Since then, the two parties have just about traded places. By the turn of the millennium, the Democrats were becoming the home of affluent professionals, while the Republicans were starting to sound like populist insurgents. We have to understand this exchange in order to grasp how we got to where we are.

tabs, a feature that wouldn’t re-appear until Firefox was released following the browser wars

A Historical 3D Model:

The Corn Field is a region of mythological status where once naughty avatars were sent to think about what they had done.

Society can’t understand itself if it can’t be honest with itself, and it can’t be honest with itself if it can only live in the present moment.

Not all the ancients are ancestors.

This new edition is based on an exhaustive two-year study by the Designer of the records that have come to light since the fall of the Berlin Wall. The game combines highly accurate information on the forces the Warsaw Pact actually had with now de-classified reports from the CIA and the Defense Intelligence Agency regarding what satellite surveillance and HUMINT revealed about their actual plans.

A board game that explores what If the Soviets attacked first in 1941?

Franklin Ave. was once the fashionable district of the west side

According to the marginalia scholar H. J. Jackson, the golden age of marginalia lasted from roughly 1700 to 1820.

The mechanical clock, which came into common use in the 14th century, provides a compelling example. In Technics and Civilization, the historian and cultural critic Lewis Mumford  described how the clock “disassociated time from human events and helped create the belief in an independent world of mathematically measurable sequences.” The “abstract framework of divided time” became “the point of reference for both action and thought.”

should be assigned through a random, mechanical process – something Aristotle considered to be the hallmark of democracy.

Preserving history; we often find ourselves using the git blame tool to discover why a certain change was made.

Preserving commit hashes; we use commit hashes in binary names and our issue tracker; ideally, these references remain intact.

In case you want to put project-a into a subdirectory, you can use git-filter-repo (filter-branch is discouraged)

Note: This rewrites history;

If you want the project's history to look as though all files have always been in the directory foo/bar, then you need to do a little surgery. Use git filter-branch with the "tree filter" to rewrite the commits so that anywhere foo/bar doesn't exist, it is created and all files are moved to it:

As Sirianni documents, in the first months of the revolution hundreds of firms were taken over spontaneously from below by groups of workers forming factory committees. But as he also documents, the Bolshevik leadership sought very strenuously to hold back and reverse this wave of spontaneous expropriations

Indeed, as T. H. Rigby demonstrates in his study of the formation of the ‘Soviet’ system of government in Russia

the mood music of the hard right from the past two centuries: the people in thrall to deceitful elites, awaiting deliverance by those who know and tell the truth

the maps that one can find on wikipedia or other um avenues you know to would get quick information seem to rely on a theory according to which

Petrus Ramus

Conrad Gesner, the German author of the founding work of modern bibliography, the boldly titled Bibliotheca Universalis, claimed to list all known extant books in learned languages (Greek, Hebrew, and Latin) of eighteen thousand indexed authors. While he complained of a “harmful abundance of books,” he nonetheless gained his fame by cataloguing them.

Vincent de Beauvais’s Speculum maius, in 1255, was the most ambitious compilation of summaries and excerpts of its time, containing some 4.5 million words.

To extract knowledge successfully from reading was to “deflower” a book, as explained by the preface to the twelfth-century Libri deflorationum.

Scholars such as Robert Darnton, Peter Burke, and Anthony Grafton have written about the long and colorful history of information.

why do we have an <img> element? Why not an <icon> element? Or an <include> element? Why not a hyperlink with an include attribute, or some combination of rel values? Why an <img> element? Quite simply, because Marc Andreessen shipped one, and shipping code wins.That’s not to say that all shipping code wins; after all, Andrew and Intermedia and HyTime shipped code too. Code is necessary but not sufficient for success. And I certainly don’t mean to say that shipping code before a standard will produce the best solution.

Daniela K. Helbig teaches at the School for History and Philosophy of Science at the University of Sydney. Her research areas are at the intersection of the history and philosophy of technology, and of intellectual history. 

Markus Krajewski reminds us that Luhmann’s choice of interlocutor has a precedent in an 1805 piece by the novelist Heinrich von Kleist (see the chapter “Paper as Passion” in this collection).

