we often have too narrow an appreciation of   knowing focusing too much on one or two kinds  of knowing but to live well in a complex world   we need to effectively engage with four kinds  of knowing and perfectly they all begin with a P

he aim of the present paper is to propose a radical resolution to this controversy: weassume that mind is a ubiquitous property of all minimally active matter (Heylighen, 2011). Itis in no way restricted to the human brain—although that is the place where we know it in itsmost concentrated form. Therefore, the extended mind hypothesis is in fact misguided,because it assumes that the mind originates in the brain, and merely “extends” itself a little bitoutside in order to increase its reach, the way one’s arm extends itself by grasping a stick.While ancient mystical traditions and idealist philosophies have formulated similarpanpsychist ideas (Seager, 2006), the approach we propose is rooted in contemporaryscience—in particular cybernetics, cognitive science, and complex systems theory. As such, itstrives to formulate its assumptions as precisely and concretely as possible, if possible in amathematical or computational form (Heylighen, Busseniers, Veitas, Vidal, & Weinbaum,2012), so that they can be tested and applied in real-world situations—and not just in thethought experiments beloved by philosophers

In one of his videos he talks about "approaching the mind of god" or something similar, in a way I can't entirely tell whether he is paraphrasing an early-modern note-taker or saying that's what he thinks he is doing himself. I don't really care whether he's religious or not, unless it compromises the system he's building.

coordination can be defined as the arrangement of actions across people,places and times so as maximize synergy and minimize friction. In earlier work (Heylighen, 2012b),we have analyzed coordination into four components: alignment, division of labor, workflow andaggregation.

// NB: Since line terminators can be the multibyte CRLF sequence, care // must be taken to ensure we work for calls where `tokenPosition` is some // start minus 1, where that "start" is some line start itself.

getLineStart(tokenPosition, anteTerminators = null) {
  if (tokenPosition > this._edge && tokenPosition != this.length) {
    throw new Error("random access too far out"); // XXX
  }

  // NB: Since line terminators can be the multibyte CRLF sequence, care
  // must be taken to ensure we work for calls where `tokenPosition` is some
  // start minus 1, where that "start" is some line start itself.
  for (let i = this._lineTerminators.length - 1; i >= 0; --i) {
    let current = this._lineTerminators[i];
    if (tokenPosition >= current.position + current.content.length) {
      if (anteTerminators) {
        anteTerminators.push(...this._lineTerminators.slice(0, i));
      }
      return current.position + current.content.length;
    }
  }

  return 0;
}

Leibniz (Gottfried Wilhelm, the famous mathematician) with his Scrinium Literatum (~1690);

“We have certain events to relate,” Mr. Franklin proceeded; “and we have certain persons concerned in those events who are capable of relating them. Starting from these plain facts, the idea is that we should all write the story of the Moonstone in turn–as far as our own personal experience extends, and no farther. We must begin by showing how the Diamond first fell into the hands of my uncle Herncastle, when he was serving in India fifty years since. This prefatory narrative I have already got by me in the form of an old family paper, which relates the necessary particulars on the authority of an eye-witness. The next thing to do is to tell how the Diamond found its way into my aunt’s house in Yorkshire, two years ago, and how it came to be lost in little more than twelve hours afterwards. Nobody knows as much as you do, Betteredge, about what went on in the house at that time. So you must take the pen in hand, and start the story.”

irst Period The Loss of the Diamond (1848) The events related by Gabriel Betteredge, house-steward in the service of Julia, Lady Verinder.

