though he claimed to be nothing more than a translator – therebyconforming to medieval literature’s aversion to originality, at least outwardly –he remains one of the most strikingly original writers of the Middle Ages.

There are different forms of energy, five primary forms and five secondary forms of energy, and they flow in channels in the body. And at the time of death, there, there's a certain kind of configuration of those energies that occur and you can actually, you can, in a sense, force those energies— maybe that's not the right term, but some people would agree with that metaphor— you can force those energies to enter into that configuration through various forms of yogic practices.

why is it that we’re not focusing on those movements as the source of our strength and our organizing? It’s because we have a discourse framed around elite policy institutions that make them the primary actors and the coordination of mostly market mechanisms

on land, we use net primary production as  an indicator for biodiversity, so basically, the richness of all biomass on land, but  the ocean is also a control variable. a massive food web of net primary  production from phytoplankton to the, you know, the big sharks and whales.  And, we, we, need to be able to, represent scientifically what are the,  minimum levels of keeping intact food webs in the ocean to keep the ocean functioning.  Oxygen levels, as you mentioned as well,

Narratives are how we conceptualize the world. Certain narrative links – links between events that we add in to help explain the world – are picked up through mimesis. We see others think of the world in a particular way, and we start to conceptualize the world in similar terms. And the best solution to a harmful narrative is a more enriching narrative. You have to have a replacement for the narrative you are trying to rid yourself of.

it would in most cases be sufficient to indexfrom the most authoritative paper

Participants reported less stigma as well as more investment, satisfaction, commitment and greater communication about the relationship with primary compared to secondary relationships, but a greater proportion of time on sexual activity with secondary compared to primary relationships.

“The beginning and end of Olte’s transformation,” commentsKlaus Latzel, “can be best illustrated by two letters from his corre-spondence home: ‘Oh I’d love to be out there with the soldiers,’ inMay 1940, and ‘When will this endless murdering be over?’ fromMay 1944.”17 Soldiers such as Albert Neuhaus and Hans Olte con-tinued to fight and to kill, mostly out of a sense of duty and a desireto protect Germany itself, but they no longer thought of themselvesas vanguards of National Socialism

In time of war and separation, the letters to andfrom soldiers serving on the front lines were precious signs of life.They were avowals of love and longings for home. They describedthe battlefield and conditions of military occupation and eventuallyprovided historians with crucial documents about popular attitudestoward the war and knowledge about the Holocaust.

Among the items most frequentlyconfiscated from German Jews as they boarded deportation trainswere blank postcards and postage stamps; authorities in Würzburgcollected 358 six-pfennig postcards, 142 six-pfennig stamps, and273 twelve-pfennig stamps before sending deportees on their wayon 24 March 1942

One Berliner “watched his fellow passengers as he trav-eled past the burning Fasenenstrasse synagogue between the S-Bahnstations Savignyplatz and Zoologischer Garten the next morning:‘only a few looked up to see out the window, shrugged their shoul-ders, and went back to their paper.

The cities are administeredby mayors and councilmen drawn from his movement. The govern-ments of the states and the state parliaments are in the hands ofparty members

apoliceman’s “perp book”: “a small selection” of photographs fea-tured photographs of the imprisoned physicians, lawyers, and otherprofessionals whose newly shaven heads created the “eternal sem-blances” by which Jews dissolved into criminals.1

“What am I going to do?” won-dered Richard Tesch, an owner of a bakery in Ballendstedt’s mar-ketplace: “Israel has been buying goods from me for a long time.Am I supposed to no longer sell to him? And if I do it anyway, thenI’ve lost the other customers.

s aresult, Victor Klemperer could repeatedly “run into” one of Hitler’sReichstag speeches. “I could not get away from it for an hour. Firstfrom an open shop, then in the bank, then from a shop again.”66Radio as well as film turned Nazism into spectacle.

Tacked onto the doorways of apartments, posters, labels, and badgesattested to the fact that nearly all residents belonged to the People’sWelfare or contributed to Winter Relief.

Young people don’t walk anymore; they march.” “Ev-erywhere friends are professing themselves for Hitler.” To livein Nazi Germany, Ebermayer wrote, was to “become ever morelonely.”

“Hei hatte sagt, wer non ganz un gar nichwolle, vor dän in Deutschland keine Raum”—“he said there is noroom in Germany for people who simply refuse to take part.”

