At the heart of Chinese philosophy is a belief in the innate goodness of humanity. This principle is encapsulated in the ancient phrase: “Man on earth, good at birth. The same nature, varies on nurture.”

's definitely a main reason when people receive love attention recognition they stop being fascist in fact there are a whole host of studies where people have consciously gone into far right spaces listen to people befriended them and then these people very often leave that space again why because they're getting attention and recognition

why do fascist men stop being fascist yeah you got it when they get a girlfriend

grounded in the alignment of our shared attention and intention.

it isn't just about alleviating their own personal suffering it's also about alleviating Universal suffering so this is where the the bodh satra or the Christ or those kinds of archetypes about being concerned about the whole

Then again that makes little sense when trying to account for why people use the less-standard preventative instead of preventive or irregardless instead of regardless, he notes.

The common swift (Apus apus) is a medium-sized bird, superficially similar to the barn swallow or house martin but somewhat larger, though not stemming from those passerine species, being in the order Apodiformes. The resemblances between the groups are due to convergent evolution, reflecting similar contextual development. The swifts' nearest relatives are the New World hummingbirds and the Southeast Asian treeswifts.

By the order of Abraha, King of Habasha, one of his army commanders launches an attack on Mecca in order to destroy the Kaaba. He leads a well-equipped force of thousands of soldiers, horses and elephants. As the army approaches Mecca, the elephants respond to divine order by halting and refusing to continue. Millions of small birds then release a hail of stones onto Abraha's forces and the army is annihilated. A month later, Muhammad is born. The film depicts pre-Islamic Arabia as seen through the eyes of Muhammad from birth to the age of 13.[1]

Society was thus ruled largely through a bipartite structure of oratores and bellatores, clerics and warriors, with little place for the lot of ordinary workers.

Don't assume that because you opened up a pull request, that the author will accept it. There are many reasons that a maintainer might choose to not merge in your specific patch, many of which have nothing to do with you. If your patch isn't accepted, try to assume it's for a valid technical reason and not because the author hates you.

we're not called to like everybody but we are called to love everybody i i have a a practice um and it involves taking the image of two people one whom i love deeply and who i like deeply and i take my son for instance that i love him that i feel one with him goes without saying but i also like him very much i then take a second image of someone who i dislike intensely vladimir putin

.time {|timer = Timer.new.start| ... } ⇒ Object Takes a block and returns the total time it took to execute.

Yielding to that temptation has become ever more frequent; nowadays it is standard practice. Modern proprietary software is typically an opportunity to be tricked, harmed, bullied or swindled.

WITH recursive temp (n, fact) AS ( SELECT 0, 1 -- Initial Subquery UNION ALL SELECT n+1, (n+1)*fact FROM temp WHERE n < 9 -- Recursive Subquery ) SELECT * FROM temp;

in fact the best ideas happen when you are not planning them when you are just creating an environment where people get together in an informal way this is the reason why um Steve Jobs when he designed the Pixar building um he the initial idea was there's just one bathroom for the whole company

An innovative element of the proposed approach is the use of common cliques in graphs representing documents to create a feature vector.

Wonderful article by the philosopher Jared Henderson, who I regularly watch on YouTube.

four 00:08:25 major common misunderstandings that have infected our understanding of what it is to be a living system

[Narrator]: The power of the MC 68000 permitted another breakthrough:the common user interface.[Bill Atkinson]: On Lisa we make each of the programs have a similar user interface,so that what you've learned from using one programcarries over and you feel naturally how to use the next.

there's the famous quote from David Foster Wallace about you know the story about the two fish

‘Blessed Lord, which hast caused al holy Scriptures to bee written forour learnyng; graunte us that we maye in such wise heare them,read, marke, learne, and inwardly digeste them.’2

Here’s my common practice: Every page in the app needs the standard HTML boilerplate with my common stylesheets and JavaScripts. I need a layout that provides these, but makes no assumptions on the actual body of the page. This is my “base” layout. Most – but not all – pages in the app need a common header and footer. This is my “application” (default) layout. I’d like the application layout to reuse the base layout to keep my code DRY.