Reading Strategies for CopingWith Information Overloadca. 1550-1700

society by you know by uh uh you know it's just that's necessarily shares a similar related intrinsic 01:29:58 purpose which is to achieve and maintain vitality maintain and maintain and by maintain i mean anticipate into the future maintain vitality which is accomplished through 01:30:11 cognition and cooperation so the self that we must keep vital is the extended self and it follows that the intrinsic purpose of societal systems like financial systems and other is to serve the intrinsic purpose of society

a biological i call it an intrinsic purpose but like from evolution by being the fact that we are a part of life we have a purpose because 01:28:53 all organisms making capability casual power causal powers and the intrinsic purpose of an organism is to achieve and maintain vitality a sustainable flourishing of self which 01:29:09 can include that extended self and we do that by sensing and evaluating states of the world and ourselves and implementing appropriate actions that that are based on anticipation we 01:29:21 we anticipate what will happen if we do or don't take an action and we choose if we're for functional we choose those actions that can serve our intrinsic intrinsic purpose of of 01:29:33 remaining vital into the future so anticipating vitality and that obviously implies some kind of modeling of the world anticipation implies some kind of modeling in the world so that's an organism's intrinsic 01:29:45 purpose

there was an interesting paper that came out i cited in the in my in my in paper number one that uh was 01:15:53 looking at this question of what is an individual and they were looking at it from an information theory standpoint you know so they came up with this they came up with this uh uh theory uh and i think do they have a name for 01:16:09 it yeah uh information theory of individuality and they say base it's done at the bottom of the slide there and they say basically that uh you know an individual is a process just what's 01:16:20 what we've been talking about before that propagates information from the past into the future so that you know implies uh information flow and implies a cognitive process uh it implies anticipation of 01:16:33 the future uh and it probably implies action and this thing that is an individual it is not like it is a layered hierarchical individual it's like you can draw a circle around 01:16:45 anything you know in a certain sense and call it an individual under you know with certain uh definitions you know if you want to define what its markov blanket is 01:16:57 but uh but you know we are we are we are our cells are individuals our tissues liver say is an individual um a human is an individual a family is an 01:17:12 individual you know and it just keeps expanding outward from there the society is an individual so it really it's none of those are have you know any kind of inherent preference 01:17:24 levels there's no preference to any of those levels everything's an individual layered interacting overlapping individuals and it's just it's just a it's really just a the idea of an individual is just where 01:17:36 do you want to draw your circle and then you can you know then you can talk about an individual at whatever level you want so so that's all about information so it's all about processing information right

first is that uh a society of any scale and and i don't mean society is in bill millions or billions of people i mean society as in a thousand people you know like a sub 00:47:23 sub city a community that is not even a whole city just a a group of like-minded people uh who are willing to give this a give this you know 00:47:35 a field trial ago a society of any scale can be viewed as a super organism so that's kind of fundamental everything really really works from there we are together we 00:47:49 are not just individuals connected we are a whole society is a whole and it's a and it's a whole with the environment and it's wider you know 00:48:03 sphere so as we'll talk about today you know this even the idea of an individual is it's okay to talk about individuals it's fine but it's kind of like an arbitrary thing an 00:48:15 individual could be an individual cell or an individual person or an individual uh species or an individual ecosystem but it's all with all deeply embedded and enmeshed 00:48:28 entwined with the whole so uh uh a society can be viewed as a super organism

All seem focused on rendering the 404 page manually. However, I wanted to make rescue_from work. My solution is the catch-all route and raising the exception manually.

resulting HTML

I recently started building a website that lives at wesleyac.com, and one of the things that made me procrastinate for years on putting it up was not being sure if I was ready to commit to it. I solved that conundrum with a page outlining my thoughts on its stability and permanence:

The lesson of fallen societies is that civilization is a vulnerable organism, especially when it seems almighty. We are the world’s top predator, and predators crash suddenly when they outgrow their prey. If the resulting chaos unleashes nuclear war, it could bring mass extinction in a heartbeat, with Homo sapiens among the noted dead.

Most survivors of that progress trap became farmers — a largely unconscious revolution during which all the staple foods we eat today were developed from wild roots and seeds (yes, all: no new staples have been produced from scratch since prehistoric times). Farming brought dense human populations and centralized control, the defining ingredients of full-blown civilization for the last five thousand years.

The first trap was hunting, the main way of life for about two million years in Palaeolithic times. As Stone Age people perfected the art of hunting, they began to kill the game more quickly than it could breed. They lived high for a while, then starved.

Ronald Wright: Can We Still Dodge the Progress Trap? Author of 2004’s ‘A Short History of Progress’ issues a progress report.