Hermann Aue “(very Left),” thoughtthe Nazis would be gone within a year, so he was inclined to stickwith the Social Democrats. But several Communists who had re-portedly joined a local SA group suspected that the Nazis would bearound for some time.

In this case it was the Nuremberg Laws, which distinguished Ger-man citizens from Jewish noncitizens: “hunting down innocentpeople is expanded a thousand times,” he raged; “hate is sown amillionfold.”

The fact is that it is totally possible,” he carefully noted,“that the National Socialist state would use such a law to make it aduty for those without means and who are dependent on handoutsfrom the state to more or less ‘voluntarily’ take their lives.

“the police have theresponsibility to safeguard the organic unity of the German people,its vital energies, and its facilities from destruction and disintegra-tion.” This definition gave the police extremely wide latitude. Any-thing that did not fit the normative standards of the people’s com-munity or could be construed as an agent of social dissolutiontheoretically fell under the purview of the police.

We have to go with the times, even if thereare many, many things that we do not agree with. To swim againstthe current just makes matters worse.”

What was necessary, he insisted, was to“recognize yourself” (“Erkenne dich selbst”), which meant identi-fying with the idealized portraits of new Germans and following thetenets of hereditary biology to find a suitable partner for marriage,to marry only for love, and to provide the Volk with healthy chil-dren.

In November in Weimar, he promised that “if to-day there are still people in Germany who say: ‘We are not goingjoin your community, but stay just as we always have been,’ then Isay: ‘You will die off, but after you there will a young generationthat doesn’t know anything else!’”

The journalistSebastian Haffner noted that people in his circle in Berlin suddenlyfelt authorized to express an opinion on the “Jewish question,”speaking fluently about quotas on Jews, percentages of Jews, anddegrees of Jewish influence

During the war Klemperer, like so manyother Jews, was forced to move into the drastically smaller quartersof a “Jew house,” which meant that he had to dispose of books andpapers. “[I] am virtually ravaging my past,” he wrote in his di-ary on 21 May 1941. “The principal activity” of the next daywas “burning, burning, burning for hours on end: heaps of letters,manuscripts.

As a result, Germans could imagine one another infront of the radio listening to the same program: “Sunday isWunschkonzert,” wrote one soldier to his family back home; “youcertainly will be listening too.”

He believed Germans feltthat “it’s just us now” when they lived without Jews. “Just us” alsoexpressed the closed circle in which Germans could see and experi-ence “ourselves” as “we are” and as “we have become.”

but even then nothing made the “com-munity of fate” more compelling than “the conviction that therewill no longer be future for Germany after a lost war.”

“Ifonly the good old days would come back again, just one more time.Why do we have to have this dreadful war, which has disrupted ourpeaceful lives, broken our happiness, and dissolved all our big andlittle hopes for a new house into nothing?”

But when the German cheers wouldnot stop, “Hitler sensed a popular mood, a longing for peace andreconciliation.” This was also an indication of the general content-ment with things as they were.

heexplained in tears that her two sons had fallen in battle and the bal-lot had been their voice. 61The text precisely captures the way many people thought of Ger-many: as the tenacious underdog finally asserting its rights.

The dreamof the Volkswagen seemed to promise “a new, happier age” thatwould make “the German people rich and Germany beautiful,” asHitler put it. Indeed, the Volkswagen functioned as a symbol for thenewly won capacity to dream about the future: in this fundamentalsense, the Nazis appeared as “men of the future.”

he reports confirm that workers creditedHitler, in particular, for the restoration of economic stability.

the reports indicate that “workers not only wereunfree . . . but that most of them felt they were unfree, exploited,discriminated against and the victims of an unfair, class-ridden soci-ety.” Even during the boom years of 1937–39, “signs indicated thatNazism was further losing ground among workers.”

Ger-mans wore special badges to show they had donated their marks;the badges functioned so as to make citizens accountable to them-selves. “On Sundays,” Hauser remarked, “when collecting for theWinter-Relief Fund is going on in the streets no one would darewalk abroad without a badge pinned conspicuously to his coat.”

One-potmeals on the first Sunday of every month provided opportunitiesfor party representatives to go from door to door in the evening asthey collected the pfennigs that had been “saved,” and to snoop.