If there’s a commonality between far Left and far Right,

語文競賽～字音字形  · Sdrseotnop5032gs00uih52a0aft08A73,461692u1a tl307cftttf7g4 f  · Shared with Public雙音字「載（ ㄗㄞˋ ）、（ ㄗㄞˇ ）」～林煥清 什麼是「雙音字」？ 簡單來說，就是一個國字有兩個注音。 例如，這次介紹的「載」就有「 ㄗㄞˋ 」和「 ㄗㄞˇ 」兩個注音。 換句話說，當一個詞語當中出現「載」這個國字時， 它不是要注「 ㄗㄞˋ 」的音，就是要注「 ㄗㄞˇ 」的音， 而且不可以混（ㄏㄨㄣˋ）淆。 雖然單音字很難，但遇到雙音字， 加上要判斷的因素，就會顯得更有難度。 壹、載讀作「 ㄗㄞˋ 」時，其意義有： (1) 以交通工具承運。如：「載客」、「載重」、「載貨」。 (2) 承受。如：「水所以載舟，亦所以覆舟。」 (3) 記錄。如：「記載」、「刊載」、「轉載」、「載明」。 (4) 充滿。如：「怨聲載道」。 (5) 且、又。同時做兩個動作。如：「載歌載舞」、「載浮載沉」。 貳、載讀作「 ㄗㄞˇ 」時，其意義有： ⑴量詞。用於計算時間的單位。相當於「年」。 如：「一年半載」、「三年五載」、「千載難逢」。 ※以上解釋，轉載（ㄗㄞˋ）於教育部國語小字典網路版。※ 看到「ㄗㄞˇ」的解釋有五個，而「ㄗㄞˋ」的解釋只有一個時， 我們可以選擇「偷懶」一點的方式來判斷： 只要是跟「時間」有關係的，都要讀成「ㄗㄞˇ」； 其餘的，都將它讀成「ㄗㄞˋ」， 這樣一來，就會變得簡單明瞭。 以下，我還是列舉一些詞語來讓大家練習： 載（ㄗㄞˋ）： 【報載】 【滿載】 【負載】 【搭載】 【登載】 【連載】 【刊載】 【記載】 【轉載】 【裝載】 【超載】 【載明】 【載貨】 【載重】 【載譽】 【載運】 【載客量】 【文以載道】 【怨聲載道】 【滿載而歸】 【車載斗量】 載（ㄗㄞˇ）： 【一年半載】 【千年萬載】 【十載寒窗】 【億載金城】 【萬載千秋】 記住這樣的判斷方式， 以後遇到三音字、四音字、…… 也可以用這樣的方式來舉一反三。

when we're looking here at sleep apnea we're looking at these bars here and you can see that people with 00:06:21 sleep apnea the most likely time for them to die is between midnight and six o'clock in the morning and you can imagine why that would be

In API design, exceptional use cases may justify exceptional support. You design for the common case, and let the edge case be edge. In this case, I believe lib deserves ad-hoc API that allows users to do exactly that in one shot:

I 00:47:39 haven't heard any suggestion from anywhere in the world uh for a better order than the besmed liberal order which is based again on the very basic 00:47:52 understanding that all humans share the the same basic experiences and therefore we all share some common interests that the pain of as it's 00:48:05 biological that pain and and and despair and sadness they are the same in Israelis and Palestinians in Russians in ukrainians and this simple realization is the basis for the liberal Glo Global 00:48:18 Order

we findsomething like a common mechanism.

this is a pilot whale 00:20:12 carrying her dead Young this is week three so grief is an experience that's shared

Many definitions of intelligence and cognitive capacity have been debated over the centuries [28]. The problem with most existing formalisms is that they are closely tied to a specific type of subject

individuals with different worldviews do not want to engage with each other. Such engagement is essential to making progress in our transition toward a more sustainable society.

We are all related

8 out of 10 people who reproduced in northern Europe 1,000 years ago are the ancestors of all living people with some European ancestry.

EMBELLISHING CHORDS

Embellishing Chords

Although these approaches may differ, all of them concur onthree essential points:

Common sense is actually a pretty bad indicator of truth. Because of cognitive biases and preconceived opinions, ideas that sound right are often wrong. “Common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen,” Einstein presumably said.

It provides a discursive shift to reframe environmental science and policy to pay attention to distributive justice6.

Beware the person, party, or project that claims to be the incarnation of the common good. The common good is imminent within the polis in all its possibility, but it is never the embodiment of any one version of the polis. That way of thinking, always tempting, often deployed, never ends well. The common good is not something extra added on to what other practices of right recognition provide for a society. Instead, the common good shifts the frame and changes the subject of political life from the declarative as is to the subjunctive as if—the corrected fullness of equality, justice, and interdependent mutuality that are already but not yet.