In this way, according to the researchers, early humans repeatedly overhunted large animals to extinction (or until they became so rare that they disappeared from the archaeological record) and then went on to the next in size -- improving their hunting technologies to meet the new challenge. The researchers also claim that about 10,000 years ago, when animals larger than deer became extinct, humans began to domesticate plants and animals to supply their needs, and this may be why the agricultural revolution began in the Levant at precisely that time.

Chapter 5: Demand, services and social aspects of mitigation

What is Open source security?

Open Source Advantages and Risk Profile · 96% of applications include some form of OSS · 67% of applications contain open source vulnerabilities · 90% of software ...

Learn how to detect vulnerable open source components and keep your products secure.

The Dangers of Open-Source Vulnerabilities, and What You Can Do About It

Why Microsoft Is Willing to Pay So Much for GitHub by Paul V. Weinstein

Jun 6, 2018 — Microsoft's $7.5 billion acquisition of GitHub is a perfect illustration of how value is ascribed differently in Silicon Valley than in the ...github microsoft acquisitionwhy did microsoft buy githubwhy did microsoft buy github redditmicrosoft github strategygithub revenuewho owned github before microsoftPeople also search for

Microsoft to acquire GitHub for $7.5 billion

Microsoft acquires GitHub

Microsoft acquired GitHub, a popular code-repository service used by many developers and large companies, for $7.5 billion in stock.

probefahrer · 7 hr. agoAre you familiar with Mark Granovetter‘s theory of weak ties?He used it in the sense of the value of weak social connections but I am pretty sure one could make a case for weak connections in a Zettelkasten as being very valuable

Informational Theory of Aging: The Life Extension Method Based on the Bone Marrow Transplantation

Deep Learning and an Information Theory of Aging

Informational Theory of Aging: The Life Extension Method Based on the Bone Marrow Transplantation

The information theory of aging: The major factors that determine lifespan

Google Library: Beyond Fair Use?

Google's use of thumbnail images in its Image. Search is fair and noninfringing

Instead of hiking the trail yourself, the trees, rocks and moss move past you in flashes with no trace of what came before and no way to see what lies ahead.

Both anecdotally and in published studies, people report that when trying to locate a particular piece of written information they often remember where in the text it appeared.

If a guy got lucky at a restaurant, it got included.” Jauregui waxes poetic about The Address Book, calling it “sexual memory…told by spaces.”

century that the archival discipline began flourishing and has continued since. It did so by borrowing from different fields: the debate between historians and archivists led to the affirmation of the historical method of analysis; the strong relationship with library science affected retrieval practices and theories; the first attempts to introduce mechanisation in public administration changed documentation processes; information science changed the relationship of archives with technology; social sciences questioned archival behaviour, processes, and policies; and post-modernism spurred a debate about archival identity and purposes. However, the core of archival knowledge dating back to Sumerian times has not changed, and neither has the body of concepts and principles that accrued around that core between the 16th and the 19th centuries, because the core has controlled the use of knowledge taken from other disciplines and shaped the outcome of interactions with them.

In a 1966 book,* the British-Hungarian philosopher MichaelPolanyi made an observation that has since become known as“Polanyi’s Paradox.” It can be summarized as “We know more thanwe can say.”

Knowledge is the only resource that getsbetter and more valuable the more it multiplies.

An Archipelago of Ideas separates the two activities your brainhas the most difficulty performing at the same time: choosing ideas(known as selection) and arranging them into a logical flow (knownas sequencing).*

The Archipelago of Ideas

This standardized routine is known as the creative process, and itoperates according to timeless principles that can be foundthroughout history.

First, while using the previous retrieval methods, it is a good ideato keep your focus a little broad. Don’t begin and end your searchwith only the specific folder that matches your criteria.

One of my favorite rules of thumb is to “Only start projects that are already 80percent done.” That might seem like a paradox, but committing to finishprojects only when I’ve already done most of the work to capture, organize,and distill the relevant material means I never run the risk of startingsomething I can’t finish.

