for - Buddhism - TIbetan - Dzogchen practice - Lhatong - arising forms are seen as empty and relational, alive, not isolated - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience

adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation

for - key insight / adjacency- Dzogchen practice - the experience of spaciousness and emptiness of phenomena - neuroscientist Gerald Edelman's question about the newborn classifying the world - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

key insight / adjacency - between - Dzogchen practice - the shi-ne experience of spaciousness and emptiness of phenomena - Neuroscientist Gerald Edelman's question - how does a newborn learn to classify an undivided world of phenomena? - new relationship - As the mind lets go of our habitual tendency to reify and create artificial independent things - phenomena begin to appear to arise as continuously interconnected, interdependent, yet without ground in essence - This gives us a sense of space where every phenomena is arising inter-relatedly. - This is related to Gerald Edelman's question of - how a newborn is able to start classifying a world that is undivided - Does shi-ne training take us back to our first experience of reality as a newborn, when - there was not even any inter-relationships because there were no separate objects to be in relation with each other

for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

for - definition - nyam ne-pa - the state of quiet presence - the goal of Dzogchen meditation practice - going from form to emptiness - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

for - adjacency - Buddhism - Tibetan - Dzogchen practice - Heart Sutra - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

adjacency - between - Dzogchen practice - Heart Sutra<br /> - Deep Humanity BEing journey - new adjacency - Interesting to connect Dzogchen with the Heart Sutra, as an alternating exploration of emptiness and form - I wonder if elements of this could be used for Deep Humanity BEing journeys - Going from the familiar ground of forms to the unfamiliar ground of emptiness, then - going from emptiness back to form - then finally cultivating the NONDUAL experience of ONE TASTE for both - This maps to Vajrayana practice: - Sutric path - form to emptiness - Tantric path - emptiness to form - Dzogchen - nonduality of both

for - Buddhism - Tibetan - Mandala - is a 2 dimensional representation that the practitioner must imagine as a 3 dimensional object - This is the generation stage practice - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - definition - unexcelled yoga tantra - the ultimate practice of simulating clear light meditation while still alive, in the Gelupa tradition of Tibetan Buddhism - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - key insight - one's ordinary identity IS the pattern of the flow of the winds - this makes practice of Tukdam very difficult - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne - a tendency towards lust, aversion, etc is accompanied by a flow of wind. - to practice this during life, we have to get out of the deep patterns we identify with in life

for - Buddhism - Tibetan - clear light meditation practice - 5 primary and 5 secondary flows of energy in channels in the body - meditators practice a desired flow configuration at time of death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - requires mastery of the internal "winds" - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - prenatal and perinatal psychology - is not just mental health - it's holistic mind body practice - somatic memories are alive in our body right now - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

for - quote - it takes practice to recognize the wholeness and completeness already here, and don't turn our practice into "self-improvement" because that is an indication of falling into illusion that wholeness isn't present - Barry Magid

quote - Our practice is about experiencing - an underlying wholeness, - an underlying perfection and joy - that is part of our lives regardless of their content. - But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, - yet we have to figure out what it means to practice - without turning it into a version of self-improvement.

for - spiritual seeking in modernity - initiation second stage - emotional body - John Churchill - meaning crisis - spiritual initiation - second stage - emotional body - John Churchill - initiation - second stage - emotional body - examples - psychotherapy - breath work - crystals - Ayahuasca - securely tantric practice - John Churchill

for - new trailmark - good point - good point - romanticising indigenous practice died a disservice

Echoes of my own advice to "practice, practice, practice".

Absolutely.

for - self - as unified, centralized inner perspective - Michael Levin - adjacency - self - as unified, centralized inner perspective - multi-scale competency architecture - Buddhism - spiritual practice - self actualization - illusory body - illusory self - enlightenment

adjacency - between - self - as unified, centralized inner perspective - multi-scale competency architecture - self actualization - Buddhist practice - illusory body - illusory self - enlightenment - awakening - adjacency relationship - Indeed, from both the mundane and the spiritual, religious perspective, the unified self as a fundamental assumption - "self-development" and "self-actualization" are terms that are only meaningful if there is a unified self - Is the Buddhist ideas of - awakening - enlightenment and \ - penetrating the illusion of self - based on a kind of experiencing of the multi-scale competency architecture itself? - What does "spiritual awakening" mean in the context of multi-scale competency architecture? - For instance, WHO is it that actually awakens? - Is it consciousness from the SAME level, a lower level or ALL levels of the multi-scale competency architecture that a multi-cellular conscious, sentient being such as a human INTERbeCOMing? - If it includes consciousness from lower levels, then it may be billions or trillions of cellular consciousnesses that are awakening to the higher order consciousness it composes!

