9,195 Matching Annotations
  1. Dec 2024
    1. This article of his really shifted my thinking:https://www.nytimes.com/2018/10/18/opinion/neighborhood-social-infrastructure-community.html

      for - Linked In Post - reply to - rapid whole system change - neighborhood as the unit of change - Danica Virginia Meredith - to - NYTimes - Opinion - The Neighborhood is the Unit of Change - David Brooks - 2018

    1. for - Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20 - adjacency - web 3 and Blockchain / crypto technology - communities engaged in regeneration and relocalization - tinkering at the edge - missed opportunity - cosmolocal strategy as leverage point - safe and just cross scale translation of earth system boundaries - Tipping Point Festival - Web 4 - Indyweb

      Summary adjacency between - web 3 and crypto / Blockchain technology - communities engaged in regeneration and relocalization - tinkering at the edge - missed opportunity - cosmolocal lens and framework as a leverage point for synthesis - cosmolocal projects as leverage points - cross scale translated safe and just earth system boundaries as necessary cosmolocal accounting system - meme: sync global, act local - new relationship - This article explores the untapped potential and leverage point offered by recognising a new adjacency and concomitant synthesis of - globalising Web 3 and crypto/Blockchain technology - communities engaged in regenerative and relocation interventions - The fragmentation between these areas keeps activists working in each respective one - tinkering at the edge - severely constraining their potential impact - This is a case of the whole Berlin car greater than the sun of its parts - By joining forces in a global, strategic and systemic way, each can achieve fast more through their mutual support - A cosmolocal lens offers a perspective and framework that makes joining forces make sense<br /> - Projects that recognize that the adjacency between - the globalizing technologies of web 3 and Blockchains and - interventions at the local community level - offer a significant leverage point to bottom up efforts to drive a rapid transition are themselves a leverage point - In this regard, incorporation of an equitable accounting system such as safe and just earth system boundaries that can be cross scale translated to - bioregional, - city and - community, district and ward scale - are an important cosmolocal component of a system designed for rapid transition - Global bottom up community scale events such as the Tipping Point Festival can help rapidly advocate for a cosmolocal lens, framework and strategy - At the same time, Web 4 technology that's goes beyond decentralising into people-centered can contribute another dimension to humanizing technology

      Addendum - 2024, Dec 26 - added a comment to the actual substack page - My substack comment makes commenters of the article aware that we have a public hypothes.is discussion going on in parallel. - This makes the hitherto invisible discussion visible to them

    2. faced with the potential hostility of nation-states that are under the influence of extractive forces of trans-national finance, the local is no longer just the local, but a local that is also cosmo-local, and can mobilize counter-power.

      for - quote - constructing Cosmo local as a counter power to the current dominating power of trans-national finance - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

      quote - constructing Cosmo local as a counter power to the current dominating power of trans-national finance - (see below) - The idea here is a potential ‘entanglement’ between the local and the translocal level, - which creates new levels of strength and capacity for the local. · Hence, faced with the potential hostility of nation-states that are under the influence of extractive forces of trans-national finance, - the local is no longer just the local, but - a local that is also cosmo-local, and - can mobilize counter-power. - Faced with the potential hostility of nation-states - that are under the influence of extractive forces of trans-national finance, - the local is no longer just the local, - but a local that is also cosmo-local, and - can mobilize counter-power.

      // This is a very important observation Local communities by themselves don't have the capacity to stand up against trans-national power, but uniting together gives local communities this capacity and a fighting chance

      • A large network of people accessing an open knowledge commons increases the local information capacity of a community,
        • compensating for the specific knowledge deficits of a community and enabling projects to co-create healthy, local,autonomous wellbeing culture and economy.

      //

    3. The idea here is a potential ‘entanglement’ between the local and the translocal level, which creates new levels of strength and capacity for the local.

      for - key insight - leverage point of the 99% - our numbers - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20 - key insight - 6 levels of individual / collective gestalt - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

      key insight - 6 embedded levels of individual / collective gestalt, - first level is from individual quanta to collective atoms - second level is from individual atom to collective molecules - third is from individual molecule too collective living cells - fourth is from individual living cells too collective multicellular living organism - fifth is from individual multi-cellular organism to collective culture at local level - sixth is from individual local culture to to collective trans-national alliances - At each level except the first, a perspective shift occursc in which the collective is seen from a different lens as an individual

      key insight - leverage point of the 99% - our numbers - The trans-national companies power is in their capital - The trans-national alliances leverage point is our large numbers of people - Through our strength in numbers, we can mobilize trans-alliance resources such as human innovation resources, which most local actors are lacking in

    4. ‘factor 20’ movement can be imagined, in fact, already exists, which aims to reduce energy usage by 95%, coupled with significant savings in the use of materials. This movement is already active in various European cities

      for - research further - EU movement - factor of 20 - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

    5. mutualizing forms of governance and ownership, can also have extraordinary effects on the amount of needed energy and materials. For example, in the context of shared transport, one shared car can replace 9 to 13 private cars, without any loss of mobility.

      for - stats - climate crisis - example - positive impacts of mutualisation / sharing - car sharing - 1 Shared car can replace 9 to 13 cars without loss of mobility - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

    6. The current system of production is based on mass production, and requires the constant creation of new desires and needs, which need to be created through advertising, and require massive forms of potentially unnecessary material production

      for - addendum - add ecological footprint of advertising industry to material waste generated by consumer culture - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

      addendum - add ecological footprint of advertising industry to material waste generated by consumer culture - The advertising industry itself has a huge ecological footprint as well, in addition to the extra, unneeded material that planned obsolescence creates - references to be added

    7. The current global system of production and trade is reported to use three times more of its resource use for transport, not for making. This creates a profound ‘ecological’, i.e. biophysical and thermodynamic, rationale for relocalizing production

      for - stats - motivation for cosmolocal - high inefficacy of resource and energy use - 3x for transport as for production - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

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    1. for - decolonisation - colonialism - legacy of - 140 year anniversary of the dark milestone of the Berlin Africa conference which began a new cycle of horror and institutionalised plundering and dehumanisation of Africa - source: human rights watch - Africans and People of African Descent Call on Europe to Reckon with Their Colonial Legacies - 2024 , Nov 18

      // - summary - Reading this story has reminded me of a Stop Reset Go / Deep Humanity / Tipping Point Festival project idea - cosmolocal bottom up movement that creates a community-to-community sister city coupling for development between communities of global / local North and global / local South

    1. there still seems to be a little bit of Gap in data that doesn't account for 0.2 de celsus warming that is present extra scientists have not been able to comfortably explain over the past in fact several years why there is this little bit of extra global warming it is a major major Gap

      for - stats - climate crisis - global mean temperature gap in models vs measurement of - 0.2 Deg C - from The Print - YouTube - Low clouds disappearing over earth, rapidly acceleration heating - 2024, Dec

    1. for - adjacency - curiosity of the other - polarization - Common Human Denominator - the sacred - TED Talk - Can curiosity heal division? - Scott Shigeoka - 2024 Dec - othering - self and other - adjacency - deep curiosity - Deep Humanity Common Human Denominators (CHD) - awakening to the sacred - a good transition - social tipping points for complex contagion - wide bridges

      • Summary / adjacency
      • between
        • deep curiosity
        • Deep Humanity Common Human Denominators (CHD)
        • social tipping points for complex contagion
      • new adjacency relationships
        • Scott Shigeoka is a researcher on social divisions.
        • He is also queer and embarked on an adventurous, embedded, courageous and personal research project to venture into Trump country
          • to apply his academic training and curiosity to see if he could
            • find a way to form authentic relationships with people he had always considered 'the other'
          • What the one year experiment taught him was that deep and authentic curiosity is a valuable tool for learning the ubiquitous othering now prevalent in our modern world
          • Out of this experience, he wrote a best selling book called
            • Seek: How curiosity can transform your life and change the world
        • Curiosity is a powerful technique to mitigate othering and is aligned with Deep Humanity Common Human Denominators, which are fundamental qualities all humans share which are.
          • important for navigating the rapid transition our species of going through
          • whose appreciation remind each of us that we are sacred
        • Social TIpping Points of complex contagion requires building wide bridges to diverse groups early on
        • Scott's experiement illustrates building wide bridges
        • Indyweb information infrastructure is open source and supports diversity as it increases the efficacy of collaboration
    2. something really interesting also happened. Because I was genuinely interested in them, they started to get curious about me.

      for - progressive queer visits Trump rally - genuine and open curiosity of the other is reciprocated - from TED Talk - Can curiosity heal division? - Scott Shigeoka - 2024 Dec

    1. for - TED Talk - YouTube - A word game to convey any language - Ajit Narayanan - potential source - Deep Humanity - BEing journeys in language - appreciation of inhabiting the symbolosphere // - Summary - An interesting idea of teasing out the data structure behind language - This could be a rich area to explore for Deep Humanity language BEing journeys to help people gain deeper appreciation of their own amazing language abilities - as well as gain an appreciation for the enormous amount of time our life is spent in the (relative) symbolosphere

    2. supposing I was a writer, say, for a newspaper or for a magazine. I could create content in one language, FreeSpeech, and the person who's consuming that content, the person who's reading that particular information could choose any engine, and they could read it in their own mother tongue, in their native language

      for - freespeech can be used as an international language translator - data structure of thought - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan

