To give you back to yourself

Résumé de la vidéo [00:00:01][^1^][1] - [00:25:16][^2^][2]:

Cette vidéo présente un webinaire organisé par les Cahiers pédagogiques, intitulé "Respect !", qui discute du numéro 579 de la revue portant sur le respect, en particulier dans le contexte éducatif. Jean-Charles Léon et Ben Aïda animent le webinaire, avec la participation de Julien Garric et Françoise Leurceris, qui partagent leurs perspectives sur le respect en tant que valeur universelle et sur son importance dans les relations hiérarchiques, notamment entre enseignants et élèves.

Points forts: + [00:00:22][^3^][3] Introduction au webinaire * Présentation du thème "Respect !" et du numéro 579 des Cahiers pédagogiques * Discussion sur la nouvelle maquette de la revue + [00:02:33][^4^][4] Le respect à l'école * Exploration de la notion de respect et de son évolution perçue dans la société * Analyse du respect comme valeur universelle et impératif catégorique selon Kant + [00:07:10][^5^][5] Le respect comme objet d'apprentissage * Réflexion sur l'apprentissage du respect et son intégration dans les pratiques pédagogiques * Importance de l'empathie et de l'assurance de la dignité dans les relations scolaires + [00:14:01][^6^][6] Engagement et proactivité dans l'éducation au respect * Présentation des méthodes pour développer le respect dans un cadre systémique * Discussion sur les outils pratiques et les compétences liées au respect

Résumé de la vidéo [00:25:19][^1^][1] - [00:49:12][^2^][2]:

Cette vidéo présente une discussion sur l'enseignement du respect dans les écoles, animée par Jean-Charles Léon et Ben Aïda. Ils explorent les défis de l'inculcation du respect dans le contexte scolaire, les différences entre les normes sociales familiales et scolaires, et les outils pédagogiques pour promouvoir le respect et la dignité.

Points forts: + [00:25:19][^3^][3] Le respect dans l'éducation * Le respect s'apprend-il à l'école ou dans la famille ? * Les différences entre les normes sociales familiales et scolaires * L'importance de l'égalité en humanité malgré le rapport d'autorité + [00:27:00][^4^][4] Les outils pédagogiques pour le respect * L'expérience scolaire et le traitement des élèves par les professeurs * Les sanctions éducatives et la reconnaissance de la dignité des élèves * La formation à la citoyenneté et les programmes d'enseignement + [00:31:19][^5^][5] Pratiques en classe pour encourager le respect * L'établissement des règles de classe en début d'année * L'utilisation de jeux coopératifs et de discussions philosophiques * La gestion des conflits et le développement de l'empathie chez les élèves + [00:35:04][^6^][6] La dynamique de classe et le respect mutuel * La construction d'une "maison" autour de la communauté scolaire * Le respect en tant que construction d'un environnement d'apprentissage * La nécessité de former les enseignants sur l'éthique professionnelle et le respect

Résumé de la vidéo 00:49:15 - 01:10:58 : La vidéo présente une discussion sur le respect dans le contexte éducatif, animée par Jean-Charles Léon et Ben Aïda. Les intervenants explorent les défis de l'instauration du respect dans les établissements scolaires, l'importance du cadre et de la structure dans les discussions en classe, et la manière dont les enseignants peuvent construire le respect avec leurs élèves.

Points forts : + [00:49:15][^1^][1] Le projet éducatif et le respect * Importance d'un projet éducatif pour instaurer le respect * Difficultés à mettre en place des projets respectueux * Exemple de discussions philosophiques en classe + [00:53:04][^2^][2] Construction du respect chez les enseignants * Les nouveaux enseignants face au défi du respect * Importance de se respecter soi-même et d'accepter ses limites * La réflexivité comme outil pour comprendre et gérer les interactions en classe + [00:58:00][^3^][3] Les pièges pour les jeunes enseignants * Les erreurs communes des jeunes enseignants dans la gestion du respect * L'importance de comprendre les élèves et leurs comportements * La nécessité de prendre du recul et de ne pas prendre les réactions des élèves personnellement + [01:03:00][^4^][4] Le respect et l'institution éducative * Le rôle de l'institution dans le respect des enseignants et des élèves * Les clivages sociaux et ethniques dans les écoles * La nécessité d'une réflexion sur le respect et la reconnaissance institutionnelle

Yong, Ed. “The Tipping Point When Minority Views Take Over.” The Atlantic (blog), June 7, 2018. https://www.theatlantic.com/science/archive/2018/06/the-tipping-point-when-minority-views-take-over/562307/.

