now going down to visit their friends, and to move up parts of their families that were left behind

Does anyone else work in project-based systems instead? .t3_y2pzuu._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

riclav 16y Do you implement any kind of analogue "trackback"? In other words, does 2006.7.14 18.06 know that it has been linked to? If not, would there be value in having this kind of function?

Google "Hawk Sugano" and "PoIC" for the reinvention and updating of a system much in use by the Japanese (Umedao author) and Germans (Buhmann author) in the Sixties and Seventies. Neither of these works has been translated into English...apparently Japan and Germany are jealously holding on to their State Secrets ;)

GTD Card Icon : Square (check box)Tag : 4th block. Squared as open-loop first, and filled later as accomplished. The GTD is advanced To-Do system proposed by David Allen. Next action of your project is described and processed through a certain flow. The GTD cards are classified into this class. 4th block is squared as open-loop first, and filled later as accomplished. The percentage of GTD Cards in my dock is less than 5 %.

I’m with Iris (and Jane) about the PoIC system — I don’t understand how the system works once it is set up. It’s a shame as it might be very useful. Ideally, I’d like to set it up with notebooks in Evernote instead of actual index cards and boxes (the last thing I need in my life is more paper clutter). That way it would be easily searchable, too).

Posted byu/raphaelmustermann9 hours agoSeparate private information from the outline of academic disciplines? .t3_xi63kb._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } How does Luhmann deal with private Zettels? Does he store them in a separate category like, 2000 private. Or does he work them out under is topics in the main box.I can´ find informations about that. Anyway, you´re not Luhmann. But any suggestions on how to deal with informations that are private, like Health, Finances ... does not feel right to store them under acadmic disziplines. But maybe it´s right and just a feeling which come´ out how we "normaly" store information.

there might be a miscellaneous division, which wouldserve as a "tickler" and which might even be equipped with a set ofcalendar guides so that the "follow-up" system may be used.

Provided with some sort of a card box, whether of metal or wood, oreven of cardboard, the English teacher will find that an era of peace andorder has come over his classe

image courtesy hawkexpress on flickr

A youngman or woman who cannot read very well is hindered in hispursuit of the American dream

This effort, which Americans have supported almostfrom the beginning of the national existence and which is oneof the cornerstones of our democratic way of life, has hadremarkable results.

This costs about $650 USD to operate

Theodulf, bishop of Orléans, hadordered that ‘the priests establish schools in every town and village.

Alcuin who developed the curriculum into the trivium—of grammar, logic, andrhetoric—and, following this, the quadrivium, of arithmetic, astronomy,geometry, and music.

Charlemagne, king of the Franks, issued his capitulary—sometimes called the Charter of Modern Thought—in which he ordered, ‘Letevery monastery and every abbey have its school, in which boys may be taughtthe Psalms, the system of musical notation, singing, arithmetic, and grammar.’

Out of our cleverness has emerged something almost more importantthan the cleverness itself. Out of it has come learning about how to share ideasand pass down skills and knowledge. Out of it has come education.

seen by the original user, not by

Fichiers et fiches de lecture autour des Souffrances du jeune Werther de Goethe

So there is nothing exaggerated in thinking that Barthes would havefinally found the form for these many scattered raw materials (indexcards, desk diaries, old or ongoing private diaries, current notes,narratives to come, the planned discussion of homosexuality) ifdeath had not brought his work and his reflection to an end. Thework would certainly not have corresponded to the current definitionof the novel as narration and the unfolding of a plot, but the historyof forms tells us that the word ‘novel’ has been used to designate themost diverse objects.