As powerful as search can be, studies5 have found that in manysituations people strongly prefer to navigate their file systemsmanually, scanning for the information they’re looking for. Manualnavigation gives people control over how they navigate, with foldersand file names providing small contextual clues about where to looknext.6

eventually you’ll have so many IPs at yourdisposal that you can execute entire projects just by assemblingpreviously created IPs. This is a magical experience that willcompletely change how you view productivity.

Thus began a lifelong relationship with her commonplace books.Butler would scrape together twenty-five cents to buy small Meadmemo pads, and in those pages she took notes on every aspect ofher life: grocery and clothes shopping lists, last-minute to-dos,wishes and intentions, and calculations of her remaining funds forrent, food, and utilities. She meticulously tracked her daily writinggoals and page counts, lists of her failings and desired personalqualities, her wishes and dreams for the future, and contracts she

Tharp calls her approach “the box.”

Maybe it’s time we talk about it?

Gandhi once said, “Anything that exists is possible.

le travail au départ c'est la torture

The old rule, now practically an adage, “Post once, reply twice” is essentially the epitaph for online learning.

She had the kind of exacting patience required for video editing.

(1.5)Proposition.

You ask me who you are; To tell a story you can live your life by; A tail that has some point; That you can see; So that you no longer; Have to feel so pointless; Because what you see is what you get; If you don’t get the meaning of my silence; Because you ain’t seen nothing yet

For a change of career

When I was around eight years old, having recently made the trip with my family back ‘home’ to London from where I was born and lived my earliest years in Nairobi, Kenya, I contracted measles, the first of many childhood illnesses that confined me to bed and disrupted my schooling. My father sat by my bedside and read stories to me about the planets and outer space, infecting me with his love of scientific exploration. I was given books to read about natural history and I learned to identify the garden birds in the tree that grew outside my bedroom window. I made watercolour paintings of these and others that I had never seen from illustrations on the pages of ‘Collins Pocket Guide to British Birds’. Then, whenever I was well enough, I was taken out into the countryside and spent many happy days bird-spotting for myself. I was taken on my first ‘fungus foray’ to a place called Burnham Beeches, west of London. It was led by the redoubtable figure of a man called Bayard Hora and I was awestruck by what I many years later described as ‘The Fountains of the Forest’ as they erupted from ground and trees in manifold shapes and colours, not least the legendary ‘fly agaric’ (Amanita muscaria), the ‘parasol’ (Macrolepiota procera) and numerous ‘brittle gills’ (Russula spp). I found that their Latin names came easily to me and I delighted in showing off my recall to peers and teachers.

Within 2 years, I became explicitly aware, in a visionary moment, of what I now call ‘natural inclusion’. I

22. We may note in passing the archaic nature of the US Supreme Court, whosejudges are named for life like the pope of the Catholic Church and the apostles of theMormon church. However, a pontifical bull of 1970 denied cardinals over eighty yearsold the right to vote in papal elections, which proves that all institutions can be re-formed, even the most venerable ones.

In France, a wealthyvoter giving 7,500 euros (the current ceiling) to his preferred politicalparty has a right to a tax deduction of 5,000 euros, financed by the restof the taxpayers.

As long as all the states on the planetwere equally weak, a certain balance prevailed. But from the momentthat several European states developed a significantly greater fiscal,administrative, and military capacity, a new dynamic emerged.

One of my frustrations with the “science of learning” is that to design experiments which have reasonable limits on the variables and can be quantitatively measured results in scenarios that seem divorced from the actual experience of learning.

Real learning cannot happen in a vacuum. Connecting oneself and one’s new ideas with others across classrooms, across the curricula, and into the community build confidence , deepens experience, and maximizes success.

manjaro maintaining a slightly different update cycle and overall behavior than upstream arch (I know this is a point of contention, but that's not the point here)

Archaeology of Reading project

The box is not a substitute for creating. The box doesn’t compose or write apoem or create a dance step. The box is the raw index of your preparation. It is therepository of your creative potential, but it is not that potential realized.

The box makes me feel connected to a project. It is my soil. I feel this evenwhen I’ve back-burnered a project: I may have put the box away on a shelf, but Iknow it’s there. The project name on the box in bold black lettering is a constantreminder that I had an idea once and may come back to it very soon.

