ReconfigBehSci [@SciBeh]. ‘RT @CAUSALab: Interested in #causalinference? Learn from Top Experts in the Field. Summer Courses Offered at the Harvard T.H. Chan Schoo…’. Tweet. Twitter, 20 December 2021. https://twitter.com/SciBeh/status/1483138177837715464.

ReconfigBehSci [@SciBeh]. (2021, November 26). Clearly we haven’t “kept borders closed forever”—Most borders have been open for many months now. The question is whether we urgently close a particular border now. “kept borders closed forever” = straw man (and I say this as a researcher on fallacies of argumentation) [Tweet]. Twitter. https://twitter.com/SciBeh/status/1464131447799922689

ɪᴀɴ ᴍ. ᴍᴀᴄᴋᴀʏ, ᴘʜᴅ 🦠🤧🧬🥼🦟🧻🧙‍♂️ [@MackayIM]. (2021, November 17). A snapshot of the top of the vaccination table—Highlighting a few countries of interest https://t.co/GFvPhEfELC [Tweet]. Twitter. https://twitter.com/MackayIM/status/1460793562681991175

Nick Sawyer, MD, MBA, FACEP [@NickSawyerMD]. (2022, January 3). The anti-vaccine community created a manipulated version of VARES that misrepresents the VAERS data. #disinformationdoctors use this data to falsely claim that vaccines CAUSE bad outcomes, when the relationship is only CORRELATED. Watch this explainer: Https://youtu.be/VMUQSMFGBDo https://t.co/ruRY6E6blB [Tweet]. Twitter. https://twitter.com/NickSawyerMD/status/1477806470192197633

American children aren't encouraged to as attentive imitators as their foreign counterparts and this can effect their learning processes.

Definition of the Internet Way of Networking

Wulff, D. U., & Mata, R. (2021). On the semantic representation of risk. PsyArXiv. https://doi.org/10.31234/osf.io/eywjk

Gregory Travis -- “The Duke of Mild” (TM). (2022, January 14). When you realize you’ve gone too far https://t.co/a1CutK1uMo [Tweet]. @greg_travis. https://twitter.com/greg_travis/status/1481950558017794050

Prof. Christina Pagel. (2021, December 29). Omicron was dominant everywhere in England by Christmas https://t.co/x58pJi7VcD [Tweet]. @chrischirp. https://twitter.com/chrischirp/status/1476161382852796419

A.R. Moxon. (2022, January 12). “I want my life back” is a hell of a thing to say much less publish when 5.5 million people have actually lost their actual lives. Https://t.co/COjnsnFhc1 [Tweet]. @JuliusGoat. https://twitter.com/JuliusGoat/status/1481401663588122627

Pan-Hammarström lab. (2022, January 7). Our new study: Heterogeneous vaccination strategy with inactivated vaccine + mRNA booster elicits strong B and T cell response against the WT and VOC including Omicron @VirusesImmunity https://t.co/aBiN9anMBL [Tweet]. @panhammarstrom. https://twitter.com/panhammarstrom/status/1479449892410044419

ReconfigBehSci on Twitter: ‘@alexdefig 4/n You had two replies: 1. Inferring causation from correlation. I’m a behavioural scientist, so couldn’t agree more. But these are massive spikes after same event across multiple, distinct populations. I’m comfortable with that evidence Replying to @SciBeh and @alexdefig’ / Twitter. (n.d.). Retrieved 4 October 2021, from https://twitter.com/SciBeh/status/1444348556987363330

Marc Lipsitch. (2021, July 20). At the risk of boiling down too much and certainly losing some detail, one way to summarize this wonderful thread is that when we think about vaccine effectiveness, we should think of 4 key variables: 1 which vaccine, 2 age of the person, 3 how long after vax, 4 vs what outcome. [Tweet]. @mlipsitch. https://twitter.com/mlipsitch/status/1417595538632060931

ReconfigBehSci. (2021, October 28). China (pop. 1.4 billion) is still pursuing a zero covid strategy, which means 20% of the world’s population still officially lives under such a strategy https://nytimes.com/2021/10/27/world/asia/china-zero-covid-virus.html (not endorsing strategy here, just pointing out that ‘return of Elvis’ maybe warped comparison?) [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1453658335534800896

What do we know about Covid’s impact on the brain? (2022, March 9). The Guardian. https://www.theguardian.com/commentisfree/2022/mar/09/covid-coronavirus-brain-study-eric-topol

particularly:

but rather the game in and of itself, the constant shifting around of pawns, the circulation of cards, everything that contributes to the fact that the game--as opposed to a work of art--never stands still.