Bouttes contributedfrequently to Barthes’s seminar and gave an unusual paper at thecolloque de Cerisy called ‘Le diamantfoudre’ (‘The diamond-lightning’). He was darkly dazzling, strange, sombre, unexpected.Barthes thought he had something of Des Esseintes about him,witness an anecdote noted in his card index diary: ‘J.L.: in a phasewhere, in the restaurant, he deconstructs the menus, greatlyshocking the waiters. The other evening, at Prunier’s, oysters andoyster gratin, yesterday, at Le Balzar, oeuf en gelée and oysters,coffee ice cream and ice cream.’59

It was Ranke, too, who set the historian’s task: to find out wie eseigentlich gewesen ist, what really happened, or, literally, how itreally was. His goal is one that will remain forever just beyond ourgrasp for reasons I explained in a “Note on Sources” in The Guns ofAugust (a paragraph that no one ever reads but I think is the bestthing in the book). Summarized, the reasons are that we who writeabout the past were not there. We can never be certain that we haverecaptured it as it really was. But the least we can do is to stay withinthe evidence.

yogachara theory and i'm thinking here about three nature theory and three naturelessness theory suggests to us that we are simply wired for certain illusions and among them is 00:29:19 the illusion of immediacy um and we're wired to thematize our experience through the framework of subject object duality i often compare this to the way that we're wired for certain 00:29:31 optical illusions for instance you don't have to learn to see the mueller liar illusion as an illusion we all see it as an illusion and it's because of the way our visual system has evolved and there are lots of other optical illusions like 00:29:44 that the color five phenomenon for instance and so forth yogachara really takes very seriously the idea that from beginning with time we've evolved karmic predispositions to certain kinds of 00:29:55 illusions and these are some of them and of course a little bit of reflection shows that that duality has to be illusory um after all um we are 00:30:09 not subject pure subjects standing outside of the world of our experience confronting a world of objects some of them outer and some of them inner that's the vedanta position that ain't the buddhist position instead what we are is 00:30:24 organisms and again i will set aside all of the debates we might have about how those organisms are constituted but we are organisms embedded in an environment and our bodies our sense faculties are 00:30:37 part of the world in which we find ourselves as a consequence our subjectivity our own engagement with the world is constituted not by standing outside and detecting things but rather by being 00:30:51 embedded in the world and the only way that we could possibly become aware of any object whether it's a tree or an apple or a thought or a feeling is to construct that as an object in our field 00:31:04 of consciousness even if in doing so we manage to hide from ourselves the fact that we are constructing it

this is not to say that our inner life has some kind of a second grade um existence conventional reality is not 00:25:14 second level reality um because as the guardian and chandra kirti also emphasized we must remember that conventional reality dependent 00:25:26 origination is exactly the same as emptiness which is ultimate reality the only kind of reality anything that we ever encounter is going to have is conventional reality so when i'm talking 00:25:38 here about cognitive illusion i'm not arguing that the existence of our interstates um is illusory i'm arguing that the illusion is that we have immediate access to them as they are and 00:25:51 that their mode of existence um is um intrinsic existence so this allows us to understand the majority analysis of the most fundamental cognitive illusion 00:26:04 of all the illusion of the immediacy of our knowledge of our own minds and the givenness of our own interstates and processes our direct knowledge of them as the kinds of things they are independent of 00:26:18 any concepts that's the illusion that wittgenstein quine and sellers each in there worked so hard in the 20th century to diagnose and to cure but we can put this just as easily and maybe more 00:26:31 easily in the terms of second century indian madhyamaka the fundamental cognitive illusion is to take our mental states to exist intrinsically rather than conventionally and to take our knowledge of them to be 00:26:45 immediate independent of conventions this illusion is pervasive it is instinctive and it is profoundly self-alienating because it obscures the deeply conventional character of our own 00:26:57 existence and of our self-knowledge and this illusion is what according to buddhist philosophers lies at the root of our grasping of our attraction and diversion and hence at the root of the 00:27:09 pervasive suffering of existence

