This connects very well with me because I am an emotional mess. Stress and anxiety can interfere with daily life and struggles for not just me but for many.

This passage reminds me of a news article I read about universities improving accessibility for students with disabilities, like adding more adaptive technology and inclusive classroom designs. It also makes me think of how the Americans with Disabilities Act has changed opportunities over time. I can relate because I've seen friends benefit from these resources, which help them succeed just like any other student. It shows that support and awareness really makes a difference in education.

The speaker is connecting another kind of joy to the snow through the image of boys having a snowball fight. She speaks to elderly men to bring back the memory of the good times they had in the snow. This brings the two groups of people together.

A modern connection: This is Taylor Swift's song “Mad Woman”, which debuted as the twelfth track on her seventh studio album, Folklore, released on August 18, 2020. Written during the COVID-19 pandemic, the song addresses the criticism and societal backlash that women often face when expressing anger. I include this song as an annotation because it resonates strongly with Xantippe. Centuries of being villainized, described as “shrewd” or “crazy,” mirror the way society punished women for emotions that were deemed inappropriate. Swift’s lyrics capture this societal double standard: "And there's nothin' like a mad woman What a shame she went mad No one likes a mad woman You made her like that" These lines directly reflect the way Xantippe’s anger is treated, not as a natural or justified response, but as evidence of moral or personal failing. Swift continues: "And you'll poke that bear 'til her claws come out And you find something to wrap your noose around" This imagery parallels the way Xantippe is provoked and restricted by the expectations of her husband and society, until she finally lashes out, a physical and emotional release mirrored in Levy’s poem. Later lines, such as: "The master of spin has a couple of well-placed friends They'll tell you you're insane" highlight how women’s reputations and emotions are manipulated and controlled by societal judgment, reinforcing the same marginalization that Levy talks about. By including “Mad Woman”, we can see a direct line from Xantippe’s historical and literary treatment to modern discussions about women, anger, and the consequences of breaking imposed emotional boundaries.[]https://youtu.be/6DP4q_1EgQQ?si=e7ol3EKrAAWfHwSR

Baldwin’s historical account of Black English’s formation complements Heller’s analysis of AAVE as identity/agency in Bambara—both center vernaculars as purposeful, not deficient.

Baldwin’s “it is his experience” aligns with Young’s language-justice stance and Alvarez/Wan/Lee’s translingual pedagogy—value lived experience and plural voice over monolingual “objectivity.”

Where Jenkins argues SAE mastery for workplace power, Baldwin reframes power as already embedded in Black English’s identity/politics—setting up a productive tension for synthesis.

Pedagogy in action: The authors’ translingual strategies (freewriting, revision cycles) complement Young’s call to teach descriptively and embrace code meshing in the same paper.

Standard vs. plurality: This chapter challenges the “objective” status of standard written English, contrasting with Jenkins’s claim that mastering a single standard is central to professional success.

Vernacular as agency: Young’s code meshing aligns with Heller’s claim that AAVE conveys identity, confidence, and critique; both position vernacular forms as tools of voice and resistance.

Pragmatics vs. plurality: Young promotes blending codes in public/professional writing (e.g., Grassley tweets), while Jenkins urges mastery of a single standard for workplace credibility.

Identity/agency: Heller’s framing of AAVE as pride and resistance aligns with Lysicott’s argument that vernacular resources carry identity and should be leveraged within academic spaces.

Gatekeeping vs. pragmatics: Jenkins frames SAE as practical for credibility with unknown audiences, while Young critiques “Standard English” as gatekeeping that marginalizes nonstandard varieties. (Used for concept-map edge between Jenkins / Young.)

Access vs. identity: Jenkins emphasizes SAE as a key to employment, while Lysicott foregrounds code-meshing to honor identity and agency within academic/professional spaces. (Used for concept-map edge between Jenkins/Lysicott.)

This makes me think of toxic discourse, where environmental harm is frequently hidden behind technical language/ Schwarze's argument that melodrama complicates a situation mirrors readings where this has been discussed.

The concept of oneness of feeling directly connects to the Schwarze's earlier critique of Burke. Burke favors the comic frame because it lessens tension and promotes unity. While melodrama does the opposite. Both approaches depend on how audiences are asked to feel their way into a public controversy.

human connection is already depleting due to technology. This highlighted portion supports the claim that A.I. deepens an existing problem

for - adjacency - memory - consciousness -unpacking - memory - consciousness connection - The principal postulate of the MToC is that consciousness is a function of the explicit memory system. - The explicit memory system is not only required for explicit memory - it is also required for our ability to - consciously perceive the world around us, - understand what is happening, and - make conscious decisions that lead to actions. - Thanks to the explicit memory system, - sensory impressions can reach consciousness, and - we can think about what is happening in the world. - In the process of consciously perceiving the world, we rely on - working memory to - maintain and - manipulate the information, on - semantic memory to make sense of it, and on - episodic memory - to relate the current situation - to prior episodes and - to understand the current context.