This reminds me of some of the mnemonic devices (cowrie shells) that Lynne Kelly describes in combinatorial mnemonic practice. These are like games or stories that change through time. And these are fairly similar to the statistical thermodynamics of life and our multitude of paths through it. Or stories which change over time.

Is life just a game?

there's a kernel of something interesting here, we'll just need to tie it all together.

Think also of combining various notes together in a zettelkasten.

Were these indigenous tribes doing combinatorial work in a more rigorous mathematical fashion?

A later tweet provides the math. 4 gallons for 100 miles = $16.80. 34.6kWh for 100 miles = $5.50.

Oops.

NB: This piece has been through many revisions (or, rather, many different pieces have been published with this identifier).

Check it out with the Wayback Machine: https://web.archive.org/web/*/http://akkartik.name/about

This appeal would have a greater effect if it weren't itself published in a format that exhibits so much of what was less desirable of the pre-modern Web—fixed layouts that show no concern for how I'm viewing this page and causes horizontal scrollbars, overly stylized MySpace-ish presentation, and a general imposition of the author's preferences and affinity for kitsch above all else—all things that we don't want.

I say this as someone who is not a fan of the trends in the modern Web. Responsive layouts and legible typography are not casualties of the modern Web, however. Rather, they exhibit the best parts of its maturation. If we can move the Web out of adolescence and get rid of the troublesome aspects, we'd be doing pretty good.

Wave behaviors of light: a. it reflects b. it refracts c. it diffracts d. undergoes interference e. exhibits Doppler effect

While note cards have a certain portability about them for writing almost anywhere, aren't notebooks just as easily portable? In fact, with a notebook, one doesn't need to worry about spilling and unordering the entire enterprise.

There are, however, other benefits. By using small atomic pieces on note cards, one can be far more focused on the idea and words immediately at hand. It's also far easier in a creative and editorial process to move pieces around experimentally.

Similarly, when facing Hemmingway's White Bull, the size and space of an index card is fall smaller. This may have the effect that Twitter's short status updates have for writers who aren't faced with the seemingly insurmountable burden of writing a long blog post or essay in other software. They can write 280 characters and stop. Of if they feel motivated, they can continue on by adding to the prior parts of a growing thread. Sadly, Twitter doesn't allow either editing or rearrangements, so the endeavor and analogy are lost beyond here.

Vladimir Nabokov died in 1977 leaving an unfinished manuscript in note card form for the novel The Original of Laura. Penguin later published the incomplete novel with in 2012 with the subtitle A Novel in Fragments. Unlike most manuscripts written or typewritten on larger paper, this one came in the form of 138 index cards. Penguin's published version recreated these cards in full-color reproductions including the smudges, scribbles, scrawlings, strikeouts, and annotations in English, French, and Russian. Perforated, one could tear the cards out of the book and reorganize in any way they saw fit or even potentially add their own cards to finish the novel that Nabokov couldn't.

Link to the idea behind Cain’s Jawbone by Edward Powys Mathers which had a different conceit, but a similar publishing form.

https://www.openculture.com/2014/02/the-notecards-on-which-vladimir-nabokov-wrote-lolita.html

Some basic information about Vladimir Nabokov's card file which he was using to write The Origin of Laura and a tangent on cards relating to Lolita.

Here James (1907) Is trying to distinguish study of the mind and the treatment of the mind. With structural the organizational study how the mind work, alternatively functional how are mind functions.

Sönke Ahrens apparently missed this bit of advice.

link to the Arthur C. Clarke quote “Any sufficiently advanced technology is indistinguishable from magic." which appeared in his 1962 book “Profiles of the Future: An Inquiry into the Limits of the Possible”.