the reason is that a perception 00:10:38 is kind of perceptual in structure and the buddhist world encodes this by arguing that the internal um sense the the manus venana is a sense faculty just like external faculties 00:10:52 and so just as our external faculties present us with a world that just seems to us even though we know it's not to be just as it is that we see it just as it is 00:11:03 it's tempting to think that we've got this apparent object distinct from our sensory apprehension of it but is but an object that's presented by a completely veritable process 00:11:15 because as i say perception just feels like it presents the world to us as it is i look at a red apple and i think damn i know exactly what that apple smells like looks like tastes like and 00:11:27 feels like forgetting that all i have is the apple as it's mediated by the peculiar perceptual system that i have and by all of the conceptual resources through which i filtered my perception 00:11:41 so in the same way a perception or introspective awareness just feels like it presents our own cognitive affective and perceptual states to us just as they are 00:11:53 independent of that appreceptive system and those conceptual categories so just as external perception gives us the illusion that we're just detectors of the world as it is inner perception can give us the illusion that we are just 00:12:06 detectors of our inner um our inner world just as it is so even when we remind ourselves as i'm reminding you right now of this 00:12:18 extremely complex mediation of our perceptual encounter with external objects we find ourselves in constantly experiencing our own experience as though 00:12:31 we've got the world just as it is and then we sometimes say okay maybe we're not getting the world just as it is but at least i'm getting my sensory experiences just as they are the apple might not be red but the redness i 00:12:42 experience is exactly the redness that i think i experience the sweetness that i introspect must be the sweetness just as it is and so forth so even if we give up for a moment and it's hard to give it up 00:12:54 for more than that the notion of immediacy with regard to external perception we often retreat to thinking that that's mediated but my awareness of my own inner episodes is the immediate 00:13:06 awareness that mediates my knowledge of the external world and i think that in the sense of that perception that sense of immediacy is even greater it's really hard for us to be convinced that our inner experience 00:13:20 could possibly be deceptive we seem to think that if i think that i believe something i must believe it if i think that i'm feeling something i must be feeling it and that feeling and that believing grab my inner 00:13:33 reality just as it is and so part of the problem that arises is that the mediation of our introspective awareness by our introspective faculty becomes 00:13:46 cognitively invisible to us just as what i'm seeing the world my visual faculty is invisible and it just delivers a visible world to me and i have to really think to to understand 00:13:58 what my own visual faculty visual organ and visual consciousness are contributing i think i experience my introspective faculty as just giving me inner objects and i have to think and remind myself 00:14:11 that actually my inner sense faculty is also a fallible instrument and that i may be misusing that instrument or that instrument might be intrinsically deceptive and that's a hard thing to get one's mind around 00:14:25 as a consequence we've become seduced by this idea that even if our knowledge of some things is mediated that mediation can't go all the way down we get seduced by the idea that there's got to be a 00:14:38 basic foundational level of experience to which we can have some kind of immediate access and to which when we know it we know it absolutely veritically in the theory of knowledge that leads us to foundationalism in the 00:14:51 philosophy of mind it leads us to sense datum theory um and i find that in a lot of buddhist situations a lot of buddhist practitioners take it to be this idea of an infallibility of an immediate kind of 00:15:03 experience if i'm sitting on the cushion just right so with all of that in play um i want to move to exercising that myth of the given that i've been characterizing 00:15:16 and to show that buddhist philosophy offers us powerful ways of doing that and i'm going to begin by talking about first person knowledge through the lens of the madhyamaka tradition

In one way, the cards’ uniform size and format was part of Deutsch’sdream to produce a systematic method of research and writing.

Lamenting that ‘I have only two eyes, and, unfortunately cannot use themso as to read two books at the same time’,

‘He knows everything that’s happened fromB’reshis [Genesis] to today’, it went, ‘and it really isn’t work to him – it’s merely play’,a sentiment later expressed when one colleague wrote of Deutsch’s ‘game of cards’(Margolis, 1921).3

Scholem’s, given their own reading room at the National Library of Israel.

It is argued that Droysen, not Dilthey, is the true father of the method of historical understanding or Verstehen.

