Here again he comes close to some of the methods and ideas of having flashcards for spaced repetition, but isn't explicitly aware of the words or techniques. Note that he also doesn't use the word flashcard. When was the word first used?

Rewriting things as flashcards also tends to be a part of the spaced repetition itself.

By cutting the notes up he's specifically decontextualizing them so as to make one's memory be better tested in coming up with the solutions/answers as they are more likely to appear on a test, decontextualized from the original lecture.

The suggestion of visual highlighting making ideas stand out, but without the idea of their location within the notes being a helpful part of the mnemonic technique.

Apparently Aby Warburg "obsessively kept" notes on antisemitic incidents on the Eastern front in his zettelkasten.

This piece looks at Warburg's Jewish identity as supported or not by the contents of his zettelkasten, thus placing it in the use of zettelkasten or card index as autobiography.

Might one's notes reflect who they were as a means of creating both their identity while alive as well as revealing it once they've passed on? Might the use of historical method provide its own historical method to be taken up on a meta basis after one's death?

61 Available online at http://research.uni-leipzig.de/ddglc/bauerindex.html. The Work on this parergon to the lexicographical labors of the DDGLC project was funded by the Gertrud-und Alexander Böhlig-Stiftung. The digitization of the original card index was conducted by temporary collaborators and volunteers in the DDGLC project: Jenny Böttinger, Claudia Gamma, Tami Gottschalk, Josephine Hensel, Katrin John, Mariana Jung, Christina Katsikadeli, and Elen Saif. The IT concept and programming were carried out by Katrin John and Maximilian Moller.

Digitization of Gertrud Bauer's zettelkasten was underway in 2017 to put the data into a MySQL database with the intention of offering it as an online user interface sometime in 2017.

!!!!

Henry David Thoreau from 1852

After browsing through a variety of the cards in Gertrud Bauer's Zettelkasten Online it becomes obvious that the collection was created specifically as a paper-based database for search, retrieval, and research. The examples and data within it are much more narrowly circumscribed for a specific use than those of other researchers like Niklas Luhmann whose collection spanned a much broader variety of topics and areas of knowledge.

This particular use case makes the database nature of zettelkasten more apparent than some others, particularly in modern (post-2013 zettelkasten of a more personal nature).

I'm reminded here of the use case(s) described by Beatrice Webb in My Apprenticeship for scientific note taking, by which she more broadly meant database creation and use.

How can we better thing of card indexes as positive feedback mechanisms? Will describes it as the "Great Wheel of Positive Feedback" which reminds me a bit of flywheels for storing energy for later use.

Bacon, Bennett, Azadeh Khatiri, James Palmer, Tony Freeth, Paul Pettitt, and Robert Kentridge. “An Upper Palaeolithic Proto-Writing System and Phenological Calendar.” Cambridge Archaeological Journal, January 5, 2023, 1–19. https://doi.org/10.1017/S0959774322000415.

https://www.cambridge.org/core/journals/cambridge-archaeological-journal/article/an-upper-palaeolithic-protowriting-system-and-phenological-calendar/6F2AD8A705888F2226FE857840B4FE19

There may be questions as to whether or not this represents written language, but, if true, this certainly represents one of the oldest examples of annotation in human history!

cc: @remikalir

Goitein's index cards provided a database not only for his own work, but for those who studied documentary Geniza after him.

Like the affordances with respect to memory, giving notes a "place" can give them additional power.

https://wiki.rel8.dev/co-write_a_neobook

A playlist of related index cards from a Luhmann-esque zettelkasten could be considered a playlist that comprises an article or a longer work like a book.

Just as one can create a list of all the paths through a Choose Your Own Adventure book, one could do something similar with linked notes. Ward Cunningham has done something similar to this programmatically with the idea of a Markov monkey.

how important is the concrete syntax of their language in contrast to the abstract concepts behind them what I mean they say can someone somewhat awkward concrete syntax be an obstacle when it comes to the acceptance

!- third session : ethical implications of a person without a self !- fourth session :what is the experience of life like when you are a person without a self?

Thus far, Scheper has only been making the argument to do as I say because I know best. He's not laying out the reasons or affordances that justify this approach.

In this second principle it's ostensibly just "the possibility of linking", but this was broadly done previously using subject headings or keywords along with indices and page numbers which are logically equivalent to these note card addresses.

Goitein accumulated more than 27,000 index cards in his research work over the span of 35 years. (Approximately 2.1 cards per day.)