Simply the word abridgement here leads me to wonder:

Was the continual abridgement of texts and excerpting small pieces for later use the partial cause of the loss of the arts of memory? Ars excerpendi ad infinitum? It's possible that this, with the growth of note taking practices, continual information overload, and other pressures for educational reform swamped the prior practices.

For evidence, take a look at William Engel's work following the arts of memory in England and Europe to see if we can track the slow demise by attrition of the descriptions and practices. What would such a study show? How might we assign values to the various pressures at play? Which was the most responsible?

Could it have also been the slow, inexorable death of many of these classical means of taking notes as well? How did we loose the practices of excerpting for creating new ideas? Where did the commonplace books go? Where did the zettelkasten disappear to?

One author, with a carefully honed practice and the extant context of their life writes some brief notes which get passed along to their students or which are put into a new book that misses a lot of their existing context with respect to the new readers. These readers then don't know about the attrition happening and slowly, but surely the knowledge goes missing amidst a wash of information overload. Over time the ideas and practices slowly erode and are replaced with newer techniques which may not have been well tested or stood the test of time. One day the world wakes up and the common practices are no longer of use.

This is potentially all the more likely because of the extremely basic ideas underpinning some of memory and note taking. They seem like such basic knowledge we're also prone to take them for granted and not teach them as thoroughly as we ought.

How does one juxtapose this with the idea of humanist scholars excerpting, copying, and using classical texts with a specific eye toward preventing the loss of these very classical texts?

Is this potentially the idea of having one's eye on a particular target and losing sight of other creeping effects?

It's also difficult to remember what it was like when we ourselves didn't know something and once that is lost, it can be harder and harder to teach newcomers.

I seem to recall a book or two like this that were on the best seller list in the 1990s and early 2000s based on a best selling Christian self help book, but with an edition that had a journal like reflection space. Other than the old word rapiaria, is there a word for this broad genre besides self-help journal?

An example might be Rhonda Byrne's book The Secret (Atria Books, 2006) which had a gratitude journal version (Atria Books, 2007, 978-1582702087).

Another example includes Rick Warren's The Purpose Driven Life (Zondervan, 2002) with a journal version (Zondervan, 2002, 978-0310807186).

There's also a sub-genre of diaries and journals that have these sort of preprinted quotes/reflections for each day in addition to space for one to write their own reflections.

Has anyone created a daily blogging/reflection platform that includes these sorts of things? One might repurpose the Hello Dolly WordPress plugin to create journal prompts for everyday writing and reflection.

If Bernard of Clairvaux had secretaries take notes during his sermons for later revision and circulation, how did he compose them in the first place? Were they outlined and delivered mnemonically/orally with some extemporaneous embellishment?

Note here the presumed freedom to pick and choose based on interest and judgement. Who's judgement really? Book banning and religious battles would call to question which people got to exercise their own judgement.

This same sort of quote is often repeated in the present while vitiating against the corporate publishers who own most of research publishing and charge for it dearly.

Compare this idea to the recent descriptions of modern homes using books solely for decoration or simply as "wallpaper".

Prior to the flourishing of reference materials, Peter Abelard (1079-1142) had articulated the idea of "the multitude and diversity of authoritative opinion" to be found in available material. How was one to decide which authority to believe in a time before the scientific method?

link to https://hypothes.is/a/oMSaKLb2EeyXOE_0Yh1Chw

Interesting that Vincent of Beauvais indicates that there were discrepancies between the authors, but leaves it up to the reader to decide for themself.

What would the reader do in these cases in a culture before the scientific method and the coming scientific revolutions? Does this statement prefigure the beginning of a cultural shift?

Are there other examples of (earlier) writers encouraging the the comparison of two different excerpts from "expert" or authoritative sources to determine which should have precedence?

What other methods would have encouraged this sort of behavior?

Interesting that she uses the phrase "weighing in" to describe words rather than the physical parts of the pages or the book(s) itself.

In a precursor to a full concordance of the Bible in 1247, Peter Comestor and Alan of Lille created their distinctiones in the twelfth century. Used as an aid to preachers looking for potential sermon themes, the compilation didn't include every word from the Bible, but instead listed important words including action words, and abstract and concrete words as well as allegorical meanings of words.

