:37 uh just in the last year in the united states uh  for medical care for uh utilities for education   uh the economy is being forced increasingly  into debt and how how can one uh solve this   taxation will not be enough the only way  that you can uh actually reverse this uh   concentration of wealth is to begin wiping out uh  the debt if you leave the debt in place of the 99   00:20:10 uh then uh you're going to leave the one percent  savings all in place uh and these savings are   largely tax exempt uh so basically i think you  you uh left out the government's role in this   wealth creation of the one percent so your  finance has indeed grown faster than economy   absorbed real estate into the finance insurance  and real estate sector the fire sector finances   00:20:39 absorb the oil industry the mining industry  and it's absorbed most of the government so the   financial wealth has spilled over to become  essentially the economy's central planner   it's not planned in washington or paris or london  it's planned in wall street the city of london   and the paris ports the economy is being managed  financially and the object of financial management   00:21:04 isn't really to make money it's capital gains  and again as your statistics point out capital   gains are really what explains the increase  in wealth you don't get rich by saving the   income rent is for paying interest income is for  paying interest you get rich off the government   basically subsidizing an enormous increase in the  value of stocks the value of bonds by the central   00:21:31 banks which have been privatized and uh the reason  that this is occurring is that uh the largest   public utility of all money creation and banking  is left in private hands and private banking   in the west is very different from what government  banking is in say china

to get rid   of monopoly rent you have to return basic key  uh infrastructure to the public domain where   it was before 1980 so that uh basic needs can be  supplied at low prices not uh creating monopoly   for uh the one percent uh and i guess i'm saying  you have to realize that finance has used as well   00:25:12 to take over the economy and this has to  be reversed uh because uh once you have   uh wealth taking the form of uh claims uh  loans and claims on other people's debt   we'll count you up compound interest any rate of  interest is a doubling time and compound interest   is always going to grow faster than the economy's  real growth and the only way to prevent this isn't   00:25:37 simply to lower the interest rate which you've  done today 0.1 uh the only solution is to wipe out   the overall debts that are stopping economic  growth and these debts are the savings of the   one percent the good thing about cancelling debts  is you cancel the savings of the one percent   and as long as you leave these savings in  place there's not going to be a solution

Aglavra · 1 day agoNo, but I'm currently reading A place for everything https://www.goodreads.com/book/show/51770484-a-place-for-everything , which seems to be on similar topic - evolution of information management in the past.

i'll be talking to you for four weeks 00:06:02 um about what i call losing yourself that is really understanding the idea of no self of selflessness not in the moral sense specifically though that will get there but not having a self 00:06:14 and of what it is to exist as a person uh without a self and i'll be doing this um from a variety of perspectives and one of the things that might make this 00:06:27 set of talks different from a lot of the talks that the barry center supports is that it won't be specifically or uniquely buddhist doctrine i will be relying on a lot of 00:06:40 buddhist arguments because i do that but also addressing a lot of western arguments in western literature and i won't be interested in doing a lot of textual work in fact i won't do any textual work at all even though i love doing that this will be really about the 00:06:53 idea about really how to understand the idea of not having a self and the idea and how to understand what it is to be a person so i'll draw on buddhist ideas and non-buddhist ideas on western ideas 00:07:07 but i won't be specifically giving a course in the history of buddhist thought about no-self nor will i be talking about practice this will be a very theoretical um set of lectures um but i think what i have to say will 00:07:20 be relevant um to those who are coming here in order to enrich their practice but i won't be specifically talking about that um most of what i'm doing will be based on a book that is 00:07:33 now in press called losing yourself how to be a person without a self

the illusion of subject object duality 01:21:14 because the moment i think of myself as a self then i think that there's me a subject and then there's my objects there's the i and there's its visual field and they're totally different from one 01:21:26 another and that the basic structure of experience is there's me the subject who's always a subject and never an object and then all of those objects and i take that to be primordially given to 01:21:39 be the way experience just is instead of being a construction or superimposition so that's one illusion