The daily cards and journal entries are obviously indexed by chronological date and then within tabbed sections by month and year.

The rest of the other cards with notes are given individual (decimal) numbers and and then are put into numerical order. These numbered cards are then indexed by putting related subject/topic/category words from them onto a separate index card which cross references either a dated card or the numbered card to which it corresponds. These index cards with topical words/phrases are then filed alphabetically into a tabbed alphabetical section (A-Z).

As an example with the card in this post, if I wanted to remember all the books I buy from Octavia's Bookshelf, then I'd create a card titled "Octavia's Bookshelf" and list the title along with the date 2024-08-13 and file it alphabetically within the "O" tab section of the index. Obviously this might be more useful if I had more extensive notes about the book or its purchase on the 2024-08-13 card. I did create a short journal card entry about the bookstore on 08-13 because it was the first time I visited the bookstore in it's new location and decor, so there are some scant notes about my impressions of that which are cross-indexed to that Octavia's Bookshelf card. Thus my Octavia's Bookshelf card has an entry with "The Book Title, 2024-08-13 (J)(R)" where the '(J)' indicates there's a separate journal entry for that day and the '(R)' indicates there's also a receipt filed next to that day's card.

I also created an "Author Card" with the author of the book's name, the title, publication date, etc. I included the purchase date and the reason why I was interested in the book. I'll use that same card to write notes on that particular book as I read it. These author cards are filed in a separate A-Z tabbed 'Bibliography' section for easily finding them as well. (I suppose I could just put them into the primary A-Z index, but I prefer having all the authors/books (I have thousands) in the same section.)

I also have a rolodex section of people filed alphabetically, so I can easily look up Steve and Sonia separately and see what I might have gotten them on prior birthdays as well as notes about potential future gift ideas. I had tickler cards with their names on them filed in early August and now that they're in my to do list, I've moved those cards to August 2025, ready for next year's reminder. Compared to a typical Future Log I don't do nearly as much writing and rewriting when migrating. I just migrate a card forward until it's done or I don't need it anymore.

If you've used a library card index before, the general idea is roughly the same, you're just cross-indexing more than books by title, author and subject. You can index by day, idea, project, or any other thing you like. My card index cabinet is really just a large personal database made out of paper and metal.

The secret isn't to index everything—just the things you either want to remember or know you'll want to look up later and use/re-use.

43:00 deliberate practice vs flow

Also see Cal Newport make comparisons (critically so for flow)

Tao, Terence. “What Is Good Mathematics?,” February 13, 2007. http://arxiv.org/abs/math/0702396.

Variations of this can also be applied to other fields, like history. What makes good history, good historians, good history teachers, etc.?

I think this is why I've enjoyed building keyboards in recent years. Steep learning curve for me (no background in electronics or C), but it's enough to know there's a solution for pretty much every problem I might encounter. It's an on-ramp to engaging with something like writing. It fosters the notion that there is a "solution", I just need to keep digging. Keyboard building as training for a resilient creative practice. Yes.

for - progress trap - Generative AI - copyright infringement vs Unfair business practice argument

for - question - Entangled Worlds podcast - How do we cultivate intuition for complex systems - to access those higher order effects? - answer - Nora Bateson - practice everywhere

for - Tenzin Palmo - teaching - daily life is the practice

7 principles of practice * 1. student-faculty contact in and out of class * 2. peer collaboration to expand understanding * Using active learning techiniques

• Giving prompt feedback emphasizing time on task communicating high expectations responding to diverse talents and ways of learning

2nd principle - peer collaboration

Contact outside of the classroom is difficult for both commuters in on-ground courses and online environments. Also it's becoming an issue for traditional students who are working more and more hours to reduce overall costs of education.