    3. when you want to use Google, you go into Google search, and you type in English, and it matches the English with the English. What if we could do this in FreeSpeech instead? I have a suspicion that if we did this, we'd find that algorithms like searching, like retrieval, all of these things, are much simpler and also more effective, because they don't process the data structure of speech. Instead they're processing the data structure of thought

      for - indyweb dev - question - alternative to AI Large Language Models? - Is indyweb functionality the same as Freespeech functionality? - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan - data structure of thought - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan

    4. the dream, the hope, the vision, really, is that when they learn English this way, they learn it with the same proficiency as their mother tongue.

      for - investigate - question - Does this other app that allows learning another language with the proficiency of a child exist? - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan

    5. if I wasn't an English speaker, if I was speaking in some other language, this map would actually hold true in any language. So long as the questions are standardized, the map is actually independent of language. So I call this FreeSpeech

      for - app - Free Speech - permutations of pictures that can created meaning without using language - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan

    6. grammar is incredibly powerful, because grammar is this one component of language which takes this finite vocabulary that all of us have and allows us to convey an infinite amount of information, an infinite amount of ideas. It's the way in which you can put things together in order to convey anything you want to

      for - the power of grammar - infinite permutations if meaning using a finite set of symbols - from TED Talk - YouTube - A word game to convey any language - Ajit Narayanan

    1. for - climate crisis - impact of Trump tariff strategy - increasing economic and carbon inequality and precarity for the masses - from - Youtube - Trump wants to crash to benefit the ultra wealthy - Trump's planning to crash the global economy - Richard J Murphy - 2024, Dec

      // - SUMMARY - Richard J Murphy provides us with a big picture of Trump's objective in his calculated Tariff strategy - It's not that it makes no sense and is a strategy of a madman - On the contrary, he has a very calculated and maniacal strategy that will result in significantly increasing the wealth of the elites - By creating high tariffs, he will bring about a global economic crash - Like the 2008 and 2020 crash, central banks will print trillions of dollars of money and handout bailouts - It is the elites who will receive these bailouts and inflate the value of their assets - This will - substantially increase the wealth of the rich - substantially increase the precarity of the vast majority of people - increase global inequality - financial inequality and - carbon inequality - This increased precarity is bad news for the climate crisis as a precarious population have less flexibility in reducing their carbon footprint and are more dependent than ever on whatever remain job and resources they still have - Given we have this knowledge of the elite's hidden strategy, can we the people intervene in any way? - We need to have an understanding of how elites see the world - The entire worldview of externalizing investment as a game of accumulation must be understood deeply - in order to find leverage points for rapid system change

      //

    2. Trump expect if he creates another world financial crisis he believes there will be a bailout and he believes that he and his cohort the world's wealthy will benefit from there being vastly more money in circulation with very little to use it on except the inflation in the value of the assets that they own that is what he's banking on this is literally I think his Economic Policy

      for - quote - economic crashes are profitable for the elites - Trump plans to crash the global economy so that subsequent Quantitative Easing bailouts will inflate value of assets of the rich - from - Youtube - Trump wants to crash to benefit the ultra wealthy - Trump's planning to crash the global economy - Richard J Murphy - 2024, Dec

      quote - economic crashes are good for the elites - Trump plans to crash the global economy so that subsequent Quantitative Easing bailouts will inflate value of assets of the rich - Trump expect if he creates another world financial crisis - he believes there will be a bailout and - he believes that he and his cohort the world's wealthy will benefit from there being vastly more money in circulation with very little to use it on except the inflation in the value of the assets that they own - That is what he's banking on - This is literally I think his Economic Policy - This is what he expects as a consequence of his trade Wars - He doesn't care that we suffer - He won't care about the countries in the developing world - the vast majority of countries in the world in fact who have their debts denominated in dollars who will suffer enormously as a result of their struggle to find the means to repay those debts - As for the time being, the dollar is inflated in value and interest rates are too high he won't care that people are thrown out of work - All he cares about is the inflation in asset values and that is what the whole of the world economy is now geared to create - for the benefit of a few - at cost to the vast majority - Trump's Economic Policy makes sense if you see it in this way - He runs a bailout economic strategy that is going to work for him and his friends because - it will result when the world economy crashes and yet more money being made available through the central banking system to inflate the value of the assets that they own - And they'll say thank you very much we did very nicely out of that when can we have another crash?

    1. The phenomena do not disappear, but simply get reflected. Sounds, mental images, sensations, smells are all present without any isolation and there is a flavour of synesthesia to it. This state gives rise to the feeling of spaciousness.

      for - definition - spaciousness - of meditation experience - flow state - like synesthesia - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    2. for - Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      // - Summary - This is an insightful article on the esoteric practices of the Tibetan Buddhist Nyingma school of Dzogchen practice. - It provides a first-hand account from a Western practitioners perspective and written in a clear, easy to understand language that stresses the phenomenological aspects and uncluttered with too much specialized esoteric language, other than the Tibetan or Sanskrit names of the major practices. - For anyone seriously practicing b meditation, of any or even no spiritual tradition, It helps to provide useful and major insights and experimental landmarks of the meditative journey into exploring the relationship between form and emptiness - The description helps to locate one in what it might be like to return to the pre-linguistic world of the newborn, experiencing an undivided reality for the first time, as a gestalt that does not reify all the emerging phenomena into separate silo'd objects - These descriptions on - recognising form from an emptiness starting point and - recognizing emptiness from a form starting point - remind me off the Guru Rinpoche song of Khenpo Tsultruim Gyamtso Rinpoche: - https://ktgrinpoche.org/songs/guru-rinpoche-prayer - All these forms that appear to eyes that see All things on the outside and the inside The environment and its inhabitants Appear, but let them rest where no self’s found

      - Perceiver and perceived, when purified
      

      Are the body of the deity, clear emptiness To the guru, for whom desire frees itself To Orgyen Pema Jungnay, I supplicate

      - All these sounds that appear for ears that hear
      

      Taken as agreeable or not Let them rest in the realm of sound and emptiness Past all thought, beyond imagination Sounds are empty, unarisen and unceasing These are what make up the Victor’s teaching To the teachings of the Victor, sound and emptiness To Orgyen Pema Jungnay, I supplicate

      - All these movements of mind towards its objects
      

      These thoughts that make five poisons and afflictions Leave thinking mind to rest without contrivances Do not review the past nor guess the future If you let such movement rest in its own place It liberates into the dharmakaya To the guru, for whom awareness frees itself To Orgyen Pema Jungnay, I supplicate

      -  Grant your blessing that purifies appearance
      

      Of objects perceived as being outside Grant your blessing that liberates perceiving mind The mental operation seeming inside Grant your blessing that, between the two of these Clear light will come to recognize its own face In your compassion, sugatas of all three times Please bless me, that a mind like mine be freed

      //

    3. Here is one exercise that can help you get started. Pick two related sense fields. For me it was my sight and my mind’s eye (where mental imagery is), but it could also be sound and internal voice or something else that suits you best. You gently alternate between the two, observing how they interplay.

      for - potential BEing journey - Dzogchen - alternating between 2 related sense fields - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    4. The name of the practice is Lhatong, which can be translated as “further seeing” from Tibetan. Lhatong is traditionally practised with eyes open, focusing on the plane about 1.5 metres in front of you.

      for - Buddhism - TIbetan - Dzogchen practice - Lhatong - arising forms are seen as empty and relational, alive, not isolated - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    5. shi-ne

      for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience

      adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation

    6. To engage with form from the position of emptiness is to see every phenomenon as a manifestation of the infinite web of relationships. Unique and precious, but impossible to isolate, as the play of light in the jewel of Indra’s web.

      for - key insight / adjacency- Indra's net metaphor - emptiness and form - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      key insight / adjacency - between - Indra's net metaphor - emptiness and form - new relationship - Of course! Indra's net! - Every specific form we encounter in reality - is like a node, a jewel in Indra's net - Any form is related to all forms

    7. the experience of spaciousness and the empty nature of phenomena are related in the following way. As our mind lets go of reification, phenomena arise as continuously interconnected and interdependent, yet without ground in essence.

      for - key insight / adjacency- Dzogchen practice - the experience of spaciousness and emptiness of phenomena - neuroscientist Gerald Edelman's question about the newborn classifying the world - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      key insight / adjacency - between - Dzogchen practice - the shi-ne experience of spaciousness and emptiness of phenomena - Neuroscientist Gerald Edelman's question - how does a newborn learn to classify an undivided world of phenomena? - new relationship - As the mind lets go of our habitual tendency to reify and create artificial independent things - phenomena begin to appear to arise as continuously interconnected, interdependent, yet without ground in essence - This gives us a sense of space where every phenomena is arising inter-relatedly. - This is related to Gerald Edelman's question of - how a newborn is able to start classifying a world that is undivided - Does shi-ne training take us back to our first experience of reality as a newborn, when - there was not even any inter-relationships because there were no separate objects to be in relation with each other

    8. nyam ne-pa

      for - description of phenomenology of nyam ne-pa - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      description of phenomenology of nyam ne-pa - openness - stillness - inter-relatedness - clarity - expanse - spaciousness - no sense of boundaries between senses of internal and external experiences - body feels transparent and weightless

    9. The mind is like the surface of a lake and phenomena are like stones that drop into it. The water then breaks and warps around it.

      for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    10. nyam ne-pa

      for - definition - nyam ne-pa - the state of quiet presence - the goal of Dzogchen meditation practice - going from form to emptiness - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

    11. what does it mean that form is emptiness? What kind of experience is emptiness and how do we get there? Let’s look at this question from two sides, first intellectually and then experientially (through meditation).

      for - Heart Sutra analysis - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      Heart Sutra analysis - Form is emptiness - Intellectual analysis - Reductionist analyzes into smaller and smaller parts but - where is the essence to be found?