now i want to talk about that serpent and really focus um firmly on what the 01:18:05 self illusion is this will be the last part of this little section that self is supposed to be something that stands outside of the world not something embedded in the world 01:18:17 it's the wittgenstein um the austrian philosopher of the first half of the 20th century um expressed this beautifully in his book the trektatus he said that the self stands to the world 01:18:30 like the eye stands to the visual field we don't see the eye but the fact that we have a visual field lets us know that there is an eye behind it but not in the field 01:18:42 the self he said is just like that we see a world we experience a world we act on a world and that tells us that there has to be a subject that stands outside of that world and experiences it just like the 01:18:56 eye stands outside of the visual field that's one of the worst things about the self-illusion is the illusion that we're not even in the world that we're totally transcendent to it that's really weird right i mean when you realize that 01:19:09 that's what you believe in your gut um that is it's like the eye and the visual field um that the self is continuous it doesn't stop as hume said talking about descartes 01:19:22 that it's always present to us that it's conscious it's the thing that's aware of everything else that it's free from causation that we can act freely on our motives without being caused so when you go to the 01:19:34 notary public to have a document notarized and she asks you those beautiful questions is this your free act and deed and if you said no i'm being caused to 01:19:46 do this she wouldn't notarize it would you so you say yes this is my free act indeed and i always just have my fingers crossed behind my back i don't believe in free acts and deeds but 01:19:59 we do take have this ideology about ourselves that we're with our free actions aren't cause we just do them as can't put it spontaneously that we are independent not 01:20:11 interdependent that when your mom tells you you've got to learn to stand on your own two feet that somehow that makes sense that ourselves can stand on our own two feet as independent objects 01:20:24 and mostly the self is what i am i am not my body my body is constantly changing my body was once young and fast now it's old and has a new knee um i'm 01:20:36 not my mind my mind was once sharp now it's dulled and beaten into submission by years of overwork but that i the jay who was once young is still here in this old man's body 01:20:49 so when we think about that self-illusion the self-illusion is partly bad because it's only a root illusion that leads to a whole cascade 01:21:01 of terrible illusions so now i want to really dump on the self-illusion by showing you just how dangerous it is

what i want you to do is to now imagine somebody whose body you would like to have 00:28:23 as your own either for a few minutes or maybe long term i'm not going to ask you why you want that body i don't want to get that deep into your psyche and that might be very personal um 00:28:35 but i'll tell you whose body i'd like to have and for how long just to give you a warm-up feel for this i really would like to have usain bolt's body of a few years ago for 9.6 seconds 00:28:47 because i would love to know what it feels like to run 100 meters that fast now when i form that does i think it's a coherent desire how do i why do i think that because i really do desire it i would love it i'd pay a lot of money to 00:28:59 do that um but what i don't want is to be usain bolt because usain bolt is already the same bolt and that doesn't do me any good um what i want is to be me 00:29:12 j with usain bolt's body so i can know what it feels like to run really really fast now i'm not claiming that this is a coherent desire i'm not claiming that it's 00:29:24 possible for me to remain jay and have usain bolt's body but i am claiming that i can desire it and if you are anything like me for some body or other you can desire to 00:29:36 have it for some time or other if you can form that desire then you in deep in your gut don't believe that you are your body you believe that you have a body and that 00:29:48 you might have a different body just like you might have a different hat or a different cat and if you believe that then you really do believe that whatever you are you are not your body 00:30:01 now you might think well that's obviously true i've never thought i was my body um but maybe on my mind i don't think you really believe that either and i want to do the same thought 00:30:13 experiment to convince you of that now i want you to think about somebody's mind that you'd really like to have maybe not for a long time maybe only for a few minutes um i'll tell you mine again i'm really 00:30:25 big and divulging you know hyper sharing over sharing personal secrets um i would really love to have stephen hawking's mind when he was still alive of course not now um and i'd like to have it only for about five or ten 00:30:36 minutes because what i would really like is to be able to really understand quantum gravity and i can't really understand it but if i had stephen hawking's mind for a few minutes then i could understand it now i obviously 00:30:48 don't want to be stephen hawking for one thing he's dead for another thing he was already stephen hawking and it didn't do me a damn bit of good what i want is to be me jay with his mind so that i can 00:31:00 use it to understand quantum gravity um i think that'd be really cool again i'm not claiming this is coherent i'm not claiming that it's possible but i am claiming that it's a 00:31:11 psychologically possible state to be in to crave somebody else's mind and if you like me can form that desire then you like me deep in your gut do not believe that you are your mind 00:31:25 you believe that you're something that has a mind just like you have a body um and that you possessed that mind and you could still be you with another mind and another body i mean just imagine having 00:31:37 the same bolts body in stephen hawking's mind that would be totally cool then i could understand quantum gravity while setting a new record for the 100 meter sprint um but that's not going to happen alas 00:31:50 um the moral of these experiments um takes us right back to chandragiri serpent i think the moral of these experiments is that deep down at an atavistic gut 00:32:02 level we believe that we are something that stands behind our minds and our bodies that thing is the self the thing that is not the mind in the body but possesses the mind in the body that's the thing 00:32:14 that sean decurity identifies as the serpent in the wall our arguments are going to be aimed at that not at our bodies not as our minds not as our personal identities they're 00:32:27 going to be aimed at that self that we really atavistically believe stands behind all of those that's the illusion that's the thing that causes us to be incompetent morally that causes us to be 00:32:41 confused about our own identities and to be confused about our role and our place in the world

