NO! You didn't get me because (changes Framing to another Framed and draws another arrow outside the bigger box, connecting to it) what's outside here still is… what is framing that? You cannot have this… You can't have it as a focal object. It is mysterious. It is phenomenologically mysterious. James pointed to this in a wonderful distinction between the I and the Me (I: Me).
for - adjacency - I-me relationship - William James - subject-object dualism - experience vs conceptualisation of experience - finger pointing to the moon - subject / I am phenomenologically mysterious - Indyweb annotation vs Innotation - object-of-study focal shift - definition - potential vs kinetic adjacencies
adjacency - between - I-me relationship - William James - subject-object dualism - the eye cannot see itself - self consciousness - experience vs conceptualisation of experience - Indyweb annotation vs Innotation - object-of-study focal shift - definition potential adjacencies - definition kinetic adjacencies - adjacency relationship - William James's I-me relationship is about the paradox of self consciousness - modern humans distinguish themselves through excelling in cognitive abilities - but what happens when we turn this cognitive abilities onto ourselves? - Self consciousness is what results - reasoning about the reasoner - Just as the eye cannot truly see itself, the reasoner who reasons about him/her self cannot really do so because the "I" is NOT really the same as the "me" - the subject is not the object, - the act of framing is not the frame - the qualia is NOT the same as the idea that represents the qualia - the moon is not the finger pointing to the moon - hence the I, the act of framing the subject is phenomenologically mysterious - In contrast, in indyweb, we can replace annotation with Innotation, an inline version of annotation - This is because of the recursive nature of learning of ideas - When we digest an idea, that has an externalised (re)presentation, and it triggers the emergence of a new idea, - We can capture the newly inspired idea a an inline Innotation instead of a side bar annotation. - The reason why we would do this is because this is more homeomorphic to how knowledge context switches its role - from an active new insight - to an existing cultural artefact / object that can be digested by another mind - The difference is the idea - as a spontaneous emergent, embodied, enactive real-time , LIVING experience, which then becomes, post experience, an idea that is - a DEAD cultural artefact that is ready to be digested and potentially evoke a new strong LIVING response in another consciousness - The idea as a linguistically constructed cultural artefact is DEAD - until it interacts with another consciousness, - and at such time, the cultural artefact can deliver upon itz intended promise and potential, and trigger a LIVING learned experience. - Innotation converts the once LIVING experience of the idea at the moment of birth / Inception to the form of existing, timebound knowledge test to do the same in the future, when new minds may stumble upon it - Learning from linguistic cultural artefacts is thus - the act of conversion of - potential adjacencies into - kinetic adjacencies