Card File, 1962Metal, wood, paper26 5/8 × 10 5/8 × 1 9/16 in67.6 × 27 × 4 cmNational Gallery of Art, Washington, D.C.

Built and assembled without anyparticular significance or any value, Walter de Maria's Boxes for MeaninglessWork could also be an echo of Duchamp's sound strategies. In aparallel project, Robert Morris realized Card File (1962-3), a series ofcards on which a series of hazy concepts are written and laid out alphabetically on a vertical support. Through this initial process, Morriscreated a description of the necessary stages required to achieve thework. The terms used in this file include such things as accidents,alphabets, cards, categories, conception, criticism, or decisions, dissatisfactions, durations, forms, future, interruptions, names, numbers,possibilities, prices, purchases, owners, and signature. As a result, thework had no content other than the circumstances of its execution.Through this piece, Morris also asserted that if one wished to understand and penetrate all subtleties of the work, one would have toconsider all the methods used in bringing it forth. The status of thework of art is immediately called into question, because the range ofcards can undergo a change:In a broad sense art has always been on object, static and final, eventhough structurally it may have been a depiction or existed as afragment. What is being attacked, however, is something more thanart as icon. Under attack is the rationalistic notion that art is a formof work that results in a finished product. Duchamp, of course,attacked the Marxist notion that labor was an index of value, butReadymades are traditionally iconic art objects. What art now has inits hand ismutable stuffwhich need not arrive at the point of beingfinalized with respect to either time or space. The notion thatworkis an irreversible process ending in a static icon-object no longer hasmuch relevance.25Marcel Duchamp's musical and "Dismountable approximation" illustrate this process perfectly. John Cage recalled that "for his final opus,Given: 1. The Waterfall, 2. The Illuminating Gas, exhibited in Philadelphia, [Duchamp] wrote a book [the "Dismountable approximation"]that provided a blueprint for dismantling the work and rebuilding it.26It also provided information on how to proceed, as well as the only definition of the musical notation, isn't that so? So it is a musical work ofart; because when you follow the instructions you produce sounds."27But Given: 1. The Waterfall, 2. The Illuminating Gas was never createdas a musical piece, even though it is entirely "possible to do it. . . .Andif one takes it like a musical piece, one gets the piece [that Duchamp]This content downloaded from 194.27.18.18 on Fri, 18 Dec 2015 12:35:27 UTCAll use subject to JSTOR Terms and Conditions

why is there so little correlation between students’ performance in their physics courses and their ability to do physics research?

new top-level element for describing Webhooks that are registered and managed out of band

Portion of a hand-written card file listing manuscripts, documents, and portraits contained in the Boston Public Library's Chamberlain Collection of Autographs. Cards are organized by last name of the creator or subject. Names of persons who have signed documents are also listed.

level 1tristanjuricek · 4 hr. agoI’m not sure I see these products as anything more than a way for middle management to put some structure behind meetings, presentations, etc in a novel format. I’m not really sure this is what I’d consider a zettlecasten because there’s really no “net” here; no linking of information between cards. Just some different exercises.If you actually look at some of the cards, they read more like little cues to drive various processes forward: https://pipdecks.com/products/workshop-tactics?variant=39770920321113I’m pretty sure if you had 10 other people read those books and analyze them, they’d come up with 10 different observations on these topics of team management, presentation building, etc.

On this point, for instance, thebook on John Dewey's technique of thought by Bogos-lovsky, The Logic of Controversy, and C.E. Ayers' essayon the gospel of technology in Philosophy Today andTomorrow, edited by Hook and Kallen.

nd the way in which these cate-gories changed, some being dropped out and others beingadded, was an index of my own intellectual progress andbreadth. Eventually, the file came to be arranged accord-ing to several larger projects, having many subprojects,which changed from year to year.

so big companies, like Apple, saw new restrictions coming in at the same time as more aggressive enforcement, and said "well shit, we want to base our software on these handy convenient tools like GCC but we can't use GPLv3 software while keeping our hardware and software as locked together as we'd like." so they started pouring money into a new C compiler, LLVM, that was instead open source.

