The following example, even if somewhat artificial, may makethe contrast clearer. A doctor on his Saturday off, which he spendsgardening (his great love), gets an emergency call. He has no doubtabout its being unquestionably best to respond to this at the ex-pense of his gardening. But equally he has no doubt that he ranksunquestionably higher the world in which there wasn't the call andhe could have pursued his favorite activity undisturbed. In otherwords he would much prefer the whole thing hadn't arisen-in thesense that the emergency hadn't arisen in the first place (not in thesense that, for example, his phone happened to be out of order orearshot). What we have here are apparently two different perspec-tives of evaluation. It is quite consistent to maintain both that, giventhe situation that has arisen, it is best for one to x rather than y andthat one would really rather have y'd-in the sense that one wouldrather the given situation hadn't arisen and had left one "free"to y.9Again, something of this duality of concern comes out also in adistinction between regretting having done something and regret-ting having had to do something. In the former the focus of one'sregret is on one's behavior in a certain situation: through somedefect in one's values or through some culpable failure to bringthem correctly to bear, one failed to act as the good human would.Given a rerun, one would, one hopes, act differently. In the latter,however, the focus is rather on the occurrence of the situationitself, not on one's behavior in it. One may have no regrets aboutone's behavior-one did the right thing, would do it again. Whatone is sad, or pained, about is that the situation arose at all (for9The point of this example is extremely limited. Realistically therewould be further questions of whether the doctor actually was free togarden and wasn't rather obligated to go and doctor elsewhere, or whethergardening sufficiently merits the importance the doctor attaches to it.8ARISTOTLE AND THE IDEAL LIFEexample, one in which it was best to turn one's errant child in to thepolice). In that respect life has not gone as one would have wished.Now, to achieve the ideally circumstanced ideal is also to achievethe however circumstanced ideal. The latter consists in doing whatis best in such situations as come along, and the former is thatspecial case where the situations are the optimal ones for humanbeings. But to achieve the however circumstanced ideal is not forhuman beings, unlike Aristotle's god, necessarily to achieve theideally circumstanced ideal. For the range of circumstances andsituations that may arise for humans includes ones that are nonop-timal-ones that, rightly, we wish had not arisen-and it is this factthat opens up the gap between the two ideals. Different situationscall for different activities, or contributions, from us; and some-times these situations are inherently defective, bad, or tragic. It isnot that we cannot rise to the occasion, and do what has to be done.It is rather that the situation, so to speak, doesn't rise to us and ourgreatest potentialities. In a certain sense, it doesn't bring out thebest in us-though in another sense it may

Crudely, there is evidently a difference between asking what,given a circumstance or situation, it is best to do, and asking whatcircumstances or situations it is best to be given. Put in terms of ourwanting our lives to go as well as possible (or indeed in terms ofassessing whether someone has lived a good life) there seem to betwo separable concerns, and two corresponding ideals. First, wewant in our lives to do what is best in whatever the circumstancesand situations that arise. This is our "however circumstancedideal." If we achieve that, we will have lived the best life that in onesense we could. But obviously this need not have been the best lifewe could have lived in another sense. We are, after all, concernedalso about what circumstances and situations rise up to face us. Forof the great variety of these we hope to land in the more congenialand to escape the constricting, the trying, and the tragic ones (wehope to die before our children, not to be caught up in wars orfamines, etc.). Certainly it is one ideal that we live virtuously. Butthis doesn't mean it is ideal that our life should contain occasionscalling for the exercise of each and every excellence or virtue. Can'tI say, "I hope occasions requiring me to exercise courage andcharity don't arise, or at least keep to the minimum"? Indeedshouldn't I say this? For I can hardly say I hope that occasions forcharity do arise, if that involves hoping that there be suitably im-poverished and starving recipients. So what occasions should ide-ally arise in our lives? How ideally should our life go? What, in

more favorable circumstances, is it worth our doing, if anything?Here we are asking after a different ideal-the ideally circum-stanced, or utopian, ideal. For we want our lives not only to be thebest we can live, circumstanced as we are, but also ones in which wecould not, as humans, be better circumstanced-and thus in thissecond sense, too, live the best lives we c