His collection can broadly be broken up into two broad categories: 1. Approximately 20,000 cards are notes covering individual topics generally making of the form of a commonplace book using index cards rather than books or notebooks. 2. Over 7,000 cards which contain descriptions of a single fragment from the Cairo Geniza.

A large number of cards in the commonplace book section were used in the production of his magnum opus, a six volume series about aspects of Jewish life in the Middle Ages, which were published as A Mediterranean Society: The Jewish communities of the Arab World as Portrayed in the Documents of the Cairo Geniza (1967–1993).

https://genizalab.princeton.edu/resources/goiteins-index-cards

<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>u/Didactico</span> in Goitein's Index Cards : antinet (<time class='dt-published'>12/15/2022 23:12:33</time>)</cite></small>

quote

Google is like the Catholic Church both as organizers of information and society<br /> Just as the Catholic Church used funding from the masses to employ most of the smartest and talented to its own needs and mission from 500-1000 AD, Google has used advertising technology to collect people and employed them to their own needs. For one, the root was religion and the other technology, but both were organizing people and information for their own needs.

Who/what organization will succeed them? What will its goals and ethics entail?

(originally written 2022-12-11)

Can't annotate on https://feedback.mailgun.com/forums/156243-feature-requests/suggestions/39905227-provide-meaningful-delivery-status-description-rat so posting here instead.

Anonymous commented · May 26, 2021 4:36 AM

Without your comment I'd never find the real issue, because I was only look at permanent failures. That error message is really misleading, hope they can fix this.

Kelly commented · December 30, 2020 2:35 AM

Yes we desperately need this too. Half of our recipients were soft bounced due to "Too old" but we could still send to them previously on other ESPs.

That could be a problem, if it actually send to the permanent failure hook in this case. Then you would have to hit their bounces API to check whether it's actually a permanent failure / hard bounce for the recipient as opposed to just for this message.

too old error

Exactly. I arrived at the same conclusion.

https://aaronparecki.com/2015/04/26/22/html-is-my-api

What sorts of prompts or questions could teachers and learners use on a regular basis, similar to Brian Eno and Peter Schmidt's Oblique Strategies, to improve their learning environments, creativity, and learning outcomes?

https://analogoffice.net/2022/10/28/a-life-in.html

@Guy Reminds me instantaneously of this collection of farm themed pocket notebooks which inspired Field Notes: https://fieldnotesbrand.com/from-seed 📓

This is where it starts getting ridiculous.

First, rather than social.stephenfry.com, stephenfry.com should be sufficient. Look at email. I can set my MX records to point wherever I want. I don't actually have to have a server with A records to field the email traffic.

Secondly, the @stephen part is superfluous, too! This is something where Mastodon et al had years (decades!) of hindsight to take care of this, and they still messed it up.

General methods of annotating or marking a text:<br /> - underlining, circling, boxing, enclosing, or highlighting - vertical lines in margin - stars, asterisks, symbols, dogears, (implied: bookmarks) - numbers sequencing arguments - page numbers as cross references - writing in the margin: questions and answers - writing in the endpapers

Are there other methods and marks that aren't catalogued here?

The idea of drolleries used as mnemonics is one which quickly comes to mind.

They do mention cross-references to page numbers within the text, but fail to mention links to ideas in other texts. (Perhaps they cover this later under syntopical reading and marking?)

use of "mental card catalogue" as memory

"Nullum numen abest si sit prudentia, is unquestionably true, with regard to every thing except poetry; and I am very sure that any man of common understanding may, by proper culture, care, attention, and labour, make himself whatever he pleases, except a good poet." Chesterfield, Letter lxxxi.

See also: https://en.m.wikisource.org/wiki/Page:The_Works_of_the_Rev._Jonathan_Swift,_Volume_5.djvu/261 as a source

Swift, Jonathan. The Works of the Rev. Jonathan Swift. Edited by Thomas Sheridan and John Nichols. Vol. 5. 19 vols. London: H. Baldwin and Son, 1801.

online/hosted instance: http://euangoddard.github.io/clipboard2markdown/

Take notes for your most imperfect, forgetful future self. You're assuredly not only not going to remember either the thing you are taking notes for in the first place, but you're highly unlikely to remember why you thought it was interesting or intriguing or that clever thing you initially thought of at the same time.

Capture all of this quickly in the moment, particularly the interesting links to other things in your repository of notes. These ideas will be incredibly difficult, if not impossible, for one to remember.