the important thing to point out is that when we think of the self this way the self isn't my body or my mind i don't take my body to be myself and 00:17:39 we're going to see that in a moment but i think of the self the target of this analysis the snake in the wall as the thing that has a body the thing that has a mind and of course if we were 00:17:50 operating in india and taking a doctrine of reincarnation or rebirth for granted we would think of it as the thing that in different lives appropriates different bodies and minds um and 00:18:02 but remains the same through those lives but if we're not in a kind of reincarnation and rebirth kind of mood um then we might think that it's just the thing that endures through our entire life while everything else 00:18:15 changes that is um the thing that was me when i was an itty-bitty baby when i was a young handsome guy when now that i'm an old guy um that it's there's something continuous there and we think of that as 00:18:28 the self

the South’s losses due to unequal exchange outstrip their total aid receipts over the period by a factor of 30. Our analysis confirms that unequal exchange is a significant driver of global inequality, uneven development, and ecological breakdown.

The best way to learn common table expressions is through practice. I recommend LearnSQL.com's interactive Recursive Queries course. It contains over 100 exercises that teach CTEs starting with the basics and progressing to advanced topics like recursive common table expressions.

Achille Mbembe’s recent essay‘‘Decolonizing the University: New Direc-tions’’ (2016), which urges attention to thelarge and difficult intellectual questionsinvolved in the reform project.

Miracles are everyone's right, but purification is necessary first.

A deliberative democracy in which competent citizens participate in policy decisions about the long-term challenges facing their society is an ideal setting for confronting the threat of climate change. Democratic deliberation is designed to help selfish individuals reformulate their interests in the language of the communities to which they belong—to allow them to move from “me thinking” to “we thinking” and to substitute long-term, future-minded thinking for the short-term, present-minded, special-interest thinking. It allows private opinion to be shaped by shared belief and the discipline of inter-subjective (“scientific”) knowledge.

The work of the late Elinor Ostrom, who was awarded the Nobel Prize in Economic Sciences in 2009, points to the fallacy of this assumption. Her Nobel Prize lecture is titled “Beyond Markets and States: Polycentric Governance of Complex Economic Systems.” Ostrom’s research focused on the organization of what she called “common pool resources.” To pick a prominent example, the free-for-all dumping of carbon into the air could be considered a degradation of the common pool resource of our global atmosphere, resulting in climate change. Among her conclusions: more often than not, effective resource management solutions come from the bottom rather than the top. Ostrom also argued that “a core goal of public policy should be to facilitate the development of institutions that bring out the best in humans.”20

The fundamental departure point of this working group is that there are missing links between the planetary level targets and local actors such as business and cities. There is a need to conduct a systematic review on some of the challenges and methodologies of cross-scale translation,

what are the challenges of translating global scale targets into concrete and actionable targets for local actors?

To determine how to win, an organization must decide what will enable itto create unique value and sustainably deliver that value to customers in away that is distinct from the firm’s competitors. Michael Porter called itcompetitive advantage—the specific way a firm utilizes its advantages tocreate superior value for a consumer or a customer and in turn, superiorreturns for the firm.

Where to play selects the playing field; how to win defines the choices forwinning on that field. It is the recipe for success in the chosen segments,categories, channels, geographies, and so on. The how-to-win choice isintimately tied to the where-to-play choice. Remember, it is not how to wingenerally, but how to win within the chosen where-to-play domains.

The next two questions are where to play and how to win. These twochoices, which are tightly bound up with one another, form the very heart ofstrategy and are the two most critical questions in strategy formulation.

so let's take the headline budgets and let's adjust them to today November 00:13:16 2022. so these are the the two probabilities that we're using um that's the budget that we have left for two degrees Centigrade that's the budget we've got for 1.5 and these are the years you have 00:13:29 so you know 1.5 nine and a half years of current emissions if the current emissions stayed static we'd have nine and a half years oh a bit worrying um that's about half a percent a bit 00:13:43 under half a percent every month for two degrees centigrade and one percent so every month we're using one percent of the 50 50 chance of 1.5 degrees Centigrade which is not anyway a safe 00:13:54 threshold every month one percent of the budget

Now picture Timothy, who lives with his grandchildren in Walande Island, a small dot of land off the east coast of South Malaita Island, part of the Solomon Islands. Since 2002, the 1,200 inhabitants of Walande have abandoned their homes and moved away from the island. Only one house remains: Timothy’s. When his former neighbors are asked about Timothy’s motives they shrug indifferently. “He’s stubborn,” one says. “He won’t listen to us,” says another. Every morning his four young grandchildren take the canoe to the mainland, where they go to school, while Timothy spends the day adding rocks to the wall around his house, trying to hold off the water for a bit longer. “If I move to the mainland, I can’t see anything through the trees. I won’t even see the water. I want to have this spot where I can look around me. Because I’m part of this place,” he says. His is a story that powerfully conveys the loneliness and loss that 1.1 degrees of anthropogenic warming is already causing. 

