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- Jul 2022
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bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link
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Socialsystems can organize humans into relationships that are sensible and relatively safe holding in checkmany destructive traits of individual humans. The question remains how to achieve a healthy andflexible balance of control that puts the human first. This balance, as will be argued is far from beingcurrently the case.
- Social system currently dictate the overall direction of the Anthropocene.
- Voting, as a collective process within social systems enables the majority of votes to determine the collective action outcome of members of a social system.
- The final vote can be determined by a number of factors such as power, access and knowledge.
- In societies with large inequalities and political power assymetries, voting does not always lead to collectively beneficial results.
- Further, some social institutions can be harmful to individual and collective wellbeing.
- For example, authoritarian regimes are a prime example.
- Terror management theory (TMT) holds that there is a preponderance of social institutions that encourage psychological death denialism, an action that can lead to chronic psychological damage that can manifest in pathological social behavior.
- https://hyp.is/go?url=https%3A%2F%2Fernestbecker.org%2Flecture-6-denial%2F&group=world
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www.thegreatsimplification.com www.thegreatsimplification.com
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16:15 - Adam Smith - The Wealth of Nations
Adam Smith thought that there were two sides to us, one side is our concern for SELF, that gets what it needs to survive but the other side is our empathic side for OTHERS, we cares for the welfare of others. His economic design theory distilled into THE WEALTH OF NATIONS was based on the assumption that these two would act in a balanced way.
There are also two other important and related variables at play that combine with Whybrow's findings:
- Death Denialism (Ernest Becker) A growing meaning crisis in the world due to the waning influence of Christianity and significant misinterpretation of most religions as an immortality project emerging from the psychological denial of death
John Vervaeke's Meaning Crisis: https://www.meaningcrisis.co/all-transcripts/
Glenn Hughes writes about Becker and Denial of Death: https://hyp.is/go?url=https%3A%2F%2Fernestbecker.org%2Flecture-6-denial%2F&group=world
- Illusion of Immediacy of Experience Jay L. Garfield explains how philosophers such as Nagarjuna, Chandrakurti and Dogen have taught us to beware of the illusion of the immediacy of experience that consists of two major ways in which we mistaken conventional, relative reality for intrinsic reality: perceptual faculty illusions and cognitive faculty illusions. https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FHRuOEfnqV6g%2F&group=world
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ernestbecker.org ernestbecker.org
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Both types of inauthentic existence involve running away from the awareness of death, not allowing the fact of death to penetrate into consciousness, not facing up to the human situation, and not undergoing the crucial moral catharsis. So Kierkegaard, Becker, and Socrates all agree: the denial of death is indeed at the center of human inauthenticity. Kierkegaard and Socrates would further insist that authentic human living–the open embrace of life structured by death–can only be rejected or embraced to begin with, because perishing meaning and non-perishing meaning co-constitute conscious existence.
Here we find Kierkegaard, Becker and Socrates all in agreement. Both types of inauthentic existence involves running away from death and disallowing the fact of our own death from penetrating into consciousness, and avoiding our human existential condition.
This also prevents us from reaching the next stage of moral catharsis. Denial of death lay at the center of human inauthenticity.
Hughes closes by saying that an open embrace of life structured by death is embraced when perishing and non-perishing meaning co-constitute our conscious existence. This is similar to the Buddhist principle of the middle way and the Stop Reset Go maxim:
To be or not to be, that is the question To be AND not to be that is the answer
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Kierkegaard has essentially this same view of human existence, a view that Becker praises in The Denial of Death. Because we are this tension of opposites, says Kierkegaard, in order to be authentically human we need to accept the mystery and responsibility of participation in both of these dimensions of reality that constitute life structured by death. Most people fall short of this authenticity, he declares. They flee its difficulties. And there are two basic ways of doing this. People either (1) immerse themselves in the dimension of things that perish, the things and pleasures of the world, which allows them to evade the awareness of death: the attitude summed up in the advice to “eat, drink, and be merry.” Or they (2) cling to some false certainty about immortality, imagining that some kind of immortality is their assured possession, and this too allows them to evade the awareness of death.
Kierkegaard seems to look at death the same way as Becker. If we are authentic, it takes courage, first, but then we recognize it as wisdom. We participate in both the changing, perishable reality as well as the immutable, unchanging reality. Most people are too afraid to reach this point and evade a life structured by death in two major ways of denial of death. First they can live and let live. Enjoy all pleasures today with no regard for tomorrow. Second they can fall into an immortality project
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As Eric Voegelin puts it, “The life of Socrates was the great model of the liberation of the soul through the invasion of death into earthly existence” (Plato, 43). And we come across one of the most memorable formulations of this liberating catharsis in the dialogue Phaedo, where Socrates describes it as “practicing death.” Socrates says that this is what the true philosopher does: practices death. Of course all kinds of people call themselves philosophers. But a real philosopher is easily defined: it is someone who truly loves wisdom. And since wisdom is the ever-deepening understanding of how to live a truly good life, no one can be a lover of wisdom except by continually dying to the perishable and focusing on what is truly lasting, letting the fact and possibilities of death penetrate the soul. True philosophers, Socrates says, “make dying their profession,” and so to them of all people death is least upsetting. And if someone is distressed at the prospect of dying, Socrates concludes, it is “proof enough that he is a lover not of wisdom but of the body (Phaedo, 67d-68c).”