While the ancients thought of the commonplace as a storehouse of value or a treasury, modern knowledge workers and content creators might analogize it to a factory where one stores up ideas in a warehouse space where they can be easily accessed, put into a production line where those ideas can be assembled, revised, proofread, and then package and distributed to consumers (readers).

(summary)

I would suggest that this is wholly wrong as both of the memories described are honed for specific situations and not broadly applicable.

Even those with good natural memories as well as those with significant mnemonic practices can benefit from a structured note taking practice.

PMID: 12889668<br /> Gene: GAMT Disease: GAMT deficiency Inheritance: X-linked

PMID: 28971744 Gene: GAMT Disease: GAMT deficiency Inheritance: X-linked

Surely the fault of that savant was not neglect, but over-confidence in the virtue of the fiche [index card], and the true moral is that there is no necessary salvation in the fiche and the card-index [aka zettelkasten].

Here the author is referencing part of the preface of Anatole France's book Penguin Island (1908) where a scholar drowns in a whirlpool of index cards.

see: https://hypothes.is/a/rYHu0FQZEe2mm4_z4pvWLw

Earl Pomeroy suggests that Paxson's note taking method freed his mind to better reflect and appraise his work. This allows a greater efficiency of work, particularly when it comes to easier search and recall as well as the overall process which becomes easier through practice.

I added a new note to my #Zettelkasten after a month of inactivity.<br><br>It still remains my favorite kind of mental therapy. <br><br>BTW this is the note (from the book: Effortless) 👇 pic.twitter.com/QF2Uy3W3T6

— Samuele Onelia 😺 (@SamueleOnelia) October 24, 2022

A line in the margin doesn't fit with any mnemotechniques I'm aware of, so it's more likely a method to indicate what he had read, and up to what point. Likely not an indicator of storage to memory.

los2pollos reply to: https://www.reddit.com/r/antinet/comments/y5un81/comment/it667sq/?utm_source=reddit&utm_medium=web2x&context=3

There are a wide variety of methods of organizing and sorting one's note cards including by topic (usually alphabetical), by date, by idea, by author, by title, etc.

If you're using it as a diary, you'd probably keep that subsection in order by date written, and then potentially have it cross indexed by subject if those things were important to you.

If you kept other information like mood, health, activities, exercise, glasses of water per day (for example) on them, you could resort and re-order them by those data as well if you liked. And naturally, this ability to resort/reorder one's notes has been one of the greatest features and affordances to these systems historically.

in reply to los2pollos<br /> https://www.reddit.com/r/antinet/comments/y5un81/comment/it4jy3c/?utm_source=reddit&utm_medium=web2x&context=3

You're not the only one to think of a card index as diary. Roland Barthes practiced this as well. His biographer Tiphaine Samoyault came to call it his fichierjournal.

If you're thinking without writing, you only think you're thinking. —Leslie Lamport.“Thinking Above the Code.” Lecture presented at the Microsoft Research Faculty Summit, Microsoft Research, July 15, 2014. https://www.microsoft.com/en-us/research/video/leslie-lamport-thinking-code/. Timestamp: 03:26

Link to:<br /> https://hypothes.is/a/rvisgFDXEe2s-SuJJGw3cA<br /> https://hypothes.is/a/yEFMHoCkEeyl34fItJe__w

Note that the spoken quote is different from the written quote.

Natto https://natto.dev<br /> built by Paul Shen https://twitter.com/_paulshen

Knowing how to read without the associated apparatus of the trivium, leaves people open to believing just about anything. You can read words, but knowing what to do with those words, endow them with meaning, and reason with them. (summarization)

Oral cultures with knowledge systems engrained into them would likely have included trivium-esque structures to allow their users to not only better remember to to better think and argue.

@1:10:20

With HTML you have, broadly speaking, an experience and you have content and CSS and a browser and a server and it all comes together at a particular moment in time, and the end user sitting at a desktop or holding their phone they get to see something. That includes dynamic content, or an ad was served, or whatever it is—it's an experience. PDF on the otherhand is a record. It persists, and I can share it with you. I can deliver it to you [...]

NB: I agree with the distinction being made here, but I disagree that the former description is inherent to HTML. It's not inherent to anything, really, so much as it is emergent—the result of people acting as if they're dealing in live systems when they shouldn't.

https://www.loom.com/share/a05f636661cb41628b9cb7061bd749ae

Synopsis: Maggie Delano looks at some of the affordances supplied by Tana (compared to Roam Research) in terms of providing better block-based user interface for note type creation, search, and filtering.

These sorts of tools and programmable note implementations remind me of Beatrice Webb's idea of scientific note taking or using her note cards like a database to sort and search for data to analyze it and create new results and insight.