Ideas have a history, but so do the tools that lend disembodied ideas their material shape −− most commonly, text on a page. The text is produced with the help of writing tools such as pencil, typewriter, or computer keyboard, and of note-taking tools such as ledger, notebook, or mobile phone app. These tools themselves embody the merging of often very different histories. Lichtenberg’s notebooks are a good example, drawing as they do on mercantile bookkeeping, the humanist tradition of the commonplace book, and Pietist autobiographical writing (see Petra McGillen’s detailed analysis).

This is the other kind of novelty-seeking web developer, one who seeks to build on the history and nature of the web instead of trying to transform it.

June Mathis

Turing was an exceptional mathematician with a peculiar and fascinating personality and yet he remains largely unknown. In fact, he might be considered the father of the von Neumann architecture computer and the pioneer of Artificial Intelligence. And all thanks to his machines; both those that Church called “Turing machines” and the a-, c-, o-, unorganized- and p-machines, which gave rise to evolutionary computations and genetic programming as well as connectionism and learning. This paper looks at all of these and at why he is such an often overlooked and misunderstood figure.

Why are there so many programming languages and frameworks? Everyone has their own opinion on how something should be done. Some of these systems, like AOL, Yahoo, etc... have been around for a decade, and probably not updated much.

Simple fact is that HTML support is different in them because mail clients are so old, or others are allowed to operate in browsers where not all CSS or even HTML can be applied in a secure manner. Older clients have outdated browsers that you'll likely NEVER see brought up to standards; what with Opera's standalone aging like milk, and thunderbird lagging behind the firefox on which it's even built. Don't even get me STARTED on older clients like Eudora or Outlook.

Είτε

περνάειμιαομάδατουςγιαΓιουγκοσλάβουςκαιαιχμαλωτίζεται

Ηδύναμητου 4ουΣυντάγματοςΟυσσάρωνεξουδετερώνεταιαπότηνεμπροσθοφυλακήτης5ηςΤεθωρακισμένηςΜεραρχίαςκαιδυνάμειςπεζικού

The form of the obelus as a horizontal line with a dot above and a dot below, ÷, was first used as a symbol for division by the Swiss mathematician Johann Rahn in his book Teutsche Algebra in 1659.

Clicking on a permalink didn’t take you anywhere, you just ended up roughly where you were before, only in a more stable form.

Why Are Chinese People Called Yellow?

Binstock: You once referred to computing as pop culture. Kay: It is. Complete pop culture. I’m not against pop culture. Developed music, for instance, needs a pop culture. There’s a tendency to over-develop. Brahms and Dvorak needed gypsy music badly by the end of the nineteenth century. The big problem with our culture is that it’s being dominated, because the electronic media we have is so much better suited for transmitting pop-culture content than it is for high-culture content. I consider jazz to be a developed part of high culture. Anything that’s been worked on and developed and you [can] go to the next couple levels. Binstock: One thing about jazz aficionados is that they take deep pleasure in knowing the history of jazz. Kay: Yes! Classical music is like that, too. But pop culture holds a disdain for history. Pop culture is all about identity and feeling like you’re participating. It has nothing to do with cooperation, the past or the future—it’s living in the present. I think the same is true of most people who write code for money. They have no idea where [their culture came from]—and the Internet was done so well that most people think of it as a natural resource like the Pacific Ocean, rather than something that was man-made. When was the last time a technology with a scale like that was so error-free? The Web, in comparison, is a joke. The Web was done by amateurs.

Unfortunately, there is some urgency to this effort. As Shashi Tharoor writes in his book Inglorious Empire (2018), over the past 30 years, there has been a tremendous bout of collective amnesia, espeically in the UK, about the history of empire and its consequences. Into this vacuum, revisionist historians of the worst kind like Niall Ferguson have capitalized on historical blind spots of people living today to make an absurd case for the benefits of empire. This cannot be allowed to happen. Tharoor believes that one of the best bulwarks against this erasure is to do the work of inquiry and to make the history of empire accessible and apparent to the widest audience. It is into this effort that I submit my work. John Company is an unsparing portrait that hopefully will give its players a sense of the nature of empire and the long half-life of its cultural production. It is certainly not the only way to make a game about empire, but I hope that it does its part in adding to our understanding of that subject and its continued legacy.

