39 Matching Annotations
  1. Last 7 days
    1. https://www.youtube.com/watch?v=zCLCIw-HSJc

      I'm curious if you knew if Nelson, Engelbart or any of their contemporaries had/maintained/used commonplace books or card indexes as precursors of their computing work? That is, those along the lines of those most commonly used by academics, for example as described by Markus Krajewski in Paper Machines (MIT Press, 2011) or even Beatrice Webb's Appendix C on Note Taking in My Apprenticeship (Longmans, 1926) in which she describes a slip (or index card)-based database method of scientific note taking. I've always felt that Vannevar Bush held things back unnecessarily by not mentioning commonplace book traditions in As We May Think.

  2. Oct 2022
  3. Aug 2022
    1. Historical Hypermedia: An Alternative History of the Semantic Web and Web 2.0 and Implications for e-Research. .mp3. Berkeley School of Information Regents’ Lecture. UC Berkeley School of Information, 2010. https://archive.org/details/podcast_uc-berkeley-school-informat_historical-hypermedia-an-alte_1000088371512. archive.org.



      headshot of Charles van den Heuvel

      Interface as Thing - book on Paul Otlet (not released, though he said he was working on it)

      • W. Boyd Rayward 1994 expert on Otlet
      • Otlet on annotation, visualization, of text
      • TBL married internet and hypertext (ideas have sex)
      • V. Bush As We May Think - crosslinks between microfilms, not in a computer context
      • Ted Nelson 1965, hypermedia


      • Michael Buckland book about machine developed by Emanuel Goldberg antecedent to memex
      • Emanuel Goldberg and His Knowledge Machine: Information, Invention, and Political Forces (New Directions in Information Management) by Michael Buckland (Libraries Unlimited, (March 31, 2006)
      • Otlet and Goldsmith were precursors as well

      four figures in his research: - Patrick Gattis - biologist, architect, diagrams of knowledge, metaphorical use of architecture; classification - Paul Otlet, Brussels born - Wilhelm Ostwalt - nobel prize in chemistry - Otto Neurath, philosophher, designer of isotype

      Paul Otlet

      Otlet was interested in both the physical as well as the intangible aspects of the Mundaneum including as an idea, an institution, method, body of work, building, and as a network.<br /> (#t=1020)

      Early iPhone diagram?!?

      (roughly) armchair to do the things in the web of life (Nelson quote) (get full quote and source for use) (circa 19:30)

      compares Otlet to TBL

      Michael Buckland 1991 <s>internet of things</s> coinage - did I hear this correctly? https://en.wikipedia.org/wiki/Internet_of_things lists different coinages

      Turns out it was "information as thing"<br /> See: https://hypothes.is/a/kXIjaBaOEe2MEi8Fav6QsA

      sugane brierre and otlet<br /> "everything can be in a document"<br /> importance of evidence

      The idea of evidence implies a passiveness. For evidence to be useful then, one has to actively do something with it, use it for comparison or analysis with other facts, knowledge, or evidence for it to become useful.

      transformation of sound into writing<br /> movement of pieces at will to create a new combination of facts - combinatorial creativity idea here. (circa 27:30 and again at 29:00)<br /> not just efficiency but improvement and purification of humanity

      put things on system cards and put them into new orders<br /> breaking things down into smaller pieces, whether books or index cards....

      Otlet doesn't use the word interfaces, but makes these with language and annotations that existed at the time. (32:00)

      Otlet created diagrams and images to expand his ideas

      Otlet used octagonal index cards to create extra edges to connect them together by topic. This created more complex trees of knowledge beyond the four sides of standard index cards. (diagram referenced, but not contained in the lecture)

      Otlet is interested in the "materialization of knowledge": how to transfer idea into an object. (How does this related to mnemonic devices for daily use? How does it relate to broader material culture?)

      Otlet inspired by work of Herbert Spencer

      space an time are forms of thought, I hold myself that they are forms of things. (get full quote and source) from spencer influence of Plato's forms here?