It would seem that many of these note taking tools like Roam and Tana are using blocks and sub blocks as a means of defining atomic notes or database-like data in a way in which sub-blocks are linked to or "filed underneath" their parent blocks. In reality it would seem that they're still using a broadly defined index card type system as used in the late 1800s/early 1900s to implement a set up that otherwise would be a traditional database in the Microsoft Excel or MySQL sort of fashion, the major difference being that the user interface is cognitively easier to understand for most people.

These allow people to take a form of structured textual notes to which might be attached other smaller data or meta data chunks that can be easily searched, sorted, and filtered to allow for quicker or easier use.

Ostensibly from a mathematical (or set theoretic and even topological) point of view there should be a variety of one-to-one and onto relationships (some might even extend these to "links") between these sorts of notes and database representations such that one should be able to implement their note taking system in Excel or MySQL and do all of these sorts of things.

Cascading Idea Sheets or Cascading Idea Relationships

One might analogize these sorts of note taking interfaces to Cascading Style Sheets (CSS). While there is the perennial question about whether or not CSS is a programming language, if we presume that it is (and it is), then we can apply the same sorts of class, id, and inheritance structures to our notes and their meta data. Thus one could have an incredibly atomic word, phrase, or even number(s) which inherits a set of semantic relationships to those ideas which it sits below. These links and relationships then more clearly define and contextualize them with respect to other similar ideas that may be situated outside of or adjacent to them. Once one has done this then there is a variety of Boolean operations which might be applied to various similar sets and classes of ideas.

If one wanted to go an additional level of abstraction further, then one could apply the ideas of category theory to one's notes to generate new ideas and structures. This may allow using abstractions in one field of academic research to others much further afield.

The user interface then becomes the key differentiator when bringing these ideas to the masses. Developers and designers should be endeavoring to allow the power of complex searches, sorts, and filtering while minimizing the sorts of advanced search queries that an average person would be expected to execute for themselves while also allowing some reasonable flexibility in the sorts of ways that users might (most easily for them) add data and meta data to their ideas.

Jupyter programmable notebooks are of this sort, but do they have the same sort of hierarchical "card" type (or atomic note type) implementation?

https://lifehacker.com/the-pile-of-index-cards-system-efficiently-organizes-ta-1599093089

LifeHacker covers the Hawk Sugano's Pile of Index Cards method, which assuredly helped promote it to the GTD and productivity crowd.

One commenter notices the similarities to Ryan Holiday's system and ostensibly links to https://thoughtcatalog.com/ryan-holiday/2013/08/how-and-why-to-keep-a-commonplace-book/

Two others snarkily reference using such a system to "keep track of books in the library [,,,] Sort them out using decimal numbers on index cards in drawers or something..." and "I need to tell my friend Dewey about this! He would run with it." Obviously they see the intellectual precursors and cousins of the method, though they haven't looked at the specifics very carefully.

One should note that this may have been one of the first systems to mix information management/personal knowledge management with an explicit Getting Things Done set up. Surely there are hints of this in the commonplace book tradition, but are there any examples that go this far?

An example of a ticker file in the vein of getting things done (GTD) documented using index cards and a card file from 1917. Sounds very familiar to the Pile of Index Cards (PoIC) from the early 2000s.

Sutherland, Lois Gilbert. “The English Teacher’s Card File.” The English Journal 6, no. 2 (1917): 111–12. https://doi.org/10.2307/801508.

Lois Gilbert Sutherland suggests using a card index system for multiple uses in the classroom including notes, administration, and general productivity.

There are so many parallels from this to how people are using platforms like Obsidian, Roam Research, and Notion in 2022.

Roland Barthes used his card index as more than the traditional bibliographical, excerpting, and note taking tool that many had before him. He also used it to accumulate notes on what he had seen and heard in his daily life, phrases he liked, and plans. It came to serve the function, particularly in the last two years of his life, of a diary or what biographer Tiphaine Samoyault came to call his fichierjournal or index-card diary.

Are there examples of this practice before this time? Certainly in the commonplace book tradition, the ideas of journal, diary, and commonplace had been mixed before.

1. BNF, NAF 28630, ‘Grand fichier’, 3 January 1975.

Roland Barthes' biographer Tiphaine Samoyault quotes portions of what he calls Barthes' card index diary.

This can also be seen in the published cards which comprise Barthes' Mourning Diary about the period following his mother's death.