    12. Unlike the staged Mahayana approach [1] Dzogchen is best mapped as an exploration of emptiness and form.

      for - adjacency - Buddhism - Tibetan - Dzogchen practice - Heart Sutra - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

      adjacency - between - Dzogchen practice - Heart Sutra<br /> - Deep Humanity BEing journey - new adjacency - Interesting to connect Dzogchen with the Heart Sutra, as an alternating exploration of emptiness and form - I wonder if elements of this could be used for Deep Humanity BEing journeys - Going from the familiar ground of forms to the unfamiliar ground of emptiness, then - going from emptiness back to form - then finally cultivating the NONDUAL experience of ONE TASTE for both - This maps to Vajrayana practice: - Sutric path - form to emptiness - Tantric path - emptiness to form - Dzogchen - nonduality of both

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    1. This lack of recognition is what I think ails the contemporary doctrinaire left. It does that because it has over time adopted the prejudices of capitalist liberalism, which sees only abstract individuals, not people rooted in histories and territories. By failing to protect the working majorities, the somewheres, it drives them to the populist right, and it does this because they are 'nowheres', unrooted. It is precisely this un-rootedness, this up-rootedness, that makes them blind to the issues of the somewheres, and it is also what drives identity politics.

      for - interrogate - bit of confusion here between somewheres and nowheres - need clarification - from - P2P Foundation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

      interrogate - bit of confusion here between somewheres and nowheres - need clarification - Is the article saying that the somewheres have effectively become nowheres? - Take the example of Trump's MAGA followers. Are they nowheres because they feel the threat of immigrants taking over their country? - somewheres are the legacy of cultural evolution in isolated pockets dues to natural geological barriers (See The Economist article in link below) - Question - How will the everywhere's help the nowheres when climate migration will become a huge stressor? - The postiive feedback loop of extreme right beliefs that are essentially climate denialist helps to create a lock condition of worsening migration and further alienation

      to - The Economist - Of all the geological periods, the Triassic was the most fabulous - 2024, Dec. 19 - https://hyp.is/SITIZL-REe-cHMN0eOD2xQ/www.economist.com/christmas-specials/2024/12/19/of-all-the-geological-periods-the-triassic-was-the-most-fabulous

    2. wokism as a return to group collectivism that suppresses individual differentiation

      for - definition - wokism - a return to group collectivism that suppresses individual differentiation - from - P2P Foundation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

      interrogate - Do more research on this definition of Wokism - from - P2P Foundation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

    1. for - Geography as a driver for civilisation - cultural evolution - impact of geographic obstacles - article - The Economist - Of all the geological periods, the Triassic was the most fabulous - 2024, Dec. 19

      "Biology, though, is not the Triassic’s only legacy to the modern world. For, with the breakup of Pangaea came the period’s final, Parthian shot. The mountainous region which stretches from Anatolia to Afghanistan, Parthia (as Iran, or Persia, was once known) included, began to rise in the late Triassic when a small continent now dubbed Cimmeria collided with the disintegrating supercontinent, squeezing up the seabed sediments between them.

      The Cimmerian orogeny, as this mountain-building moment is called, has created a natural barrier fortress along the southern margin of what is now Earth’s largest continent, Eurasia, dividing Asia’s heartlands from Africa and Europe. This barrier—which includes the Anatolian plateau, the Iranian plateau and the mountains of Afghanistan—is difficult to pass and difficult to conquer. Together with its more recent, eastward, extension, the plateau of Tibet, it has proved to be history’s puppet-master. It has kept humanity’s three great civilisations—China, India and the Mediterranean-focused world of the Middle East, north Africa and Europe—apart, and allowed them, for good or ill, to develop separately, with (until recently) little intercourse between them."

      source - shared with me via LinkedIn contact

      // commennt - If humans did indeed begin in Africa and radiated out to the rest of the world over the course of time, - then once arrived in these far flung places, the travelers became isolated from the original African tribe by geological obstacles and losing any trace of their origin through vast spans of time. - It's ironic then that losing trace caused our ancestors to culturally evolve in isolation from each other - And when modern technology allowed humans to rediscover each other, the differences were so great that with cultural memory erased by time, it enabled the technologically advanced modern humans to perform extreme levels of other, exploiting and colonizing our fellow humans. - Imagine how different our world would be if we hadn't lost track of each other! What a different world we would be living in today! //

    1. In the Buddhist world we even in, in a way you can say you're always dying. You're already dying. So just thinking about it in those terms: what's the cultural impact of thinking about life as death, actually—as a process that maybe never ends?

      for - adjacency - thinking of life as death - we are always dying - Deep Humanity - living is dying - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    2. I've encountered several people in the Kagyu and Nyingma traditions who say, "Oh, we, you know 'tukdam,' yeah, people go in 'tukdam,' "but it's like, you know, not that big a deal. It's, we don't care that much." Part of the reason they don't care that much is that the idea that you need to go into this completely, kind of, a state where there's no phenomenal content— that's just a pure clear light mind— actually is something that many of the contemporary practitioners and teachers in those lineages don't agree with.

      for - Buddhism - Tibetan - Kagyu and Nyingma schools don't make a big deal out of Tukdam - nondual awareness can emerge with other techniques - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    3. it's said that you can get there by doing like philosophical analysis, but this is using basically physiological techniques to get to the same place phenomenologically. So that's what "tukdam" is theoretically

      for - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique to get to the same place as philosophical analysis - recognizing nondual, ultimate nature of reality - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    4. So the concept here is that you're actually no longer even capable of thinking, you're no longer capable of seeing, you're no longer capable of hearing, and so on. All that's left is just this kind of sheer consciousness itself, which doesn't even have a subject-object structure. So for the Gelugpas that lack of subject-object structure is not really relevant. For the other traditions it's extremely relevant, because it's said that if you're going to understand the nature of the mind, the fundamental distortion in the mind is precisely that subject-object structure. So you have to cultivate a non-dual awareness,

      for - key insight - Buddhism - TIbetan - Clear light meditation - Tukdam at time of death - no longer capable of thinking, seeing, hearing, etc - all that's left is naked consciousness without even subject-object from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    5. And how one is gonna do that, one is gonna become not you. You're gonna become somebody else—specifically, you're gonna become a fully enlightened tantric deity, right? And you, with a sense of what's called dignity or pride, right, the, the... "lha’i nga rgyal," the "pride of being the deity."

      for - Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    6. Unexcelled Yoga Tantra

      for - definition - unexcelled yoga tantra - the ultimate practice of simulating clear light meditation while still alive, in the Gelupa tradition of Tibetan Buddhism - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    7. So what's the first thing to do? It's to stop being ordinary. So they say, "tha mal gyi rtog shes spang ba," "abandon ordinary thoughts and ordinary attitudes," ordinary experience.

      for - Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    8. these winds, right— these energies—are already flowing, of course, and they flow in very deep patterns that basically constitute one's own ordinary identity. And so quite literally one's own ordinary identity is, is the patterning of these winds.

      for - key insight - one's ordinary identity IS the pattern of the flow of the winds - this makes practice of Tukdam very difficult - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne - a tendency towards lust, aversion, etc is accompanied by a flow of wind. - to practice this during life, we have to get out of the deep patterns we identify with in life

    9. There are different forms of energy, five primary forms and five secondary forms of energy, and they flow in channels in the body. And at the time of death, there, there's a certain kind of configuration of those energies that occur and you can actually, you can, in a sense, force those energies— maybe that's not the right term, but some people would agree with that metaphor— you can force those energies to enter into that configuration through various forms of yogic practices.

      for - Buddhism - Tibetan - clear light meditation practice - 5 primary and 5 secondary flows of energy in channels in the body - meditators practice a desired flow configuration at time of death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    10. The simulation, however, requires a high degree of control over the winds— "rlung" in Tibetan or "vāyuḥ" in Sanskrit, not "prāṇa," but "vāyuḥ" in Sanskrit—that are involved in the death process.

      for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - requires mastery of the internal "winds" - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    11. To rehearse that moment, essentially what one does, is you induce a simulated version of this clear light mind.

      for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    12. We wanna get down in a sense to the foundational state of mind, a most fundamental form of mind, and that occurs at death.

      for - meditation - clear light meditation at time of death - Tukdam - why? The most fundamental state of mind occurs at the time of our death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    13. The only way you can become a buddha is to see the nature of ultimate reality with the motivation of relieving the suffering of sentient beings. And in order to do that, you have to cultivate this wisdom.