7 principles for practice in higher eduation

https://web.archive.org/web/20240503124032/https://karl-voit.at/2022/01/29/How-to-Use-Tags/

Long post on 'how to' tag with a set of rules. Not a word on why to tag as a personal practice. Retrieval is key, and not just retrieval but retrieval in contexts. Not merely descriptive but mostly associative. That there is e.g. a #longtail of tags only used once is also a piece of information itself. E.g. when finding the starting point for a new branch of exploration. I find that [[Tags are valuable as pivots 20070815104800]]. The mostly used tags (unavoidable if you use a limited set as suggested in rule 2) become useless because they no longer demarcate a manageble chunck of material.

for - quote - most important thing to practice as an artist - Rick Ruben

quote - single most important thing to practice as a musician - Rick Ruben - (see below)

• Understanding how you feel in the face of other voices,
  • without second guessing yourself,
• is probably the single most important thing to practice as an artist.

Only personal experience in your note taking practice will guide you on what is most valuable for excerpting. After time you will come to know and understand what is worth spending your time on and what isn't. You will not learn this from others experience, only your own, and this is why we call it practice.

This advice also generally applies to one's one personal zettelkasten, much less a group version.

Comment: Flow as being performance rather than practice

Newport his view that deliberate practice is hard cognitive work and that flow is not at the root of mastery can be perceived as "Why work when you have no enjoyment" Newport stated that this uncomfortable state was neither flow nor suffering.

36:00 Not everything is flow. Some stuff is hard and taxing. Like deliberate practice. (Cal Newport) This was a debate between flow advocates versus none.

Also see idea of work as hard or enjoyment

38:00 Huberman on flow being a romantic idea. He asks Cal Newport about flow. Newport states that flow doesn't really have a place in the deep work framework. Deep work is not flow because it is beyond your cognitive comfort zone.

40:00 Flow is more linked to a performance than training

56:00 Huberman likening flow to something as dropping into a deep groove. You can't just drop into this immediately.

Newport proposing an alternative term to flow neural semantic coherence

for - adjacency between - primary sense of cellular metabolism - experiences of deep contemplative practice of Rainbow Body - adjacency statement - As per Father Francis Tiso's research into the Tibetan deep contemplative Dzogchen phenomena of Rainbow Body at the time of death as well as rigpa, Trekcho and Togal, he speculates that - such deep contemplations can potentially result in a primary sense of cellular and even subatomic processes taking place within the human body. - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FsDyu39FCAMk%2F&group=world - It seems that the multi-scale competency architecture would be a good scientific framework to explore these questions.

So we're good with three-dimensional space, - but imagine if we had a primary sense of our own blood chemistry. - If you could feel your blood chemistry - the way that you currently see and smell and taste things that are around you, - I think we would have absolutely no problem having an intuitive understanding - of physiological-state space - the way we do for three-dimensional space.

claim - Lifetime practitioners of Tibetan meditation claim they have a primary sensation of their own impending death suggestion - Suggest to Michael Levin to investigate such phenomena from a multi-scale competency architecture perspective - What else can the expert meditators directly experience? And how do they achieve this? How can deep contemplative practice result in such profound experiences? Would expert meditators resonate with Levin's framework?

for - Rainbow body - Deep Humanity - superorganism - multi-level communication - adjacency between - contemplative practice - direct experience of body's cellular activity

summary - Father Tiso and his catholic lineage combined with scholarship in Tibetan studies places him in a unique position for interfaith dialogue - His research interest in investigating the extraordinary and unexplained Tibetan meditation phenomena of Rainbow Body manifested by the greatest practitioners at the time of death (including contemporary ones) sheds light on the Rainbow Body phenomena in many spiritual traditions and challenges the scientific community to come up with an explanation for it. - If scientifically proven true, it offers an extraordinary possibility of human potential - Contemplation could be the practice technique that could directly bridge normal human consciousness with the microscopic world around us, which to date, is only accessible through scientific instrumentation.

question - Does deep contemplative practice offers a direct access to the microscopic reality? - If so, how does it accomplish this direct communication with human cells, and indeed, even the universe itself? - Father Tiso shares centuries old recorded visual drawings of experiences reported by Rainbow Body practitioners and speculates whether these drawings represent direct experience of the cellular scale of our human form - Indeed, could it even be at the quantum level of experience, since rainbows are an optical phenomenal?