Are there other people who've used their card index as a diary the way that some use it for productivity?

syndication link

I quite like the wording of this sentence.

Zettelkasten, if nothing else, are a close reflection of the interests of the author who collected them.

link: Ahrens mentions this

Gotthard Deutsch (1859-1921) had a card index of 70,000 items relating to Jewish history.

https://www.aaa.si.edu/collections/items/detail/card-file-robert-morris-11090

https://www.artsy.net/artwork/robert-morris-1931-2018-card-file

card file as art!

Dwyer, Edward J. “File Card Efficiency.” Journal of Reading 26, no. 2 (1982): 171–171.

Ease of use in writing and grading with short assignments by using 4 x 6" index cards in classrooms.

This sounds like some of the articles from 1912 and 1917 about efficiency of card indexes for teaching.

I'm reminded of some programmed learning texts that were card-based (or really strip-based since they were published in book form) in the 1960s and 1970s. Thse books had small strips with lessons or questions on the front with the answers on the reverse. One would read in strips through the book from front to back and then start the book all over again on page one on the second row of strips and so on.

Goutor defines self-help notes as notes which one would use to refresh their memory about what remains to be done or researched, problems that remain to be solved, or information which is needed to be researched or found. (p26) These are akin in some sense to what I call "open questions". He also indicates that these notes might be triggered by one's daily activities or occasional musings which relate to one's project but occur outside of its active pursuit. In this sense, they have a similar feel to the idea of Ahrens' fleeting notes, but in Goutor's practice they aren't defined as occurring while one is doing active reading or research.

He suggests that one keeps these notes in a separate area so that they might be systematically and regularly visited for review, further research, or answering as the opportunities to do so present themselves. Once the questions have been answered and appropriate notes updated or added, these self-help notes can be discarded.

There is a difference between various modes of note taking and their ultimate outcomes. Some is done for learning about an area and absorbing it into one's own source of general knowledge. Others are done to collect and generate new sorts of knowledge. But some may be done for raw data collection and analysis. Beatrice Webb called this "scientific note taking".

Historian Jacques Goutor talks about research preparation for this sort of data collecting and analysis though he doesn't give it a particular name. He recommends reading papers in related areas to prepare for the sort of data acquisition one may likely require so that one can plan out some of one's needs in advance. This will allow the researcher, especially in areas like history or sociology, the ability to preplan some of the sorts of data and notes they'll need to take from their historical sources or subjects in order to carry out their planned goals. (p8)

C. Wright Mills mentions (On Intellectual Craftsmanship, 1952) similar research planning whereby he writes out potential longer research methods even when he is not able to spend the time, effort, energy, or other (financial) resources to carry out such plans. He felt that just the thought experiments and exercise of doing such unfulfilled research often bore fruit in his other sociological endeavors.

Again he uses the idea of a "file" which I read and understand as similar to the concepts of zettelkasten or commonplace book. Unlike others writing about these concepts though, he seems to be taking a more holistic and integrative (life) approach to having and maintaining such system.

Perhaps a more extreme statement of this might be written as "zettelkasten is life" or the even more extreme "life is zettelkasten"?

Is his grounding in sociology responsible for framing it as a "social organization" of one's memory?

It's not explicit, but this statement could be used as underpinning or informing the idea of using a card index as autobiography.

How does this compare to other examples of this as a function?

Saw this ad for Storyteller Tactics on Instagram: https://www.instagram.com/p/CiybhKcA3ZV/?hl=en

They're advertising for a product from https://pipdecks.com/. They're essentially selling custom zettelkasten collections of cards for niche topics!

I saw this ad for Storyteller Tactics on Instagram: https://www.instagram.com/p/CiybhKcA3ZV/?hl=en. The pitchman indicates that he distilled down a pile of about 25 books into a deck of informative cards which writers can use in their craft. Rather than sell it as a stand alone book, it's a set of cards (in digital format too) that they're selling for a order of magnitude more than they could have gotten for a book format.

They're advertising for a product from https://pipdecks.com/. They're essentially selling custom zettelkasten collections of cards for niche topics! Who else is going to sell sets of cards like this? Anyone else seen examples of zettelkasten-like products like this?

Amazon does a platform as a hostage taker move on Twitch streamers.

As many people used slip boxes in 1930s Germany, publishers sold texts, not as typical books, but as file card collections!

Link to: Suggestion that Scott Scheper publish his book on zettelkasten as a zettelkasten.

Who is using these forms in practice? I'd love to see some examples.

This sort of set up could be used with some outlining functionality to streamline the content creation end of common note taking practices.