This larger perspective is offered by an analysis of citizenship and the common good. I begin with the idea of citizenship as being a practice entrusted with the preservation and conservation of the nexus of recognitional practices in a society. Then I move to the notion of the common good, interpreted not as a collective thing, a transcendent principle, or an abstract concept, but as the flourishing of the recognitional nexus itself. 

The Earth Commission provides this report in its role as a component of the Global Common Alliance.

I don't know how this will look like. What I do think is it will come to cultural identity. What is the cultural identity? And that's what we will all gravitate to, and we'll gravitate.

Ultimately, after identifying some critical aspects of the doctrines of common goods, I will try to examine the possibility to guarantee all people the fundamental right to access to food by using the “public utilities made available by the local government”. Otherwise, if we let the laws of the market be the ones that can guarantee food, we risk legitimizing a “juridical paradox” that the constitutional order (at least the Italian one) by no means can tolerate.

Definition matrix

The problems that we solved are applicable to a lot of people. Most people are not even aware of these problems, so things can break in unexpected ways (Murphy's law). It's inefficient if everybody has to solve these problems over and over.

That’s fine and dandy if you’re running in production and have a publicly accessible address such as your domain name but what about during development?You can’t just tell Stripe to access http://localhost because that address isn’t publicly accessible to the internet.

When developing real world applications you tend to run into certain road blocks such as:How do I test webhooks locally?How can I show a demo of my site to a client?How can I develop a web app that uses subdomains on localhost?How can I test Let’s Encrypt without a domain name?

they construct out of this event representations they they can understand for example the events that lead to a 00:04:49 change of power decline is an alpha male and a replacement by another or other types of things such as bonding relationships between individuals in the group the only thing they can do is they can't 00:05:00 express that knowledge you know to anyone else whereas a human child watching let's say a dog fight and represent that dog fight in action for example by taking two 00:05:12 models of dogs and having them fight even if they can't speak children can do this or they might get down on their hands and knees and act out the fight right but but no other creature can do this this is uniquely human they no one 00:05:26 else can as it were act out an event representation we call this event reenactment

5.5 Logic, reason, and common sense are your best tools for synthesizing reality and understanding what to do about it.

no matter what we've looked at so we've studied everything from you know again what you mean by a successful life uh your our aspirations for the future of the country um 00:16:09 what how do we want to treat one another uh what do you want out of our key institutions like education and the workplace criminal justice these things and it's just like we've got so much more in common i know it's so easy to say right and people try 00:16:22 to say across all demographics we share a lot in common what i think collective illusions help us understand is why doesn't it feel like that and i think this is important because 00:16:34 you know there's an old in social psychology there's a thomas theorem right which is if it's real in our imaginations it becomes real in its consequences so it doesn't matter that we actually share so 00:16:47 much common ground if we believe we are divided then our behavior will act accordingly right and the consequences become self-fulfilling so i think this is a critical time for us to understand a concept like collective illusions 00:16:59 because not only does it mean perhaps there's actually some common ground for us to build a free and and flourishing society together but that the way we would deal with some of our problems is different like if we 00:17:12 really are divided so be it right there are ways to bridge honest differences and still get somewhere but if it is a collective illusion then what we do next is different and sometimes leaning into an illusion as if it's 00:17:24 private opinion can literally make the illusion stronger [Music] yeah i i would rather people have a kind of best self bias and the other person like see the best in them and be biased 00:17:37 and be wrong than the other way or that other kind of error because you you're you're so right it's true that when you actually lead with the bias of we're divided you take ambiguous stimuli and you're 00:17:49 more likely to view negativity in that it's like why why are you angry at me and it's like no i actually just have a neutral face right now you know like do you know you're hitting on a really important point right which is 00:18:02 despite what most people think most situations are pretty pretty ambiguous right like and so we are projecting a lot of assumptions in interactions and so if i am coming into it thinking all out 00:18:15 sequel someone i'm just meeting probably disagrees with me on really important things and in fact i might not even think their their view might be i might think is even immoral or whatever i am i am the way i'm engaging with them 00:18:29 is likely to produce the very outcome that i didn't want and so it matters that we get this right and you know i think what's so unfortunate and we can talk more about this but like it's really dangerous when you know 00:18:42 two-thirds of americans admit to self-silencing right now and you know i know kato had done that research we've we've replicated that it's it's it's a thing and it cuts across all demographics it's just like 00:18:53 we're we're just not being honest with each other about what we think in part because we believe most people don't agree with us right like and so if we can get back to just having conversations treating one another with respect i think we'll be shocked at the 00:19:06 common ground that we find when we have those conversations