Through its use, the Dominican concordance of 1247 helped to standardize Stephen Langton's 1203 verse numbering system for the Bible. A more standardized version wasn't seen in printed versions until later in the sixteenth century.

link to https://hypothes.is/a/XF3kMLabEeyVPmOqIwBrDg

Liber scintillarum (The Book of Sparks) composed by Defensor of Ligugé from the end of the seventh century may be one of the earliest medieval florilegium. Its excerpts are arranged under topical chapters in descending order of the authority of their sources beginning with the Gospels, St. Paul, the other apostles, other books of the Bible, and finally the doctors of the church.

Cross reference: 103. Rouse and Rouse (1982), 167.

What manuscript composed by Defensor of Ligugé from the end of the seventh century may be one of the earliest medieval florilegium? :: Liber scintillarum

The seventh century florilegium Liber scintillarum was composed by whom? :: Defensor of Ligugé

Some florilegia were used as handbooks to teach composition. Those with poetic excerpts were used to teach prosody while others specialized in prose.

Examples of these sorts of florilegia include Micon Centulensis' Opus prosodiacum from the mid-ninth century and a Collectanea by Heiric who wrote under dictation from Lupus of Ferrières, ca. 859–62.

Role of Federal gov't. Leave the main issues to the states. When we draw from the US Treasury, we are drawing from our citizens.

https://pioneerworks.org/broadcast/scientology-psychiatry/

A discussion of how Scientology got roped into the anti-psychiatry movement of the 70s and lead up to the existence of Psychiatry: An Industry of Death museum as part of the Citizens Commission of Human Rights International.

Discovered via Nate

I was a bit surprised to see how many entries there were for #DoOO in the collaborative Opening Knowledge Practices bibliography. You could probably do worse than to start with the first two entries, A brief history parts 1&2 by Jess Reingold et al: https://t.co/CkhgaHgb0E

— Nate Angell (@xolotl) March 8, 2022

Thomas Harrison used the word machina to describe his 'Ark of Studies', a filing cabinet for notes and excerpts from other works. This represents part of a discrete and very specific change on the continuum of movement from the ars memoria (artificial memory) to the ars excerptendi (note taking). Within the rhetorical tradition relying on creating memorable images for topics (res) and words (verba) the idea of an ark was often used as a memory palace as seen in Hugh of St. Victor's De arca Noe mystica, or ‘‘The Ark of Noah According to the Spiritual Method of Reading" (1125–30). It starts the movement from natural and artificial memory to a form of external and mechanical memory represented by his physical filing cabinet.

Reference Yates and Carruthers for Hugh of St. Victor.

We should place the definition of Assistive Technology here: Assistive Technology is technology used by individuals with disabilities in order to perform functions that might otherwise be difficult or impossible.

We don't own knowledge, it belongs to future generations. It's important to be very precise in your work as a carrier and a guardian of knowledge because you'll only have it for a very short time before passing it along.

via Uncle Ghillar Michael Anderson

This sentence caught my attention the most because not only was it the opening sentence, but it also outlined the problem that was discussed throughout the rest of the article. As society expands and grows upward electronically, there is more and more e-waste. Since this flow of e-waste is becoming so large, it is being labeled as the world's fastest-growing waste stream. This article then goes on to explain this phenomenon.

The article I linked below goes over the toxicological implications of e-waste and I think it ties in well to the topics covered in this article. It shows how it can affect the health of humans and to which degree.

There's way too much excuse-making in this post.

They're books. If there's any defensible* reason for making the technical decision to go with "inert" media, then a bunch of books has to be it.