Is anyone using a spreadsheet program (Excel, Google Sheets) as the basis for their zettelkasten?

Link to examples of zettelkasten as database (Webb, Seignobos suggestions)

syndication link

!- for : difference between oral and written tradition - writing is an external memory, much larger than the small one humans are endowed with. Hence, it allowed for orders of magnitude more reasoning.

That is, the advantage of folk- lore is that it conveys what people think in their own words and actions, and what they

say or sing in folklore expresses what they might not be able to in everyday conversation.

Similar to the examples provided by Beatrice Webb in My Apprenticeship, the authors here are talking about a sort of scientific note taking method that is ostensibly similar to that of the use of a modern day computer database or spreadsheet function, but which had to be effected in index card form to do the sorting and compiling and analysis.

Do the authors here use the specific phrase scientific note taking? It appears that they do not.

Moreover

A zettelkasten type note taking method isn't only popular and useful for scholars by 1898, but is useful to "statisticians, financiers, and men of letters".

Note carefully the word "mechanically" here used in a pre-digital context. One can't easily keep large amounts of data in one's head at once to make sense of it, so having a physical and mechanical means of doing so would have been important. In 21st century contexts one would more likely use a spreadsheet or database for these types of manipulations at increasingly larger scales.

Dear god, do we really need another acronym: NoMa?

Apparently it's just NOteMAking... as distinct from note taking

Cornel West, US philosopher / activisti https://en.wikipedia.org/wiki/Cornel_West Full quote: "Justice is what love looks like in public. Tenderness is what love looks like in private." Justice as an expression of love, to make manifest that you include all within humanity. It seems in some YT clips it's also a call to introduce more tenderness into systems. Sounds like a [[Multidimensionaal gaan ipv platslaan 20200826121720]] variant, of even better a [[Macroscope 20090702120700]] in the sense of [[Macroscope for new civil society 20181105203829]] where just systems surround tender interactions.

Ideas ahead of their time in the mainstream (not in the niches). Compare to Lernout and Hauspie wrt early natural language processing 1987-1998 and GPT-3 now.

Manage open source tech that entails autonomous software.

This describes one of the most pleasing hacks I've ever come across. I just now tracked it down and added it to my bookmarks. (Not sure why it wasn't already there.)

You could also conceive of going one step further. When your app (doesn't actually have to be a game, though admittedly it's much easier for you if it is) is compiled with tweak.h, it gives it the power to paint the source file on the screen—so you don't actually have to switch over to your text editor to save it, etc. Suppose you want to provide custom inputs like Bret Victor-style sliders for numeric values. You could edit it in your text editor, or you could derp around with it in-app. Tweaking the value in-app should of course both update it wrt the app runtime but also still write the file to disk, too, so if live reloading is turned on in your text editor, whatever changes you make inside the live process image gets synced out.

David Quammen on Books

Of course anyone who truly loves books buys more of them than he or she can hope to read in one fleeting lifetime. A good book, resting unopened in its slot on a shelf, full of majestic potentiality, is the most comforting sort of intellectual wallpaper.<br /> —David Quammen (1948 ― ), science, nature, and travel writer in The Boilerplate Rhino: Nature in the Eye of the Beholder

Syndication link: - https://boffosocko.com/2016/08/03/intellectual-wallpaper/

what does this mean here? what is being clarified or contrasted here? statutory as opposed to what?

E, por fim, o fechamento de creches e escolas e o isolamento social fizeram com que recaísse totalmente sobre as famílias as tarefas de cuidados, incluindo as tarefas domésticas, os cuidados dispensados às pessoas de alguma forma dependentes, acrescido do auxílio às crianças em aprendizado à distância. Como cultural e socialmente as tarefas de cuidado são vistas como trabalho feminino, as mulheres foram mais sacrificadas com o acúmulo de tarefas. 106.

Another of the abounding examples of people thinking that writing and literacy are the first technology of thinking.

Beatrice Webb was using her custom note taking system in the lead up to the research that resulted in the publication of Industrial Democracy (1897).

Is there evidence that she was practicing this note taking/database practice earlier than this?

Beatrice Webb sees the primary uses of notes as a memory device and a discovery device.