Imo, open source as a community endeavor is falling apart right before our eyes, and being replaced by open source as Big Corp entrenchment strategy.

The culture of poverty argument asserts that poverty has become a way of lifefor many of the poor, and that this way of life is passed down from one genera-tion to the next.

sociologist Elijah Anderson’s memorable phrase, the “iconicghetto.”

Results indicate that between the ages of 20 and75 years, nearly 60 percent of Americans will experience living for at least 1 yearbelow the official poverty line, while three-fourths of Americans will encounterpoverty or near- poverty (150 percent below the official poverty line).4

The underlying theme tyingthese myths together is that poverty is often perceived to be an issue of“them” rather than an issue of “us”—that those who experience povertyare viewed as strangers to mainstream America, falling outside accept-able behavior, and as such, are to be scorned and stigmatized.

The mostcommon relative poverty measure is one that counts individuals as poor if theyfall below one-half of a country’s median income.4

Theidealized image of American society is one of abundant opportunities, withhard work being rewarded by economic prosperity. Consequently, those whofail to get ahead have only themselves to blame according to this argument. Itis within this context that America thinks of itself as a fair and meritocraticsociety in which people get what they deserve in life.

Heather E. Bullock

maintenance rehearsal repeating items over and over to maintain them in short-term memory, as in repeating a telephone number until it has been dialed (see rehearsal). According to the levels-of-processing model of memory, maintenance rehearsal does not effectively promote long-term retention because it involves little elaboration of the information to be remembered. Also called rote rehearsal. See also phonological loop.

It could also have been a center of some religious cult, where rites of passage or rituals connected to the time of year were performed.”

Also, the chances of breaking something are really high, because not even you remember how the code actually works.

people usually forgets about one of the greatest advantages of Open Source. YOU can fix the issue. You can download the source code and dig deep into the code allow you to keep moving. Also, you can merge this changes back to the original repository so others doesn’t have to fix it again. win-win relationship.

really begin/end is just a way to pass several expressions where you normally need to pass only one. In this way I think it's much closer to something like conditionals (e.g. if, than to do).

The Evolution of Human Consciousness and Linguistic Behavior

Maria Kozhevnikov, a neuroscientist at the National University of Singapore and Massachusetts General Hospital

Fail to stay competitive and you will lose out in ‘the global race’.9And the threat works. Competition and competitiveness have becomeas unquestionable in the modern world as God, His angels and the Devilwere in the medieval. Fear of damnation in the future is ubiquitous. Todaygovernment leaders universally see it as their duty to pursue their nation’sinternational competiveness as unrelentingly as the defence of the realmand far more enthusiastically than regulating business or collecting taxes.But if competition is really so beneficial, why do global problems seemto be getting worse rather than better? If the markets in which we’re allembedded are competitions, and if competition only produces benefits, asneoliberal ideology insists, you’d have thought that its ‘staggering powerto make things better’ would, by now, have caused many of our problemsto disappear.Clearly, something doesn’t quite stack up.

Our difficult journey ends in acceptance. Not an acceptance of hope-lessness but an acceptance that our familiar nationcentric way of thinking nolonger serves us and we can let it go. Acceptance, then, is not a capitulationbut a new liberation: we learn to see ourselves and the world with freshworldcentric eyes.

The problem is that adopting new thinking means first loosening andletting go of our existing way, and this involves a terrifying transition.Rather like the mythological bird the phoenix that first had to die andturn to ashes before being reborn, new life can only arise when somethinghas been let go. We have to go through a grieving process for what we arelosing, similar to the one we might experience if someone close to us dies.It can be thought of as a difficult journey – painful but necessary

tighter regulations and highercorporate taxes increase costs and make firms and nations less competitive.