Socrates holds that the true philosopher loves wisdom and practices death. Socrates says "true philosophers make dying their profession."
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What are the main distractions that keep us from making ourselves morally better? Socrates lists the obvious: material prosperity (i.e., money and possessions and clothes); status and reputation (looking good in the eyes of others); bodily pleasures; and all the emotions that keep us bound to these things. Naturally, Socrates observes, we love these things when we are children. But to cling to them as the highest priorities once we become morally conscious adults is sad–in fact, this is what is a truly shameful way of life. So Socrates chastises the Athenians at his trial: “Are you not ashamed that you give your attention to acquiring as much money as possible, and similarly with reputation and honour, and give no attention or thought to truth and understanding and the perfection of your soul?” (Apology, 29d-e). In order to morally improve one’s soul, according to Socrates, it is necessary to purify it from such distractions. In the dialogue Phaedo, he tells his friends: “The body fills us with loves and desires and fears and all sorts of fancies and a great deal of nonsense, with the result that we literally never get an opportunity to think at all about anything (Phaedo, 66c).” It is simply impossible to steadily deepen one’s understanding of how to become a better person without a sustained effort to break free from these distractions. And this effort, says Socrates, is the true struggle, the true agon, of human existence. People think the real problem in life is to escape harm and death. “But I suggest,” Socrates says at his trial, “that the difficulty is not so much to escape death; the real difficulty is to escape from doing wrong (Apology, 39a).”
A koan to meditate on: “that the difficulty is not so much to escape death; the real difficulty is to escape from doing wrong (Apology, 39a).”
"In order to morally improve one’s soul, according to Socrates, it is necessary to purify it from such distractions. In the dialogue Phaedo, he tells his friends: “The body fills us with loves and desires and fears and all sorts of fancies and a great deal of nonsense, with the result that we literally never get an opportunity to think at all about anything (Phaedo, 66c).” It is simply impossible to steadily deepen one’s understanding of how to become a better person without a sustained effort to break free from these distractions. And this effort, says Socrates, is the true struggle, the true agon, of human existence."
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it will be worthwhile to develop his idea of a courageous breaking away from culturally-supported immortality systems by looking back in history to a character who many people have thought of as an epitome of a self-realized person, someone who neither accepts his culture’s standardized hero-systems, nor fears death: the philosopher Socrates. When Socrates was brought to trial in 399 BC before a jury of 501 Athenian citizens on charges that included impiety and corrupting the youth, he disappointed most of the jurors (and irritated many of them) by not petitioning for leniency, or appearing intimidated by the penalties he might face if found guilty. And when the jury condemned him to death, he remained composed, and spoke carefully about the consequences of the judgment first for himself, and then for Athens. Through Plato we understand that Socrates’s typical tranquility and self-control never left him throughout his month in prison and up through the final minutes of drinking the hemlock. The eyewitness report has it that he drank the cup of hemlock “calmly and easily,” and had to chastise his friends for their weeping. Combined with other testimony about Socrates’s bravery as a soldier–and the record of his dangerous refusal to obey what he considered to be immoral orders from the leaders of a temporary govemment-all this adds up to the portrait of someone very much at ease with his mortality. What accounts for it? Did Socrates’ courage come from a psychological denial of mortality through embrace of some “immortality system?” Let us look at what he had to say about death to the jurors at his trial immediately after his condemnation. “Death,” he said to them, “is one of two things. Either it is annihilation, and the dead have no consciousness of anything; or … it is really a change: a migration of the soul from this place to another (Plato, Apology, 40c-d).” Those are in fact the only alternatives: maybe its nothingness; maybe it isn’t. Socrates shows himself prepared for either eventuality. Note well: there is no dogmatic assertion of an immortal afterlife here. An assertion like that would, after all, contradict Socrates’ first principle of conduct, which is to never assume that one knows what one doesn’t know. Earlier in his defense speech Socrates had stated the matter about death carefully: “To be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know …. [Not] possessing any real knowledge of what comes after death, I am also conscious that I do not possess it (29a-b).”
Socrates confrontation of death without fear is an example of how to live authentically with death, without the need for immortality projects.
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Human beings are mortal, and we know it. Our sense of vulnerability and mortality gives rise to a basic anxiety, even a terror, about our situation. So we devise all sorts of strategies to escape awareness of our mortality and vulnerability, as well as our anxious awareness of it. This psychological denial of death, Becker claims, is one of the most basic drives in individual behavior, and is reflected throughout human culture. Indeed, one of the main functions of culture, according to Becker, is to help us successfully avoid awareness of our mortality. That suppression of awareness plays a crucial role in keeping people functioning–if we were constantly aware of our fragility, of the nothingness we are a split second away from at all times, we’d go nuts. And how does culture perform this crucial function? By making us feel certain that we, or realities we are part of, are permanent, invulnerable, eternal. And in Becker’s view, some of the personal and social consequences of this are disastrous.