!- key insight : thought sans image !- definition : thought sans image * human beings are NOT defined by what they are thinking, perceiving or saying as mediated by social symbolic systems * They are also NOT defined by their own narratives or language itself - the symbolosphere is culturally imposed upon the bare human being * That primordial nature is described as the bare human spirit, the preindividual, being-as-becoming (Simondon) * Many spiritual traditions guide practitioners to experience this primordial state, the nondual state, stripped of all cultural embellishments * David R. Weinbaum (Weaver) calls this state thought sans image based on the metaphysical theories of Henri Bergson, Gilbert Simondon and Gilles Deleuze and 4E theory of cognition

5.6 Make your decisions as expected value calculations.

https://threadreaderapp.com/thread/1547390915689566211.html via https://twitter.com/nicolas_gatien/status/1547390946156969984

Nicolas, I broadly agree with you that many of these factors of reading and writing for understanding and retention are at play and the research in memory and spaced repetition underlines a lot of this. However in practice, one needs to be revisiting and actively using their notes for some particular project to remember them better. The card search may help to create both visual and physical paths that assist in memory too.

Reliance solely on a physical zettelkasten however may not be enough without active use over time, particularly for the majority of users. It's unlikely that all or even many may undertake this long term practice. Saying that this is either the "best", "optimum", or "only" way would be disingenuous to the diversity of learners and thinkers.

Those who want to add additional strength to these effects might also use mnemonic methods from indigenous cultures that rely on primary orality. These could include color, images, doodles (drolleries anyone?), or other associative methods, many of which could be easily built into an (antinet) zettelkasten. Lynne Kelly's work in this area can be highly illuminating. For pure practical application and diversity of potential methods, I recommend her book Memory Craft https://amzn.to/3zdqqGp, but she's got much more academic and in depth work that is highly illustrative.

With this background on orality and memory in mind we might all broadly view wood and stone circles (Stonehenge), menhir, standing stones, songlines, and other mnemonic devices in the archaeological and sociological records as zettelkasten which one keeps entirely in their memory rather than writing them down. We might also consider, based on this and the historical record concerning Druids and their association with trees that the trees served a zettelkasten-like function for those ancient societies. This continues to extend to lots of other cultural and societal practices throughout history. Knowledge from Duane Hamacher et al's book The First Astronomers and Karlie Noone and Krystal De Napoli's Astronomy: Sky Country will underline these theories and practices in modern indigenous settings.

I've not looked directly at Wittgenstein's note collection before, but it could be an interesting historical example.

Might be worth collecting examples of what has happened to note collections after author's lives. Some obviously have been influential in scholarship, but generally they're subsumed by the broader category of a person's "papers" which are often archived at libraries, museums, and other institutions.

Examples: - Vincentius Placcius' collection used by his students - Niklas Luhmann's zettelkasten which is being heavily studied by Johannes F.K. Schmidt - Mortimer J. Adler - was his kept? where is it stored?

Posthumously published note card collections - Ludwig Wittgenstein - Walter Benjamin's Arcades Project - Ronald Reagan's collection at his presidential library, though it is more of an commonplace book collection of quotes which was later published - Roland Barthes' Mourning Diary - Vladimir Nabokov's The Original of Laura - others...

Just as note collections serve an autobiographical function, perhaps they may also serve as an intellectual autobiographical function? Wittgenstein never managed to complete his 'big book', but in some sense, doesn't his collection of note cards serve this function for those willing to explore it all?

I'd previously suggested that Scott P. Scheper publish not only his book on note taking, but to actually publish his note cards as a stand-alone zettelkasten example to go with them. What if this sort of publishing practice were more commonplace? The modern day equivalent is more likely a person's blog or their wiki. Not enough people are publicly publishing their notes to see what this practice might look like for future generations.

I think this satisfies the threshold of "minimum viable publication". So write this up and reference it here.

Full impl.:

getLineStart(tokenPosition, anteTerminators = null) {
  if (tokenPosition > this._edge && tokenPosition != this.length) {
    throw new Error("random access too far out"); // XXX
  }

  // NB: Since line terminators can be the multibyte CRLF sequence, care
  // must be taken to ensure we work for calls where `tokenPosition` is some
  // start minus 1, where that "start" is some line start itself.
  for (let i = this._lineTerminators.length - 1; i >= 0; --i) {
    let current = this._lineTerminators[i];
    if (tokenPosition >= current.position + current.content.length) {
      if (anteTerminators) {
        anteTerminators.push(...this._lineTerminators.slice(0, i));
      }
      return current.position + current.content.length;
    }
  }

  return 0;
}

(Inlined for posterity, since this comes from an uncommitted working directory.)

https://www.youtube.com/watch?v=7s4xx_muNcs

Don't recommend unless you have 100 hours to follow up on everything here that goes beyond the surface.