Everyone hashis or her own organizational system. Mine is a box, the kind you can buy at OfficeDepot for transferring files.I start every dance with a box. I write the project name on the box, and as thepiece progresses I fill it up with every item that went into the making of the dance.This means notebooks, news clippings, CDs, videotapes of me working alone in mystudio, videos of the dancers rehearsing, books and photographs and pieces of artthat may have inspired me.

before you can think out of the box, you have tostart with a box

Blockchains address this problem in two ways. First, they enforce a complete ordering on all transactions, which generates a tree of alternative views of history. Second, they define canon for histories, along with a fork-choice rule that selects the canonical branch from the tree of histories.

*The compass*

Embracing visions of a good life that go beyond those entailing high levels of material consumption is central to many pathways. Key drivers of the overexploitation of nature are the currently popular vision that a good life involves happiness generated through material consumption [leverage point 2] and the widely accepted notion that economic growth is the most important goal of society, with success based largely on income and demonstrated purchasing power (Brand & Wissen, 2012). However, as communities around the world show, a good quality of life can be achieved with significantly lower environmental impacts than is normal for many affluent social strata (Jackson, 2011; Røpke, 1999). Alternative relational conceptions of a good life with a lower material impact (i.e. those focusing on the quality and characteristics of human relationships, and harmonious relationships with non-human nature) might be promoted and sustained by political settings that provide the personal, material and social (interpersonal) conditions for a good life (such as infrastructure, access to health or anti-discrimination policies), while leaving to individuals the choice about their actual way of living (Jackson, 2011; Nussbaum, 2001, 2003). In particular, status or social recognition need not require high levels of consumption, even though in some societies, status is currently related to consumption (Røpke, 1999).

In this respect, relational notions of a good quality of life, such as ‘buen vivir’ from Latin America (D'Alisa, Demaria, & Kallis, 2014; Gudynas, 2011; Hopkins, 2008), may be key to achieving long-term sustainable outcomes

when Britannica conducted followup research on whether or not the books were actually being read, they found that buyers who really read the books were the exception. The two largest sub-categories among buyers who were more likely to have read the books were housewives and men trained in some sort of technical profession.

certain sub-currents in their thought. One being the proposition that the original (or translated) texts of the most influential Western books are vastly superior material to study for serious minds than are textbooks that merely give pre-digested (often mis-digested) assessments of the ideas contained therein.

The Antinet’s permanent-address scheme, with its shifting nature, gives the system a unique personality. The Antinet’s unique personality stands as one of the most integral aspects of the system. A key component that enables insightful communication with a human being is the human’s personality–the person’s unique way of communicating with you based on their unique perspectives and interpretations. The Numeric-alpha addresses provide the Zettelkasten with a unique personality. Over time, unique structures form due to Numeric-alpha addresses. This is important because it allows one to communicate with the Antinet, transforming it into a communication experience with a second mind, a doppelgänger, or a ghost in a box, as Luhmann called it. (5)5 This is the entity Luhmann referred to when he titled his paper, Communicating with Noteboxes. Numeric-alpha addresses make all of this possible.

If Luhmann’s notebox system was not dynamic and fluid and not one of pure order, either, how can one think of Luhmann’s notebox system? In my experience using an Antinet Zettelkasten, I find it to be more organic in nature. Like nature, it has simple laws and fundamental rules by which it operates (like the laws of thermodynamics in physics); yet, it’s also subject to arbitrary decisions. We know this because in describing it, Luhmann uses the word arbitrary to describe its arbitrary internal branching. We can infer that arbitrary, means something that was decided by Luhmann outside of some external and strict criteria (i.e., strict schemes like the Dewey Decimal Classification). (12)12 This arbitrary, random structure contributes to one of its most distinctive aspects of the system–the aspect of surprises. Because of its unique structure, the Antinet is noted as “a surprise generator,” and a system that develops “a creativity of its own.” (13)