What prospects are there to reconfigure great powers’ approach to geopolitical security in a way that aids containment of the hyperthreat? Possible angles include:

Given wide-ranging concerns about globalization, the performance of international organizations, and perceptions that the so-called “liberal rules-based order” holds lingering colonial power dimensions, an overarching conclusion is that the post-World War II global architecture, designed before the advent of CEC or the internet, is outdated and ripe for redesign.16 A new neutral rules-based order could be established, one that is based on ecological survival and safe Earth requirements. Akin to the 2015 Paris Agreement, this might be acceptable to all nations because all are threatened by the CEC hyperthreat. It is an approach that builds on environmental peacekeeping rationale.

Operation Sapiens Star, explained below, which focuses on humans as a species with common interests and an inevitably shared future. This may help overcome other national, cultural, social, gender, religious, or ethnic divides.

An alternative kind of note-taking was encouraged in the late Middle Agesamong members of new lay spiritual movements, such as the Brethren of theCommon Life (fl. 1380s–1500s). Their rapiaria combined personal notes andspiritual reflections with readings copied from devotional texts.

the tragedy of the commons is a multiplayer prisoner's dilemma. And she said that people are only prisoners if they consider themselves to be. They escape by creating institutions for collective action. And she discovered, I think most interestingly, that among those institutions that worked, there were a number of common design 00:12:04 principles, and those principles seem to be missing from those institutions that don't work.

But now the government of Ukraine has called on ICANN to disconnect Russia from the internet by revoking its Top Level domain names

You know, when you look at the real power balance, if the Europeans stick together, if the Americans and the Europeans stick together and stop this culture war and stop tearing themselves apart, they have absolutely nothing to fear -- the Russians or anybody else.

In fact, most people believe that to build a RESTful API you can simply create an API based on URLs and HTTP verbs. This is absolutely false. This misunderstanding is going around for too long.

The English common law was "immemorial" custom which ran to a "time whereof the memory of man runneth not to the contrary." "In the profound ignorance of letters which formerly overspread the whole west- em world," Sir William Blackstone noted in 1765, "letters were intirely traditional, for this plain reason, that the nations among which they pre- vailed had but little idea of writing. Thus the British as well as the Gallic druids committed all their laws as well as learning to memory; and it is said of the primitive Saxons here, as well as their brethren on the conti- nent, that leges

it was assumed that rational thought was value free it was just you know about what was true in the world and so 00:26:06 on and it's not because you're concerned with empathy and morality when you're thinking and and with emotion rational thought is really value-based 00:26:19 now whoa let's go back one there's a further view Descartes assumed that all rationality was the same for everybody that it was universal that what made us 00:26:34 human beings was being rational and logical and that therefore everybody had the same mode of reasoning now if that's true then all you have to do let's say 00:26:47 in politics is tell something somebody to facts and everybody will reason to the same conclusion right sure not true that is if enlightenment reason were 00:27:01 right that would happen it doesn't happen it turns out that it is not the case that all concepts are you are universal and that all of them are 00:27:13 accessible to everybody and then there's another view of you coming out of the postmodern thought that says no concepts are universal they're all arbitrary that's also false many concepts are 00:27:26 universal and many are not a very and it's an empirical question which is which and they vary from language to language and that's important you need to know that it is not the case that 00:27:41 everything with all thought is universal and it's not the case that that's all language particular or particular that is you need to know empirically what part is shared with other people who 00:27:53 speak other languages and come from other cultures and what part is not and that is an important empirical study so the big myth is this but there is some objective rational structure to the 00:28:07 world out there and that human reason can fit it directly and characterize it literally without frames or metaphors and reason about it adequately with formal logic alone that's just false the 00:28:21 world is real that is whatever it is our bodies and brains provide understandings of the world which depend on frames metaphors image schemas prototypes narratives all of those things and it is 00:28:35 that that permits us to create

A common good (CG) process begins with an initiator proposing the production of a common good. Then, during the predefined lifetime of the process, funders who care about this common good may pledge funds for its production, being reassured that their money will only be used retroactively, had the common good been eventually produced — no risk taken. Executors who wish to produce the common good may do so, being reassured that they will be compensated by the pledged funds had they been successful. And profit-seeking investors may buy a portion of the potential reward from executors (in the form of per-executor tokens that are made redeemable against the future reward had they been successful), and by that provide them with liquid funding for operation. Finally, if and when executors achieve the desired outcome, as decreed by a predefined judge, the pledged funds are released as a reward to the successful executors and the investors who bought their tokens. If no success has been reached after some predefined limit of time, the funds go back to the funders who provided them. Executors and investors only see profit, and funders only spend it, if and only when the common good is produced.