Choosing an external system for knowledge keeping and production forces the learner into a deliberate practice and confronts them with their lack of understanding. This is a large part of the underlying value not only of the zettelkasten, but of the use of a commonplace book which Benjamin Franklin was getting at when recommending that one "read with a pen in your hand". The external system also creates a modality shift from reading to writing by way of thinking which further underlines the value.

What other building blocks are present in addition to: - modality shift - deliberate practice - confrontation of lack of understanding

Are there other systems that do all of these as well as others simultaneously?

link to Franklin quote: https://hypothes.is/a/HZeDKI3YEeyj9GcNWKX4iA

We are spiritual beings in a material world. We are in the world, but not of the world

This is the objective of work in flow. To merge the spiritual with the world.

像電影一樣，觀看人的一生？

Retrieval: Free recall, cued recall, and recognition | MCAT | Khan Academy

site:: [[YouTube]] channel:: khanacademymedicine date:: 2013-10-24 url:: https://www.youtube.com/watch?v=Uhyk2bRTguI accessed:: 2023-12-24 12:00

Extending off of this, is the reality that the research experience is far easier if one has been taught a convenient method, not only for carrying it out, but space to practice the pieces along the way.

These methods can then later be applied to a vast array of topics, thus placing method above topic.

https://www.gentlemanstationer.com/blog/2020/9/22/introducing-clairefontaine-french-ruled-paper

He's talking about movie making, but it applies to almost anything.

reply to u/Rampage_user at https://www.reddit.com/r/Zettelkasten/comments/16wgq4l/how_to_get_started_with_zk_and_obsidian/

Perhaps what I've done in Obsidian may help: I've created several folders for individual pieces:

• Zettels folder - contains permanent/atomic/evergreen notes which broadly stand on their own; I give them decimal numbers so that alphabetical sorting within the folder provides me with neighborhoods of ideas without needing to provide direct links from one idea to another on each and every note.
• Bibliography folder - contains individual notes for details about sources (books, articles, videos, etc.) which also contains the fleeting notes related to them (each can have from one to sometimes hundreds of short, not fully formed notes and excerpts);
• Index folder - contains 26 notes, one for each letter of the alphabet each of which has index entries that lead to notes in the zettels folder; Like Luhmann's my index is sparse and I rely on the neighborhoods around the notes that link from the index.

While I do have a few tags, I broadly eschew them as they don't scale well with time in my experience.

Some literature is unspecific about it, but you should know that NOT EVERY FLEETING NOTE NEEDS TO BECOME A PERMANENT NOTE. Only split out the most interesting and potentially future useful ones. Some of my book notes have hundreds of fleeting notes, highlights, etc. and I've only pulled out 3 or 4 permanent notes from them. (The side benefit is that if you need them, you've got links to those fleeting notes for later if you need to review over, use, or convert them.)

Really the best advice is to practice. A Lot. Experience will help you know when your fleeting notes should become permanent ones and how much work they need to become permanent notes. You can always adjust things in the future if your experience helps you simplify things further for you. If you make three permanent notes a week, you're doing better than most. I add 1-5 bibliographic sources a day and average about 50 fleeting notes with only one, or maybe two permanent notes on a good day.

Good luck. Now go practice...

Gould, Jessica. “Teachers College, Columbia U. Dissolves Program behind Literacy Curriculum Used in NYC Public Schools.” Gothamist, September 8, 2023. https://gothamist.com/news/columbia-university-dissolves-program-behind-literacy-curriculum-used-in-nyc-public-schools.

The Teachers College of Columbia University has shut down the Lucy Calkins Units of Study literacy program.