Historical negationism,[1][2] also called denialism, is falsification[3][4] or distortion of the historical record. It should not be conflated with historical revisionism, a broader term that extends to newly evidenced, fairly reasoned academic reinterpretations of history.

the term historical revisionism identifies the re-interpretation of a historical account.[1] It usually involves challenging the orthodox (established, accepted or traditional) views held by professional scholars about an historical event or time-span or phenomenon, introducing contrary evidence, or reinterpreting the motivations and decisions of the people involved.

In many computing contexts, "TTY" has become the name for any text terminal, such as an external console device, a user dialing into the system on a modem on a serial port device, a printing or graphical computer terminal on a computer's serial port or the RS-232 port on a USB-to-RS-232 converter attached to a computer's USB port, or even a terminal emulator application in the window system using a pseudoterminal device.

Some add a wildcard character to the name to make an abbreviation like "Un*x"[2] or "*nix", since Unix-like systems often have Unix-like names such as AIX, A/UX, HP-UX, IRIX, Linux, Minix, Ultrix, Xenix, and XNU. These patterns do not literally match many system names, but are still generally recognized to refer to any UNIX system, descendant, or work-alike, even those with completely dissimilar names such as Darwin/macOS, illumos/Solaris or FreeBSD.

But in ancient Mesopotamia, beginning around five thousand years ago, people used clay tokens to record transactions involving agricultural produce like barley or wool, or metals such as silver. Such tablets performed much the same function as a banknote. Often, through the centuries, traders have devised such tokens or bills without government involvement, especially at times when coins have been in short supply or debased and devalued.

What is the right historical analogy for all this? Allen Farrington argues that Bitcoin is to the system of fiat currencies centered around the dollar what medieval Venice once was to the remnants of the western Roman Empire, as superior an economic operating system as commercial capitalism was to feudalism. Another possibility is that the advent of blockchain-based finance is as revolutionary as that of fractional reserve banking, bond and stock markets in the great Anglo-Dutch financial revolution of the 18th century.

Although the art of mnemonics goes back to ancient Greece (theterm comes fromMnemosyne, the Greek goddess of memory), it wasnot until 1634 that a Frenchman named Pierre Hrigone published inParis hisCursus Mathematici,which contained an ingenious systemfor memorizing numbers.

The Social Web.

Είτε ξεπλένει τη χούντα (18/6/2017) είτε το προδικτατορικό «λεγόμενο παρακράτος» (7/3/2021)

προβληματική καταμέτρηση των εκατέρωθεν θυμάτων σε 57 όλα κι όλα χωριά της άκρως συντηρητικής Αργολίδας, σε ενάμισι μόνο από τα τέσσερα χρόνια της Κατοχής.

The internet is not the first promising technology to have quickly turned dystopian. In the early 20th century, radio was greeted with as much enthusiasm as the internet was in the early 21st. Radio will “fuse together all mankind” wrote Velimir Khlebnikov, a Russian futurist poet, in the 1920s. Radio would connect people, end war, promote peace!Almost immediately, a generation of authoritarians learned how to use radio for hate propaganda and social control. In the Soviet Union, radio speakers in apartments and on street corners blared Communist agitprop. The Nazis introduced the Volksempfänger, a cheap wireless radio, to broadcast Hitler’s speeches; in the 1930s, Germany had more radios per capita than anywhere else in the world.** In America, the new information sphere was taken over not by the state but by private media companies chasing ratings—and one of the best ways to get ratings was to promote hatred. Every week, more than 30 million would tune in to the pro-Hitler, anti-Semitic radio broadcasts of Father Charles Coughlin, the Detroit priest who eventually turned against American democracy itself.

από το να μνημονεύουμε απλά τους ήρωες, να εξαίρουμε τα κατορθώματά τους και να εκφωνούμε πανηγυρικούς.

Για ν’ απελευθερωθούν οι άνθρωποι απ’ τα πολιτικά δεσμά, πρέπει ν’ απελευθερωθούν πρώτα απ’ τα πνευματικά τους δεσμά.