. It is in virtue of this capacity that they are capable ofeudaimonia, whereas animals are incapable of it, children have notachieved it, and certain adults, e.g. slaves, are prevented fromreaching it.Perhaps this is an unsatisfactory view of human nature and hencean unsatisfactory view of what it is for a human being to flourish.I believe it is a compelling position, however, and one that does no

He is credited with over 150 U.S. and worldwide patents and has published over 200 papers and articles in addition to coauthoring seven handbooks on valves and instrumentation. He began his professional career at Welland & Tuxhorn, working as Engineering Manager. In 1958, he moved to the United States to work for Masoneilan Company as Development Engineer. From there, he progressed to Director of Engineering at A.W. Cashco in Illinois, Manager of R8iD at Worthington S/A in France, and Corporate Vice-President of Masoneilan International, Inc.

Hans lived purposefully; he lived authentically; he lived fully. He was very generous, sharing his knowledge, his experience, and his success. He was ever the gentleman, in manner and appearance. He will be greatly missed, but his legacy will live on. "I would advise students and graduates alike to make more use of their brain and imagination."-H. D. Baumann

Flourishing in life may make us happy but happiness itself is not necessarilywell aligned with acting in accordance with our telos. Perhaps, if we prefer theterm happiness as a translation for eudaimonia we mean really or truly happy,but it may be easier to stay with the understanding of eudaimonia as flourishingwhen describing the state of acting in accordance with our true function.Aristotle concludes that a life is eudaimon (adjective of eudaimonia) when itinvolves “…the active exercise of the mind in conformity with perfect goodnessor virtue”.4 Eudaimonia is secured not as the result exercising of our physicalor animalistic qualities but as the result of the exercise of our distinctly human

It is important to note, as we conclude this chapter, that Aristotle does notsuggest that living a virtuous life is sufficient to guarantee a state of eudaimoniafor a person. External factors such as poverty, disease or untimely deathmay scupper a person’s advance towards eudaimonia. However, for Aristotle,being virtuous is necessary for the achievement of eudaimonia; without thedevelopment of virtues it is impossible for a person to flourish even if theyavoid poverty, disease, loneliness etc.

Aristotelian Virtue Ethics is an agent-centred theory in virtue of a primaryfocus on people and their characters rather than singular actions. For Aristotle,morality has more to do with the question “how should I be?” rather than“what should I do?”

he reactionbetween azulene derivatives and epoxides efficiently affords azulenylethanolderivatives

ing-opening reactions of strained cycliccompounds play a pivotal role in organic synthesis, providing aversatile strategy for constructing structurally diverse andfunctionally rich molecules.

As a result, thedevelopment of efficient and selective methodologies for thefunctionalization of azulene remains an active and importantarea of research in synthetic chemistry.

It is time that we acknowledge this. Defining a person’s sex identity using decontextualized “facts” is unscientific and dehumanizing.

the science is clear and conclusive: sex is not binary, transgender people are real. It is time that we acknowledge this.

Defining a person’s sex identity using decontextualized “facts” is unscientific and dehumanizing.

Defining a person’s sex identity using decontextualized “facts” is unscientific and dehumanizing.

“This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being a force of Nature instead of a feverish, selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy. “ “I am of the opinion that my life belongs to the whole community, and as long as I live it is my privilege to do for it whatsoever I can. I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no ‘brief candle’ for me. It is a sort of splendid torch, which I have got hold of for the moment; and I want to make it burn as brightly as possible before handing it on to future generations.” The first paragraph is from the play Man and Superman (1903) by Irish playwright, critic, and political activist George Bernard Shaw (1856-1950). It appears in the eloquent, thought-provoking (and lengthy: more than 11,400 words!) dedication, “Epistle Dedicatory to Arthur Bingham Walkley,” of the play. The second paragraph comes from one of his speeches (found in George Bernard Shaw: His Life and His Works by Archibald Henderson). Interestingly, as the Internet has a tendency to do, the first and second paragraphs are erroneously combined, as if they were one thought written by Shaw. This cobbled-together quotation, taken from two completely separate works, appears in dozens of books, all — of course — without proper attribution. American actor Jeff Goldblum is quite fond of this quote and often recites it (most recently, for example, on The Late Show with Stephen Colbert, February 15, 2019) as if it were one long paragraph, perpetuating the mistake.