      for - Buddhism - Tantric logic - Become a buddha - to experience the ultimate nature of reality - to relieve suffering of others - cultivate wisdom - experience ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    14. avidyā in Sanskrit or "ma rig pa" in Tibetan,

      for - definition - avidya (Sanskrit) or Ma Ri Pa (Tibetan) - Fundamental misunderstanding (both intellectual and affective) about the (ultimate) nature of reality itself - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

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    1. we can see more specific changes in the brain through training the Mind than through any drug that you can take more specific changes uh when you take a medication like an an SSRI an anti-depressant or an anti psychotic it's like blasting the brain uh in in its entire uh and so it's a very general effect we can see a much more specific effect with mind training

      for - wellbeing - mental illness - drug treatment vs brain changes from mindfulness practices - adjacency - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    2. for - Youtube - Tukdam talk - An Overview Of Center for Healthy Minds at University of Wisconsin-Madison (CHM)’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - wellbeing - clear light meditation, meditation at time of death - Tukdam

      summary - Professor Davidson speaks on the subject of Tukdam, the Tibetan practice of meditation at the time of death practiced by Tantric practitioners - He contextualizes it in the framework that all sentient beings are sacred, and have the capacity for unfolding the intrinsic sacred that each of us is born with - Davidson's team explores the impact of meditation and mindfulness practices on human health and wellbeing and have formulated a wellbeing framework with four pillalrs - Deep Humanity - impacts of meditation - meditation at time of death

      to - Youtube - documentary movie trailer - Tukdam: Between Worlds - https://hyp.is/FJg9XL4PEe-M9OfpvdsFQQ/www.youtube.com/watch?v=dDBEl9bSGMQ

    3. he earliest we've been able to get to a case of tukdam is 26 hours after a practitioner has died so we've missed the first full day and there is some reason to believe that that first 24-hour period is is going to be very very important

      for - trivia - measuring tukdam after death - 24 hour period immediately following death is important but to date, no data captured - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    4. the body of a practitioner in tukdam does not decompose uh in the same way that a body of a normal person who is not in tukdam does and so uh we've had cases up to 38 days uh inam where the body remains quite preserved uh fresh uh without any smell uh and um with the skin still very pliable and no um Rigamortis

      for - clear light meditation - Tukdam at time of death - results so far - studied 20 cases - in all cases body doesn't decompose like a normal person's body does at death - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    5. his Holiness um uh his Holiness uh made the request that we investigate tokam and I believe that one of uh his interests his Holiness his interest in studying took down is because this represents a real challenge to Western science because uh uh the suggestion in the traditional Tibetan texts is that there is a subtle quality of awareness that is still present even after the conventional Western definition of death after the heart has stopped beating after the breathing has stopped there they're said to be uh this subtle quality of awareness uh this clear light stage that is still present

      for - meditation - Tukdam clear light meditation at time of death - research motivation from HH Dalai Lama - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      Summary - His Holiness Dalai Lama requested the research so that science could validate what Tibetan practitioners have known for a long time, that there is still an awareness present in the advanced meditator even after death has occurred - this is the Tukdam "clear light" meditation practice.

    6. in our work on well-being we have formulated a framework for understanding the key pillars or the key components of well-being

      for - mindfulness meditation research - 4 pillars of wellbeing - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      summary - four pillars of wellbeing - 1 awareness - 2 connection - 3 insight (of the nature of self) - 4 purpose (intention)

    7. the fourth pillar of well-being we call purpose

      for - fourth of four pillars of wellbeing - purpose - finding it in our everyday life here and now - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - comparison - intention vs attention

      comment - Davidson does not provide much rich commentary on purpose, although it is quite an important idea to consider. - Intention is synonymous with purpose - The reason we consider the word intention instead is that we can compare to attention - intention - purpose or focus direction of future work (fourth pillar) - attention - focus awareness (first pillar) - Both of these acts are acts of constraining from the infinite field of our reality to a very narrow one - intention - among the infinite things I CAN do, I choose to do THIS specific one - attention - among all the infinite things I can sense, I choose to sense THIS specific one

    8. research shows that it's not so much about changing the narrative that is important but it is changing our relationship to this narrative so that we can see the narrative for what it is which is really a constellation of thoughts

      for - illusion of self narrative / construction - third pillar - insight - key insight on insight! - not about CHANGING NARRATIVES - but about PENETRATING THE NARRATIVE to understand its essence - - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    9. the third pillar we call Insight

      for - third of four pillars of wellbeing - insight - a curiosity driven knowledge of the self - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      comment - this insight is specifically about the nature of self as a narrative construction imposed upon a constellation of changing thoughts and emotions - when we gain the insight that the solid-appearing self is constructed on emptiness, research shows that this insight sets the stage for wellbeing to emerge

    10. his Holiness reminds us that the seeds of compassion are often in the relationship between a child and his mother excuse me that a mother provides for the child provides kindness and uh care for the child and represents this early seed of compassion

      for - adjacency - compassion / kindness - early model - HH Dalai Lama - Deep Humanity - mOTHER - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    11. we think of kindness and compassion in a way that's very similar to the way scci other scientists think about language

      for - comparison / key insight - compassion is like language (and also like genetics) - every infant has the biological capacity for these - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      comparison / key insight - compassion is like language (and also like genetics) - compassion, like language and genetics is intrinsic to our human nature. Every newborn comes into the world with the biological capacity for kindness/compassion, language and for genetic expression. However, - how we actually turn out as adults depends on what variables exist in our environment - If we have a compassionate mOTHER, our Most significant OTHER, she will teach us compassion - just like a child raised in a community of other language speakers in the environment will enable the child to cultivate the language capacity and - without a community of language speakers, a feral infant will grow up not understanding language at all - a healthy environment triggers beneficial epigenetic processes - Again, the chinese saying is salient: (hu)man on earth, good at birth. The same nature, varies on nurture

      to - feral children - Youtube - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FTKaS1RdAfrg%2F&group=world - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

    12. it confirms something found in the Buddhist tradition uh which is this notion of innate basic goodness that all human beings are born with Buddha nature we all have the seeds of kindness within us and scientific research strongly confirms that this is true

      for - everyone is sacred - everyone has Buddha Nature - different ways of saying - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - poverty mentality - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture

      everyone is sacred - different ways of saying it - We are all born with Buddha nature - We are all born with innate goodness - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - Not seeing this, we fall into poverty mentality, and all the associated forms of suffering it brings

      to - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

    13. in a recent study with a very large group of six-month-old infants 100% of infants show this preference so it's not just a small statistically significant difference it's huge virtually every infant shows this

      for - innate connection - innate care for others - study of infants with puppets show 100% preference for compassionate play over selfish play - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    14. very famous scientific experiment that was published about 10 years ago now that is um really a critical experiment in this area

      for - mindfulness and happiness - research conclusion - wandering mind is an unhappy mind - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    15. all of us are born with a sequence of base pairs that constitute our DNA and for the most part that will not change over the course of your lifetime but what will change is the extent to which any Gene is turned on or turned off

      for - explanation - epigenetics and health / wellbeing - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      explanation - epigenetics and health - Richard J. Davidson gives a simple and clear explanation of the connection between epigenetics and health / wellbeing - We are born with DNA that won't change much over the course of a lifetime - However, many of those genes are not active but can be rapidly activated by environmental cues such as emotions, chemical signals, etc

    16. what we have found quite remarkably is that when a person trains their mind their well-being improves and their brain changes uh and not just the brain but many other things in their mind and body also change

      for - meditation - training the mind - scientific measurable effects on wellbeing - brain and body functions - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

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    1. Der Weltbiodiversitätsrat IPBES fordert in zwei unmittelbar hintereinander publizierten Berichten, dem „Nexus Report“ und dem „Transformative Change Report“, ein radikale Transformation des bestehenden Wirtschaftssystems, um Kipppunkte nicht zu überschreiten und die miteinander zusammenhängenden ökologisch-sozialen Krisen zu bekämpfen https://www.lapresse.ca/actualites/environnement/2024-12-18/crise-de-la-biodiversite/un-rapport-choc-propose-de-reformer-le-capitalisme.php

      Zum Transformative Change Report: https://www.ipbes.net/transformative-change/media-release

      Zum Nexus Report: https://www.ipbes.net/nexus/media-release

    1. I think the Paleolithic ethical framework is simply—I mean, the hunter-gatherers—having no separation between themselves, no radical distinction between human and nonhuman—thought everything else was kindred. Literally, they thought if you went out to hunt and you’re hunting a deer, the deer is your sister or your brother, or maybe your ancestor, or maybe, more precisely, past/future forms of yourself. Because I think the ethic was you hunted with sort of prayers and sacrifice and humility. You’re asking a deer—a brother or a sister or an ancestor—to give its life for you.

      for - food is sacred - why we say prayer for the living being that died so that we may live - samsara - kill others so that we may live - hunting and killing other - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

    2. in Vermont, Native Americans lived here—well, like everywhere in North America—they lived here in Vermont for over ten thousand years. The ecosystem was basically intact, and that’s because they had that ethical system built into their fundamental cultural assumptions—the assumptions that guided their lives. They didn’t think about them. They didn’t question them. They were simply the assumptions, the unthought assumptions.

      for - philosophy matters! - biodiversity crisis - 10,000 years of preservation vs 100 years of clearcut - David Hinton - comparison - polycrisis - climate crisis - two unthought assumptions - philosophical differences - Indigenous people of Vermont vs European settlers - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      comparison - polycrisis - climate crisis - biodiversity crisis - Indigneous people of Vermont - vs European settlers - unthought assumptions - unthought assumptions of Indigenous people took care of forests for 10,000 years - unthought assumptions of European settlers clear cut all the forests in 100 years - These are philosophical differences - PHILOSOPHY MATTERS!