Evenbefore Hitler spoke (8:00 p.m.), the choreography of May Day hadfastened the links between workers and the nation, between ma-chinists and machine-age dreams, between technical mastery andnational prowess

“Something had to be done”—these were the simple, conclusive words voiced by a friend of KarlDürkefälden’s, jobless and a new convert to Nazism. His wordswere echoed by thousands of workers in the winter and springof 1933; though a socialist, Karl himself understood—“it’s truetoo,” he added parenthetically in his diary entry.

Dürkefälden wasalso able to describe something Elisabeth Gebensleben could not,namely, the story of how working-class conversions helped to cre-ate National Socialism.

When Karl pro-tested that local Nazis had arrested young workers in the neigh-borhood and seized a trade union building, his father retorted indialect, “Ordnung mot sein,” “You have to have order.”

“he doesn’t want to take part in any waragain,” Karl reported; “he has had enough.”

restricting their rep-resentation in the professions to their proportion in the population:“that is one percent.” Moreover, she explained, “Jews want to rule,not serve.” The proof: “have you ever heard of a Jewish maid or aJewish laundry woman?”

“I was overcomewith a burning desire to belong to these people for whom it was amatter of life and death.” Maschmann herself was drawn to the“socialist tendency” of the Nazi movement, the idea of the people’scommunity,

the officially organized boycott of Jewish businesses on 1April 1933 required a more considered answer. Elisabeth beganwith a concession, contrasting the “happiness” of the world-histor-ical events taking place in Germany with her “sympathy” for “thefate of the individual.”

ample, “is now a Nazi because of his job, but only for show.”Peine’s barber was in the SA, but Karl thought for “professionalreasons” only.

what he saw was an increas-ingly Nazified community in which neighbors now took notice ofKarl’s behavior and club members adjusted their own. What Karlwas resisting as he stood alongside his wife was the pressure to con-form, if only for the sake of appearances.

sincediscussions about Jewish suffering frequently switched to the sub-ject of German suffering: “Versailles” had taken the “opportunitiesfor life” away from Germans, who were now “completely under-standably” fighting back on behalf of their “own sons.”

The history of Arabia just before the birth of Islam is a profound mystery, with few written sources describing the milieu in which Muhammad lived.

Cowen Tracts

British History: Primary and Secondary Sources - Primary Sources

So we're good with three-dimensional space, but imagine if we had a primary sense of our own blood chemistry.

If you are using UUIDs instead of integers as the primary key on your models, you should set Rails.application.config.generators { |g| g.orm :active_record, primary_key_type: :uuid } in a config file.

To cover my knowledge management process would distract you from what works for you. Your question needs more context to be actionable.TL;DR; Whichever knowledge management system gets you paid.I've got 13 notes with the term "knowledge management," 15 with "information gathering," and 7 with "strategic intelligence." Without finishing a MOC, here's off the top of my head:Have a purpose or reason for learning.Ask helpful questions that solve problems.Answer questions as stand-alone notes.Learn from primary sources. Even boring ones.Take notes for your intended audience.Serve a specific audience (get paid.)Write about what people care about.Become a subject matter expert in target areas.Deliver what you know as a service first.Build on your strengths. Knowledge is cheap.It's not a process. More like tips. If demand exists, I'll write a book on the topic in a few years. Might be a good podcast topic.“No man but a blockhead ever wrote, except for money.” -- Samuel Johnson, The Life of Samuel JohnsonRemember, there is no shortage of knowledge. Managing information is like masturbation; it feels good but doesn't do much. Focus on making information drive goal achievement.

Primary keys and foreign keys are the fundamental building blocks of the relational database because these are the components that make the relationships work while allowing tables to be accessed independently. One-to-many relationships between primary keys and foreign keys are thus defined as referential constraints in the physical database

As Chris brains Jeremy with abocce ball, the deer’s head is prominent in the background of the shot. Wewould hypothesize that the deer is a reminder not only of his mother (viahis earlier experience with the dying doe), but also of his ancestors moregenerally. African rhythms begin to pulse as Chris takes down Jeremy, andas Chris’s eyes flick to the buck’s head, lyrics are whispered in Swahili, thesame as the opening credits, translating to “Something bad is coming, listento your ancestors, run.” Through this non-diegetic song, with its whisperedmessage from the ancestors, the deer effectively speaks. It then aids Chris inhis escape when the buck’s horns serve as a weapon to kill Dean Armitage