Sermon March 27, 1692

1. How can translanguaging enhance the quality of learning by making the classroom a learner-centricplace and by engaging the students from all sections of society in the classroom?2. How can translanguaging bring creativity and imagination in a multilingual classroom?

MToC suggests that consciousness developed as part of explicit memory, such that the purpose of consciousness aligns with the purpose of explicit memory

Reviewing difficult content from class.Preparing for tests by working through practice problems.Exploring topics in greater depth.

ChatGPT was designed to help people finish work quickly and efficiently, not to encourage the slower, deeper thinking that learning requires.

THOMPSON: All right. Well, we want to know what you think about Bad Bunny and "Un Verano Sin Ti." Find us at facebook.com/pchh and on Twitter - @pchh. That brings us to the end of our show. Anamaria Sayre, thanks so much for being here.

"Ultimately, man shouldnot ask what the meaning of his life is, but rather must recognize that it is he who isasked. In a word, each man is questioned by life; and he can only answer to life byanswering for his own life; to life he can only respond by being responsible."

Leadership is the work that mobilizes people in a process of action, learning and change to improve the long-term viability and vitality of the organization in three ways:  •Purpose is realized more effectively  •People experience increased personal growth, meaning and purpose in their work and lives •Productivity is strengthened

predatory ‘Dominants’ and unsuspecting subs in the community. There were also many novice kinksters unsure of how to safely learn the ropes.

We aimed to review the current application of wearable devices in health care while highlighting shortcomings for further research.

Your design should strongly depend from your purpose.

Ask yourself what is the main purpose of storing this data? Do you intend to actually send mail to the person at the address? Track demographics, populations? Be able to ask callers for their correct address as part of some basic authentication/verification? All of the above? None of the above? Depending on your actual need, you will determine either a) it doesn't really matter, and you can go for a free-text approach, or b) structured/specific fields for all countries, or c) country specific architecture.

This article, then, has three aims.

From Eco-Grief to Climate Action

Redefining Progress: New Frontiers for the Field of Social In

Creative Tensions: Collaboration, Compromise, and Convict

Aligning Profit and Purpose

the only participation we have in our democracy is one vote one button every four years and that's it and then you leave them you Congressional people and your your um you know presidents Etc just to get on with things that's no longer fit for purpose

that's what pruning is for is to make the brain more efficient so that it focuses so that several the really important Pathways become uh entrenched um they become melinated

Last, but not least, we have our own extensions to the language. As explained in the previous post on this series, this is code that could be part of the language but, for some reason, it’s not. In the case of PHP we can think, for example, of a DateTime class based on the one provided by PHP but with some extra methods. Another example could be a UUID class, which although not provided by PHP, it is by nature very aseptic, domain agnostic, and therefore could be used by any project independently of the Domain.

Another problem is that now your business logic is obfuscated inside the ORM layer. If you look at the structure of the source code of a typical Rails application, all you see are these nice MVC buckets. They may reveal the domain models of the application, but you can’t see the Use Cases of the system, what it’s actually meant to do.

And how one is gonna do that, one is gonna become not you. You're gonna become somebody else—specifically, you're gonna become a fully enlightened tantric deity, right? And you, with a sense of what's called dignity or pride, right, the, the... "lha’i nga rgyal," the "pride of being the deity."

the fourth pillar of well-being we call purpose

I'm reminded of poor online friend Jack Baty who can never seem to settle on a PKM approach, oscillating between 5 or so over the years, including publishing platforms/blogs. It's easy to reply "Don't! There's no greener grass on any side." But that also misses the point, I believe, when in the end one just wants to explore and tinker. And not get stuff done all the time. All that being said, I believe there's hope in simplicity of a Zettelkasten, but maybe that's not what is being searched for 😅

mankind isn't getting all that much more effective at collectively dealing with complex problems maybe that's what i could concentrate on so that's what i committed to

Lawmakers in both parties say they want to do something about the country’s child-care crisis. But if they’re serious, they’ll need to do what’s hardest on the Hill right now: come up with a lot of money.

To survive, living systems need to process information from their environment so they can predict environmental conditions. They then translate this information into organising their material structures to maximise the efficiency with which they extract and dissipate energy.

The analysis in this article reveals how key themes—the future of public libraries, DIY andmaker cultures, and informal learning—are being constructed in current discussions aboutmakerspaces in public libraries

The author does this by focusing on the role of Christian monastic communities.