Be aware that this is a gateway for what I'm sure is a relatively sophisticated sales funnel.

Motivational and a great start, but I wonder how many followed up on these techniques and methods, internalized them and used them every day? I've not read his book, but I suspect it's got the usual mnemonic methods that go back millennia. And yet, these things are still not commonplace. People just don't seem to want to put in the work.

As a result, they become a sales tool with a get rich quick (get smart quick) hook/scheme. Great for Kwik's pocketbook, but what about actual outcomes for the hundreds who attended or the 34.6k people who've watched this video so far?

These methods need to be instilled in youth as it's rare for adults to bother.

Acronyms for remembering things are alright, but not incredibly effective as most people will have issues remembering the acronym itself much less what the letters stand for.

There seems to be an over-fondness for acronyms for people selling systems like this. (See also Tiago Forte as another example.)

It's worth introspecting on why any given person might hesitate to feel that they can commit. This is almost always comes down to "maintainability"—websites are, like many computer-based endeavors, thought of as projects that have to be maintained. This is a failure of the native Web formats to appreciably make inroads as a viable alternative to traditional document formats like PDF and Word's .doc/.docx (or even the ODF black sheep). Many people involved with Web tech have difficulty themselves conceptualizing Web documents in these terms, which is unfortunate.

If you can be confident that you can, today, bang out something in LibreOffice, optionally export to PDF, and then dump the result at a stable URL, then you should feel similarly confident about HTML. Too many people have mental guardrails preventing them from grappling with the relevant tech in this way.

an impedance mismatch, between what the Web is (infrastructure for building information services that follow the reference desk model—request a document, and the librarian will come back with it) versus what many Web developers want to be (traditional app developers—specifically, self-styled product designers with near 100% autonomy and creative control over the "experience")—and therefore what they want the Web browser to be (the vehicle that makes that possible, with as little effort as possible on the end of the designer–developer)

One starts education with where the student is. But mustn't we also inventory what tools and attitudes the student brings? What tools beyond basic literacy do they have? (Usually we presume literacy, but rarely go beyond this and the lack of literacy is too often viewed as failure, particularly as students get older.) Do they have motion, orality, song, visualization, memory? How can we focus on also utilizing these tools and modalities for learning.

Link to the idea that Donald Trump, a person who managed to function as a business owner and president of the United States, was less than literate, yet still managed to function in modern life as an example. In fact, perhaps his focus on oral modes of communication, and the blurrable lines in oral communicative meaning (see [[technobabble]]) was a major strength in his communication style as a means of rising to power?

Just as the populace has lost non-literacy based learning and teaching techniques so that we now consider the illiterate dumb, stupid, or lesser than, Western culture has done this en masse for entire populations and cultures.

Even well-meaning educators in the edtech space that are trying to now center care and well-being are completely missing this piece of the picture. There are much older and specifically non-literate teaching methods that we have lost in our educational toolbelts that would seem wholly odd and out of place in a modern college classroom. How can we center these "missing tools" as educational technology in a modern age? How might we frame Indigenous pedagogical methods as part of the emerging third archive?

Link to: - educational article by Tyson Yunkaporta about medical school songlines - Scott Young article "You should pay for Tutors"

aside on serendipity

As I was writing this note I had a toaster pop up notification in my email client with the arrival of an email by Scott Young with the title "You should pay for Tutors" which prompted me to add a link to this note. It reminds me of a related idea that Indigenous cultures likely used information and knowledge transfer as a means of payment (Lynne Kelly, Knowledge and Power). I have commented previously on the serendipity of things like auto correct or sparks of ideas while reading as a means of interlinking knowledge, but I don't recall experiencing this sort of serendipity leading to combinatorial creativity as a means of linking ideas,

https://www.youtube.com/watch?v=fxfTVdohSwA

Christine Moskell talks about a professor's final exam design prompting students to go back to annotations and add new commentary (or links to other related knowledge) that they've gained during the length of a course.

Link to:

This is very similar to the sort of sensemaking and interlinking of information that Sönke Ahrens outlines in his book How to Take Smart Notes though his broader note taking thesis goes a few additional steps for more broadly synthesizing ideas into longer papers, articles, theses, and books.

Dr. Moskell also outlined a similar tactic at the [[Hypothesis Social Learning Summit - Spotlight on Social Reading & Social Annotation]] earlier today, though that video may not be accessible for a bit.

Cross reference: https://web.hypothes.is/event/social-learning-summit-spotlight-on-social-reading-social-annotation/

How can we better center and model these educational practices in our pedagogies?