For me personally, this is definitely the goal especially if I'm purchasing a high quality, and expensive pair of shears , I'm going to take very good care of them so they will last hopefully as long as that 15-year mark.

I didn't know where to start or what tools I need. But with this information, I feel more relieved and guided toward what I'll need in the future. Thank you for the information.

Giving me the same vibe as Rome's founding myth. While the story of romulus and remus definitely had some level of truth at their core, the events were interpreted and emphasized to align with the ideals of roman society

for - mind body connection - mental disorder - body inflammation

for - scientist - Eric Weinstein - Jeffrey Epstein - science connection

for - Jeffrey Epstein - science connection

for - key insight - new worldview must restore enchantment, community and connection

key insight - new worldview must restore enchantment, community and connection - This worldview also has to restore the - enchantment, - communality, and - connection - to the sacred that is - ubiquitous in pre-modern and indigenous worldviews, - yet is severed in the process of modernization — - resulting in the pervasive sense of - alienation and - meaninglessness - that characterize both modern and postmodern worldviews. - As research underscores, - a sense of - meaning, - inner purpose, and - community - are crucial for human well-being and cannot be replaced by high levels of economic prosperity.

https://www.printmuseum.org/typewriter

for - adjacency - proprioceptive dialogue - Indyweb people-idea connection - provenance - synonym - proprioceptive dialogue - Bohmian dialogue

adjacency - between - proprioceptive dialogue - indyweb collaboration - people-idea connection - means to an end - indyweb provenance affordance - adjacency relationship - first thought - Indyweb triangle relationship between - person - idea communicated - affordance/infrastructure - second thought - means vs end - ideas are constructed - often we approach it transactionally and present the final "polished" idea (ends) - meanwhile hiding the means, the complex process by which we arrived there - third thought - Indyweb provenance affordance - The Indyweb provenance affordance is consistent with the Indyweb people-centered, interpersonal design ethos in which - there is an audit trail for the entire origin story of any idea created by an Indyvidual or group of indyviduals

for - story of separation - to - article - the 3 Great Separations that unravelled us from connection to earth and each other - https://hyp.is/go?url=https%3A%2F%2Finthesetimes.com%2Farticle%2Findustrial-agricultural-revolution-planet-earth-david-korten&group=world - to - article - An ethics of wild mind - https://hyp.is/go?url=https%3A%2F%2Femergencemagazine.org%2Finterview%2Fan-ethics-of-wild-mind%2F&group=world

This is one of the ideas I will take to my classroom. I like the idea of having steps as you help the student deescalate the behavior. I think is great that it emphasizes the importance of maintaining and building strong connections.

for - Trump - South African broligarch connection - Daily Maverick

I think the reason why so many people struggle to come to logic conclusions or find this process useful is not because they are unable to step into the writer's shoes, but because they don't even attempt it, not seeing that as their responsibility

This is like the conservation of mass law in chemistry, aka the reason why equations must be balances (same amount of elements in the reactants and products).

for - innate connection - innate care for others - study of infants with puppets show 100% preference for compassionate play over selfish play - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

for - second of four pillars of wellbeing - connection - capacity to socially engage with others - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

for - history - connection stories that challenge the Genesis control story- begin with indigenous peoples of North America - then ping pong back and forth between Europe and North America - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

history - connection stories that challenge the Genesis control story - Indigenous elders of North America share stories with some Westerners in the United States and Canada - These are shared in Europe and become popular, especially amongst intellectuals - It was refreshing to hear an account of nature that wasn't considered evil and that had to be tamed and brought into God's order - Alexander von Humboldt wrote some of these and was widely read - Thoreau, WHitman and Rousseau read Humboldt - British and German Romantics such as Wordworth, Shelly and Coleridge are also influenced by it and see the rediscovery of the wonder of nature as an antidote to the alienation of the industrial age - Completing the circle, American intellects Thoreau and Emerson read the Romantics, in turn influencing Whitman and John Muir

for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.

to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski

for - quote - Hodgkin cycle - example of connection between global property and molecular properties - Denis Noble

for - stats - internet - average connection speed - hasn't increased as much as storage and processing power

Bringing up a memory of being a young child and aspiring to become successful in what they love which can create a connection with the addressed audience

It doesn't seem like he necessarily cared she was leaving and just wanted her gone, and found any excuse to get her off the Google team. Like Buolamwini, she talked to important people to try to get things changed and bettered and it seemed like there wasn't some interest in anything she had to say.