Missing from the story is more emphasis on not only the social costs, which they touch on, but the tremendous financial (sunk) cost to the system by not only adopting it but enriching Calkins and the institution (in a position of trust) which benefitted from having sold it.

link to: https://hypothes.is/a/eicbpgSKEe6vc0fPdIm05w

reply to u/taurusnoises (Bob Doto) at tk

Yep, for almost a full year now on 4x6" index cards. (Receipts for the kids: https://boffosocko.com/wp-content/uploads/2023/07/wp-1688411021709-scaled.jpg)

Previously I'd used a Hobonichi Cousin (page per day) journal for this. (Perhaps I should have stayed with the A6 size instead of the larger A5 for consistency?) Decades ago (around 1988ish?) I had started using a 2 page per day DayTimer pocket planners (essentially pre-printed/timed index cards spiral bound into monthly booklets which they actually shipped in index card-like plastic boxes for storage/archival purposes). Technically I've been doing a version of this for a really long time in one form or another.

It generally includes a schedule, to do lists (bullet journal style), and various fleeting notes/journaling similar to the older Memindex format, just done on larger cards for extra space. I generally either fold them in half for pocket storage for the day or carry about in groups for the coming week(s) when I'm away from my desk for extended periods (also with custom blank index card notebooks/pads).

I won't go into the fact that in the 90's I had a 5,000+ person rolodex... or an index card (in the entertainment they called them buck slips) with the phone numbers and names of \~100 people I dealt with regularly when early brick cell phones didn't have great (or any) storage/functionality.

What do they mean by "model" here? If they have retrained on more data, with a slightly different architecture, then the model weights after training must be different.

In a musical setting, however, when spoken words and sentences are replaced with motifs and melodic phrases, the structure of the call and response might not be as obvious. To be a good communicator, we have to know how to listen, pay close attention to what the other musicians are playing, and try to be receptive to their ideas. In certain scenarios, however, the use of call and response technique might create less than desirable effects. For instance, when the call and response takes the form of exact and immediate repetition, it might be impressive but not necessarily in keeping with the surrounding musical context. A much more subtle way of thinking about the call and response technique involves musical interaction at the level of the entire performance in which non-adjacent sections relate to one another, and where the flow of the performance is regulated by logically introduced musical ideas. In creating a musical narrative, then, we can also respond to each other’s playing, but these responses are not as obvious as simple repetitions tend to be. We can demonstrate our listening skills, for instance, by incorporating an idea that we have previously heard (i.e. a rhythmic motive from the drummer, or a melodic gesture from the guitarist) and develop it in such a way that leads to a more satisfying musical discourse. The call and response aspect of improvisation means that musicians understand each other’s intentions, have an unspoken agreement, so to speak, and project them with a high level of personal expression and musical commitmen

reply to u/drogers8 at https://www.reddit.com/r/antinet/comments/13wlfbs/how_to_select_a_keyword_for_your_main_card/

I'm don't think I've ever seen that advice anywhere in my own reading. I've been doing this for ages and would suggest that it's actively bad advice. Use a keyword that seems useful, beneficial, and which you're likely to have the most interest in in the future. What do you suspect the future you will use to search for that card or a branch on that idea in the future? Use that.

Also, don't overthink this stuff. Just practice. You're going to make some mistakes, but with a small number of cards you'll start to figure it out on your own before things get too large. Your practice today is not going to look like your practice in 6 months and it'll change again 6 months after that.

Ask a question in class

reply to u/throwthis_throwthat at https://www.reddit.com/r/antinet/comments/13gcbj1/requesting_advice_for_where_to_put_a_related_idea/

I don't accept the premise of your question. This doesn't get said often enough to people new to zettelkasten practice: Trust your gut! What does it say? You'll learn through practice that there are no "right" answers to these. Put a number on it, file it, and move on. Practice, practice, practice. You'll be doing this in your sleep soon enough. As long as it's close enough, you'll find it. Save your mental cycles for deeper thoughts than this.

Asking others for their advice is fine, but it's akin to asking a well-practiced mnemonist what visual image they would use to remember something. Everyone is different and has different experiences and different things that make their memories sticky for them. What works incredibly well for how someone else thinks and the level of importance they give an idea is never as useful or as "true" as how you think about it. Going with your gut is going to help you remember it better and is far likelier to make it easier to find in the future.