Centola's Experiments Suggest 25% Activists Will Tip a Population

Relationship with @Schelling1971 work?

Schelling, Thomas C. “Dynamic Models of Segregation.” The Journal of Mathematical Sociology 1, no. 2 (July 1, 1971): 143–86. https://doi.org/10.1080/0022250X.1971.9989794.

some may hear the mondegreen T-C-P which confusingly leaves R-E-S-E meaning nothing.

The initials T-C-B most likely mean "Take Care of Business", which fits in with some of the other variations of Franklin's version including:

"Ooh, your kisses, sweeter than honey<br /> And guess what? So is my money"

which equates kisses as being on par with her earnings, for which she expects "propers" (aka props, or proper respect).

• for: quote - respect

• quote: respect

  • in every conversation respect is like air. When it's present, nobody notices and when it's absent it's all anybody can think about.
• author: Book - Crucial Conversations

Ungenerous to take Alter to task for context which he might not have the background to comment upon.

Does Alter call it a "platitude" from it's historical context, or with respect to the modern context of Donald J. Trump and a wide variety of Republican Party members who are anything but Christian?

problems with negotiation skills. Responses mentioned a lack of member attributes that foster relationship building, such as amiability, openness, and respect for others.

Schwitzgebel, E. (2022, February 3). The COVID Jerk. The Atlantic. https://www.theatlantic.com/ideas/archive/2022/02/covid-jerk-sarah-palin/621466/

How does this correspond with the social, economic, and political as it relates to the qualities of love and the unified quantum field of consciousness: connection, energy, and power?

Galea, S. (2021). Elevating Dignity as a Goal for Health System Achievement in the COVID-19 Era and in the Future. JAMA Health Forum, 2(8), e212803–e212803. https://doi.org/10.1001/jamahealthforum.2021.2803

I really appreciate the respect given to indigenous knowledge here.

The researchers could have gone much further in depth in describing it and the aspects of what they mean by cultural "safety". They've done a disservice here by downplaying widespread adoption. Why not? Why couldn't we accord the proper respect of traditions to actively help make these techniques more widespread? Shouldn't we be willing to do the actual work to accord respect and passing on of these knowledges?

Given my reading in the area, there seems to be an inordinate amount of (Western) "mysticism" attributed to these techniques (here and in the broader anthropology literature) rather than approaching them head-on from a more indigenous perspective. Naturally the difficult part is being trusted enough by tribal elders to be taught these methods to be able to pass them on. (Link this idea to Tim Ingold's first chapter of Anthropology: Why It Matters.)

All this being said, the general methods known from the West, could still be modified to facilitate in widespread adoption of those techniques we do know. Further work and refinement of them could continue apace while still maintaining the proper respect of other cultures and methods, which should be the modern culture default.

If nothing else, the West could at least roll back the educational reforms which erased their own heritage to regain those pieces. The West showing a bit of respect for itself certainly wouldn't be out of line either.

Not to mention a more sophisticated view of their culture and contributions instead of viewing them as "lesser", which is the dominant mode in most Western cultures.

Yes this is key to me because even though I don’t mind participating I know that if I was forced into it it wouldn’t feel like much of a choice. Instead it would feel like an obligation to say something. I enjoy sharing more when it is because I want to share. I get very anxious when a teacher says “ok then I will choose a volunteer,” because sometimes I don’t have an answer to the question she had or I would just like to listen to what she or others think. I think that giving students the choice to participate and share is essential. I think that if anything teachers could also make groups for people who are not comfortable speaking in a big group so that it allows everyone to participate.

This constant reminder will make students feel inclusive and reduce the chances of unintended harm.

Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.

Code of Ethics and Conduct (2018) | BPS. (n.d.). Retrieved April 21, 2020, from https://www.bps.org.uk/news-and-policy/bps-code-ethics-and-conduct

Samen voor een respectvoller internet!

This idea seems to be really important in being a conscious and involved member of society in our time. In light of recent events, we can look to interpret the "duties to [our] neighbors" to mean that we need to care for and support each other, regardless of differences.

I like how you don't worry about what happens you stick to your religion and I respect that.

I have nothing but respect for how you take the initiative in not letting your affliction affect you and your everyday life, avoiding the role of a sort of roadblock that they have the potential of becoming.

Google obviously wants to have all the answers to all possible absurd questions. The danger with this goal is that they positioned the persons that represents part of the diversity of the world as not worthy of being treated with respect.

PLUR

Basic dignity and respect-- a good thing, indeed. We need more of that.

This will only work, though, if your audience looks to you as some sort of authority figure - if you don't seem to know what you're talking about, I think that doing what Gorgias suggests would only make you look foolish.