Πως κανένας σημαντικός εθνικός στόχος και καμιά εθνική υπόθεση δεν μπορούν να κερδηθούν δίχως να κερδηθεί και η διεθνής κοινή γνώμη, δίχως να πειστεί για τον δίκαιο χαρακτήρα τους, δίχως τελικά να οικοδομηθούν κάποιες διεθνείς συμμαχίες.

Το αποδεικνύουν οι πολιτικές εξεγέρσεις όπως αυτή του 1843 για την καθιέρωση του Συντάγματος ή εκείνη του 1862 που οδήγησε στην έξωση του Οθωνα. Το μαρτυρά με τον πλέον εκκωφαντικό τρόπο η εξαιρετικά πρωτοπόρα για την εποχή, σε σχέση με το διεθνές πλαίσιο, de facto καθιέρωση του καθολικού εκλογικού δικαιώματος (για τους άνδρες) στη χώρα μας ήδη από το 1844, κάτι που θα κατοχυρωθεί και συνταγματικά δύο δεκαετίες αργότερα. Το υπενθυμίζουν και ορισμένες άλλες θεσμικές αποτυπώσεις, όπως η καθιέρωση της Αρχής της Δεδηλωμένης το 1875, καθώς και κοινωνικές μεταρρυθμίσεις όπως η διανομή των εθνικών γαιών σε ακτήμονες το 1871.

«Οι Μοραΐτες ελύσαξαν από τα πολλά πλούτη, τα οποία ήρπασαν από τους Τούρκους της Τριπολιτσάς, του Ναυπλίου, του Λάλα, της Κορίνθου, της Μονεμβασιάς, του Νεοκάστρου και των λοιπών μερών και έγιναν ντερμπέηδες και προσπαθούν να αντικαταστήσουν τον Κιαμήλ Μπέη και τους λοιπούς μπέηδες και αγάδες. Και εσείς τρέχετε αυτού, χωρίς ψωμί, χωρίς τσαρούχι, χωρίς φορέματα, με μια παλιοκάπα, καταβασίνεζσθε. Τι λοιπόν περιμένετε; Άλλην αρμοδιωτέραν και ευτυχεστέραν δια σας περίστασιν δεν θέλει εύρητε ποτέ δια να πλουτίσετε μικροί και μεγάλοι. Τώρα άνοιξαν δια εσάς δυο πηγαί πλούτου, οι λίρες του δανείου και τα πλούσια λάφυρα του Μωρέως. Τι άλλο πλέον επιθυμείτε;»  Την επιστολή τη μάθαμε, εμείς οι νεοέλ

δρα μετά με τρόπο βλαπτικό για αυτήν

As the Victoria and Albert Museum present in A History of Computer Art,

Milton Eisenhower Justifies the Internment of Japanese Americans

But after Lenin's death in 1923, says Wolff, Stalin short-circuited those plans by simply declaring the Soviet Union a communist-socialist state.

στην πορεία υπέστησαν πολλά βασανιστήρια  απειλές, ξυλοδαρμούς

he Cyborg Manifesto, Donna Haraway talks about the possibility of networks. While the Facebook of 2021 strings us out along a spectrum and pushes us to either end, Haraway’s conception of a network in 1985 is “the profusion of space and identities and the permeability of boundaries in the personal body and the body politic.” I

Athena is still in production use at MIT. It works as software (currently a set of Debian packages)[2] that makes a machine a thin client, that will download educational applications from the MIT servers on demand

It’s grand larceny and, as usual, what is being stolen is power.

David Wiley

In history, for example, he told me, “history was taught from the perspective that America was wrong – and always wrong and … uniquely evil, uniquely pernicious, never ever morally right, never ever justified in any decision that we ever made.”

He was so deeply offended and concerned by the notion that somehow it was America’s fault that a group of radical, violent Islamist terrorists killed nearly 3,000 Americans that it opened his eyes to the indoctrination that was happening in his classes.

He is seriously concerned – as many of us are – about the destructive repercussions of identity politics, the censorship of dissenting opinion, and the rewriting of American history.

With the introduction of CPUs which ran faster than the original 4.77 MHz Intel 8088 used in the IBM Personal Computer, programs which relied on the CPU's frequency for timing were executing faster than intended. Games in particular were often rendered unplayable. To provide some compatibility, the "turbo" button was added. Engaging turbo mode slows the system down to a state compatible with original 8086/8088 chips.