He is tied up in the game room, facingan old television set, above which is the taxidermied head of a large buck.Its appearance of life-in-death not only foreshadows Chris’s future state ifthe Armitages’ plot is carried off successfully, as a Black body occupied bywhite consciousness, but it also reverberates with characterizations of thehistorical devaluation of Black lives in Atlantic slavery, as socially deadnon-subjects

plainly legible as having a connection to his nefariousconquest of Black lives, which he considers unworthy of being lived

eacts in a strangely unsympathetic way. “Well, you know what I say?”he responds. “I say, one down, a couple hundred thousand to go. No, I don’tmean to get on my high horse, but I’m telling you, I do not like the deer.I’m sick of it. They’re taking over. They’re like rats. They’re destroying theecosystem. I see a dead deer on the side of the road, I think to myself, ‘That’sa start.’

Leopold von Ranke (German: [fɔn ˈʁaŋkə]; 21 December 1795 – 23 May 1886) was a German historian and a founder of modern source-based history.[3][4] According to Caroline Hoefferle, "Ranke was probably the most important historian to shape [the] historical profession as it emerged in Europe and the United States in the late 19th century".[5] He was able to implement the seminar teaching method in his classroom and focused on archival research and the analysis of historical documents. Building on the methods of the Göttingen School of History,[6] he was the first to establish a historical seminar. Ranke set the standards for much of later historical writing, introducing such ideas as reliance on primary sources (empiricism), an emphasis on narrative history and especially international politics (Außenpolitik). Ranke also had a great influence on Western historiography. He was ennobled in 1865, with the addition of a "von" to his name.

I found in the files three relevant types of "existingmaterials": several theories having to do with the topic;materials already worked up by others as evidence forthose theories; and data already gathered and in variousstages of accessible centralization, but not yet madetheoretically relevant.

We need not interpret in the Jewish oretymological sense the dictum of Renan : " I do notthink it possible for any one to acquire a clearnotion of history, its limits, and the amount ofconfidence to be placed in the different categoriesof historical investigation, unless he is in the habitof handling original documents." ^

While it is a fundamental principle that workscontemporary with an event are presumably more authenticthan later ones, it should be borne in mind that the morerecent secondary works are frequently based on more ma-terials and present new interpretations.

the question you were asking was what is mind or consciousness so here we're using the words synonymously um and from a buddhist perspective uh there are 01:11:50 six what we call primary minds and then there's a whole slew of secondary minds and some of the more common systems include 51 in the secondary minds now please understand that mind like 01:12:04 everything else that exists in the world doesn't exist permanently it exists there are a few exceptions okay but essentially everything that exists in the world um is not permanent therefore 01:12:18 it's changing moment to moment therefore everything exists as a continuum including mind so that means there'll be a moment of mind followed by a next moment of mind etc 01:12:31 and the next moment of mind is determined primarily but not solely by the previous moment of mind so from that we can extrapolate a continuum an infinite continuum and mind is an 01:12:43 infinite continuum from perspective of buddhism and that means that we've had that implies suggests rebirth and it suggests we've had ultimate we've had infinite rebirths there's been no beginning 01:12:56 and so this then comes up again with the notion of a beginning creator if you will a so-called you know god there are some some problems here to resolve this um 01:13:07 and so mind is a continuum it's infinite now each moment of mind is made up of a primary mind and a constellation of secondary minds these six primary or the five as you read from nagarjuna the five 01:13:22 sensory minds of seeing hearing smelling tasting touching tactile right these five plus what's sometimes called the mental consciousness and that has live different levels of subtlety on the 01:13:34 grossest level is thinking if we go a little bit deeper a little bit more so little subtler we have dream mind which seems like these senses are active but actually 01:13:46 when we're sleeping the senses are inactive so it's just something coming from our sixth or mental consciousness it seems like the senses are active in dream mind that dream mind is a little more subtle than a wake mind awake 01:13:59 thinking mind and then if we go more subtle we're talking now again about awake mind we we talk about intuition when we're in intuition we're not thinking right it's a non-conceptual 01:14:11 mind uh in that sense and deeper yet our minds we call non-conceptual and non-dual where there's no awareness of a subject or an object so subject object non-duality so 01:14:25 that's kind of the rough sort of you know lay of the land