Today, countries, municipalities and NGOs are the entities that supposedly take care of common goods, but their capacity to do so is very limited due to their centralized structure. They are limited by the relative ineffectiveness of centralized constructs — in sense-making, scalable action, engagement and alignment of interests, and more severely, by the personal interests of the people steering them, which often override their interest to take care for the benefit of the community they are in charge of steering. Indeed, neglecting such common goods is one of the biggest problems of humanity in almost every possible domain and circle we can think of.

A recent survey found that only 14% of people they surveyed in the United States talk about climate change. A previous Yale study found that 35% either discuss it occasionally or hear somebody else talk about it. Those are low for something that over 70% of people are worried about.

For a talk at one conservative Christian college, Dr. Hayhoe – an atmospheric scientist, professor of political science at Texas Tech University, and the chief scientist for The Nature Conservancy – decided to emphasize how caring about climate change is in line with Christian values and, ultimately, is “pro-life” in the fullest sense of that word. Afterward, she says, people “were able to listen, acknowledge it, and think about approaching [climate change] a little differently.”

Climate scientist Katharine Hayhoe stresses the need for finding shared values, rather than trying to change someone’s mind, as a basis for productive conversations

I was speaking in Iowa, and I was asked, “How do you talk to people in Iowa about polar bears?” I said, “You don’t; you talk to them about corn.” If we begin a conversation with someone with something we already agree on, then the subtext is: “You care about this, and I care too. We have this in common.”

I am frequently shamed for not doing enough. Some of that comes from the right side of the [political] spectrum, but increasingly a larger share of that shaming comes from people at the opposite end of the spectrum, who are so worried and anxious about climate impacts that their response is to find anyone who isn’t doing precisely what they think they should be doing and shame them.

The First Amendment precludes lawmakers from forcing platforms to take down many kinds of dangerous user speech, including medical and political misinformation.

There are many projects that does not use the master branch as default. For example, Next.js uses the canary branch, the npm CLI and many more other projects uses stuff like prod, production, dev, develop, release, beta, head.

If an access modifier is not specified it is implicitly public as that matches the convenient nature of JavaScript 🌹.

Historically, the uncertainty principle has been confused[5][6] with a related effect in physics, called the observer effect, which notes that measurements of certain systems cannot be made without affecting the system, that is, without changing something in a system.

because while dealing with interactive programs one often come across numerous hidden traps which doesn’t usually happen with ordinary sh-scripts. Though fortunately or may be not, but most of these problems generally turn up within first five minutes of the work under the script. The symptoms typically look like that author can’t pass the authentication from the script.

Really you are not the first to run into such a problem

Quite a lot of programs actually detect if their output goes to a file (e.g. try man | grep -F a and you will not be able to scroll back and forth).

by an Arizona man or another person's attempt to run over a Pakistani woman in a Huntington, N.Y., parking lot. It

This tendency is known as the “actor-observer effect”. What this means is that people often attribute their own behavior to situational causes, while observers attribute the actor's behavior to the personality or disposition of the actor. For example, an actor's common reason to be late is due to the situational reason, traffic. Observers’ lack of contextual knowledge about the traffic, i.e. common ground, leads to them attributing the lateness due to ignorance or laziness on the actor's part. This tendency towards dispositional attribution is especially magnified when the stakes are higher and the situation is more complex. When observers are relatively calm, the tendency towards dispositional attribution is less strong.[25]

Common ground in communication has been critical in mitigating misunderstandings and negotiations.

It comprises the collection of "mutual knowledge, mutual beliefs, and mutual assumptions" that is essential for communication between two people.

*For the uninitiated, I spent years working in product and design in news media companies before becoming a journalist.

always use real <label for="correct_input"> elements. Just that alone is a UX consideration all too many forms fail on

The upper limit of what’s possible will increase only with each collaborator you empower to contribute their best work to your shared priorities.

I do think it's a common pattern that should be solved, and I am probably going to try and solve it as a Gem as opposed to simply writing code that we use in our code base

Additional testing of pipeline portability is currently being conducted as a part of the Global Alliance for Genomics and Health (GA4GH) workflow portability challenge