. It should be noted that stress can be seen as the inverse of “satisfaction” [22], and is relative to a contextual and non-stationary target.

To build HIPAA compliant software, developers need to be aware of and comply with several key requirements outlined in the HIPAA Privacy Rule and Security Rule. These requirements are designed to ensure the confidentiality, integrity, and availability of protected health information (PHI) and to prevent unauthorized access, use, or disclosure of PHI.

This is a way to make check lists that are more useful. You only fill the box when your all the way done with the task, when you are about half way done you fill the box half way. I learnedabout this from Adam Savage in his book, "Every Tool is a Hammer". He learned about it when he worked at Industrial Light & Magic.Does it have an official name? (screen shots from his book)

Almost 40 percent of transgender youth experience homelessness or housing instability, according to a 2022 report from the Trevor Project, a nonprofit that provides crisis support for young LGBTQ+ people.

About ten years ago, a massive breakthrough happened in genomic research technology. A method appeared which is called NGS, next generation sequencing, and this method significantly cuts time and costs of any genomic research. For example, have you ever heard about the Human Genome Project? It was quite a popular topic for science fiction some time ago. 00:03:10 This project launched in 1990 with the goal to decrypt all genomic information in a human organism. At that time, with the technology of the time, it took ten years and three billion dollars to reach the goals of this project. With NGS, all of that can be done in just one day at the cost of 15,000 dollars.

according to project drawdown's walkable city solutions the 00:17:09 factors that make cities and neighborhoods most walkable include density of homes workplaces and other spaces wide well-lit tree-lined sidewalks and walkways safe and direct pedestrian Crossings and connectivity 00:17:22 with mass transit this can be applied to the suburbs as well

the series really is a is a proposal for an rd r d program aimed at as new de novo development of new societal systems 00:45:54 and it's also a way to context and a way to think about what transformation might mean so uh it is it is a long-term project you know like a 50-year 00:46:07 project this isn't we're not it would be dangerous to change society radically overnight

I do want to point out one more really significant implication here which is how it affects our experience of time

t the irony of course is that if this desire if this craving for money if this lack project and we could also call it reality project because another 00:13:08 way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole right 00:13:20 because whatever the lack project may be it is looking for out something outside that's going to secure this sense of self-insight the tragedy of the whole process of 00:13:32 course is that it doesn't matter how much money you earn it's never going to be enough because what we're dealing with is just a symptom and not the core problem

if you ask about things like lack projects or reality projects on the individual level you know I was talking 00:32:01 about how the separation is a delusion it's uncomfortable we become preoccupied with trying to find something out here that'll fill up our sense of lack and you know we can Wonder is there 00:32:13 something comparable at the civilizational level and frankly I think that there is I think that it is our Collective preoccupation with progress

Deliver outstanding value (product or service). That’s the only thing that matters to your customers.

The takeaway: A negative finding.

The Thukdam Project Inside the first-ever scientific study of post-mortem meditation

Unique Meghnaghat

If we hand most, if not all responsibility for that exploration to the relatively small number of people who talk at conferences, or have popular blogs, or who tweet a lot, or who maintain these very popular projects and frameworks, then that’s only a very limited perspective compared to the enormous size of the Ruby community.

I just can't get into these sort of high-ritual triage approaches to note-taking. I can admire it from afar, which I do, but find this sort of "consider this ahead of time before you make a move" approaches to really drag down my process.But, I do appreciate them from a sort of "aesthetics of academia" perspective.

WASCO Isoaf S.r.l. was founded on 15th July 2021. With registered seat in Milan, we are operating from Villamarzana (Rovigo). Isoaf will be one of the strategic suppliers of the so called EACOP (www.eacop.com) project. We will perform our engineering, managerial and procurement services in Italy, production will be carried out by our subsidiary WASCO Isoaf Tz. In Tanzania.

isoplus isoliert Rohre. Als Europa-Marktführer (1) produziert das Unternehmen Rohre für Fernwärmesysteme, aber eben auch jene für die längste beheizte Ölpipeline der Welt, die East African Crude Oil Pipeline (EACOP) (2).

I currently inhabit four professional roles: writer, teacher, researcher, and director of graduate studies for my department. For each of these roles, I set up a Trello board that includes a column for: things I’m working on actively, thing I’m waiting to hear back about from someone else,  things on my “back burner” that I’m not yet ready to tackle, and  a list of ambiguous or complicated things that I need to spend some time on figuring out. Every email I receive immediately gets moved to one of these columns in one of my Trello boards.