I assume that the goal of synchronizing timestamps is so that the primary record and its Version can be correlated by future reporting queries. I've always thought this is an odd feature, given that said correlation can be more reliably and performantly achieved by use of the foreign key (item_id). So, I'd like to suggest that we add an option to disable this feature. For the new option's name, I'll suggest synchronize_version_creation_timestamp. It would be true by default. has_paper_trail(synchronize_version_creation_timestamp: false) I'm open to disabling this feature by default, in a future major release, after a reasonable deprecation period.

Procs can't accept blocks as implicit arguments (the format you're trying). A proc can receive other proc objects as arguments, either explicitly, or using & arguments. Example: a = Proc.new do |&block| block.call end a.call() {puts "hi"}

Started reading: Edge of Cymru by Julie Brominicks 📚

I know this is old, but it's ranking well in Google for a search of "List-Unsubscribe" and the provided suggestion isn't quite correct.

Export of mRNA and Ribosomes from the Nucleus

Before, you could send unlimited emails to your lists. This was a huge positive for MailChimp, and it attracted tens of thousands of new customers. Now, they have set limits in an attempt to force users to upgrade. It makes dollar and cents but doesn’t make common sense. It’s alienating a lot of users and hurting their reputation.

Ultimately, after identifying some critical aspects of the doctrines of common goods, I will try to examine the possibility to guarantee all people the fundamental right to access to food by using the “public utilities made available by the local government”. Otherwise, if we let the laws of the market be the ones that can guarantee food, we risk legitimizing a “juridical paradox” that the constitutional order (at least the Italian one) by no means can tolerate.

If a contact ever reaches out and is no longer receiving messages because they accidentally marked one of your campaigns as spam, you can reach out to Product Support. We can remove them from the suppression list for you. 

Imagine what happens when subscribers change activities, interests, or focus. As a result, they may no longer be interested in the products and services you offer. The emails they receive from you are now either ‘marked as read’ in their inbox or simply ignored. They neither click the spam reporting button nor attempt to find the unsubscribe link in the text. They are no longer your customers, but you don’t know it.

Let’s say the recipient is considering unsubscribing. He or she may be too busy to search through the email to find the unsubscribe link, so he or she just clicks “Report as SPAM” to stop the emails from coming. This is the last thing any marketer wants to see happen. It negatively impacts sender reputation, requiring extra work to improve email deliverability. With the list-unsubscribe header, you will avoid getting into this kind of trouble in the first place.

This extension still allows indifferent access, but keeps the form of the keys to eliminate confusion when you're not expecting the keys to change.

Mash is an extended Hash that gives simple pseudo-object functionality that can be built from hashes and easily extended. It is intended to give the user easier access to the objects within the Mash through a property-like syntax, while still retaining all Hash functionality.

You can access Events through a few interfaces: Webhooks (we POST data to your URL). The Events API (you GET data through the API). The Logs tab of the Control Panel (GUI).

Readings:Bhambra, Gurminder K. and John Holmwood 2021. ‘Du Bois: Addressing the Colour Line’ in Colonialism and Modern Social Theory. Cambridge: PolityDu Bois, W. E. B. 1935. Black Reconstruction: An Essay toward a History of the Part which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880. Philadelphia: Albert Saifer PublisherDu Bois, W. E. B. 1997 [1903]. The Souls of Black Folk. Edited and with an Introduction by David W. Blight and Robert Gooding-Williams. Boston: Bedford BooksDu Bois, W. E. B. 2007 [1945]. Color and Democracy. Introduction by Gerald Horne. Oxford: Oxford University PressItzigsohn, José and Karida L. Brown 2020. The Sociology of W. E. B. du Bois: Racialized Modernity and the Global Color Line. New York: New York University PressLewis, David Levering 2000. W. E. B. Du Bois: The Fight for Equality and the American Century, 1919-1963. New York: Henry Holt and CompanyMorris, Aldon 2015. A Scholar Denied: W.E.B. Du Bois and the Birth of Modern Sociology. Oakland: University of California Press