Emergent note taking: what ants can teach us about notes

Nothing new to me, but interesting to see part of Nicole van der Hoeven's process.

link to: - https://hypothes.is/a/hkyPEtm9Ee21MFP9ynnj0g

link to: - https://hypothes.is/a/ZeZEgNm8Ee2woUds5QzgOw<br /> - https://hypothes.is/a/hkyPEtm9Ee21MFP9ynnj0g

Too many zettelkasten aspirants only want the presupposed "rules" for keeping one or are interested in imitating one or another examples. Few have interest in the actual day to day practice and these are often the most adept. Of course the downside of learning some of the pieces online leaves the learner with some (often broken) subset of rules and one or two examples (often only theoretical) and then wonder why their actual practice is left so wanting.

link to https://hypothes.is/a/ZeZEgNm8Ee2woUds5QzgOw

• Title: Buddhism and Money: The Repression of Emptiness Today
• Author: David Loy

David Loy explains how - the denial of ego-self, also known as anatma - becomes the root of a persistent sense of lack - as self-consciousness continues to try to ground itself, reify itself and make itself real - while all the meanwhile it is a compelling mental construction

A good paper on the role (non-rational) relational ritual can play to help us out of the current polycrisis is given here: https://hyp.is/go?url=https%3A%2F%2Fbrill.com%2Fview%2Fjournals%2Fwo%2F25%2F2%2Farticle-p113_1.xml%3Flanguage%3Den&group=world

// - this is the mechanism by which ritual practice can bring about interpretive shift unconsciously -because bodily movements have a priming effect - Lakoff points to the concept of "biconceptualism, a compartmentalism in our physical brain

• Key Definition
  • Interpretative Shift (Luhrmann)
  • can be initiated through ritual practice // We can build interventions based upon encouraging ritual practice that causes interpretative shifts

https://web.archive.org/web/20230226002724/https://medium.com/@ElizAyer/meetings-are-the-work-9e429dde6aa3 Meetings are regular work, so blindly avoiding meetings is damaging.

Julian Elve follows up https://www.synesthesia.co.uk/2023/02/27/finding-the-real-work-that-meetings-are-good-at/ with lifting out the parts where Ayer discusses the type of meeting that are 'real work' and what they're for. (learning, vgl [[Netwerkleren Connectivism 20100421081941]]

This sounds like what I call soft-focusing. Some years ago I let go of being strict with myself, and stopped having defined goals in favor of course/directions and a vaguer sense of the destination. I also started soft-focusing my inputs (if there's a connection to my running list of interests connected to my sense of direction it qualifies), and am now trying to soft-focus my outputs. Not blogpost / project A or deliverable B as I would earlier, but more emergent. Then when I have task / creative thing to do, I use it to formulate questions to my notes and see what comes up. This evolved from doing the same in conversations with clients and colleagues where the value of that and resulting associations was clearly visible.

Summary of Richard Carter's writing process from notes to product.

Sometimes collecting some sorts of data in one's notes (even, and particularly in digital notes) is not a useful practice as one eventually realizes that they remain unsearched and unused.

One thing which may not come under this heading is the difference in what others say versus what you write yourself, especially as it relates to plagiarism.

An organization recommended to me for helping improve compressing complicated arguments into a more digestible for oration & verbal discussion. Mentioned by 2 separate people (Travis & Mavis).

https://diggingthedigital.com/hoe-werkt-het-maken-van-een-idee-notitie/

Frank calls out what he considers a good example of actual note taking practice rather than the more often seen talk about note taking theory. The example in question is Forrest Perry's YouTube video #9 Zettelkasten: from source card to idea card.

How was this not obvious from the jump? Was the author of the essay so distracted by shiny object syndrome they failed to see the obvious?

It's like taking notes in a language class... the goal is to read and write with fluency, so you practice these things regularly and gain fluency over time. Taking notes about the grammar and syntax of a language is highly unlikely to get you to fluency. Note taking is the wrong tool for a number of processes and the user should very quickly get a gut feeling for what's useful and what is not.

This author obviously missed the boat here.