* Even this framing is wrong. There's a clear and obvious impedance mismatch between the Web platform as designed and the junk that people squirt down the tubes at people. If there's anyone who should be coming up with excuses to justify what they're doing, that burden should rest upon the people perverting the vision of the Web and treating it unlike the way it's supposed to be used—not folks like acabal and amitp who are doing the right thing...

https://en.wikipedia.org/wiki/Jack_Cade%27s_Rebellion

https://www.hollywoodreporter.com/movies/movie-news/will-smith-resigns-from-academy-membership-1235123801/

It shouldn't escape the mnemonists' attention that while Wozniak recognizes some basic attributes of memory and mnemonics, he obviously isn't steeped in the traditions of the art of memory. Specifically he doesn't seem to be aware of associative methods beyond peg systems and some low level basics which he's come across via Tony Buzan. He's also missing the major system and the method of loci in general. However, when looking at his list of "Twenty rules of formulating knowledge", the majority of the items on the list are either heavily informed by the memory canon within classical rhetoric. Some of the items on the list actually move in an opposite direction from good memory principles (his admonitions against sets and enumeration), but it's because Wozniak is explicitly missing some of the basic mnemotechnical tools.

Have any writers on space repetition gone beyond Wozniak's state of the art with respect to mnemotechniques before?

I had started it and lost it due to a technical glitch, but it might be worth highlighting the places where Wozniak's list either directly dovetails or diverges from the arts of memory. His list could be dramatically improved and compressed by brining it closer in line with the fourth canon of rhetoric.

Piotr Wozniak recommends against avoiding memorizing sets and prefers enumerations.

Is this a result of his not knowing the method of loci as a means of travelling through sets and remembering them easily? It's certainly evidence he wasn't aware of the as a general technique.

He does mention peg techniques, mind maps, and general mnemonic techniques.

Eric Topol. (2022, February 28). The Omicron crisis in Hong Kong. This is a graph of fatalities, not cases @OurWorldInData https://t.co/JbZCM3SNUq [Tweet]. @EricTopol. https://twitter.com/EricTopol/status/1498327329096933381

(NB: RWI — Real World Interpretation)

I think that this is a powerful statement - it shows that true learning occurs when we share, experience and learn from each other and through networking.

The quotation here is a strong one because I have always felt that many curriculums are constrained by the rules and laws that govern certain institutes - it leaves little to be explored and imagined sometimes ... so the aspect of small pieces coming together to create a larger whole feeds into that aspects of 'ecology'. It is what we might refer to in the design/ art space as gestalt.

Professional learning networks support professional development of educators (who are digitally literate). Is this a more modern connected version or an extension of communities of practice?

Elizabeth Filips has digital versions of medical school notes online. She's drawn them (in software) by hand with color and occasional doodles in them (there's an image of Einstein's head with an E=mc^2 under it on one page) which makes them more memorable for having made them in the first place, but with the color and the pictures, they act as a memory palace.

I've found no evidence (yet) that she's using direct mnemonics or that she's been specifically trained in the method of loci or other techniques. This doesn't, however, mean that she's not tangentially using them without knowing about them explicitly.

One would suspect that this sort of evolutionary movement towards such techniques would have been how they evolved in the first place.

Sönke Ahrens used Hans-Jörg Rheinberger's description of experimental work as a form of material deconstruction as a framework for looking at Niklas Luhmann.

Even in the western tradition, the earliest methods of mnemonics tied ideas to locations, from whence we get the ideas of loci communes (in Latin) and thence commonplaces and commonplace books. The idea of loci communes was koinos topos in Greek from whence we have derived the word 'topic'.

Was this a carryover from other local oral traditions or a new innovation? Given the prevalence of very similar Indigenous methods around the world, it was assuredly not an innovation. Perhaps it was a rediscovery after the loss of some of these traditions locally in societies that were less reliant on orality and moving towards more reliance on literacy for their memories.

Brandon Lewis seems to be talking about actively taking two papers and placing them "in dialogue with each other" potentially by reading, annotating, and writing about them with himself as an intermediary.

https://adjacentpossible.substack.com/p/change-of-seasons?s=r

Waterson, J. (2022, January 11). BBC does not subscribe to ‘cancel culture’, says director of editorial policy. The Guardian. https://www.theguardian.com/media/2022/jan/11/bbc-does-not-subscribe-to-cancel-culture-says-director-of-editorial-policy

Here Toussaint states that he refuses to let Vaublanc convince 'property' owners in St. Domingue to regress back to the use of enslavement. Toussaint also says that it he and other Blacks have gratitude to France and will not try to hide the fact they will all fight should, the "enemy of liberty" slavery return.