I think there is definitely a connection between the two because they are both struggling with the same problems in their jobs, and as soon as they change skin tones, they are more relevant and people care more about their opinions.

it is interesting to learn that he had a great role to play in the future of our countries development, just because he was a great scientist who wanted to explore beyond his country. It makes me think about how science is universal and scientists are seldom concerned about politics. Yet, bureaucratics and governments consider everything as a product of their country and try to protect it from other nations. For better or worse. Writing this, I also get reminded about Oppenheimer and how it beautifully dissects the crossover in science and governments from the perspectives of both governments and scientists,'

This is related to the video because ChatGPT 3.5 uses the same method to change wording. LLM is a very important thing when using ChatGPT because it is able to make sentences transform into more proper and correct sentences

This is very similar to the ChatGPT video because how ChatGPT produces their answers, is by other peoples answers or searches. Words look for each other to make everything relevant and be put together well, while ChatGPT puts peoples searches together to create one answer.

I'm using this quote again because it connects to the video on where ChatGPT models learn how to predict words for their responses. The prediction from ChatGPT leads to complex possibilities and Dobrin connects to this where context is the main reason why AI can make these predictions.

This sentence connects to Dobrin's perspective on ChatGPT limits, arguing whether ChatGPT actually understands the language or just copies answers that sound right. Even in the video, it talks about ChatGPT's model where it creates responses based on context rather that being conscious.

Turning a passion for typewriters into a thriving LA County business by [[KCAL news]]

i love this analogy!

it's dangerous to be at the intersection but it's where you get closer to where you're going

https://www.typewriterconnection.com/

This demonstrates the evolution that resembles its eocital organizaitonz and economic foundatons which took place after the Industrial revolution which changed and shifted socital norms moldiing postivity and accepting to live withina stronger societal structure and live ones desired life. #connection

I can connect to this saying as having the support from your family is the biggest thing. You are able to do greater things when you know your family will have your back no matter what. Especially through the tough times, you can always count on family. I know I have, and always will.

And everyone experiences this differently. For example, I need to relate to people on a professional level before I'm comfortable relating to them on a personal level. Others need to connect personally before they connect on matters of content/learning, etc.

Guter Überblick über das Lobbying-Netzwerk der deutschen Gasindustrie. Der Verbraucht an Erdgas hat sich in Deutschland seit 1990 verdoppelt, obwohl Erdgas insgesamt etwa so viel Emissionen verursacht wie Kohle. Die LNG-Infrastruktur, die die deutsche Bundesregierung gerade aufbaut, ist auf um ein Drittel höhere Kapazitäten angelegt, als aus Russland importiert wurden. https://taz.de/Fossile-Politik/!5983492/

Ted Nelson felt visible connections between text were the most important part of his Xanadu project.

There are close parallels between these in digital spaces and songlines and related orality based mnemonic techniques.

• for: sleep apnea - silent reflux connection

• summary

  • this natural doctor applies nutrition to resolve sleep apnea and silent reflux problem

• for health - sleep apnea - silent acid reflux connection

• health - sleep apnea - silent reflux connection

  • if you have sleep apnea and you are experiencing post nasal drip, coughing, clearing throat etc, that is the acid coming up from your stomach and obstructing breathing

Based on your SL experiences, do you agree that most schools prioritze discipling rather than helping kids to attach, bond, deal with stress, and self-regulate?

1:12:00 mind-body connection completely, as becoming “cyborg”

• see zk on awareness

Mind effecting gut health

This term comes from Ramon Llull's definition of a man in the Ars Brevis (1303)-the humanifying animal. "Homificans is produced through the realization of the three main activities of the human soul, which for Llull are knowing, remembering, and loving, which correspond to the three superior faculties of the soul: understanding, memory, and will." https://plato.stanford.edu/entries/llull/). An interesting thought exercise that sums up other semi-nebulous terms like "actualized" and "sapient".

the girl said she would make his coat shine like that

she is drawing the bridge and them

CM -> Connection Management

Telegram and telephone destroy the cosmos. Mythical and symbolic thinking strives to form spiritual bonds between humanity and the surrounding world, shaping distance into the space required for devotion and reflection, the distance undone by the instantaneous electrical connection. —Aby Warburg, [00:13:14] quoted in Aby Warburg: Metamorphosis and Memory (Original quote??)