    3. We think of ourselves as this little bubble of obsessions and memories going on in our head that’s detached from everything else. That’s the wound.

      for - summary - polycrisis - requires a shift in stories - from little self - to big self - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      summary - polycrisis - requires a shift in stories - from little self - to big self - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - We think of ourselves as this little bubble of obsessions and memories going on in our head detached from everything else - THAT'S THE WOUND! - That sounds and IS FELT as bleak, isn't it? - The scientific story of the cosmos is that there are countless solar systems in our universe, countless suns and planets over vast time scales - Our planet evolved life billions of years ago - Some of those life forms became multicellular animals, like us - Some of them developed eyes, nose, ears, skin and a brain and central nervous system - When we look out into the world, it is the cosmos distilled in us looking out at itself - Hence, we are intertwingled and woven into the fabric of everything - the cosmos in human form experiencing the cosmos itself - When we think about our extinction, it is also the cosmos thinking about extinction - When we feel ANYTHING, that's the cosmos feeling it - And WHEN WE DIE that is the cosmos in this human form dying to itself

    4. I sort of trace out these parallel developments

      for - history - connection stories that challenge the Genesis control story- begin with indigenous peoples of North America - then ping pong back and forth between Europe and North America - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      history - connection stories that challenge the Genesis control story - Indigenous elders of North America share stories with some Westerners in the United States and Canada - These are shared in Europe and become popular, especially amongst intellectuals - It was refreshing to hear an account of nature that wasn't considered evil and that had to be tamed and brought into God's order - Alexander von Humboldt wrote some of these and was widely read - Thoreau, WHitman and Rousseau read Humboldt - British and German Romantics such as Wordworth, Shelly and Coleridge are also influenced by it and see the rediscovery of the wonder of nature as an antidote to the alienation of the industrial age - Completing the circle, American intellects Thoreau and Emerson read the Romantics, in turn influencing Whitman and John Muir

    5. the ten thousand things became so catastrophically powerful.

      for - epiphany - adjacency - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness

      epiphany - adjacency - between - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness - adjacency relationship - Epiphany occurred to me that Genesis is the story of control - and control is about intentionality - and intentional design is all about incompleteness - The written symbol is inherently incomplete - To control anything in nature requires intentionaity - We must design something with intention, which will always be incomplete - and here we immediately run up against the infinite - and the emergence of progress traps - In this sense, every design is a mistake, biding its time to reveal the form of its unintended consequences

    6. The Greeks took that material change and they mythologized it into the soul. And then, of course, Genesis—the creation of the world in Christianity—says, the world is here for humans. It was created for humans to use, to dominate, to exploit, you know, in their trial here to see if they’re righteous or not.

      for - key insight - roots of anthropomorphism - Greek and Christian narratives - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - existential polycrisis - roots of anthropomorphism in the written language - Deep Humanity BEing journeys that explore how language constructs our reality

      key insight / summary - roots of anthropomorphism - Greek and Christian narratives - The Greeks defined the soul - The Genesis story established that we were the chosen species and all others are subservient to us - From that story, domination of nature becomes the social norm, leading all the way to the existential polycrisis / metacrisis we are now facing - This underscores the critical salience of Deep Humanity to the existential polycrisis - exploring the roots of language and how it changes our perceptions of reality - showing us how we construct our narratives at the most fundamental level, then buy into them

    7. But once you can write things down, then that mental realm suddenly starts looking timeless and radically different from the world around us. And I think that’s what really created this sense of an interior, what became, with the Greeks and the Christians, a kind of soul; this thing that’s actually made of different stuff. It’s made of spirit stuff instead of matter

      for - new insight - second cause of human separation - after settling down, it was WRITING! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - sense of separation - first - settling down - human place - second - writing - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      adjacency - between - sense of separation - first - settling down - human place - second - transition from oral to written language - adjacency relationship - Interesting that I was just reading an article on language and perception from the General Semantics organization: General Semantics and non-verbal awareness - The claim is that the transition from oral language to written language created the feeling of interiority and of a separate "soul". - This is definitely worth exploring!

      explore claim - the transition from oral language traditions to writing led us to form the sense of interiority and of a "soul" separate from the body - This claim, if we can validate it, can have profound implications - Writing definitely led us to create much more complex words but we were able to do much more efficient timebinding - transmitting knowledge from one generation to the next. - We didn't have to depend on just a few elders to pass the knowledge on. With the invention of the printing press, written language got an exponential acceleration in intergenerational knowledge transmission. - This had a huge feedback effect on the oral language itself, increase the number of words and meanings exponentially. - There are complex recipes for everything and written words allow us to capture the complex recipes or instructions in ways that would overwhelm oral traditions.

      to - article - General Semantics and Non-Verbal Awareness - https://hyp.is/BePQhLvTEe-wYD_MPM9N3Q/www.time-binding.org/Article-Database

    8. the sense we have now began when Paleolithic hunter-gatherers started settling into Neolithic agricultural villages. And then at that point, there was a separate human space—it’s the village and the cultivated fields around it. Hunter-gatherers didn’t have that, they’re just wandering through “the wild,” “wilderness.” Of course, that idea would make no sense to them, because there’s no separation.

      for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.

      to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski

    9. You describe how foundational stories of our Western, Christian paradigm are based on this idea of “a self-enclosed human realm separate from everything else,” and that this paradigm is a wound—one “so complete we can’t see it anymore, for it defines the very nature of what we assume ourselves to be.”

      for - human bubble, ailenated from nature, human world so different from natural world - nice meme - self-enclosed human realm separate from everything else - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

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    1. Manhood of Humanity was published early in 1921, and the first printing was sold out in six weeks. ‘The best book of the century . . . the most useful,’ some reviewers acclaimed. ‘Epoch-making . . . A mathematical theory which may revolutionize world thought in every field . . . . A more daring theory than Einstein’s

      for - book - Manhood of Humanity, 1921 - Alfred Korzybski

    1. At the heart of Chinese philosophy is a belief in the innate goodness of humanity. This principle is encapsulated in the ancient phrase: “Man on earth, good at birth. The same nature, varies on nurture.”

      for - adjacency - quote - inherent sacred - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme

      adjacency - between - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme - adjacency relationship - This ancient Chinese philosophy saying is a good summary of a key claim of the Stop Reset Go open source Deep Humanity praxis, namely - we are all sacred but we forget that as we become enculturated - The Deep Humanity Common Human Denominators (CHD) and the tree metaphor depicts diagrammatically how we can find a way to return to the sacred later in life - even though we have had it obscured - The existential crisis requires awakening the sleeping giant of the billions of people who no longer have a living experience of the sacred - This strategy is like moving from the branches of the tree of great diversity back to the common trunk of the sacred that supports all this diversity, - using the BEing journey as the strategic tool to bring back wonder, awe and a living experience of the sacred

    1. the basic argument is that anytime people commun together for uh a long enough time things just get weird all the psychological issues start emerging um sociopaths start like messing things up and so it's going to be hard sense making what's happening and what's important if you're in a terrible community

      for - (online) communities - potential devolution of - from - YouTube - situational assessment - Luigi Mangione - - the Stoa

    2. people from a conservative perspective maybe can uh blame it on the loss of the Sacred

      for - New media landscape - dark forest - media communities - right wing media blames it on loss of the sacred - front YouTube - situational assessment - Luigi Mangione - The Stoa - Deep Humanity - also sees loss of a living principle of the sacred as a major factor in the polycrisis - but is neither right, left or religious

      comment - This comment is itself also perspectival as is any. - Deep Humanity does not consider itself right, left out even religious but also see's an absence of a living principle of the sacred as playing a major role in our current polycrisis

    1. we need a new countercultural energy that rejects being quantified as data for Technofeudal lords. That rejection can come in many forms, from data-sovereignty to a push toward Web 3.0.

      for - counterculture - fightback against technofeudalism - Indyweb - people-centered - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    2. The assassination is a koan that brings to light the paradox at the heart of civilisation: what’s real is our experience of being alive, not how we can be quantified, but we pretend the opposite is true.

      for - comparison - symbolosphere vs physiosphere - assassination of United Healthcare CEO Brian Thompson - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    3. Algorithmic control of our lives is an expression of the rot at the heart of Western civilisation: quantitative values subsuming qualitative experience.