Simply stated, Luhmann’s Zettelkasten structure was not dynamic or fluid in nature. Yet, it was not rigid, either. Examples of a rigid structure are classification systems like the Dewey Decimal Classification System or Paul Otlet’s massive notecard world museum known as, The Mundaneum. These types of systems are helpful for interpersonal knowledge systems; however, they’re not illustrative of what Niklas Luhmann’s system was: an intrapersonal communication system. Luhmann’s notebox system was not logically and neatly organized to allow for the convenience of the public to access. Nor was it meant to be. It seemed chaotic to those who perused its contents other than its creator, Niklas Luhmann. One researcher who studied Luhmann’s system in person says, “at first glance, Luhmann’s organization of his collection appears to lack any clear order; it even seems chaotic. However, this was a deliberate choice.” (11)11 Luhmann’s Zettelkasten was not a structure that could be characterized as one of order. Indeed, it seems closer to that of chaos than order.

FloodGate’s attendance soared as members of other congregations defected to the small roadside church. By Easter 2021, FloodGate was hosting 1,500 people every weekend.

As SherlockHolmes says to Watson on a famous occasion: "If page 534 findsus only in Chapter Two, the length of the first one must have beenreally intolerable."

My own copy of A Catalogue of Crime certainly fits that description, even though I generally disagree with many of its harsh judgments on modern crime fiction. Barzun and Taylor definitely prefer classic whodunits, especially those written with wit, panache, and, above all, cleverness. The Catalogue lists more than 5,000 novel-length mysteries, collections of detective stories, true-crime books, and assorted volumes celebrating the delights of detection. Every entry is annotated, and a succinct critical judgment given.

Mortimer J. Adler's slip box collection (Photo of him holding a pipe in his left hand and mouth posing in front of dozens of boxes of index cards with topic headwords including "law", "love", "life", "sin", "art", "democracy", "citizen", "fate", etc.)

THE ECONOMICS OF IMMENSE RISK, URGENT ACTION AND RADICAL CHANGE:TOWARDS NEW APPROACHES TO THE ECONOMICS OF CLIMATE CHANGE

The focus of the dev container specification is to describe how to enrich a container for the purposes of development, rather than acting as a multi-container orchestrator format.

Alito relies on sources such as Hale without acknowledging their entanglement with legalized male supremacy. The men who cited Hale as they constructed the early American legal order refused to give women the right to vote or to otherwise enjoy full citizenship. Relying on that history of injustice as a reason to deny modern women control over their own lives is a terrible argument but apparently the best Alito can do.

evolution works on a much longer time scale right than than 00:35:09 any given life and so we need to we rely pretty heavily on helpful social norms right these cultural norms that actually teach us the right way to engage with each other and that can transcend any 00:35:22 one generation um and you know we worked really hard um in the west you know not just i mean this has happened everywhere but it you know we're where we're from um to acquire norms from from that we would 00:35:35 have called you know liberal democracy right that tolerance and respect and and these things and individual rights and you know it you see those things start to erode now and you start to see some of that base 00:35:48 nature taking back over the tribalism and the seeing the other as the enemy um the outgrouping of people and it we know from history it doesn't end well there right like the erosion of these norms 00:36:02 not only will continue to exacerbate collective illusions they i i think they're the biggest threat to free society that we face in a very long time yeah yeah you made a very convincing case for that

so what 00:03:11 is a collective illusion then right so like what's the definition simply they simply stated right collective illusions are situations where the majority in a group ends up going along with something that they 00:03:23 don't privately agree with simply because they incorrectly think that most other people in the group agree with it and and as a result entire groups can end up doing things that almost nobody really wanted

i had known about this phenomenon which we call collective illusions historically has been called things like pluralistic ignorance um the illusion of universality things like this and because we'd known about it uh we 00:02:21 started asking people not only what they thought about certain issues but what they thought most people thought right and what was so shocking it was that actually the first time we ever did it was in like 2015 and it was 00:02:33 almost like a throwaway question and we weren't even sure what we'd get and what we found over and over again since is that it almost doesn't matter what topic we ask about if it's socially important it's like a coin toss whether we're 00:02:46 wrong about what the majority really believes and so we're living in this time when these collective illusions may actually be one of the defining features of modern society and as we can talk about they have such 00:02:59 like damaging consequences for the individual and the group and i felt like this could no longer just be an academic conversation like we need to have a conversation with the general public about this issue

The monastic practice of Lectio Divina was first established in the 6th century by Benedict of Nursia and was then formalized as a four-step process by the Carthusian monk Guigo II during the 12th century.[3] In the 20th century, the constitution Dei verbum of the Second Vatican Council recommended Lectio Divina to the general public and its importance was affirmed by Pope Benedict XVI at the start of the 21st century.