The ADDIE model is such an opportunity to integrate the main elements (analyze, evaluate, develop, and implement) and create with integrity to solve a problem.

Designing must be inclusive. All learners experience different needs and have been exposed to different experiences. (ELLs,)

As a part of understanding the needs, designers must connect to the use and development of the design to understanding the engagement and challenges.

the design research field and human-centered approaches- I firmly believe that designing must be connected to research, empathy and respect for all.

I have friends who moved here in 2019

I have friends who have been laid off during the pandemic

if colligere is to collect-- collect usually implies similarity/ connection. there is something that connects you with the writing in the first place to make the interaction possible

This claim relates to later statements about humans being in the middle (like medium thinking as media being both an infrastructure of how we act and are) of the pandemic mediation in that humans are part of the process of transformation and intersection between themselves and other nonhuman powers. I think intersection in this instance is more of a cooperative and cohesive existence with nonhuman and human entities that naturally intersect.

The emphasis on a sense of relation or the act of relating to the world around us is a concept Ingold's piece shares with Imbler's work on the "blue blob." Both authors point towards a necessity to recognize the inherent relation one has to the world around them.

This idea ties to the subjectivity and objectivity as mentioned in class. Rather the objectivity and subjectivity of sensing and perception can exist simultaneously. It reminds me of the Daoist work of Zhuangzi. This work is comprised of various parables on natural and humanist reflections. A very fundamental principle of Daoism is the mimicry of nature as it exhibits the Dao, or the Way. One such parable depicts Zhuangzi and Huizi, a prime minister, strolling along a dam. Zhuangzi makes a comment that the minnows are so joyful as they "dart around where they please." Huizi rebuts saying "You are not a fish -- how do you know what fish enjoy?" Zhuangzi eventually concludes that he know what the fish enjoy simply by standing by the river. The parable gets at the subjectivity of his observations intertwined with the objectivity of the fish's actions. They are existing together much like the observation of a stars light and the objective luminescence of a star. It gets slightly at perspective but creates a fascinating tension between the objective and subjective. If you want to read the parable is is here: https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf on page 276.

This reminds me of ideas from Maiello's article "Post-Media Virality." Such as humans being a medium for the Coronavirus. The virus does not need humans specifically to exist. But, without humans there would not be a nearly as large spread, and the virus itself would not be documented.

The quote "infinitely distant and yet touch the soul" draws in similar ideas seen in Imbler's article "Are We Really So Different?" Both this quote and Imbler talking of Dr. Morton's perception of deep sea creatures touch on the idea of distance. Although we are far apart from both space and deep sea, we are connected to them because we as beings are connected. Although we are physically far from the stars we feel connected through emotion and art. Although we are far from the deep sea, we are connected beings through empathy and emotional connection. Both articles bring the idea of distance, and turn it into something new.

The affectation of being is interesting given the nature of stars. Many that hit our eyes no longer exist in the cosmos although they are illuminated to us. However, this painting still seems to hold true even in a temporal sense. In other words put "to stand in place and open one's eyes upon the night sky is not to extend one's being along a continuum" (95). This affectation of being is simultaneous and swirling. In some sense there is the being of the stars being along with the being of ourselves that is simultaneously portrayed in conjoined perspectives.

This argues for antireductionism, as the text author argues that because the act of seeing light is such a unique experience, it can not be reduced and/or represented in the basic atmospherical and physiological definitions for why we physically see light.

This claim of the art capturing the temporal unfolding of a visual awareness that unites us with the cosmos in the very moment and divides us from ourselves furthers his later statements on the art both opening the visual field that (in the instance of the stars in the painting) gives the atmosphere of the sky as long as it merges with the field of the viewer or artists attention connecting ourselves with the cosmos.

Perhaps this is the relationship that is materialized in a post-media world that Maiello was speaking of. We have relegated some of our sense to technology as they enable us to access perceptions that our bodies are unable to. Maybe the differences is translational rather than relational. In this instance with seismic sensors, we can translate senses we do not posses to senses we do possess. Maiello was talking more about the relational sensing that we cannot replace with technology (although it may be tempting).