Ever tried to look up some news from 12 years ago? Back in library days you were able to do that. On news portals, most articles are deleted after a year, and on newspaper web sites you hardly ever get access to the archives – even with a subscription.

we never 00:32:28 we never say all that we mean and we never mean all that we say you wouldn't be speaking human language if you did so when politicians tell you I say what I mean and I mean what they're lying already because language doesn't work 00:32:41 that way we we leave a lot of things unspecified and we let the cultural context fill it in so if I say she sat down Who am I talking about you only know who she is if you saw her 00:32:53 come in or I've referred to her earlier and you can follow it so actually why do divorces happen in modern societies because language doesn't really work 00:33:06 well I mean that's a you can tell that language of all because it doesn't work very well there just doesn't communicate as well as we would like it my wife and I have conversations sometimes and we 00:33:19 realized that we didn't know what the other one was talking about we clearly didn't know what the other was talking about we have different cultural assumptions and although if I do figure out what she's talking about then I pretended that's what I was talking 00:33:31 about

the greatest technology ever invented was language

The media type specification and registration procedure is now a separate document, to make it clear that it is independent of MIME.

However, while URLs allow you to locate a resource, a URI simply identifies a resource. This means that a URI is not necessarily intended as an address to get a resource. It is meant just as an identifier.

Thesheets must always be of equal size, or at least of equal height in order not to get stuck or beoverlooked when manually searching for sheets or adding them.

Many know from their own experience how uncontrollable and irretrievable the oftenvaluable notes and chains of thought are in note books and in the cabinets they are stored in

We observed an overall increase in the amount of negative information as it passed along the chain—known as the social amplification of risk.

The question "what is the meaning of life" doesn't seem to me to be an important one, although I think Sagan's "we are a way for the universe to know itself" is about as good an answer as can be found.

imagine a future where educators are able to trace the impact they have had on learners' journeys. Educators can identify which teaching methods worked best for which learners and which approaches were most effective at enabling the learners to translate that learning into practice

Conclusion The role of a learning designer has continued to evolve to make room for emergent technologies and frameworks. Always the goal has been to design the most effective learning using all theories, processes, or technologies at our disposal. In the modern version of the field, there are simply more of these theories, processes, and increasingly advanced technologies to assist us.

we can kind of make an assumption that 00:04:22 complex brains and by extension complex intelligence should also be somewhat common in terms of evolutionary success and assuming that it's evolutionary preferential or basically that evolves many times throughout the history of the 00:04:35 planet we can then make a conjecture that it should exist somewhere out there where life exists on other planets okay just to rephrase this if we truly believe that extraterrestrial intelligence exists out there and that 00:04:48 it kind of evolved in the same way that it evolved here on planet earth it's pretty safe to assume that it might have evolved several times on the planet because we're making an assumption here that this is an evolutionary advantage 00:05:00 that all planets that potentially have life on them are going to end up with some kind of a species that's going to become super intelligent and that's going to be self-aware able to use technology and essentially kind of communicate in the same way that we 00:05:13 communicate using for example radio waves

One of the most well-known of Aberdeenshire songs, I got this from the singing of Sam Kelly, who recorded 'The Bonnie Lass of Fyvie' on his album titled “Pretty Peggy”.

'Pretty Peggy O' was collected by Cecil Sharp from Mrs Combs, Knott County Kentucky in 1908.

note that this will show the historical content within the current template – so not necessarily exactly the same as the original page