      Otlet visualization of information (38:20)

      S. R. Ranganathan may have had these ideas about visualization too

      atomization of knowledge; atomist approach 19th century examples:S. R. Ranganathan, Wilson, Otlet, Richardson, (atomic notes are NOT new either...) (39:40)

      Otlet creates interfaces to the world - time with cyclic representation - space - moving cube along time and space axes as well as levels of detail - comparison to Ted Nelson and zoomable screens even though Ted Nelson didn't have screens, but simulated them in paper - globes

      Katie Berner - semantic web; claims that reporting a scholarly result won't be a paper, but a nugget of information that links to other portions of the network of knowledge.<br /> (so not just one's own system, but the global commons system)

      Mention of Open Annotation (Consortium) Collaboration:<br /> - Jane Hunter, University of Australia Brisbane & Queensland<br /> - Tim Cole, University of Urbana Champaign<br /> - Herbert Van de Sompel, Los Alamos National Laboratory annotations of various media<br /> see:<br /> - https://www.researchgate.net/publication/311366469_The_Open_Annotation_Collaboration_A_Data_Model_to_Support_Sharing_and_Interoperability_of_Scholarly_Annotations - http://www.openannotation.org/spec/core/20130205/index.html - http://www.openannotation.org/PhaseIII_Team.html

      trust must be put into the system for it to work

      coloration of the provenance of links goes back to Otlet (~52:00)

      Creativity is the friction of the attention space at the moments when the structural blocks are grinding against one another the hardest. —Randall Collins (1998) The sociology of philosophers. Cambridge, MA: Harvard University Press (p.76)

    1. Neural models more closely resemble movable type: they will change the way culture is transmitted in many social contexts.
  4. May 2022
    1. a society-wide hyperconversation. This hyperconversation operationalizes continuous discourse, including its differentiation and emergent framing aspects. It aims to assist people in developing their own ways of framing and conceiving the problem that makes sense given their social, cultural, and environmental contexts. As depicted in table 1, the hyperconversation also reflects a slower, more deliberate approach to discourse; this acknowledges damaged democratic processes and fractured societal social cohesion. Its optimal design would require input from other relevant disciplines and expertise,

      The public Indyweb is eminently designed as a public space for holding deep, continuous, asynchronous conversations with provenance. That is, if the partcipant consents to public conversation, ideas can be publicly tracked. Whoever reads your public ideas can be traced.and this paper trail is immutably stored, allowing anyone to see the evolution of ideas in real time.

      In theory, this does away with the need for patents and copyrights, as all ideas are traceable to the contributors and each contribution is also known. This allows for the system to embed crowdsourced microfunding, supporting the best (upvoted) ideas to surface.

      Participants in the public Indyweb ecosystem are called Indyviduals and each has their own private data hub called an Indyhub. Since Indyweb is interpersonal computing, each person is the center of their indyweb universe. Through the discoverability built into the Indyweb, anything of immediate salience is surfaced to your private hub. No applications can use your data unless you give exact permission on which data to use and how it shall be used. Each user sets the condition for their data usage. Instead of a user's data stored in silos of servers all over the web as is current practice, any data you generate, in conversation, media or data files is immediately accessible on your own Indyhub.

      Indyweb supports symmathesy, the exchange of ideas based on an appropriate epistemological model that reflects how human INTERbeings learn as a dynamic interplay between individual and collective learning. Furthermore, all data that participants choose to share is immutably stored on content addressable web3 storage forever. It is not concentrated on any server but the data is stored on the entire IPFS network:

      "IPFS works through content adddressibility. It is a peer-to-peer (p2p) storage network. Content is accessible through peers located anywhere in the world, that might relay information, store it, or do both. IPFS knows how to find what you ask for using its content address rather than its location.

      There are three fundamental principles to understanding IPFS:

      Unique identification via content addressing Content linking via directed acyclic graphs (DAGs) Content discovery via distributed hash tables (DHTs)" (Source: https://docs.ipfs.io/concepts/how-ipfs-works/)

      The privacy, scalability, discoverability, public immutability and provenance of the public Indyweb makes it ideal for supporting hyperconversations that emerge tomorrows collectively emergent solutions. It is based on the principles of thought augmentation developed by computer industry pioneers such as Doug Englebart and Ted Nelson who many decades earlier in their prescience foresaw the need for computing tools to augment thought and provide the ability to form Network Improvement Communities (NIC) to solve a new generation of complex human challenges.