It's always the case that technologies made for the sake of innovation will end up being used in unethical ways. The internet can be used for worldwide communication, but it also was used by the NSA to spy on the american population.

this reminded me of a slightly more scientific / modern / sophisticated sentiment to the one that was presented in the seeing with sunbeams text. Both challenge the limits of the senses and what mediums can convey them, specifically in regards to light

This claim of the sensors data and monitoring of the common planet creates a sense-able Earth digital planet which requires a review of how environmental data and monitoring might arrive and exhibit different planetary inhabitations and relations. Thus these sensors express how observation practices are both experiences of the Earth and expressions of how to collectively inhabit Earth. This kinda of relates to Imbler's idea of collectively actively inhabiting the Earth through anthropomorphism.

The concept of intimacy here provides an alternative response to our "instinct" or tendency to distance ourselves from the things we find strange. Rather than fleeing from the strange thing, one makes intentional, deep contact with it.

This is abhorrence to the unknown is thought to be part of our psychology. We make patterns and molds in which to fit the world into. It makes internal processing much easier, especially when confronted with a dangerous situation. For example, when things, such as the sea-blob, go against our conceived notions of ocean animals we are more cautious as we don't know to internally lable them as "safe and cuddly" or "they will eat your arm off". (read: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4141622) I'm not a super big fan of this article as its very anthropocentric but it points to some ideas about patterns that have been thought to help us survive. While the above article may refute this, animals do a similar "patternization" of their surroundings. Its a shortcut to take in senses, really, but I think it often leads to, as Juliette said, schismogenesis. In my classes I haven't found much literature contradicting the "pattern" notions of sensing per psychology, as much as I don't like them. I'd be interested to see if other had come across any literature.

The claim furthers the later points about humans empathy and anthropomorphism as a an appreciation practice towards incomprehensible objects or things. While humans inclination again may be to oppose those things, it creates a sense of reverence towards their "otherness" if you will.

This idea of defining objects, people, or things in opposition to us, rather than defining and grouping ourselves based on commonalities and inclusivity, we group ourselves by defining and excluding those who are opposed from us. It's like schismogenesis in that we define ourselves against each other.

Connection with employees should be among the top priorities of your leadership team. Creating space for genuine connection inside roles like team lead and manager are essential to your team's long term success and culture development.

This reminded me of a time when I was on vacation to Iraq in the city of Karbala. There was a blue car on the street, without a driver in the car. The police arrived with dogs that looked very scary. The dogs circled around the car, and they sniffed out explosives. The police then ordered the people to empty the street so everyone can be safe.

Yes, I read about it that there is no any bear so tested in New Mexico has in more than two decades been found to have had rabies

I have also experienced a diet change when I went to sleep early because when I start to make a healthy decision I want to make more healthy decisions.

I once read about this thing. A specialized nutritionist gave some tips to maintain the health of our bodies and physical fitness, the most important of which is sleeping enough for eight to nine hours a day and getting up early. It has many other benefits, both physical and mental as well as psychological

This reminds me of a video that spread on social media at the beginning of the summer, when a group of young people in one of the countries in the Middle East took to the street and fried eggs on the sidewalk and actually cooked the eggs because of the high temperature.

I always love to wake up early in the morning and eat my breakfast.

I have experience with that. I was one of the people who slept six hours or less at night, and this caused me many health problems, anxiety, irritability and weak immunity, so I advise whoever sleeps six hours or less to stop this harmful habit.

This reminds me of my country Iraq. In the months of June, July, and August the temperature gets above 100 degrees Fahrenheit.

It reminds me of my electric bill for July 2020 it was 400$. I was shocked.

This sentence reminded me of when I went on a visit with my dad to Kuwait , the temperature there is always above 100.

Cox, D. A. (n.d.). Social isolation and community disconnection are not spurring conspiracy theories. American Enterprise Institute - AEI. Retrieved March 8, 2021, from https://www.aei.org/research-products/report/social-isolation-and-community-disconnection-are-not-spurring-conspiracy-theories/

Meet the media startups making big money on vaccine conspiracies. (n.d.). Fortune. Retrieved December 23, 2021, from https://fortune.com/2021/05/14/disinformation-media-vaccine-covid19/

I pull out the invocation game when I feel misaligned. I call on the Muse because my own will feels feckless.

https://youtu.be/K8YffHmtAYI

connection, contact and sense of reality, and immediate social presence are strong influences as well as the sense of community (Melrose & Bergeron, 2006; Rettie, 2003, Sallnäs, 2004).

That's an oversimplification -- even video game streamers spend a lot of time just talking to their audience or watching videos.