Last year also saw the launch of a library-centric nonprofit marketplace for ebooks, The Palace Project.

I’ve also found that Tailwind works extremely well as an extension of my memory. I’ve uploaded my “spark file” of personal notes that date back almost twenty years, and using that as a source, I can ask remarkably open-ended questions—“did I ever write anything about 19th-century urban planning” or “what was the deal with that story about Houdini and Conan Doyle?”—and Tailwind will give me a cogent summary weaving together information from multiple notes. And it’s all accompanied by citations if I want to refer to the original direct quotes for whatever reason.

Tailwind allows you to define a set of documents as trusted sources which the AI then uses as a kind of ground truth, shaping all of the model’s interactions with you.

Asking a computer to create a glossary for you doesn’t make you any smarter than having a book that comes with a glossary.

Exporteer

I’ve also begun adopting a style loosely based on the approach to introductory signals used in legal writing, where things like See: [[something]] and See also: [[something]] and But see: [[something]] each have slightly different meanings. This gives me a set of supporting, comparison, and contradictory signals I can use when placing links as well.

In addition to specific operations such as rewriting, there are also controls for elaboration and continutation. The user can even ask Wordcraft to perform arbitrary tasks, such as "describe the gold earring" or "tell me why the dog was trying to climb the tree", a control we call freeform prompting. And, because sometimes knowing what to ask is the hardest part, the user can ask Wordcraft to generate these freeform prompts and then use them to generate text. We've also integrated a chatbot feature into the app to enable unstructured conversation about the story being written. This way, Wordcraft becomes both an editor and creative partner for the writer, opening up new and exciting creative workflows.

DECRYPT project, an international, cross-disciplinary team scouring the world's archives to find coded historical documents to decipher.

the NABC model from Stanford. The model starts with defining the Need, followed by Approach, Benefits, and lastly, Competitors. Separating the Need from the Approach is very smart. While writing the need, the authors have to understand it very well. The approach and benefits sections are pretty straightforward, where authors define their strategy and list down the advantages. Since most people focus on them when they talk about ideas, it's also easy to write. Then the competition section comes. It is the part the authors have to consider competitors of their proposal. Thinking about an alternative solution instead of their suggestion requires people to focus on the problem instead of blindly loving and defending their solutions. With these four parts, the NABC is a pretty good model. But it's not the only one.

7 Things You Need to Decide Before Starting an App Development Project

It’s far more complicated than that, obviously. Different parts of this process are going on all the time. While working on one chapter, I’m also capturing and working on unrelated—for the time being at least—notes on other topics that interest me, including stuff that might well end up in future books.

Fried-berg Judeo-Arabic Project, accessible at http://fjms.genizah.org. This projectmaintains a digital corpus of Judeo-Arabic texts that can be searched and an-alyzed.

More recent ad-ditions to the website include a “jigsaw puzzle” screen that lets users viewseveral items while playing with them to check whether they are “joins.” An-other useful feature permits the user to split the screen into several panelsand, thus, examine several items simultaneously (useful, e.g., when compar-ing handwriting in several documents). Finally, the “join suggestions” screenprovides the results of a technologically groundbreaking computerized anal-ysis of paleographic and codiocological features that suggests possible joinsor items written by the same scribe or belonging to the same codex. 35

The Friedberg Genizah Project makes excellent digital images of Genizadocuments available to scholars around the world.