This is a good summary of Becker's findings concerning denial of death. * Mortality is an existential, perennial and persistent threat; * It generates a persistent anxiety, even terror; * We devise both individual and cultural ways to escape awareness of it as a means to deal with it; * Death denial is one of the basic drives of individual behavior; * One of culture's principal roles is to help individuals avoid awareness of mortality; * Suppressing awareness plays a crucial role in keeping us sane and functioning; * These cultural methods Becker calls "immortality projects" and they are powerful narratives that keep the fear and terror at bay; * This self-deceit comes with a high price, however, as we may not be truly convinced of the narrative and it can cause hatred, ingroup/outgroup and conflict;
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Menu Workshops Mortality Awareness Preparedness Project About Us Mission History People Contact About Becker Biography Becker’s Synthesis Books Related Works Becker Fans Resources Terror Management Theory Webinars Educator Resources Book & Film Reviews Interviews Lecture Texts Audio Recordings Video Resources This Mortal Life Becker in the World Death Acceptance Religion and Death Anxiety Art and Artists Climate Talk Discrimination and Racial Justice See All Blog Store The Denial of Death and the Practice of Dying
- Title:THE DENIAL OF DEATH AND THE PRACTICE OF DYING
- Author: Huges, Glenn
- Date:?
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when we die we go through eight stages according to the buddhist understanding and each of those stages the first four the elements the sort of solidity if you will i we know they're 01:16:07 not solid but from a conventional perspective the solidity elements the liquidity elements the thermodynamic elements the movement the kinetic elements those all dissolve as we die in 01:16:19 the first four and when that fourth one happens there's no more circulation of blood or of air so we don't breathe we have no circulatory you know blood pressure so we're declared clinically dead but 01:16:30 there's four more stages we go through and those are when the mind becomes successively subtler and those are when we get into the non-dual minds that are the most subtle minds and the last 01:16:43 eighth stage it's called worser in tibetan and we translate that as luminosity or clear light it's not light it's not you know but it's the most utter clear clear mind 01:16:57 and that mind if it goes on if we don't die if we meditate on that luminosity and sustain it through our meditation infinitely we can become a buddha and that's why the buddha is 01:17:09 sometimes called a buddhism an enlightened buddha is a deathless state because you don't actually die so those would be the non-conceptual and non-dual minds and just for completeness 01:17:23 those last four minds are called these are technical terms so it won't make much it won't have much give you much understanding white appearance red increase black near attainment and then this worst air this 01:17:35 luminosity so that's kind of the the the road map if you will for for mine and it's not the brain now on the gross level of thinking in our sensory minds there's a very close 01:17:48 connection with you know meant with the brain okay but when you die the brain is supposed to be dead and you're still alive okay and so these more subtle minds 01:18:01 are not related actually to the brain so we could really say that mind is experience it's awareness it's knowing not knowing something but 01:18:12 the act of knowing so the qualities of mind the most important qualities are awareness and clarity so that gives you just some rough idea of the buddhist understanding of mind or consciousness
Barry gives an explanation of the different levels of mind as the body undergoes death, and particularly, the last 4 of 8 progressively subtler states of mind that are nondual, and therefore, not considered as part of the brain.
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unchartedterritories.tomaspueyo.com unchartedterritories.tomaspueyo.com
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We’re either the last generation to ever die, or the first generation to live forever.1
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- Jun 2022
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globalecoguy.org globalecoguy.org
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Maybe it’s time we talk about it?
Yes, long overdue!
Coming to terms with potential near term extinction of our species, and many others along with it, is a macro-level reflection of the personal and inescapable, existential crisis that all human, and other living beings have to contend with, our own personal, individual mortality. Our personal death can also be interpreted as an extinction event - all appearances are extinguished.
The self-created eco-crisis, with accelerating degradation of nature cannot help but touch a nerve because it is now becoming a daily reminder of our collective vulnerability, Mortality salience of this scale can create enormous amounts of anxiety. We can no longer hide from our mortality when the news is blaring large scale changes every few weeks. It leaves us feeling helpless...just like we are at the time of our own personal death.
In a world that is in denial of death, as pointed out by Ernest Becker in his 1973 Pulitzer-prize winning book of the same title, the signs of a climate system and biosphere in collapse is a frightening reminder of our own death.
Straying from the natural wonderment each human being is born with, we already condition ourselves to live with an existential dread as Becker pointed out:
"Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order to blindly and dumbly rot and disappear forever."
Beckerian writer Glenn Hughes explores a way to authentically confront this dread, citing Socrates as an example. Three paragraphs from Hughes article point this out, citing Socrates as exemplary:
"Now Becker doesn’t always emphasize this second possibility of authentic faith. One can get the impression from much of his work that any affirmation of enduring meaning is simply a denial of death and the embrace of a lie. But I believe the view expressed in the fifth chapter of The Denial of Death is his more nuanced and genuine position. And I think it will be worthwhile to develop his idea of a courageous breaking away from culturally-supported immortality systems by looking back in history to a character who many people have thought of as an epitome of a self-realized person, someone who neither accepts his culture’s standardized hero-systems, nor fears death: the philosopher Socrates."