Twitch provides on-demand, human connection (like radio or TV before it).

like bullying makes me feel depression , anxiety and health problems so in this situation I will not listen to them or tell my family about them to take the Right decision.

its reminds me of old days in school were the children was bullying at me because of me hair was a little mess .

Singh Chawla, D. (2022). Massive open index of scholarly papers launches. Nature. https://doi.org/10.1038/d41586-022-00138-y

This remembered me when the pandemic was new , I had a bad schedule ever at my work and that made me so angry and stressed

This shows how they receive and forced from the society to be different from normal people

It is Another way to deprive their rights.

Harry Hay, the person who drove the lqbtq+ community

That will provide him and his campaign a lot more power.

Most of the people still bias and think that this will destroy their past culture and believes

Thats the all point. They are also human just like others

It is new and different to what society have had before

So he will understand those people the best

They always use violence against each other at the time

Lead to the real and right issue of the controversy

Understanable, It always tricky for people to admit something new and figure out is it good or bad for them

E.g. social groups, culture,likeness, similarity, organization, social control

It is impossible to have every single one agree with anything

Christopher Street Liberation Day is another way to make the issue get more attention.

This shows how the situation has gone much far and it is crucial

Maybe he don’t think there is someone who he can talk comfortably and openly to

Main character

This reminds me of The Breakfast Club where the kids are left alone in a giant library that's overwhelming

How does this correspond with the social, economic, and political as it relates to the qualities of love and the unified quantum field of consciousness: connection, energy, and power?

I met Flávia Macêdo in a Trimtab Space Camp course. She invited me to participate in Holoptic – Global collective intelligence platform.

I suggested to the Stop Reset Go team that if we are focusing on connection, this might be a useful approach.

For the Stop Reset Go project, we are exploring how we achieve a group flow state that can connect us in an experience of deep humanity as we engage in a process of human inner transformation and social outer transformation. The goal of the project is bottom-up whole system change.

The concept of a builders collective is to document what people are already doing to build a world that works for 100% of life.

I shared this video with my father when he showed me that he was reading Dare to Lead.

We are creating physical infrastructure to scale, enhance, and amplify human capabilities to extend our reach beyond the constraints of time and space.

Mark Wagnon shared this site for personal growth, community development, and global connection when I was talking about an idea to build an app for a Minimalist Journal.

Making the connection between language diversity and biodiversity.

Leanne Betasamosake Simpson writes of all her relations with living beings, the land, and the water. She explores the disconnection that results from the building of lift locks, canals, and hydro dams in her stories of Nogojiwanong in her book, Islands of Decolonial Love.

In our recent Stop Reset Go meeting, we discussed the goal of connection. Leanne Simpson has much to say about connection in her collection of stories.

To be trauma-informed, it is essential to know what lies at the root of depression and anxiety: a lack of connection.

In our Stop Reset Go meeting on Tuesday, Ferial Puren focused on the goal of connection. “We can leverage our technological advancements to scale our natural human technology of communication, collaboration and connection.”

This happens to me when before a big flight. big test. or even a big night. I cant sleep a wink.

I really liked this quote and it made me think back to the last text that discussed how the creators of AAVE used it in order to communicate with others in a new land

Reading about different tenses reminds me of learning Spanish, which further goes to show how AAVE should be respected as its own language

I'm also learning about the instability of language in one of my other classes.

I remember learning about pidgin in a class last semester. Prior to this I always thought that pidgin referred to one language itself and I didn't realize there were different types.

Personal connection: smokers/former smokers using vapes to help them quit cigarettes would lose the benefit of healthier option if there is a ban.

The company help people easy to order .

This is a neat criticism of Bitzer when we recall Vatz' charge that the account failed to take the phenomenological into account

Reminiscent of the sort of determination or discernment that Cooper talks about.

I'm anticipating Boyle's "Rhetoric as a Posthuman Practice" having something to say about rhetorical situations outliving the people having them

Eric Hayot would have a field day with this paragraph. 54545454545454 (...)

I'm having trouble distinguishing between the rhetorical situation that's failing to be sought after and the parts-- audience, subject, speaker, occasion, etc.-- that seem to collectively comprise that situation. It seems that a rhetorical situation is the interplay of those parts, perhaps in a manner similar to the Bakhtinian chronotope? I.e., a sort of contextual intersection?

I thought this was a very powerful line and it also reminded me of the discussion that took place during the last class regarding internet slang that was taken from AAVE.

This is the case that I have referenced in a few other annotations

I recall learning about these phrases and what they mean in a class that I took last semester