you can think about the invention of powerful representations and the invention of powerful media to host powerful 00:11:27 representations as being one of the big drivers of last 2,000 years of the intellectual progress of humanity because each representation allows us to think thoughts that we couldn't think before we kind of 00:11:39 continuously expand our think about territory so you can think of this as tied to you know the grand meta-narrative of the scent of humanity moving away from myth and superstition 00:11:51 and ignorance and towards a deeper understanding of ourselves in the world around us I bring this up explicitly because I think it's good for people to acknowledge the motivation for their 00:12:02 work and this is this story of the intellectual progress of humanity is something that I find very motivating inspiring and is something that I feel like I want to contribute to but I think 00:12:16 that if this if you take this as your motivation you kind of have to be honest with yourself that that there definitely has been ascent we have improved in many 00:12:27 ways but there are also other ways in which our history has not been ascent so we invent technology we media technology 00:12:39 to kind of help us make this this climb but every technology is a double-edged sword every technology enables us has a potential de navels in certain ways while debilitating us in other ways and 00:12:51 that's especially true for representations because the way the reputations work is they draw on certain capabilities that we have so if we go all in in a particular medium like we 00:13:03 did with print so the capabilities that are not well supported in that medium they get neglected in they atrophy and we atrophy I wish I knew who drew the picture 00:13:20 because it's it's a wonderful depiction of what I'm trying to express here and even a little misleading because the person the last stage they're kind of hunched over is tiny rectangle we reach 00:13:31 that stage accomplish that stage with the printing press and cheap paper book based knowledge the invention of paper-based bureaucracy paper-based 00:13:44 working we invented this lifestyle this way of working where to do knowledge work meant to sit at a desk and stare at your little tiny rectangle make a little motions of your hand you know started 00:13:56 out as sitting at a desk staring at papers or books and making little motions with a pen and now it's sitting at a desk staring at a computer screen making a little motions with your on a keyboard but it's basically the same 00:14:08 thing we've this is what it means to do knowledge work nowadays this is what it means to be a thinker it means to be sitting and working with symbols on a little tiny rectangle to the extent that 00:14:20 again it almost seems inseparable you can't separate the representation for what it actually is and and this is basically just an accident of history this is just the way that our media 00:14:32 technology happen to evolve and then we kind of designed a way of knowledge work for that media that we happen to have and I think so I'm going to make the claim that this style of knowledge work 00:14:47 this lifestyle is inhumane

A workaround you can use is to move additionalProperties to the extending schema and redeclare the properties from the extended schema.

Because additionalProperties only recognizes properties declared in the same subschema, it considers anything other than “street_address”, “city”, and “state” to be additional. Combining the schemas with allOf doesn’t change that.

It’s important to note that additionalProperties only recognizes properties declared in the same subschema as itself. So, additionalProperties can restrict you from “extending” a schema using Schema Composition keywords such as allOf. In the following example, we can see how the additionalProperties can cause attempts to extend the address schema example to fail.

In your scenario, which many, many people encounter, you expect that properties defined in schema1 will be known to schema2; but this is not the case and will never be.

When you do: "allOf": [ { "schema1": "here" }, { "schema2": "here" } ] schema1 and schema2 have no knowledge of one another; they are evaluated in their own context.

Incidentally, I am also the author of the website you are referring to.

[author of the draft v4 validation spec here]

unevaluatedProperties is like additionalProperties, except that it can "see through" $ref and "see inside" allOf, anyOf, oneOf, if, then, else

Such schemas cannot easily be refactored without removing the benefits of sharing. Refactoring would require forking a local copy, which for schemas intended to be treated as an opaque validation interface with internal details that may change, eliminates the benefit of referencing a separately maintained schema in the first place.

This issue is for discussing the use case given in the next section, and the unevaluatedProperties proposal to solve it. If you want to discuss a different use case or a different proposal, you MUST file your own issue to do so. Any comments attempting to revive other lines of discussion from #515, introduce new problems or solutions, or otherwise derail this discussion will be deleted to keep the focus clear. Please file a new issue and link back to this one instead.

As a reminder, the JSON Schema is not the source of truth for the Specification. In cases of conflicts between the Specification itself and the JSON Schema, the Specification wins.

my use of the schema would have nothing to do with validation but generating typescript definition and having more accurate code editor completion/suggestions.

One of the reasons I initially pushed back on the creation of a JSON Schema for V3 is because I feared that people would try to use it as a document validator. However, I was convinced by other TSC members that there were valid uses of a schema beyond validation.