"Death is a mystery. Maybe it is annihilation. One simply can’t know otherwise. Socrates is psychologically open to his physical death and possible utter annihilation. But still this does not unnerve him. And if we pursue the question: why not?–we do not have to look far in Plato’s portrait of Socrates for some answers. Plato understood, and captured in his Dialogues, a crucial element in the shaping of Socrates’ character: his willingness to let the fact of death fully penetrate his consciousness. This experience of being fully open to death is so important to Socrates that he makes a point of using it to define his way of life, the life of a philosophos–a “lover of wisdom.” " "So we have come to the crucial point. The Socratic catharsis is a matter of letting death penetrate the self. It is the acceptance of the perishing of everything that will perish. In this acceptance a person imaginatively experiences the death of the body and the possibility of complete annihilation. This is “to ‘taste” death with the lips of your living body [so] that you … know emotionally that you are a creature who will die; “it is the passage into nothing” in which “a corner is turned within one.” And it is this very experience, and no other, that enables a person to act with genuine moral freedom and autonomy, guided by morals and not just attraction and impulses."
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www.usmcu.edu www.usmcu.edu
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Second, acknowledging increased affective insecurity and that heightened vulnerability and fear will be a factor, great efforts must be made to bolster the care, support and protection provided to people.
Mortality salience for the masses - operationalizing terror management theory (TMT) and Deep Humanity BEing Journeys that take individuals to explore the depths of their humanity to make sense of the times we are in will play a critical role in contextualizing fear of death triggered by unstable circumstances and ameliorating these fears with the wisdom that comes from a living comprehension of the sacredness of our life and eventual death.
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It is anticipated that this period will address the harder aspects of global transition, in terms of technology, infrastructure, and social behavior change. As initial enthusiasm may have waned, a stoic approach will be required, refreshing the workforce and dealing with more dangerous hyperthreat actions.
It is clear that through such a massive and unprecedented transition, a whole being approach must be adopted. This means dealing with the inner transformation of the individual in addition to the outer transformation. The hyperthreat increases the attention to each individual's mortality salience, their awareness of their own death. As cultural anthropologist Ernest Becker noted in his "Denial of Death", our fear of death is normatively suppressed as a compromised coping mechanism. When extreme weather, food shortage, war, pandemic become an unrelenting onslaught, however, we have no escape from mortality as the threat to our lives will be broadcast relentlessly through mass media. Inner transformation must accompany the outer transformation in order for the general population to emotionally cope with the enormous stress. Deep Humanity (DH) is conceived as an open praxis to assist with the inner transformation that will be needed for mental and emotional well being during these trying times to come.
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- Apr 2022
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twitter.com twitter.com
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ReconfigBehSci [@SciBeh]. (2021, December 25). RT @thehowie: South Africa: Christmas update Hospitalizations⬆️15% week over week, ⬇️0.4% from yesterday. Gauteng Province ⬆️1.8% week ov… [Tweet]. Twitter. https://twitter.com/SciBeh/status/1474815859235381251
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twitter.com twitter.com
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Mahan Ghafari | ماهان غفاری on Twitter. (n.d.). Twitter. Retrieved April 29, 2022, from https://twitter.com/Mahan_Ghafari/status/1446196548904366092
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Five biggest myths about the COVID-19 vaccines, debunked. (n.d.). Fortune. Retrieved April 29, 2022, from https://fortune.com/2021/10/02/five-biggest-myths-covid-19-vaccines/
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twitter.com twitter.com
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Kaiser Health News. (2021, December 1). The number of U.S. deaths from COVID-19 has surpassed 775K. But left behind are tens of thousands of children—Some orphaned entirely—After their parents or a grandparent who cared for them died. [Tweet]. @KHNews. https://twitter.com/KHNews/status/1465861952270331905
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twitter.com twitter.com
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Luka Mesin [@LukaMesin]. (2021, November 10). @VaccinationEu We can also include the number of cases for the same period. Https://t.co/A6d7mi7F3k [Tweet]. Twitter. https://twitter.com/LukaMesin/status/1458553796808806403
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twitter.com twitter.com
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ReconfigBehSci [@SciBeh]. (2021, November 14). Kai Spiekermann will speak the need for science communication and how it supports the pivotal role of knowledge in a functioning democracy. The panel will focus on what collective intelligence has to offer. 3/6 [Tweet]. Twitter. https://twitter.com/SciBeh/status/1459813528987217926
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Prof Jeffrey S Morris on Twitter. (n.d.). Twitter. Retrieved April 26, 2022, from https://twitter.com/jsm2334/status/1462573249712304128
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twitter.com twitter.com
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ReconfigBehSci [@i]. (2021, November 27). @STWorg @PhilippMSchmid @CorneliaBetsch this clip got me too- for non-German speakers. She is asked whether she is ‘concerned’. Her response: Of course I’m concerned, I’m double vexed, I’m waiting for my booster vaccination, my husband died of Covid, I was in hospital, now I’m avoiding my grand children [Tweet]. Twitter. https://twitter.com/i/web/status/1464660287739596802
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ReconfigBehSci on Twitter: ‘@STWorg @PhilippMSchmid @CorneliaBetsch and every now and then we have to watch a clip like this to be reminded what all of this is really about. This pain and suffering is happening in one of the richest countries in the world at a time in the pandemic when we know exactly what to do to avoid it’ / Twitter. (n.d.). Retrieved 22 April 2022, from https://twitter.com/SciBeh/status/1464662622440144896
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the Institute of Medicine had released a landmark report on patientsafety, To Err Is Human. The report found that as many as 98,000 Americanswere dying each year as a result of preventable medical errors occurring inhospitals—more people than succumbed to car accidents, workplace injuries, orbreast cancer. And some significant portion of these deaths involved mistakes inthe dispensing of drugs.