ernest becker has made a lot of is offered the same kind of argument which he calls terror management theory um shanti deva rather in the beginning of how to awaken uh how to lead an awakened 00:36:00 life talks about how terrified we are of death how terrified we are of being nothing how terrified we are what's going to happen after death becker doc talks about the same thing and shantideva 00:36:13 argues that in order to save ourselves from that terror what we do is we try to pause it make permanent and self safeguard this self becker does the same thing says we tend to reify ourselves as 00:36:24 a ball work um against terror to somehow manage our terror and but in any case self does seem the self illusion i think i think that idea is quite right by the way that the fear of death which is 00:36:36 deeply wired into us causes us to posit that self causes us to say hey maybe it can live forever maybe it can be reborn life after life after life maybe it can go to heaven things like that 00:36:48 but i also think the idea that affect is deeply related to our sense of self is really there shanti deva makes this point as well as does david hume um shanti deva uh points out that here's when you really decide you've got a self 00:37:02 it's when somebody insults you or hurts you right so somebody says garfield you idiot an and i immediately said wait a minute i'm a whole lot better than that how dare you talk to me like that i don't feel like my body's been 00:37:13 insulted i don't feel like my mind has been insulted i don't feel like my perceptions or sensations have been insulted i feel like i the thing that's got those things has been insulted and i want revenge at that point so that kind 00:37:27 of effect there or if you do something really cool like win the olympic gold medal in 100 meter sprint like i would love to do um with usain bolt's body um then you think when you're really proud of what you've done the pride 00:37:39 attaches not to my body not to my mind but to me so this idea that affect really brings up that sense of self i think is really important uh hume uh makes the same point in his treatise of human nature for those of 00:37:52 you who want to see this done in western philosophy he thinks that it's pride and shame that really bring up the idea of the self you know i mean when i'm ashamed of something that i'm done that i've done i'm not ashamed of my hand 00:38:04 that wrote badly i'm ashamed of me for having bad penmanship if i didn't give to a beggar i'm not ashamed that my mind did something wrong i'm ashamed that i did i was tight-fisted um and so the 00:38:16 idea that these and these aspects bring up the idea of self i think is very powerful and of course anger as i said earlier is another big one all of these involve egocentric attachment so it's when we're attached to things in a way that really fronts 00:38:29 our ego as the possessor then we find that we're positing that self and so this finishes the first of the three things i wanted to do this evening first was to convince you that you really do think yourself to explain what 00:38:42 that self is and to give some idea of why i think that you have why i think that you think that you have a self um no matter how much you might reject that idea on reflection

A Django project is a high-level unit of organization that contains logic that governs your whole web application. Each project can contain multiple apps. A Django app is a lower-level unit of your web application. You can have zero to many apps in a project, and you’ll usually have at least one app. You’ll learn more about apps in the next section.

for Harriet every thing

I have yet to see a Snapd or Flatpak build of Audacity that I'm happy with. Those builds are beyond our control as they are made by 3rd parties. I do find it mildly annoying that Flatpak direct users that have problems with their builds to us.

With Mailgun, you'll need to upgrade to a dedicated IP or "managed email service" and pay extra for "better deliverability." At Postmark, great deliverability isn't an up-charge. It's simply included, and we share live delivery data so you can judge for yourself.

Aram Saroyam and, I believe, Jackson Maclow produced something similar. MacLow's The Pronouns was super important to me back in grad school.

As simple as Puppeteer, though even simpler.

When I come across interesting information, I highlight then comment a corresponding question:

Version bumps and security fixes should be attended to in a timely manner.

If you do not represent upstream and upstream becomes interested in maintaining the image, steps should be taken to ensure a smooth transition of image maintainership over to upstream.

Tini differentiates with:

Finally, do note that there are alternatives to Tini (like Phusion's base image).

Andere Sammlungen sind ihrem Verwendungszweck nie zugeführt worden. Der Germanist Friedrich Kittler etwa legte Karteikarten zu allen Farben an, die dem Mond in der Lyrik zugeschrieben worden sind. Das Buch dazu könnte jemand mit Hilfe dieser Zettel schreiben.

Nicht wenige Kästen sind nur für ein einziges Buch angelegt worden, Siegfried Kracauers Sammlungen etwa zu seiner Monographie über Jacques Offenbach, das Bildarchiv des Historikers Reinhart Koselleck mit Abteilungen Tausender Fotos von Reiterdenkmälern beispielsweise oder der Kasten des Romanisten Hans Robert Jauß, in dem er für seine Habilitationsschrift mittelalterliche Tiernamen und -eigenschaften verzettelte.

This method, devised by Japanese economist Noguchi Yukio, utilizes manilla envelopes and the frequency with which you work on certain projects to organize your projects.

Critical reading methods, such asCERIC, make hidden expectations of doctoral programs explicit.

So when should you use rbspy, and when should you use stackprof? The two tools are actually used in pretty different ways! rbspy is a command line tool (rbspy record --pid YOUR_PID), and StackProf is a library that you can include in your Ruby program and use to profile a given section of code.

used for project management. The logistics for the Gulf War were managed on index cards. Read "Moving Mountains" by Lt. General George Pagonis.