As a reminder, the JSON Schema is not the source of truth for the Specification. In cases of conflicts between the Specification itself and the JSON Schema, the Specification wins. Also, some Specification constraints cannot be represented with the JSON Schema so it's highly recommended to employ other methods to ensure compliance.

The temple and the image were made for Zeus from spoils, when Pisa was crushed in war by the Eleans,20

The altar of Olympic Zeus

This too is in the Town Hall, opposite the chamber where stands the hearth. In this room they entertain the winners in the Olympic games.

After this stands an altar of Heracles surnamed Parastates (Assistant); there are also altars of the brothers of Heracles

The altar of Olympic Zeus is about equally distant from the Pelopium and the sanctuary of Hera, but it is in front of both.

The order of the games in our own day, which places the sacrifices to the god for the pentathlum and chariot-races second, and those for the other competitions first, was fixed at the seventy-seventh Festival.

The temple and the image were made for Zeus from spoils, when Pisa was crushed in war by the Eleans,20 and with Pisa such of the subject peoples as conspired together with her. The image itself was wrought by Pheidias, as is testified by an inscription written under the feet of Zeus:–

Outside the Altis there is a building called the workshop of Pheidias, where he wrought the image of Zeus piece by piece.

In this room they entertain the winners in the Olympic games.

It was dedicated by Leonidas, a native, but in my time the Roman governors of Greece used it as their lodging.

Outside the Altis there is a building called the workshop of Pheidias, where he wrought the image of Zeus piece by piece.

bring the ash from the town-hall, and making it into a paste with the water of the Alpheius they daub the altar therewith.

The altar of Olympic Zeus is about equally distant from the Pelopium and the sanctuary of Hera, but it is in front of both.

The temple is in the Doric style, and the outside has columns all around it. It is built of native stone.

runs the legend, a thunderbolt fell on that part of the floor where down to the present day the bronze jar stood to cover the place.

[5.15.1] XV. Outside the Altis there is a building called the workshop of Pheidias, where he wrought the image of Zeus piece by piece. In the building is an altar to all the gods in common. Now return back again to the Altis opposite the Leonidaeum.

I know that the height and breadth of the Olympic Zeus have been measured and recorded; but I shall not praise those who made the measurements, for even their records fall far short of the impression made by a sight of the image.

On what is called the Gaeum (sanctuary of Earth) is an altar of Earth; it too is of ashes.

On the outside of the frieze that runs round the temple at Olympia, above the columns, are gilt shields one and twenty in number, an offering made by the Roman general Mummius when he had conquered the Achaeans in war, captured Corinth, and driven out its Dorian inhabitants.

After this stands an altar of Heracles

The god sits on a throne, and he is made of gold and ivory. On his head lies a garland whic

Prefer alias when aliasing methods in lexical class scope as the resolution of self in this context is also lexical, and it communicates clearly to the user that the indirection of your alias will not be altered at runtime or by any subclass unless made explicit.

culture is gradually replacing genetics as the primary human system of inheritance. This hypothesis helps clarify the human ETI.

This year, the University of Southern California pulled its education school out of the rankings because of inaccuracies that went back five years.

It remains after this for me to describe the temple of Hera and the noteworthy objects contained in it.

temple of Hera

On most of the figures on the chest there are inscriptions, written in the ancient characters. In some cases the letters read straight on, but in others the form of the writing is what the Greeks call bustrophedon

What the Eleans call the pillar of Oenomaus is in the direction of the sanctuary of Zeus as you go from the great altar.

There is also a chest made of cedar, with figures on it, some of ivory, some of gold, others carved out of the cedar-wood itself. It was in this chest that Cypselus,

git -c log.follow= log: that will unset log.follow, just for that one git log instance.

The S language is often the driver programming language for research in statistical methodology, and R gives an Open Source route to participation in that activity.