Some might see the 98,000 preventable medical error deaths reported by the Institute of Medicine in To Err is Human (1999) now and laugh at the farcical number of deaths due to coronavirus since 2020, a large proportion of which could have been prevented due to better communication and coordination?
What if a more pragmatic anthropological viewpoint could be given to the current fractured state of American politics? If anthropologists are taught not to make value judgements on the way other cultures have come to live their lives, but simply to appreciate and report on them accurately, then perhaps we should leave those on the far right who believe in top down, patriarchal rule to their devices?
What if we nudged (forced) them all to actually live by their own rules by enforcing them to the nth degree? Republican politicians can only get away with badmouthing abortion or homophobic viewpoints because their feet are not held to the fire when those issues impinge upon their own families or even themselves. They have the wealth and the power to flout the laws and not face the direct consequences personally. Would their tunes change if forced by their own top down patriarchal perspectives applying to them?
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newsnodes.com newsnodes.com
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Newsnodes USA COVID-19 Monitor. (n.d.). Retrieved April 20, 2022, from https://newsnodes.com/us
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Dr Greg Kelly. (2021, July 5). #COVID19 & kids “Doctors say Australia needs to better protect school kids from #COVID19 through measures incl masks & vaccination” Thanks @sophiescott2 & @leonie_thorne @abcnews for informed & non alarmist article feat me & @NjbBari3 Thread🧵👇 #LongCovid #LongCovidKids [Tweet]. @drgregkelly. https://twitter.com/drgregkelly/status/1412160336497561604
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www.cdc.gov www.cdc.gov
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Excess Deaths Associated with COVID-19. (2021, February 17). https://www.cdc.gov/nchs/nvss/vsrr/covid19/excess_deaths.htm
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twitter.com twitter.com
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Caroline Orr Bueno, Ph.D. (2021, September 14). Right-wing radio host Bob Enyart—A staunch anti-vaccine, anti-mask, anti-abortion, anti-gay “firebrand” who used to mock the deaths of people with AIDS — just died of COVID-19. He is the 5th right-wing radio host to die of COVID in the past 6 weeks. Https://t.co/NlKodFEKNB [Tweet]. @RVAwonk. https://twitter.com/RVAwonk/status/1437634022469996550
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twitter.com twitter.com
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Caroline Orr Bueno, Ph.D. (2021, August 22). Right-wing talk radio host Phil Valentine just died of COVID-19. He promoted vaccine skepticism until he himself got sick with the virus. Https://t.co/YTdzN7yyKw [Tweet]. @RVAwonk. https://twitter.com/RVAwonk/status/1429244778374443011
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wsbgnl. (2021, January 26). I am disturbed by the hundreds of thousands of covid deaths...and counting. But what’s most disturbing to me now is the general reaction to it, the inexplicable lack of urgency or even interest in doing much to stop it in the short term. Its so far beyond what I had imagined. [Tweet]. @wsbgnl. https://twitter.com/wsbgnl/status/1353869830026268672
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Atomsk’s Sanakan. (2021, March 27). 1/J John Ioannidis published an article defending his low estimate of COVID-19’s fatality rate. It contains so many distortions that I’ll try something I’ve never done on Twitter for a paper: Go thru distortions page-by-page. This will take awhile. 😑 https://t.co/4wonxc6MFg https://t.co/AyV5RiwQnh [Tweet]. @AtomsksSanakan. https://twitter.com/AtomsksSanakan/status/1375935382139834373
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Anders Engström 🦩. (2021, February 10). Animerad påminnelse om utveckligen i Sverige jämfört med våra nordiska grannländer #COVID19SWEDEN https://t.co/jrhZcvk3K3 [Tweet]. @dibbuk. https://twitter.com/dibbuk/status/1359566727571529736
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Health Nerd. (2021, March 28). Recently, Professor John Ioannidis, most famous for his meta-science and more recently COVID-19 work, published this article in the European Journal of Clinical Investigation It included, among other things, a lengthy personal attack on me Some thoughts 1/n https://t.co/JGfUrpJXh2 [Tweet]. @GidMK. https://twitter.com/GidMK/status/1376304539897237508
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Gregory Travis -- “The Duke of Mild” (TM). (2022, January 14). When you realize you’ve gone too far https://t.co/a1CutK1uMo [Tweet]. @greg_travis. https://twitter.com/greg_travis/status/1481950558017794050
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twitter.com twitter.com
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Irene Tosetti. (2021, February 14). The tragedy of Sweden compared to other scandinavian country. (Deaths over time). [Tweet]. @itosettiMD_MBA. https://twitter.com/itosettiMD_MBA/status/1360903987692765184
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Dr Ellie Murray. (2021, February 23). A thing I feel is weird about how we are all reacting to this pandemic: Mourning is still so individual & private. It surprises me there aren’t campaigns for armbands, ribbons, wreaths on doors, or some sort of flag in the window to say “a loved one was lost to COVID here”. [Tweet]. @EpiEllie. https://twitter.com/EpiEllie/status/1364033220904427524
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A.R. Moxon. (2022, January 12). “I want my life back” is a hell of a thing to say much less publish when 5.5 million people have actually lost their actual lives. Https://t.co/COjnsnFhc1 [Tweet]. @JuliusGoat. https://twitter.com/JuliusGoat/status/1481401663588122627