This is why one has some broad general rules for keeping and maintaining a zettelkasten. It helps to have some rules to practice and make a habit.

Unmentioned here is that true artists known all the rules and can then more profitably break those rules for expanding and improving upon their own practice. This is dramatically different from what is seen by some of those who want to have a commonplace or zettelkasten practice, but begin without any clear rules. They often begin breaking the rules to their detriment without having the benefit of long practice to see and know the affordances of such systems before going out of their way to break those rules.

By breaking the rules before they've even practiced them, many get confused or lost and quit their practice before they see any of the benefits or affordances of them.

Of course one should have some clear cut end reasons which answer the "why" question for having such practices, or else they'll also lose the motivation to stick with the practice, particularly when they don't see any light at the end of the tunnel. Pure hope may not be enough for most.

This is interesting for itself.

(reference: Sicker in the Head)

It's also interesting because it's an example of regular rehearsal that actors, comedians, storytellers, performers and even salespeople often do to slowly hone and improve their performance or pitch. Each retelling and the response it gives provides subtle hints and clues as to how to improve the story or performance on the next go round, or at least until the thing is both perfected and comes out the same way every time.

trusting the process (ones own, or a facilitator's) implies recognising/knowing the process. The source of trust is that the process in earlier cycles delivered useful (to me) outputs. I usually term in Practice, as not all practice is process, but all process is practice. Vgl my [[% Practice Praktijk OP]] elephant path.

I can't believe I read a tweet saying retrieval practice must be written. What about ...<br><br>- MFL?<br>- EYFS/KS1?<br>- Practical subjects?<br>- Cold calling?<br>- Students with SEND?<br>- EAL learners?<br>- Oracy?<br>- Think, pair & share?<br>- Flashcards?<br><br>Writing is so important, as is verbal recall.

— Kate Jones (@KateJones_teach) September 26, 2022

I had no idea what this meant. The definition I found online says that a sepulchre is "a small room or monument, cut in rock or built of stone, in which a dead person is laid or buried". (This picture is of The Church of Holy Sepulchre in Jerusalem.)

I think personification is attribute of a person or the way they are portrayed.

This list is a great framework for showing students what they don't know, so they can actively work and practice at becoming better at their craft.

I feel like actively annotating and "reading with a pen in hand" has been a great way to practice many of these points. Questioning texts, marking open problems, etc. goes a long way toward practicing these methods.

Wieman, Carl. “How to Become a Successful Physicist.” Physics Today 75, no. 9 (September 2022): 46–52. https://doi.org/10.1063/PT.3.5082

The details here are also good in teaching almost all areas of knowledge, particularly when problem solving is involved.

How might one teach the practice of combinatorial creativity?

To help fight cognitive bias, one should actively think about potential failure modes of one's decisions and think about alternative conclusions which aren't part of the findings one might have hoped for. Watching out for these can dramatically help increase solution spaces and be on the watch out for innovative alternate or even better solutions.

reassurance of lack of possibility for run-time shenanigans

https://www.retrievalpractice.org/why-it-works

Agarwal, Pooja K., Ludmila D. Nunes, and Janell R. Blunt. “Retrieval Practice Consistently Benefits Student Learning: A Systematic Review of Applied Research in Schools and Classrooms.” Educational Psychology Review 33, no. 4 (December 1, 2021): 1409–53. https://doi.org/10.1007/s10648-021-09595-9

Rheingold perceives literacy as skill within community. A skill that comes into its own if there's a community of skilled people, a social practice. He may have adopted it from Paulo Freire who put reading/writing skills interwoven with reading/writing the world (mentioned in Kalir/Garcia's Annotation too). Do I see that community aspect, the social practice aspects in the 5 literacies he lists from Net Smart?