The point of GPL licenses is to protect the user of the software, not the developer. If you want "protection" as a developer, use MIT (disclaimer of warranty). GPL "infects" other parts of a system to combat a work-around which was used to violate the software freedom of the user, by firewalling sections of GPL'ed code from the rest of the system. If you don't care about your users' software freedom in the first place, then (L)GPL is the wrong choice.

freedom to run the program as you wish, for whatever purpose.

"An' a fly go a moon And can't find food for the starving tummies" criticism on how the wealth and resources used on space exploration - is something that humanity can't understand when those billions used for the scientific pursuit/understanding of the universe, can instead be used to feed and clothe the hungry, the impoverish - basically poverty and world hunger would cease. it's sort of like criticisng the fact that we have problems here on this planet that we all need to work together to solve as a species/planet, yet we're not prioritising those problems as our main repsonisbility, something we need to fix, instead the most intelligent bunch/resourceful are spending their energy/time/reousrces on solving the mysteries of the universe instead. it's commenting on the notion of the microcosm within the macrocosm. if we as a species, esp. the intelligent and resurceful of our lot focused on solving problems like poverty, world hunger, war, crime... solve problems that continue to stagnate our human evolution/progress/conciousness, we could put an end to hegelian dialectics of problem, reaction, solution... this repititive state of insanity - doing the same thing over and over again and expecting different results. why do we keep looking outside/external when we have problems in the inside/internal, in our very hearts, minds and homes.. on our own planet Earth? if we solved the problems at home, problems that create the suffering and keep just a few individuals privelaged/intelligent/resourceful over the rest of humanity who is stagnated and moving backwards and keeping humanity in a continous cycle of karma, the wheel of samsara of the human condition... then doesn't that mean that everyone as a whole is enlightened intelligent, resourceful? no one gets left behind and everyone becomes empowered self-sufficient, self-independent, self-enlightened, self-responsible...imagine each and every person self empowered now imagine the entire race of humanity self-empowered... that's billions of buddhas/christs - intellectuals, academics and enlightened individuals working together as a strong force of unity for a common cause. if we can fix those small problems that continue to keep humanity going backwards towards self-destructi, those small problems which greatly impact upon the bigger picture and schemes of things, then we can truly progress towards real change and together explore the universe as a human species. no one gets left behind.

Kaczynski argued that such conveniences didn’t make us happy, only aimless. And to stave off this aimlessness, we had to continually set ourselves goals purely to have goals to pursue, which Kaczynski called “surrogate activities”. These included sports, hobbies, and chasing the latest product that ads promised would make us happy.

What is annotation as a genre? I think what he observed in the annotations was a wide range of reader responses, some highly engaging, others less clearly so.

While it often works, this is fraught with side effects and not the intended use case for dind. It was added to ease the development of Docker itself, not provide end user support for nested Docker installations.

Students need space and structure thatwill invite them to engage actively

online asynchronous class, the instructor must showstudents how to navigate, how to interact, and what isexpected.

what actually is so fundamentally wrong with the gene Center view

your 00:07:20 generation and the generation after it rejected purpose in nature but you guys said no

It must not be forgotten that the directaim of the card system is : maximum of work with minimumof labour (60).

Bad Bunny is one of the world's biggest pop stars. His last album, "El Ultimo Tour Del Mundo," was the first entirely Spanish-language record ever to hit No. 1 on the U.S. Billboard albums chart.

It's original purpose was definitely to create unique output but you can definitely use it for other reasons!

computational boundary of the self notion is simply a way to try to be able to think about very diverse kinds of uh beings diverse kinds 00:08:12 of intelligences all all on one scale

Winston Churchill once said, “It is not enough that we do our best; sometimes we must do what is required.” Think about what you are working toward this year. Are you doing what is required or are you looking for a shortcut?

When I am well rested and working on something I am genuinely excited about, finding time is rarely a problem

As a kid, you get the impression that everyone has a calling, and all they have to do is figure out what it is. That's how it works in movies, and in the streamlined biographies fed to kids. Sometimes it works that way in real life. Some people figure out what to do as children and just do it, like Mozart. But others, like Newton, turn restlessly from one kind of work to another.