      for - key insight - algorithmic control - quantitative values subsuming qualitative experience - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    1. for - Technofeudalism: What killed capitalism - Yanis Varoufakis - from - interview - 2008 was the West's 1991 moment - Yanis Varoufakis - from - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - neo feudalism - from - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Technofeudalism, accountability porn and the new counterculture - Alexander Beiner

      from - interview - 2008 was the West's 1991 moment - Yanis Varoufakis - https://hyp.is/BZ88pKj5Ee-k86snmHsbnQ/www.youtube.com/watch?v=8nTBWf4JgYQ - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - neo feudalism - https://hyp.is/cVix6KtFEe-zA8PBZvgw8w/medium.com/presencing-institute-blog/an-emerging-third-option-reclaiming-democracy-from-dark-money-dark-tech-3886bcd0469b - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Technofeudalism, accountability porn and the new counterculture - Alexander Beiner - https://hyp.is/8V9iTrsaEe-Dqq_Oz0oc_Q/beiner.substack.com/p/best-served-cold-luigi-mangione-and

    1. here can be life threat early life threat there can be fear and Terror in the 's body from things that they experience um so they arise as a collage of Sensations emotions and behaviors so they rise quickly and they're layered on top of each other

      for - pre and perinatal trauma - fear and terror can happen to the baby inside the womb - later they arise as a collage of sensations, emotions and behaviors layered one on top of the other - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    2. as practitioner we need to come become fluent in in working with sensation working with the way the our our body feels and moves and senses so the body

      for - prenatal and perinatal somatic therapy - must become fluent with sensations of how our body feels, moves and senses - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    3. I have a great passion for the fetal brain research is that if we can really help now um how a parent is feeling it can really influence the neurod development of a child

      for - fetal brain research - help with how a parent is feeling influences neural development of a child later on - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    4. my passion is to catch these stories very early to prevent and treat them right away um working with birth trauma working with the baby's experience um that will prevent a lot of the stories from repeating and the stories can repeat in such a way that then they become another layer and by the time somebody comes to you as the adult the story has repeated then there's other there's other like inherent places in the body and in the life of the person that are organizing them

      for - awakening the sacred - healing birth trauma - that gives rise to many layers of repeating stories - Youtube - Pre and Perinatal healing happens in layers - Kate White

    1. Did you know that learning about the time from just before you were conceived until after you were born, could improve the quality of your life?

      for - adjacency - TED Talk - From womb to the world - The Journey that shapes our Word - Anna Veerwal - benefits of knowing what happened to us during conception and birth - Deep Humanity - reminding us of the sacred

      adjacency - between - benefits of knowing what happened to us during conception and birth - TPF - Deep Humanity - reminding us of the sacred - adjacency relationship - Could this kind of exercise help to rekindle the sacred in adults? - If so, it could rekindle the feelings of the sacred for powering the great transition of humanity

    2. I also found it heartbreaking when I learned that the tragic characteristics that Saddam Hussein and Hitler shared with almost 75% of death row inmates here in the United States, are an unwanted conception and an extremely difficult pre-natal period and early start in life.

      for - TED Talk - later life impacts of - trauma during conception - Saddam Hussein - Hitler - From Womb to World - Anna Veerwal - Doula

    1. Einigermaßen belastbare Daten über die Veränderungen der Bestände sind erst seit zirka 1970, also seit etwa fünfzig Jahren, und nur für wenige Artengruppen und Länder verfügbar: Das Aussterben von Arten ist der Endpunkt dieser unheilvollen Entwicklung, vorher schrumpfen die Bestände – und zwar in den letzten Jahrzehnten ganz massiv: In dieser Zeit sind über zwei Drittel der erfassten Säugetiere, Amphibien, Reptilien, Fische und Vögel verschwunden
    1. for - history - French and American Revolution - the role of coffee houses during the Enlightenment

      summary - Coffee has a fascinating history - The relationship between coffee and alcohol was interesting - In Muslim culture, coffee houses began appearing in the Ottoman Empire because alcohol was forbidden for Muslims - The coffeehouses spread from the Ottoman Empire to Europe where it replaced the daily ritual of drinking beer - People in London did not drink the polluted Thames because it was so unhygienic that they could catch cholera - Alcohol had its side effects however, of making everyone drowsy. When the Industrial Revolution appeared, this drowsiness could lead to terrible industrial accidents - Coffee was the perfect replacement. Some speculate that it made the Industrial Revolution possible - Coffee houses began to spring up in London. Like in the Ottoman Empire, they were frowned upon by elites because this ability for all types of people to gather for the first time was perceived as a threat to political stability - Among the ideas born in coffee houses and cafes: - French Revolution - Storming of the Bastille j - Enlightenment intellectuals met here - American Revolution - Sons of Liberty met and planned the American Revolution - Benjamin Franklin frequented - Lloyds of London was conceived of - The idea of the Newspaper started due to notes of ideas exchanged and communicated in different columns of notes recorded - Famous scientists met there like Isaac Newton - London Stock Exchange was conceived of here

    2. Pasqua Rosée opened the first coffee house in London in 1652, prompting a revolution in London society. “British culture was intensely hierarchical and structured. The idea that you could go and sit next to someone as an equal was radical,” says Markman Ellis, author of The Coffee House: A Cultural History.

      for - trivia / history - first coffee house in London - opened in 1652 by - Pasqua Rosee - revolution in London society - broke through hierarchy of British society

    3. It is despicable to see how extensive the consumption of coffee is … if this is limited a bit, people will have to get used to beer again … His Royal Majesty was raised eating beer-soup, so these people can also be brought up nurtured with beer-soup. This is much healthier than coffee.

      for - quote - hatred of coffee houses - Frederick the Great

      quote - hatred of coffee houses - Frederick the Great - (see below) - It is despicable to see how extensive the consumption of coffee is - If this is limited a bit, people will have to get used to beer again - His Royal Majesty was raised eating beer-soup, so these people can also be brought up nurtured with beer-soup. This is much healthier than coffee.

    4. Frederick the Great of Germany was so against coffee that he attempted to outlaw the drink outright in favor of beer on September 13, 1777. Afraid that the importation of coffee was costing his kingdom (and his highness) business, he required all coffee sellers to register with the crown, denying licenses to all but a few friends of the court

      for - trivia / history - coffee house - Frederick the Great of Germany outlawed coffee houses - he favored beer and beer business was losing money to coffee

    5. Grecian Coffee House near Fleet Street

      for - trivia / history - coffee house - Grecian Coffee House - Isacc Newton and other members of Royal Society frequented - Newton dssected a dolphin on a table at this coffee house - another coffee house introduced the ballot box for voting

    6. On June 12, 1672, Charles II issued a proclamation to “Restrain the Spreading of False News, and Licentious Talking of Matters of State and Government,”

      for - trivia - coffee houses - London - ban on talking about politics in coffee houses - 1672, June 12 - King Charles II tried closing coffee houses - but it only lasted 11 days - secretary of state sent spies into coffee houses in 1675

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    1. measure of progress is the development of human capacity to undertake this work of transcendence as a conscious endeavour

      for - progress - measure of - Dil Green

      progress - measure of - Dil Green - the degree to which we transcend blind evolution and - grow a capacity to evolve our culture purposefully, with increasing wisdom

      comment - Wisdom trumps intelligence - Part of that wisdom is a deep understanding of the nature of human progress and how progress traps are an intrinsic possibility of all progress - wisdom includes a diversity of perspectives that mitigate myopic design - In particular, it means a deep understanding of the emptiness of reality and the role that plays in progress traps

    2. Transcendence requires us to accept this reality in its entirety, while at the same time knowing that the basis of our understanding of reality is conditioned by our culture.

      for - transcendence - of our stories - Dil Green - accept this reality in its entirety, while at the same time - knowing that the basis of our understanding of reality is conditioned by our culture. - This means we frame our worldview on cultural narratives we have learned

    1. the richest are those who determine countries’ carbon emission levels.

      for - key insight - carbon inequality - the rich individuals of any country - are the ones most responsible for determining the carbon emissions of a country - adjacency - carbon inequality - wealthy - carbon emissions of individuals - carbon emissions of a country

      adjacency - between - carbon inequality - wealth inequality - the richest individuals of a country - the carbon emissions of a country - adjacency relationship - It's startling to draw the connection that - it is the wealthiest individuals in a country - that are most responsible for the bulk of a country's emissions!

    1. the food forests like this one behind me, this is a syntropic agriculture system, could become a model for a different kind of economy to grow food, medicine, textiles, construction materials, all the different things we need in this tropical environment can grow in a forest or an agroforestry system like the one behind me, which does not need international corporations, does not need advanced technology, and does not need plutocrats and billionaires.

      for - potential synergies - agroforestry regeneration - Unitree - adjacency - school of regeneration - bioregionalism - DIRMBI - Alley cropping - Fair share commons - cosmolocal strategy - TPF - Unitree

    2. which leads to another framing insight, which is that the framing of climate change is a problem with a solution instead of framing it as a systemic interdependent web or what’s called a predicament.

      for - climate crisis - climate communications - 3rd framing element - oversimplification of complexity to reductionist linear thinking - " the polluters are the problem, let's find a solution" - Joe Brewer

    3. Almost all of the climate discourse is framed in terms of economic transactions with carbon markets and carbon credits and carbon offsets and the market dynamics associated with them or with technology solutions that corporations can implement.

      for - climate crisis - climate communications - 2nd framing element - majority of discourse framed around economics of carbon markets - or green growth technological solutions from corporation's - Joe Brewer

    1. Utopian Civic-Mindedness: RobertMaynard Hutchins, MortimerAdler, and the Great BooksEnterprise

      Born, Daniel. “Utopian Civic-Mindedness: Robert Maynard Hutchins, Mortimer Adler, and the Great Books Enterprise.” In Reading Communities from Salons to Cyberspace, edited by DeNel Rehberg Sedo, 81–100. London: Palgrave Macmillan UK, 2011. https://doi.org/10.1057/9780230308848_5.