1. Attention [[Aandacht als geletterdheid 20201117203910]]
2. Participation
3. Collaboration
4. Network awareness
5. Crap detection, or 'Critical consumption' in polite company (I have it as : [[Crap detection is civic duty 2018010073052]]

Come back and read these particular texts, but these look interesting with respect to my work on orality, early "religion", secrecy, and information spread:<br /> - Ancient practices removed from their lineage lose their meaning - In spiritual practice, secrecy can be helpful but is not always necessary

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3.2 Practice radical open-mindedness

Interleaving (aka mixed practice or varied practice) is a learning strategy that involves mixing different topics, ideas, or forms of practice to improve outcomes as well as overall productivity. Its opposite and less effective strategy is blocking (or block study or specific practice) which focuses instead on working on limited topics or single forms of practice at the same time.

This may be one of the values of of the Say Something In Welsh method which interleaves various new nouns and verbs as well as verb tenses in focused practice.

Compare this with the block form which would instead focus on lists of nouns in a single session and then at a later time lists of verbs in a more rote fashion. Integrating things together in a broader variety requires more work, but is also much more productive in the long run.

https://bulletproofmusician.com/the-misinterpreted-effort-hypothesis-and-why-we-often-practice-less-effectively-than-we-could/

Link to: - plateau effect https://en.wikipedia.org/wiki/Plateau_effect, also described in Malcolm Gladwell's 10,000 hours rule

The practice or learning strategy that seems to take the most work is probably the most effective.

There are likely far more people talking about zettelkasten and writing short, simple blogposts and articles about it than those who are actually practicing it and seeing benefit from it.

Finding public examples of people practicing and showing their work in the zettelkasten space are few and far between.

This effect likely increases the availability bias of Niklas Luhmann's zettelkasten which is frequently spoken of, but it also has the benefit of being online, even if it's primarily written in German.

Jason Abaluck. (2021, November 1). It is sad. @DrJBhattarcharya is the worst example I have personally seen of someone who was previously a scholar but who now engages in repeated misrepresentation of scientific results to serve a partisan agenda. [Tweet]. @Jabaluck. https://twitter.com/Jabaluck/status/1455312783789240320

Caulfield, T., Bubela, T., Kimmelman, J., & Ravitsky, V. (2021). Let’s do better: Public representations of COVID-19 science. FACETS, 6, 403–423. https://doi.org/10.1139/facets-2021-0018

Difference between practice-based and practice-led research (Specific to design research).

Practice- based: based on practice and improving knowledge of practice Practice- Led - leads to new understandings about the practice we are engaged in

I think that this is a powerful statement - it shows that true learning occurs when we share, experience and learn from each other and through networking.

The quotation here is a strong one because I have always felt that many curriculums are constrained by the rules and laws that govern certain institutes - it leaves little to be explored and imagined sometimes ... so the aspect of small pieces coming together to create a larger whole feeds into that aspects of 'ecology'. It is what we might refer to in the design/ art space as gestalt.

Professional learning networks support professional development of educators (who are digitally literate). Is this a more modern connected version or an extension of communities of practice?

Yes, this is true. However, open practices are not = higher education. Open practices can exist in formal and informal learning contexts. Open practices are also not = OEPs. You can, for example, have an open art practice, or an open medical practice, etc.

It probably stands for being timid or scared.

i think bigotry is similar to bias. https://www.google.com/search?q=bigotry&sxsrf=APq-WBuRBYZDbLUrYTRp_XVXYCdeDurHVw:1647022119027&source=lnms&tbm=isch&sa=X&ved=2ahUKEwjmt93C0772AhWOKEQIHdo6AUkQ_AUoAnoECAEQBA&biw=1440&bih=821&dpr=2 an image to bigotry is the word in a large font surrounded by other words such as 'racism' and 'prejudice'.

i think bigotry is similar to bias. https://www.google.com/search?q=bigotry&sxsrf=APq-WBuRBYZDbLUrYTRp_XVXYCdeDurHVw:1647022119027&source=lnms&tbm=isch&sa=X&ved=2ahUKEwjmt93C0772AhWOKEQIHdo6AUkQ_AUoAnoECAEQBA&biw=1440&bih=821&dpr=2 an image to bigotry is the word in a large font surrounded by other words such as 'racism' and 'prejudice'.

In the early chapters Ahrens outlines the general form and method for taking notes for a zettelkasten, though he's not overly descriptive of the method and provides no direct examples.

In the middle chapters he talks broadly about learning research and how the zettelkasten method dovetails with these methods.