Extropians and other early transhumanists also had a longstandinginterest in self-historicisation. Theyseemed to have a feeling that what they were doing at the time was important and that one day people would want to know about it.

In retrospect, such a meme, then all in fun,now seems to pose a significant PR problem for transhumanists. Despite their youthfully optimistic parties and wordplay, extropianism always had a serious and strongly academic side and, over time, in keeping with its principle of self-transformation, the handshakes and the outfits fell away. This is perhaps part of the reason that some former extropians and early transhumanists, who remain active transhumanists today, rarely mention Machado and her antics when reflecting on the early days of transhumanism.

Marvin Minskysaid of the extropians, with whom he often associated,“they’re extremists... but that’s the way you get good ideas.”

These ideals were first promoted by The Church of Venturism, which was founded in 1986. However, the ‘Church,’ which promoted rational thinking and decried mysticism, soon changed itsname tothe Society for Venturism.

To all this, the extropians said no. There is more to come, and better things lie on the horizon. Evolution mandates change, and “in the long run the positive potentials for intelligent beings are virtually limitless.” Believing that they were theagents of their own destiny, extropians aimed to be catalysts for progressive change, adopting “a positive, dynamic, empowering attitude,” while rejecting, “gloom, defeatism, and the typical focus on the negatives.”

Extropymag was one of the two main mediums in which extropian ideas were circulated—the other was, of course, the Internet. The first issue of Extropyin 1988 had a print run of 50 and interest was scant. Speaking about the first editions, More recalls, “we basically forced them on people.”444By 1992,the editors were churning out 750 copies,445and in the subsequent Winter/Spring edition of 1993, the output more than trebled to 2,500.446In 1992 a separate newsletter, Exponent, was launched and circulated bi-monthly, and in 1993 Extropywas printed in colour for the first time. By 1995, the print run per issue was 4,500.447Althoughthese are ultimately small print numbers, every increase was seen by Extropy’s founding editors as an important milestone in the pursuit of what More referred to as the “inexorable advance”448of extropianism.

While still a student at MIT, a young Eric Drexler met O’Neill, for whom he worked as a research assistantat Princeton in the summer of 1974, funded by the wealthy patron and influential space colonisation spokeswoman, Barbara Marx Hubbard(another devotee of Teilhard’s ideas).408Drexler“went on to develop plans for lunar factories, solar sails, and methods to mine asteroids for mineral resources” and “was one of the L5 Society’s most articulate and vocal advocates for an expanded human presence in space.”409Butby the late 70s,Drexler began to turn his attentionto a new concept, nanotechnology, which fed into the space colonisation dream, but also broadened the emphasis of the L5 space-age, human potential movement, into something that underpinned cryonics and life-extensionist ambitions,and other facets of what later became a distinctly transhumanist vision of the future.

Although Haldaneobserved thatthe progress of science had been staggeringly rapid in the last hundred and forty years, he considered it, “quite as likely as not that scientific research may ultimately bestrangled in some such way as this before mankind has learned to control its own evolution.”

It may be urged that they are only fit to be placed in the hands of a being who has learned to control himself, and that man armed with science is like a baby with a box of matches.

John Burdon Sanderson Haldane was the son of the leading Scottish physiologist, John Scott Haldane, from whom J.B.S. learned “the fundamentals of science,”an education that began very early in his life.Throughout the younger Haldane’s youth, the pair undertook many “legendary and daring physiological experiments,”

Teilhard consistentlyargued that,“the main movement in the universe has been, and is, a groping towards consciousness.”262Evolution, in hisview, exhibits a tendency towards increasing complexity and “cerebralisation.”263To date, this process has resulted in the emergence of humans, highly complex creatures thathave in turn given rise to a new “‘thinking layer,’” or noosphere—the complex web of collective thought and technologies that have dramatically extended humanity’s reach within the biosphere.264

The most impressive, I might say startling, of these changes have been brought about in the course of the last two centuries; while a right comprehension of the process of life and of the means of influencing its manifestations is only just dawning upon us.

TheIndustrial Revolution isthe first strong historical analog for the modern phenomenonof a quantum leap in human progress, resulting in radically altered ways of life in a short span of time.