I'm approaching the open source portion of this project strictly as "open source" not "open contribution" similar to the SQLite approach

In the Netherlands engineers use something called a ‘sand machine’ — a massive manmade peninsula built of sand — that allows waves, wind and tides to more naturally build up beaches along the coast, in part to protect the sea from claiming wetlands. 

What were (or still are) the relative attitudes towards issues related to gender at our respective institutions? What did the students at our respective institutions think about the gender issues of their day? We take particular focus on trans, queer, and women’s issues where they arise.

it will be worthwhile to develop his idea of a courageous breaking away from culturally-supported immortality systems by looking back in history to a character who many people have thought of as an epitome of a self-realized person, someone who neither accepts his culture’s standardized hero-systems, nor fears death: the philosopher Socrates. When Socrates was brought to trial in 399 BC before a jury of 501 Athenian citizens on charges that included impiety and corrupting the youth, he disappointed most of the jurors (and irritated many of them) by not petitioning for leniency, or appearing intimidated by the penalties he might face if found guilty. And when the jury condemned him to death, he remained composed, and spoke carefully about the consequences of the judgment first for himself, and then for Athens. Through Plato we understand that Socrates’s typical tranquility and self-control never left him throughout his month in prison and up through the final minutes of drinking the hemlock. The eyewitness report has it that he drank the cup of hemlock “calmly and easily,” and had to chastise his friends for their weeping. Combined with other testimony about Socrates’s bravery as a soldier–and the record of his dangerous refusal to obey what he considered to be immoral orders from the leaders of a temporary govemment-all this adds up to the portrait of someone very much at ease with his mortality. What accounts for it? Did Socrates’ courage come from a psychological denial of mortality through embrace of some “immortality system?” Let us look at what he had to say about death to the jurors at his trial immediately after his condemnation. “Death,” he said to them, “is one of two things. Either it is annihilation, and the dead have no consciousness of anything; or … it is really a change: a migration of the soul from this place to another (Plato, Apology, 40c-d).” Those are in fact the only alternatives: maybe its nothingness; maybe it isn’t. Socrates shows himself prepared for either eventuality. Note well: there is no dogmatic assertion of an immortal afterlife here. An assertion like that would, after all, contradict Socrates’ first principle of conduct, which is to never assume that one knows what one doesn’t know. Earlier in his defense speech Socrates had stated the matter about death carefully: “To be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know …. [Not] possessing any real knowledge of what comes after death, I am also conscious that I do not possess it (29a-b).”

We all want out lives to have meaning, and death suggests that life adds up to nothing. People want desperately for their lives to really count, to be finally real. If you think about it, most all of us try to found our identities on something whose meaning seems permanent or enduring: the nation, the race, the revolutionary vision; the timelessness of art, the truths of science, immutable philosophical verities, the law of self-interest, the pursuit of happiness, the law of survival; cosmic energy, the rhythms of nature, the gods, Gaia, the Tao, Brahman, Krishna, Buddha-consciousness, the Torah, Jesus. And all of these, Becker says, function as “immortality systems,” because they all promise to connect our lives with what endures, with a meaning that does not perish. So let’s accept Becker’s thesis: that fear of death and meaninglessness, and a self–deluding denial of mortality, leads many people to these “immortality systems.”

as members of society, we tend to identify with one or another “immortality system” (as Becker calls it). That is, we identify with a religious group, or a political group, or engage in some kind of cultural activity, or adopt a certain culturally sanctioned viewpoint, that we invest with ultimate meaning, and to which we ascribe absolute and permanent truth. This inflates us with a sense of invulnerable righteousness. And then, we have to protect ourselves against the exposure of our absolute truth being just one more mortality-denying system among others, which we can only do by insisting that all other absolute truths are false. So we attack and degrade–preferably kill–the adherents of different mortality- denying-absolute-truth systems. So the Protestants kill the Catholics; the Muslims vilify the Christians and vice versa; upholders of the American way of life denounce Communists; the Communist Khmer Rouge slaughters all the intellectuals in Cambodia; the Spanish Inquisition tortures heretics; and all good students of the Enlightenment demonize religion as the source of all evil. The list could go on and on.

we're going to talk in this series 00:01:10 about a series of papers that i just published in the in the journal sustainability that that series is titled science driven societal transformation