    1. [Bruno Giussani, co-curator of TED] gave the example of Steven Pinker‘s popular TED talk on the decline of violence over the course of history, based on his book The Better Angels of Our Nature. Pinker is a respected professor of psychology at Harvard, and few would accuse him of pulling his punches or yielding to thought leadership’s temptations. Yet his talk became a cult favorite among hedge funders, Silicon Valley types, and other winners. It did so not only because it was interesting and fresh and well argued, but also because it contained a justification for keeping the social order largely as is. Pinker’s actual point was narrow, focused, and valid: Interpersonal violence as a mode of human problem-solving was in a long free fall. But for many who heard the talk, it offered a socially acceptable way to tell people seething over the inequities of the age to drop their complaining. ‘It has become an ideology of: The world today may be complex and complicated and confusing in many ways, but the reality is that if you take the long-term perspective you will realize how good we have it,’ Giussani said. The ideology, he said, told people, ‘You’re being unrealistic, and you’re not looking at things in the right way. And if you think that you have problems, then, you know, your problems don’t really matter compared to the past’s, and your problems are really not problems, because things are getting better.’Giussani had heard rich men do this kind of thing so often that he had invented a verb for the act: They were ‘Pinkering’ — using the long-run direction of human history to minimize, to delegitimize the concerns of those without power. There was also economic Pinkering, which ‘is to tell people the global economy has been great because five hundred million Chinese have gone from poverty to the middle class. And, of course, that’s true,’ Giussani said. ‘But if you tell that to the guy who has been fired from a factory in Manchester because his job was taken to China, he may have a different reaction. But we don’t care about the guy in Manchester. So there are many facets to this kind of ideology that have been used to justify the current situation.’ —Winners Take All, pp. 126-127

      An early example of the verbification of Steven Pinker's name. Here it indicates the view of predominantly privileged men to argue that because the direction of history has been so positive, that those without power shouldn't complain.

      I've also heard it used to generally mean a preponderance of evidence on a topic, as seen in Pinker's book The Better Angels of Our Nature, but still not necessarily convincingly prove one's thesis.

  5. Mar 2022
  6. Feb 2022
    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Gordon Brander</span> in "Slouching toward Xanadu: a roundup of block reference mechanisms https://t.co/CxSm0bZjHu" (<time class='dt-published'>02/24/2022 17:12:12</time>)</cite></small>

      Discussion of some prior art leading up to Google's text fragment links.

    1. Anderson insists anyone is capable of giving a TED-esque talk. You just need an interesting topic and then you need to attach that topic to an inspirational story.
    2. he grew tired of TED and, in 2001, sold it to Chris Anderson, a British media entrepreneur who made a fortune building websites (including the popular video game site IGN)

      Wikipedia mentions "The IGN website was the brainchild of media entrepreneur Chris Anderson", but I can't find any accurate source on how much he was actually involved with their operation (maybe only responsible for the website)?

    3. The primary function of TED, by contrast, is to predict the future.

      Are you sure about that? Even if that were its mission, it doesn't have to be TED's primary function or effect. I suspect most people listen to be inspired (as entertainment), not to actually see the future.

    4. and I felt hopeful about the future

      Isn't that the actual (positive) purpose of TED? The whole self-delusion about how talks create progress felt tacked-on at least to me, like the mission statements of any large company. Did people really take it seriously?

    5. But, Gates adds, the future might turn out okay. He has an idea.

      What's the alternative? Telling people that the future is not ok? Would people listen to talks like this?

  7. Jan 2022
  8. Oct 2021
    1. Thedor Holm Nelson.

      Me gusta que algunas de sus ideas, a pesar de no ser tan populares, están dispersas y han persistido en el desarrollo de algunas tecnologías, como la transclusión que es posible hacerla en herramientas como TiddlyWiki

  9. Sep 2021
    1. This video was very educating. It was especially crazy to me to learn that about a language a week dies.

  10. Feb 2021
    1. In the words of U.S. law-yer and presidential adviser Ted Sorensen, it islikely produced unknowingly, as many employeesdevelop “a confidence in [their] own competencewhich outruns the fact” (Sorensen, 1963, p. 72).
  11. Jan 2021
  12. Oct 2020
  13. Sep 2020
    1. It’s no coincidence that “aspiration” means both hope and the act of breathing.

      All speech is aspirational.

  14. Jul 2019
  15. Dec 2018
    1. Let me introduce the word "hypertext"***~ to mean a body of written or pic- torial material interconnected in such a complex way that it could not conveniently be presented or represented on paper.

      I love that Ted was prescient enough to give this 5 stars.

    2. zippered lists

      These "zippered lists" are the first mention of what would later become known as "Xanalogical storage", and ultimately as "transclusions".

  16. May 2017
    1. Stephanie Busari: How fake news does real harm

      I can totally relate with this woman's message. I feel ashamed I was not one of the ones who listened, like she did.

      I ignored "the hoax" and did nothing. I didn't share. i didn't care. i wrote it off. As a Mom it makes me a bit sick to think I turned my back on another woman's child.

  17. Apr 2017
    1. Rather than trying to restore the conditions of documentary existence familiar to print, a versioning system would open up the full potential of distributed human intelligence.

      So very close in spirit to Xanadu.