    2. what mightbe taken as the symbolic passing of the torch from Mortimer Adler toOprah Winfrey, a number of the Penguin classics chosen by Oprah forher Book Club have carried on their covers the seal with the words,‘Recommended for Discussion by the Great Books Foundation’.

      Daniel Born places Oprah and her book club into the tradition of Adler & Hutchins' The Great Books of the Western World.

    3. Robert Maynard Hutchins, Adler’s pal and president of the university,was good at making broad gestures and sponsoring big projects. He wasthe man who had eliminated the university’s varsity football program,and then several years later approved of the federal government’srequest to locate its Manhattan Project under the empty Stagg Fieldstadium – the site of the world’s first controlled nuclear chain reaction.
    4. The photo celebratedthe making of the Syntopicon. This massive index of Western thought,which in conception had grown godlike out of the head of MortimerAdler, was intended to help readers navigate their way through theGreat Books.

      Interesting that he reduces hundreds of thousands of hours of work to "grown godlike out of the head of Mortimer Adler..."

    1. Stanley Kubrick photos - Of the more than 300 assignments Kubrick did for Look (1946-1951), a little more than 100 are in Library of Congress collection; other Kubrick material may be found in the Museum of the City of New York (see Related Resources). Because of interest expressed in Kubrick's work, all Look jobs with which Stanley Kubrick was associated are cataloged, with descriptions focusing on negatives that have been printed.

      https://www.loc.gov/collections/look-magazine/about-this-collection/

    1. we cannot create the so-called new without addressing the historical homes that have been created.

      for - example of - meme - we cannot know where we are going - unless we know where we are from - redressing colonial harm - in order to create a viable future - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

    2. imagine that all these various biomes are feeding social ecologies in service to a different type of superstructure. The current superstructure we call neoliberalism or capitalist modernity, that thinking of it in a in a mycelial way, how do we create resilient bio, regional, sovereign communities that are not divided by artificial state lines,

      for - transition - from neoliberal divisions of nation states, provinces, states, cities - to bio-regional sovereignty not divided by artificial state lines - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

    3. I want to get into the Five Elements Mandala

      for - definition - spiral of the - 5 Elements Mandala - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - need to move - from linear pyramid, neoliberal logic - to trends logic - multi-dimensional - reflexive - feedbacks - intertwingled - need to know what you stand for and - what you stand against ( the dominant neoliberal culture)

    4. what we set up is not a binary of here is one side of it and here is the other. But we call this a continuum of auto shifts continuum

      for - definition - continuum of onto shift - back and forth, iterative, non-binary - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - definition - thingify - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - adjacency - onto shift - example - perception - Deep Humanity - BEing journey - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

      adjacency - onto shift - example - perception - Deep Humanity - BEing journey - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - These onto shifts would be an excellent exercise for Deep Humanity BEing journeys

    5. We also simultaneously started to notice that there was efforts going on in the way that we even talk about and perceive well itself. So how do we broaden our understanding of wealth? And we had a wonderful sets of conversations. But Todd James, who said that if we imagine that capital is like energy and it wants to flow like water, water will move to the lowest places that the capital wants to flow. And anything that is not flowing is a continuation of the colonial project.

      for - quote - Flow of wealth to the lowest place - Colonial project stops flow to the lowest place - Todd James - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    6. we just included some of the artwork from the book. This is by Patrick Cruz was a mexican artist, activist, organizer and he's just riffing on this term that we use in the book, which is re characterizing, you know, the Anthropocene or the color Yuga. This period we're in as the age of consequence.

      for - Mexican artist Patrick Cruz - redefining - anthropocene - to age of consequence - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy

    7. as individuals, we're replicators of neoliberalism. Not just intellectually, cognitively, medically, but semantically our physical bodies. We have given somatic real estate to aspects of neoliberalism.

      for - key insight - as individuals, we promote neoliberalism - via entrenched and unconscious colonialism - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - deep entrenchment and entrainment of neolieralism in our bodies - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

      comment - The depth of entrainment of neoliberalism in our bodies is very pronounced - This is why it is so difficult to make adhoc change because it faces so much opposition emerging from the unconscious

    8. Lynne and I interviewed a couple of people who had come into huge amounts of wealth, and we're just setting up their their philanthropy. And they would they would be very optimistic at first. They would have these huge sort of ranges of potential of what they believe they could achieve. And then we would talk to them six months later or a year later,

      for - key insight - severe limits of philanthropy - abiding by neoliberal logic severely constrains them - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    9. when we analyzed the the dominant cultural operating system, because there's more than a political economy, it's a it's a, as we've said, a totalizing operating system. And we're going to call it neoliberalism

      for - definition - neoliberalism - as the name of the dominant, totalizing, cultural operating system of modernity - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - summary - neoliberalism - as the name of the dominant, totalizing, cultural operating system of modernity - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 definition - neoliberalism - as the name of the dominant, totalizing, cultural operating system of modernity - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - Neoliberalism is a totalizing, cultural operating system for modernity - It is all of these things: - a political philosophy - an economic practice - a cosmology - a wordview - an ontology - a theocracy - a religious worldview based on faith - Most of the dogmas of neoliberalism have been proven to be false, and yet it is still taught in most institutions of higher education summary - Some of the premises of neoliberalism are: - 1. humans are homo economicus - our chief concern is our selves and NOT others - Enlightenment theories - Scientism - Evolutionary theory - All our systems are designed on this false premise - 2. Hierarchy is inevitable and necessary for order. Without it, we would revert to beasts - The system embeds - Patriarchism - White Supremacy - Gender inequality - 3. The individual is the primary unit of power - together with 1) and 2), it creates inherent competition - 4. Material wealth and power is the measure of wellbeing - If you have money, you are considered a success, otherwise, you are considered a moral failure

    10. we can't talk about social change unless we have a conversation about philanthropy, which is the upstream driver of who's doing what. Who's getting paid for social change work? How are they funded? Who's working for that organization, the efficacy of that organization, etc., etc..

      for - adjacency - philanthropy is the upstream driver of - social change - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    11. philanthropy is in some ways the the most symbolic externalization of neoliberal capitalism. Some people have amassed huge amounts of wealth through a rigged game of extraction and destruction of life. And then it's also presented back to us as an alternative to capitalism that somehow philanthropy can solve the problems that capital created in the first place. And in many ways, that is the fundamental paradox and the absurdity of modern philanthropy.

      for - paradox - of philanthropy - People who amass huge fortunes through a lifetime of extracting from nature, people and destroying the fabric of life - present philanthropy as a way to atone for their own sins - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    12. we're really invoking a call for philanthropy to be in the liberation of capital in a way that can support transition pathways. What we refer to as transition pathways is other ways of being and knowing that are in co-creative relationship with life itself.

      for - key objective - of Post Capitalist Philanthropy - call for philanthropy to be in the liberation of capital in a way that supports transition pathways - to explore other ways of being and knowing that are in co-creative relationship with life itself - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    13. there's a line in this in the book that says, if you do not have a critique of capitalist modernity, you are contextually irrelevant. But if all you have is a critique, you are spiritually incredibly impoverished.

      for - quote - from book - If you do not have a critique of capitalist modernity, you are contextually irrelevant - but if all you have is a critique, you are spiritually incredibly impoverished - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    14. we're using post in the way postmodernists use post, which is it's informed by modernism, it's informed by capitalism without being able to transcend it necessarily because capitalism and it's the most recent incarnation of capitalism, which is neoliberalism, is like the oxygen that we breathe. It's all encompassing. It's totalitarian in its nature. And it's pervasive. And so in that sense, we say we have to be informed by the logic of the dominant system.

      for - key point - Post Capitalist - informed by the logic of the dominant system - but not necessarily try to transcend it because it is so ubiquitous - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

      key point - Post Capitalist - informed by the logic of the dominant system - but not necessarily try to transcend it because it is so ubiquitous - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - It is so ubiquitous, like the air we breath - all encompassing - totalitarian - pervasive

    15. let's start with host capitalism and recognize that the way that we're using this is not as simple linearity of a transition out of an old system into a new system. We're using it in a way as a conceptual container to hold multiple values and ways of being and knowing that are rooted in reciprocity, solidarity, compassion, empathy, reverence for life.

      for - summary - explaining the paradox of Post Capitalist Philanthropy - a conceptual container - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

      summary - explaining the paradox of Post Capitalist Philanthropy - a conceptual container - Using this idea of Post Capitalist Philanthropy not as a simple linear vehicle for transition from old to new system - It is a conceptual container that holds multiple values and ways of being, including: - reciprocity - solidarity - compassion - reverence for life - Recognition of transitioning out of a system that is about: - extractionism - commodification of - humans - nature - our relationships - domination - exploitation - What does an alternative way of being look like?