Knowledge that is excluded from synthesis... .t3_17beucn._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } questionOr... what do you all do with expansive lit notes that have been taken from a textbook for future reference and broad understanding of a methodology, rather than for its direct relevance to research and synthesis of new ideas?It's too unwieldly to keep in current form - six chapters of highlighted paras + notes on how I might apply certain approaches, but it resists atomisation/categorisation. Maybe just chapter summaries?Not suggesting there's 'A' way of doing this, but interested in others' approaches to directly applicable/foundational 'textbook' knowledge that is unlikely to evolve.(Someone really should do a PhD in the epistemology of Zettelkasten!)Cheers,Chris

A good college, ifit does nothing else, ought to produce competent syntopicalreaders.

t's a hard-driving, danceable track. And that's what I'm saying - where he plays with that nuance again. He's like, oh, you want to dance in the club? Okay, let's dance in the club. But we're going to be talking about Puerto Rican politics while we do it.

Passion, purpose, and curiosity are psychological elements that serve as powerful flow triggers, driving you to experience heightened engagement and enjoyment in your work. Here’s how each plays into performance and flow: Passion: Passion refers to that deep, fiery connection to a specific activity or endeavor that fuels your journey into flow state. It sparks an intrinsic motivation that propels you to wholeheartedly immerse yourself in the task at hand, surmounting challenges and maintaining unwavering focus throughout. Purpose: Purpose gives meaning and significance to your actions and goals. When your work aligns with your values, it’s easier to get into a flow state. Purpose acts as a guiding compass, enabling you to stay resilient despite obstacles and distractions. Curiosity: Approaching tasks with genuine curiosity is key to hacking flow state. As your mind thirsts for novelty and discovery, curiosity drives unwavering focus, honing creative problem-solving abilities and a deep sense of engagement.The triad of passion, purpose, and curiosity creates a formidable fusion of flow triggers. These triggers help boost intrinsic motivation, achieve a challenge-skill balance, and provide a clear sense of direction to enter flow state.

This allows the system designer to permit trusted programs to be run which a user would otherwise not be allowed to execute.

Since arriving at the school, I have said to each class that I am too old to change journalism. Instead, I would watch and try to help students take on that responsibility.

We might view human social organization in general in this lens: social organization exists to maximize the extraction of energy from the environment to the group and individual (X), and the efficiency of the conversion of extracted energy into offspring (E). This is identical to the claim that social organization exists to maximize the fitness of the group (Wilson and Sober 1994) and/or the individuals which compose the group (Nowak et al. 2010), given an energetic definition of fitness.

“Find out who you are and do it on purpose” Dolly Parton

If you don't like Zettlekasten (I have my "own" version of Zettlekasten that I use so it's not 100% the original, but it's very heavily based on it - if you hate Zettlekasten this really isn't going to work). 

In a world that’s heating up, speeding up, and increasingly interconnected, there’s so much that can’t wait—and can be made better. We believe that a more sustainable, equitable future is for all of us to design. Here’s the work we’re doing to get there, and what we’re learning along the way.

And this is the art-the skill or craftthat we are talking about here.

Knowing what the four questions are is not enough. Youmust remember to ask them as you read.

4. WHAT OF IT?

When I come across interesting information, I highlight then comment a corresponding question:

A better message, clarifying the true purpose of the cop, which I guess is to differentiate empty Hash literals and blocks.

level 1tristanjuricek · 4 hr. agoI’m not sure I see these products as anything more than a way for middle management to put some structure behind meetings, presentations, etc in a novel format. I’m not really sure this is what I’d consider a zettlecasten because there’s really no “net” here; no linking of information between cards. Just some different exercises.If you actually look at some of the cards, they read more like little cues to drive various processes forward: https://pipdecks.com/products/workshop-tactics?variant=39770920321113I’m pretty sure if you had 10 other people read those books and analyze them, they’d come up with 10 different observations on these topics of team management, presentation building, etc.

No slogan of democracy is more worthy of immortality than that of the women of the New Russia,“Without the participation of women, suffrage is not universal.”

men in the army of the trenches, women in the supportingarmy behind the trenches. They paid frightful cost of war and bore its sad and sickening sorrowstogether. Tomorrow they will share its rewards together in democracies which make no discriminationon account of sex

Ours is a government of the people, by the people, and for the people.