The Virginia Declaration of Rights, written by none other than George Mason in 1776 when states controlled the militias, did not have one.

Only four of the 13 state Constitutions had such a provision.

It is a fact that lands have been sold for five shillings, which were worth one hundred pounds: if sheriffs, thus immediately under the eye of our state legislature and judiciary, have dared to commit these outrages, what would they not have done if their masters had been at Philadelphia or New York?

On examination, you will find this very judiciary oppressively constructed; your jury trial destroyed, and the judges dependent on Congress.

The interactioneffect of stimulus type and gender on mean reaction times wassignificant, but there were no significant gender differences inmean reaction times for either the MC- or PC-biased stimulus.

In 1968, he resigned as Secretary of Defense to become President of the World Bank.

The lower courts consistently point to one paragraph in particular from the Heller decision. Nothing in the opinion, Scalia wrote, shouldbe taken to cast doubt on longstanding prohibitions on the possession of firearms by felons and the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings, or laws imposing conditions and qualifications on the commercial sale of arms.This paragraph from the pen of Justice Scalia, the foremost proponent of constitutional originalism, was astounding. True, the Founders imposed gun control, but they had no laws resembling Scalia’s list of Second Amendment exceptions. They had no laws banning guns in sensitive places, or laws prohibiting the mentally ill from possessing guns, or laws requiring commercial gun dealers to be licensed. Such restrictions are products of the 20th century. Justice Scalia, in other words, embraced a living Constitution.

When Congress was considering the first significant federal gun law of the 20th century—the National Firearms Act of 1934, which imposed a steep tax and registration requirements on “gangster guns” like machine guns and sawed-off shotguns—the NRA endorsed the law. Karl Frederick and the NRA did not blindly support gun control; indeed, they successfully pushed to have similar prohibitive taxes on handguns stripped from the final bill, arguing that people needed such weapons to protect their homes. Yet the organization stood firmly behind what Frederick called “reasonable, sensible, and fair legislation.”

General Daniel E. Sickles, the commanding Union officer enforcing Reconstruction in South Carolina, ordered in January 1866 that “the constitutional rights of all loyal and well-disposed inhabitants to bear arms will not be infringed.” When South Carolinians ignored Sickles’s order and others like it, Congress passed the Freedmen’s Bureau Act of July 1866, which assured ex-slaves the “full and equal benefit of all laws and proceedings concerning personal liberty … including the constitutional right to bear arms.”

The very next day, Congress passed the Omnibus Crime Control and Safe Streets Act of 1968, the first federal gun-control law in 30 years. Months later, the Gun Control Act of 1968 amended and enlarged it.

Although this finding has also been observed inother mammals (Seymoure and Juraska, 1997), some havespeculated that sex differences in visual acuity in humansare related to the roles that men and women played inearly human hunter–gatherer societies, in which malesmay have been required to be able to identify prey orthreats at greater distances (Silverman and Eals, 1992;Sanders et al., 2007; Stancey and Turner, 2010; Abramovet al., 2012a).

Theseauthors speculated that this sex difference reflects differ-ences in visual pattern analysis mode in which femalesemphasize use of low spatial frequencies that carryinformation about overall object form, whereas malesuse a more “segregative” mode that emphasizes individ-ual objects and fine detail inherent in high spatial fre-quency visual input.

the inter-connectedness of the crises we face climate pollution biodiversity and 00:07:54 inequality require our change require a change in our exploitative relationship to our planet to a more holistic and caring one but that can only happen with a change in our behavior

With first-class keyword arguments in the language, we don’t have to write the boilerplate code to extract hash options. Unnecessary boilerplate code increases the opportunity for typos and bugs.