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(20) Prof. Christina Pagel on Twitter: “THREAD (a bit delayed) on UK & covid: TLDR: flattish cases overall are masking differences between nations, regions & age groups. And we’re still out of whack with Europe. 1/20” / Twitter. (n.d.). Retrieved October 4, 2021, from https://twitter.com/chrischirp/status/1443261013911085056
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Max Roser. (2021, April 4). Confirmed cases in India are rising very rapidly. • It does not appear to be an increase in testing, the positive rate has increased from less than 2% to more than 6%. • Deaths are also rapidly increasing. You find all metrics about all countries here: Https://t.co/YcMAq5ooMb https://t.co/6EQRKhKjYP [Tweet]. @MaxCRoser. https://twitter.com/MaxCRoser/status/1378486286047182849
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ReconfigBehSci on Twitter: ‘RT @MaxCRoser: The latest COVID data from India. Https://t.co/LwjGo0xfMX https://t.co/vdH95hQ2gw https://t.co/moOKa1uKRr’ / Twitter. (n.d.). Retrieved 23 April 2021, from https://twitter.com/SciBeh/status/1380081666962636802
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Marino van Zelst🌱. (2021, October 27). #COVID19NL Positief getest: 7.301 Totaal: 2.100.866 (+7.260 ivm -41 corr.) Perc. Positief 19 okt—25 okt: 15,7% Opgenomen: 113 Huidig: 659 (+2) Opgenomen op IC: 21 Huidig: 200 (+8) Overleden: 17 Totaal: 18.357 https://t.co/BOKxqmyHiX [Tweet]. @mzelst. https://twitter.com/mzelst/status/1453349923462725632
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twitter.com twitter.com
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ReconfigBehSci. (2021, October 13). RT @StevenTDennis: This is 100X the yearly U.S. death toll from measles before we crushed it with vaccines. [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1448333888992858120
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ReconfigBehSci. (2022, January 28). RT @Gab_H_R: Ok this is not looking good. Look at Brazil’s death curve following cases. This is not a good sign. Https://t.co/gvgdQOyMAU [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1487128383301599234
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ReconfigBehSci [@SciBeh]. (2022, January 8). RT @thehowie: Deaths by Grizzly bears each year: ~1.6 Deaths from COVID each year: ~400K. Adjust for age, all you want, his fear of Grizz… [Tweet]. Twitter. https://twitter.com/SciBeh/status/1479832293489397767
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link.springer.com link.springer.com
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Mulot, M., Segalas, C., Leyrat, C., & Besançon, L. (2021). Re: Subramanian and Kumar. Vaccination rates and COVID-19 cases. European Journal of Epidemiology, 36(12), 1243–1244. https://doi.org/10.1007/s10654-021-00817-6
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www.bristol.ac.uk www.bristol.ac.uk
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Bristol, U. of. (n.d.). November: COVID-19 mortality risk in schools | News and features | University of Bristol. University of Bristol. Retrieved 20 April 2022, from http://www.bristol.ac.uk/news/2021/november/covid19-mortality-schools.html
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twitter.com twitter.com
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ReconfigBehSci. (2022, January 31). RT @AbraarKaran: 2/ @nytimes https://t.co/7ynCtx2Q85 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1488433826628083715
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- Mar 2022
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www.thelancet.com www.thelancet.com
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Unwin, H. J. T., Hillis, S., Cluver, L., Flaxman, S., Goldman, P. S., Butchart, A., Bachman, G., Rawlings, L., Donnelly, C. A., Ratmann, O., Green, P., Nelson, C. A., Blenkinsop, A., Bhatt, S., Desmond, C., Villaveces, A., & Sherr, L. (2022). Global, regional, and national minimum estimates of children affected by COVID-19-associated orphanhood and caregiver death, by age and family circumstance up to Oct 31, 2021: An updated modelling study. The Lancet Child & Adolescent Health, 6(4), 249–259. https://doi.org/10.1016/S2352-4642(22)00005-0
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twitter.com twitter.com
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Eric Topol. (2022, February 28). The Omicron crisis in Hong Kong. This is a graph of fatalities, not cases @OurWorldInData https://t.co/JbZCM3SNUq [Tweet]. @EricTopol. https://twitter.com/EricTopol/status/1498327329096933381
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www.theguardian.com www.theguardian.com
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Campbell, D., & editor, D. C. H. policy. (2022, March 10). Global Covid-19 death toll ‘may be three times higher than official figures.’ The Guardian. https://www.theguardian.com/world/2022/mar/10/global-covid-19-death-toll-may-be-three-times-higher-than-official-figures
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www.nature.com www.nature.com
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Adam, D. (2022). COVID’s true death toll: Much higher than official records. Nature, 603(7902), 562–562. https://doi.org/10.1038/d41586-022-00708-0
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twitter.com twitter.com
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Kyle Sheldrick. (2022, February 21). This is probably the worst covid research I have read, and I helped expose a fraudulent study that was just the same patient copied-and pasted over and over again, and another which enrolled dead people. This is far more damaging to public health. 1/12 [Tweet]. @K_Sheldrick. https://twitter.com/K_Sheldrick/status/1495687486341017601
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twitter.com twitter.com