Given these converging lines of research, we tested whetherfriendships with majority-group peers would buffer minoritystudents who are high in RS-race from feelings of alienation anddiscomfort in historically White university settings.

Givenresearch documenting the benefits of cross-group friend-ship for intergroup attitudes, we tested whether friend-ships with majority-group peers would attenuate theeffects of RS-race within these contexts

Zande, 1999), we report a study in which friendship was inducedbetween same- and cross-group dyads of Latinos/as and Whites.

Building on the experimental paradigm used by Wright andcolleagues (Wright et al., 1998, 2002, 2005; Wright & van der

Wright and his colleagues(see Wright, Aron, & Tropp, 2002; Wright, Brody, & Aron, 2005;Wright, Ropp, & Tropp, 1998; Wright & van der Zande, 1999)described research that provided initial evidence for the causaleffects of cross-group friendship on self-reported anxiety.

Even though interactions between members of different socialgroups are sometimes characterized by anxiety and threat (Blas-covich, Mendes, Hunter, Lickel, & Kowai-Bell, 2001; Mendes,Blascovich, Lickel, & Hunter, 2002; Stephan & Stephan, 1985,2000), a growing body of research suggests that cross-groupfriendship can attenuate such anxiety.

The authors induced cross-group friendship between Latinos/as and Whites to test the effects ofcross-group friendship on anxiety in intergroup contexts.

A blog post is a very long and complex search query to find fascinating people and make them route interesting stuff to your inbox.

society by you know by uh uh you know it's just that's necessarily shares a similar related intrinsic 01:29:58 purpose which is to achieve and maintain vitality maintain and maintain and by maintain i mean anticipate into the future maintain vitality which is accomplished through 01:30:11 cognition and cooperation so the self that we must keep vital is the extended self and it follows that the intrinsic purpose of societal systems like financial systems and other is to serve the intrinsic purpose of society

a biological i call it an intrinsic purpose but like from evolution by being the fact that we are a part of life we have a purpose because 01:28:53 all organisms making capability casual power causal powers and the intrinsic purpose of an organism is to achieve and maintain vitality a sustainable flourishing of self which 01:29:09 can include that extended self and we do that by sensing and evaluating states of the world and ourselves and implementing appropriate actions that that are based on anticipation we 01:29:21 we anticipate what will happen if we do or don't take an action and we choose if we're for functional we choose those actions that can serve our intrinsic intrinsic purpose of of 01:29:33 remaining vital into the future so anticipating vitality and that obviously implies some kind of modeling of the world anticipation implies some kind of modeling in the world so that's an organism's intrinsic 01:29:45 purpose

A child struggling with emotional regulation, neurodivergence, disability, etc. needs a lot of support. These supports are typically available to families with money, time, and resources available to help their kids.

main purpose, get rid of annoying errors caused by side effect imports

the card indexis the quintessential structuralist tool in that it simultaneouslycombines the paradigmatic (selection) with the syntagmatic(combination) in one mechanism.

This would work if your transaction only wraps a single model's save operation. I need to wrap at least Node + Version + Attachment

structural and functional psychology. I am not sure that I understand the difference, but it probably has something to do with what I have privately been accustomed to distinguish as the analytical and the clinical points of view in psychological observation

An alternative kind of note-taking was encouraged in the late Middle Agesamong members of new lay spiritual movements, such as the Brethren of theCommon Life (fl. 1380s–1500s). Their rapiaria combined personal notes andspiritual reflections with readings copied from devotional texts.

Capybara can get us part of the way there. It allows us to work with an API rather than manipulating the HTML directly, but what it provides isn't an application specific API. It gives us low-level API methods like find, fill_in, and click_button, but it doesn't provide us with high-level methods to do things like "sign in to the app" or "click the Dashboard item in the navigation bar".

Transferring ideas into the external memory also allows us toforget them.

In her 2021 book "Bet on Yourself," which features a foreword by Schmidt, Hiatt lays out the two key ways she "up-leveled" her career."First I have prioritized finding a manager who is modeling the career path I want to take and embodies the leadership qualities I want to possess," she wrote. "Second, I have chosen roles that surround me with top quality people and a depth of opportunities to grow with them."

it should mainly focus on