the six 00:48:41 six big systems i've mentioned can be viewed as a cognitive architecture it's the it's the means by which the society learns decides adapts and 00:48:54 and this society's efforts this is the third underlying position the society's efforts to learn decide and adapt and be viewed as being driven by an intrinsic purpose and that's really key also 00:49:08 because it's not just that we're learning deciding and adapting willy-nilly i mean i mean maybe it seems that way in the world you know in the sense we're so dysfunctional it kind of is billy nilly but 00:49:20 but what really matters is that we learn decide and adapt in relation to whatever intrinsic purpose we actually have as as a society as individuals in a 00:49:34 society it's that it's it's it's it's as i will use the the term uh maybe several times today it's solving problems that matter that really that really 00:49:45 matter that's what we're after

Morris water maze function and histologic characterizationof two age-at-injury experimental models of controlled corticalimpact in the immature rat

the telling of oppressive history can make people uncomfortable. One common argument against incorporating the history of enslaved people, she says, is that, due to the scarcity of primary sources, the history is difficult to tell meaningfully and accurately. But, Rose explains, "resistance to interpreting slavery is not about scarcity of documentation." Rather, using the supposed scarcity of documentation to excuse engagement is a form of resistance, as are denial, sarcasm, and apathy.

Testament of Pietrobono Burzelli

Letter from Pietrobon

e Netherlands and analyzingtest scores on externally standardized tests, the studyreports a learning loss of 3.16 percentiles on a com-posite index of math, reading, and spelling, an effectthat varies in size by socioeconomic background andschool composition

The main (IMO) feature of MQTT – quality of service – doesn't make sense in our case: if a WebSocket server is down and doesn't receive broadcast messages (through HTTP/Redis/queue), it's likely not to handle client connections too.

In Miss S. class, I remember there were two boys who were nice to me, J___ and— what's his name? Sorry. I still know him. He's still a good friend of mine. O___. They both kind of spoke Spanish, so they kind of helped me out as well, but I wasn't allowed to speak to anyone. The teacher was not having it … She was extremely strict. I think she was the kind of teacher that should not have ever taken up teaching as a job because some people just don't have the vocation. Is that the word in English? They don't have that in them and I don't think she had it, but they helped out a lot. J___ and Osvaldo, thank you wherever you are now. I know O___ is getting married soon, so yes.

Yes, [Chuckles] very sarcastic. Did not speak a lick of Spanish. Not one sentence. I don't think she knew how to pronounce anything, and she was as WASP [White Anglo-Saxon Protestant] as you can get. This woman would get extremely frustrated with me—extremely—and I didn't know what was going on. To me, it was a completely … [Disgusted sound] it was mind-boggling how I could go from—I knew how to read and write in Spanish. I was a pretty smart kid. I knew how to read and write in Spanish at six years old. So I go into first grade and I can't even understand what my teachers are saying, so it was extremely frustrating and this teacher found it extremely frustrating as well, so she would lay me down face down half the day on the magic carpet where she would read stories to everyone because she didn't want to deal with it anymore. I told my mom—

A better description is in the specification itself. Why read secondary remarks when the source is written so good?

Primary buttons should be used in situations where the user may want to go ‘next’, ‘complete’, ‘start’, etc.

One of the primary tasks of engineers is to minimize complexity. JSX changes such a fundamental part (syntax and semantics of the language) that the complexity bubbles up to everything it touches. Pretty much every pipeline tool I've had to work with has become far more complex than necessary because of JSX. It affects AST parsers, it affects linters, it affects code coverage, it affects build systems. That tons and tons of additional code that I now need to wade through and mentally parse and ignore whenever I need to debug or want to contribute to a library that adds JSX support.

The primary motivation behind virtual-dom is to allow us to write code independent of previous state. So when our application state changes we will generate a new VTree. The diff function creates a set of DOM patches that, based on the difference between the previous VTree and the current VTree, will update the previous DOM tree to match the new VTree.

Surgical wounds can heal in several ways. An incised wound that is clean and closed by sutures is said to heal by primary intention

If immediate admission is not possible, start emergency treatment in primary care

Signaling triggers an extensive rearrangement of receptors and cytoskeletal changes that culminate in the establishment of a transient cell polarity with the assembly of a specialized structure, known as the immunological synapse (