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ReconfigBehSci on Twitter: ‘it seems just yesterday that Twitter was ablaze with “nobody has died of omicron”’ / Twitter. (n.d.). Retrieved 29 March 2022, from https://twitter.com/SciBeh/status/1478483795863089154
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ReconfigBehSci. (2022, January 6). RT @GidMK: Perhaps unsurprisingly, this is an absolutely awful study filled with issues and numeric mistakes https://t.co/hvEv5gMMn2 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1478987492552589314
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newsletters.theatlantic.com newsletters.theatlantic.com
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Came across this article via Charlie Warzel's Twitter
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twitter.com twitter.com
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ReconfigBehSci on Twitter: ‘@STWorg @ProfColinDavis @rpancost @chrisdc77 @syrpis this is the most in depth treatment of the impact of equalities law on pandemic policy that I’ve been able to find- it would seem to underscore that there is a legal need for impact assessments that ask (some) of these questions https://t.co/auiApVC0TW’ / Twitter. (n.d.). Retrieved 22 March 2022, from https://twitter.com/SciBeh/status/1485927221449613314
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acasignups.net acasignups.net
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Gaba, C. (2022, March 10). My own crude estimate: Vaccine refusal has likely killed 180K - 235K Americans to date [Text]. ACA Signups. https://acasignups.net/22/03/10/my-own-crude-estimate-vaccine-refusal-has-likely-killed-180k-235k-americans-date
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twitter.com twitter.com
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Ing. Antonio Caramia. (2022, March 4). After weeks in decline, hospitalizations are growing up again in England 🏴. 1/2 https://t.co/nZlijvwR2i [Tweet]. @Antonio_Caramia. https://twitter.com/Antonio_Caramia/status/1499830740183302152
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www.scientificamerican.com www.scientificamerican.com
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Thrasher, S. W. (n.d.). There Is Nothing Normal about One Million People Dead from COVID. Scientific American. Retrieved March 7, 2022, from https://www.scientificamerican.com/article/there-is-nothing-normal-about-one-million-people-dead-from-covid1/
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- Feb 2022
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www.medrxiv.org www.medrxiv.org
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Stegger, M., Edslev, S. M., Sieber, R. N., Ingham, A. C., Ng, K. L., Tang, M.-H. E., Alexandersen, S., Fonager, J., Legarth, R., Utko, M., Wilkowski, B., Gunalan, V., Bennedbæk, M., Byberg-Grauholm, J., Møller, C. H., Christiansen, L. E., Svarrer, C. W., Ellegaard, K., Baig, S., … Rasmussen, M. (2022). Occurrence and significance of Omicron BA.1 infection followed by BA.2 reinfection (p. 2022.02.19.22271112). medRxiv. https://doi.org/10.1101/2022.02.19.22271112
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www.tgcom24.mediaset.it www.tgcom24.mediaset.it
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Cantante ceca no vax annuncia di essersi contagiata volontariamente: Muore di Covid a 57 anni. (2022, January 18). Tgcom24. https://www.tgcom24.mediaset.it/mondo/cantante-ceca-no-vax-annuncia-di-essersi-contagia-volontariamente-muore-di-covid-a-57-anni_44508012-202202k.shtml
Tags
- vaccine
- COVID-19
- Hana Horká
- death
- singer
- voluntary infection
- anti-vaccination
- Czech Republic
- is:news
- lang:de
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www.seattletimes.com www.seattletimes.com
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‘Capitalizing on skepticism’: How the coronavirus has exposed us once again. (2022, February 16). The Seattle Times. https://www.seattletimes.com/seattle-news/capitalizing-on-skepticism-how-the-coronavirus-has-exposed-us-once-again/
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twitter.com twitter.com
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Marc Veldhoen. (2022, January 18). US data via @OurWorldInData Let not anyone tell you that vaccines do not work https://t.co/N535pp1kGJ [Tweet]. @Marc_Veld. https://twitter.com/Marc_Veld/status/1483433139208962050
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jamanetwork.com jamanetwork.com
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Auger, K. A., Shah, S. S., Richardson, T., Hartley, D., Hall, M., Warniment, A., Timmons, K., Bosse, D., Ferris, S. A., Brady, P. W., Schondelmeyer, A. C., & Thomson, J. E. (2020). Association Between Statewide School Closure and COVID-19 Incidence and Mortality in the US. JAMA, 324(9), 859–870. https://doi.org/10.1001/jama.2020.14348
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ReconfigBehSci on Twitter: ‘RT @HelenBranswell: The latest “Nowcast” from @CDCgov suggests Omicron has pretty much swept the table. Https://t.co/BAwPhsyPwW https://t.…’ / Twitter. (n.d.). Retrieved 13 February 2022, from https://twitter.com/SciBeh/status/1483495777376903175
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World Health Organization (WHO) on Twitter. (n.d.). Twitter. Retrieved 13 February 2022, from https://twitter.com/WHO/status/1485554889900142599
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everything2.com everything2.com
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People like to say to and about cancer patients: "How brave." And "What a brave fight." And he/she "fought cancer valiantly." Holy mother of god. There is no bravery. There is only fear. There is only pain. If we could escape this by retreating - all of us would. Seriously, show me a coward's way out, and I will take it. We are not brave. We are struggling to survive.