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    1. The great koan collection, Mumonkan, means The Gateless Gate. Gateless Gate means you can enter the Way anywhere, even here, even now, even like this. The great dualism in our lives as lay people is to imagine this divide between us and the real thing, to feel that the gate is a monastery gate, the gate right here.

      for - Zen - meaning of the Mumonkan koan collection - the Gateless Gate - anyone can enter the Way anywhere - even here and now - Barry Magid - adjacency - Mumonkan - Deep Humanity - generalized Gateless Gate for all cultures ensnared by the - polycrisis - spiral dynamics

      adjacency - between - Zen Mumonkan Koan collection - generalized Gateless Gate - Deep Humanity - Spiral Dynamics - polycrisis - adjacency relationship - Spiral dynamics - revisiting Mumonkan koans many decades later, I can see how my aspirations with Deep Humanity has been connected to the Gateless Gate - I've always conceived of open source praxis of Deep Humanity as a kind of Gateless Gate, - In this way, it has its roots in it - Mumonkan had to evolve for the context of the polycrisis, which touches EVERY culture so - the culture of one particular esoteric spiritual path would be frowned upon by many other established traditions - In this case, having a generalized Gateless Gate is necessary to address the polycrisis so that everyone is included - Deep Humanity is best seen as the Gateless Gate for any human INTERbeCOMing, anywhere and anyone can enter the way that defines our species

    2. The fact that we are not going to go sit in a cave for nine years, or the fact that we’re not going to leave home and be monastics or leave home and live the life of a homeless recluse, that is not a limitation. It’s the equivalent of the elbow not bending backwards.

      for - The elbow does not bend backwards - D.T. Suzuki - interpretation - by Barry Magid - Our daily, mundane life is the equivalent of this phrase.

    3. Our practice is about experiencing an underlying wholeness, an underlying perfection and joy that is part of our lives regardless of their content. But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, yet we have to figure out what it means to practice without turning it into a version of self-improvement.

      for - quote - it takes practice to recognize the wholeness and completeness already here, and don't turn our practice into "self-improvement" because that is an indication of falling into illusion that wholeness isn't present - Barry Magid

      quote - Our practice is about experiencing - an underlying wholeness, - an underlying perfection and joy - that is part of our lives regardless of their content. - But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, - yet we have to figure out what it means to practice - without turning it into a version of self-improvement.

    4. Bodhidharma is vast emptiness, nothing holy. The way we usually express a version of that is through the idea of no gain, that there is nothing to fix, nothing to accomplish. I particularly try to express that in a psychological sense in which we don’t have to improve ourselves or fix ourselves or remove any underlying defect or fill in any kind of deficit.

      for - quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - adjacency - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid

      quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - What is the ultimate meaning of Buddhism? - We need to ask that if we’re going to practice it in our lives. - Bodhidharma is vast emptiness, nothing holy. - The way we usually express a version of that is through the idea of - no gain, - that there is nothing to fix, - nothing to accomplish. - I particularly try to express that in a psychological sense in which we don’t have to - improve ourselves or - fix ourselves or - remove any underlying defect or - fill in any kind of deficit.

      adjacency - between - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid - adjacency relationship - In last night's multi-meaningverse convergence of the Fairschare Commons group, now morphed into the Fellowship of the Sacred Commons (FSC), we spoke of VALUE - It was something Paul brought up - Here in this quotation, we can see that if everything is sacred, then we cannot value one thing over another - If everything is holy, then nothing is holy (holier) than some other holy thing - We can be incomplete, yet complete at the same time, because we are each and every one of us, a unique expression of the sacred (mother)

    5. we need to see the two characters, the Emperor and Bodhidharma, as representing two aspects of our self, and as in many koans, our task is to resolve the apparent opposition, or contradiction between the two halves,

      for - Zen koans - interpreting - contradiction between characters in Zen koans often represent two aspects of our same self - Barry Magid

    1. for - definition - Doom loop - definition - derailment risk

      Summary - An informative article that shows how climate crisis is invisibly contributing to increasing precarity in indirect ways that are not noticed by those impacted by it. - This creates a positive feedback loop of diverting resources to deal with - the symptoms instead of - the root cause.

    1. what they're saying is we have to do everything we can on mitigation that doesn't change business as usual doesn't mean that people like me can carry on living like I am today in my large house big car flying around the world consuming lots of goods as long as you don't question that um we can we can try mitigation but we're going to therefore we're going to need geoengineering so we lock it in not just in by by evoking it in our language but by the Norms of how we the people evoking it are behaving the experts are behaving in a way that climate change is no not important there's no credibility lended to lent to our arguments because it doesn't look like we think it's serious

      for - climate crisis - hypocrisy of the experts - greenwashing of the elites - Kevin Anderson

    1. the best way to make a company erodic is by putting it into an ecosystem of other companies that all work together to have robust circulatory flows throughout the entire ecosystem by doing that we counteract these losses we make the ecosystem orotic and then each company can contribute at its maximum its maximum regenerative potential

      for - regenerative company - principle 7 of 8 - robust circulatory flow - ergodic flow - adjacency - Fairschare Company - FSC - regenerative organization - ergodic flow - robust circulatory flow - ecosystem of companies - backcasting from 2030 - cross-scale translation of earth system boundaries

      adjacency - between - ergodic flows - ecosystem of companies - robust circulatory flows - Fairshare Commons (FSC) - regenerative company - regenerative organization - backcasting from 2030 - cross-scale translation of earth system boundaries - adjacency relationship - To implement principle 7 and work with an ecosystem of other companies: - For a company to relate well with other companies, - this is like an individual relating well to other individuals - The Indyweb is a people-centered, interpersonal information system architecture that supports both: - people-centered and interpersonal conversations as well as - organization-centered and inter-organizational conversations - Backcasting and cross-scale translating earth system boundaries from 2030 the present is critical to fulfill any FSC's modus operandi in the present. - In other words, knowing what a world that has successfully and dramatically reduced - carbon emissions and - threats to the biosphere - looks like at all scales (including community and company) in 2030 (5 years from now), we need to project backwards to the present and see what actions make sense and are aligned to take us to that envisioned scenario - If we don't have targets that are aligned to regenerating nature that we have globally harmed in measurable ways, what point is there in the word "regenerative" in the title of "regenerative company"?

    2. you have to have the power of stewardship first of all you have to have stewards representing the voice of nature

      for - adjacency - regenerative company - need to have voices that represent nature - cross scale translation of earth system boundaries to company level

      Adjacency - between - regenerative company - need to have voices that represent nature - cross scale translation of earth system boundaries - adjacency relationship - Regenerative companies need to have voices that represent nature - This means we need to be aware of how the activities of our company is impacting nature - This means we need to have cross scale translation of earth system boundaries to the local community, and finally to our company levels

    3. fortunately this is perfectly possible within existing company law by taking the concept the properties in law of legal personhood to their fullest extent

      for - regenerative company - principle 1 of 8 - agency-based instead of ownership-based - implementation - via leveraging full extent of legal personhood

      Comment - Graham points out an interesting insight, that organisations are given legal personhood status -namely, we test a group of people as a person itself - This reminds me of Michael Levin's Multi Scale Competency Architecture

    1. I had a wonderful conversation with an American a few years ago when he was interviewing me and he said Graham this is really intriguing because it sounds like you end up with very light need for regulation that this would appeal to the libertarian end and I said absolutely there's almost no need to tax these companies because the state may be a stakeholder with rights to dividends and capital gain so you don't need to tax the company you don't need regulation

      for - FSC - fair share companies inherent design - obviate need for external regulations because - sufficiently strong self-regulation - Graham Boyd - adjacency - FSC - fairshare commons companies - self regulation - libertarians - the sacred as highest form of self-regulation

      adjacency - between - Fairshare Commons (FSC) companies - Libertarians - FSC are self-regulating to hlghest ethics - The sacred as the highest principle of self regulation - adjacency relationship - It seems that another way of articulating the Fairshare Commons is to use the language of the sacred - A living principle of the sacred implies intrinsically valuing existence and reality itself and all its manifestations - Modernity is barren of the sacred as a living principle, transactionalism has alienated us from nature and from each other - To embed a living principle of the sacred in FSC DNA would ensure the highest form of self-regulation and obviate the need for regulations, after all - when we act out of love of something, we do it voluntarily and with the greatest investment of our time, energy and resources, - and that is far superior than acting where there is no love and an external force is required to motivate action

    2. for - YouTube - Fairshare Commons - interview - Graham Boyd - etymology - company - Fairshare Commons principle of inclusivity - reflects influence of unfairness of Apartheid exclusivity - from - YouTube - Fairshare Commons - 8 principles of - Graham Boyd

      from - YouTube - What is the best way to turn a regenerative company? - Fairshare Commons - 8 principles of - Graham Boyd - https://hyp.is/6aAtWLXpEe-CbZPjBOu6ew/www.youtube.com/watch?v=AEIMB-odmRU

      Summary - It was insightful to hear the association between Fairshare Commons company and Eleanor Ostrom's work on the commons and to recast the company as a group of people stewarding a commons - Graham introduces the etymology of the word "company", as an intentional community that has its roots of people " gathering in the company of others to break bread" - Also interesting to know he is Sorry African and his experience with Apartheid informs his inclusivity principle off the Fairshare Commons

  2. journals.librarypublishing.arizona.edu journals.librarypublishing.arizona.edu