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Tyler Black, MD. (2022, January 4). /1 =-=-=-=-=-=-=- Thread: Mortality in 2020 and myths =-=-=-=-=-=-=- 2020, unsurprisingly, came with excess death. There was an 18% increase in overall mortality, year on year. But let’s dive in a little bit deeper. The @CDCgov has updated WONDER, its mortality database. Https://t.co/DbbvvbTAZQ [Tweet]. @tylerblack32. https://twitter.com/tylerblack32/status/1478501508132048901
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Adele Groyer. (2022, January 8). Friday report is now out. Https://covidactuaries.org/2022/01/07/the-friday-report-issue-58/ I am struck that perception of a “mild” Covid situation is relative. In SA natural deaths were >30% higher than predicted in Dec. The last time weekly death rates in E&W were more than 30% above 2015-19 levels was in Jan 2021. Https://t.co/S9fkn2WFVk [Tweet]. @AdeleGroyer. https://twitter.com/AdeleGroyer/status/1479760460589191170
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thehustle.co thehustle.co
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In crowded housing markets in large cities, house flipping is often viewed as a driver of inequality.
If house flipping is viewed as a driver of inequality in crowded housing markets in larger cities, what spurs it on? What do the economics look like and how can the trend be combatted?
What effect does economic speculation have?
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So to attract newcomers, towns have attempted a dizzying array of stunts and initiatives.
Have they considered consolidation? Abandon three or four cities to aggregate into one?
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“When I moved to Kansas,” Roberts said, “I was like, ‘holy shit, they’re giving stuff away.’”
This sounds great, but what are the "costs" on the other side? How does one balance out the economics of this sort of housing situation versus amenities supplied by a community in terms of culture, health, health care, interaction, etc.? Is there a maximum on a curve to be found here? Certainly in some places one is going to overpay for this basket of goods (perhaps San Francisco?) where in others one may underpay. Does it have anything to do with the lifecycle of cities and their governments? If so, how much?
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Gabriel Hébert-Mild™ ⓥ. (2022, February 1). UK Deaths following a reinfection! Tell me what you see here 👀 https://t.co/TbVAksnvrW [Tweet]. @Gab_H_R. https://twitter.com/Gab_H_R/status/1488623303463952387
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- Jan 2022
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www.nytimes.com www.nytimes.com
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Poland’s Jewish population numbered well over three million before the war. At the end of the war, some 380,000 Polish Jews had survived, most of whom had fled in 1939 into the former Soviet Union. By 1950, only about 45,000 Jews were left living in Poland.
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www.cdc.gov www.cdc.gov
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French, G. (2021). Impact of Hospital Strain on Excess Deaths During the COVID-19 Pandemic—United States, July 2020–July 2021. MMWR. Morbidity and Mortality Weekly Report, 70. https://doi.org/10.15585/mmwr.mm7046a5
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Local file Local file
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t he died in October, 1450,as the result of a fever following an abscess in the head, but there is nothing in the face as seen in this portrait to suggest failing heal
I didn't know some of this before. The fact that he doesn't seem sick might usually be a good proof that this is not an image of him, however other accounts also seem to show surprise at his sudden death.
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Edouard Mathieu. (2022, January 17). Update: Switzerland now reports deaths by booster status. Compared to unvaccinated people, the COVID mortality rate is: • 9x lower after full vaccination • 48x lower after a booster [From our post with @maxcroser on death rates by vaccination status: Http://ourworldindata.org/covid-deaths-by-vaccination] https://t.co/ozWueyHO2k [Tweet]. @redouad. https://twitter.com/redouad/status/1482991873190936576
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www.jci.org www.jci.org
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Hotez, P. J. (2021). America’s deadly flirtation with antiscience and the medical freedom movement. The Journal of Clinical Investigation, 131(7). https://doi.org/10.1172/JCI149072
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www.theguardian.com www.theguardian.com
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Nicholas, J., & Evershed, N. (2022, January 21). Australia has had its deadliest day yet of the pandemic – here’s what we know about who is dying. The Guardian. https://www.theguardian.com/australia-news/datablog/2022/jan/21/australia-has-had-its-deadliest-day-yet-covid-omicron-heres-what-we-know-about-who-is-dying
Tags
- vaccine
- ICU
- booster
- Omicron
- vaccination status
- age
- immunity
- is:news
- data
- lang:en
- protection
- COVID-19
- government
- Australia
- death toll
- mortality
Annotators
URL
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www.channel4.com www.channel4.com
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Craig, F. (2021, December 9). Covid: 150 deaths a day in UK an ‘unacceptably high number’, says professor. Channel 4 News. https://www.channel4.com/news/covid-150-deaths-a-day-in-uk-an-unacceptably-high-number-says-professor
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twitter.com twitter.com
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ReconfigBehSci on Twitter: ‘RT @TravellingTabby: Https://t.co/bMZAOzCwhA The 263 new deaths reported today is the most in a day for almost 8 months. From the 208 ne…’ / Twitter. (n.d.). Retrieved 14 January 2022, from https://twitter.com/SciBeh/status/1453081931038568457
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twitter.com twitter.com
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ReconfigBehSci on Twitter: ‘RT @thehowie: Here is @ClayTravis showing that he didn’t read the article. Https://t.co/RCjijieeaI’ / Twitter. (n.d.). Retrieved 12 January 2022, from https://twitter.com/SciBeh/status/1481167779541794820
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