Geddes, L., & Sample, I. (2022, March 7). Covid can shrink brain and damage its tissue, finds research. The Guardian. https://www.theguardian.com/world/2022/mar/07/covid-can-shrink-brain-and-damage-its-tissue-finds-research

Limb, M. (2022). Covid-19: Updated PPE guidance puts NHS staff at risk of infection, say medics. BMJ, 376, o733. https://doi.org/10.1136/bmj.o733

Health & Veritas: Is Long COVID One Disease or Many? (Ep. 19). (n.d.). Yale Insights. Retrieved 21 March 2022, from https://insights.som.yale.edu/insights/health-veritas-is-long-covid-one-disease-or-many-ep-19

Polytheism was the cultural norm during the First Temple period. It wasn't until the reforms of King Josiah described in 2 Kings in the second half of the 7th century BCE that other Semitic gods were actively removed from the Temple and parts of culture in favor of Yahweh.

2 Kings 23:14 indicates that King Josiah cut down the Asherah poles as a monotheistic reform in the second half of the 7th century BCE.

Could these have have been in circles? Could they have been used as mnemonic devices?

link this to the idea of the standing stone found at Khirbet Qeiyafa.

Link this to my Ark of Covenant example.

Link to Stonehenge and other henge examples as well as other timber circles.

1 Kings 15:13, 2 Kings 23:14 and 2 Kings 23:14 indicate that the symbols of the goddess Asherah, a consort of El, were in the earliest Temple of Jerusalem as these sections describe the fact that they were removed.

In Deuteronomy 32 the gods El and Yahweh are separate deities which, over time, became conflated into one god as indicated in Exodus 6:3.

Biblical passages like Psalms 18:12-24 may be indicative of Yahweh subsuming the powers and attributes of other regional gods like Ba'al.

This makes one wonder if Yahweh evolved from other cultures into the one true god of the Hebrews?

contained over a thousand star names. Rāwairi passed the manuscript to his grandson, Timi Rāwairi. In 1995, Timi’s own grandson asked him about Matariki, a celebration that kicks off the Māori new year, heralded by the dawn rising of the Pleiades star cluster. Timi went to a cupboard, pulled out the manuscript and handed it to his grandson, Rangi Mātāmua.

Was it partially coincidence that this knowledge was written down and passed on within the family or because of the primacy of the knowledge within the culture that helped to save in spanning from orality into literacy?

What other examples might exist along these lines to provide evidence for the passing of knowledge at the border of orality and literacy?

Link this to ideas about the border of orality and literacy in Welsh and Irish.

Hierarchical systems of knowledge in Indigenous cultures helps to ensure rigor, competency, and most importantly accuracy of knowledge passed down from generation to generation.

Western cultures describe people's position in the world with them as the center, while Indigenous cultures, like those of the Warlpiri Aboriginal language of Central Australia, embed the person as part of the world and describe their position with respect to it using the cardinal directions.

A primary difference between Indigenous science and Western science is the first is intimately connected to the practitioners while the second is wholly separate.

Would Western science be in a healthier space currently if its practice were more tightly bound to the people who need to use it (everyone)? By not being bound to the everyday practice and knowledge of our science, increasingly larger portions of Western society don't believe in science or its value.

When reviewing back over at the end, ask:

Did the book show that Indigenous ways of knowing do contain "science"? What evidence is presented here?

The phrase "ways of knowing" is fascinating and seems to have a particular meaning across multiple contexts.

I'd like to collect examples of its use and come up with a more concrete definition for Western audiences.

How close is it to the idea of ways (or methods) of learning and understanding? How is it bound up in the idea of pedagogy? How does it relate to orality and memory contrasted with literacy? Though it may not subsume the idea of scientific method, the use, evolution, and refinement of these methods over time may generally equate it with the scientific method.

Could such an oral package be considered a learning management system? How might we compare and contrast these for drawing potential equivalencies of these systems to put them on more equal footing from a variety of cultural perspectives? One is not necessarily better than another, but we should be able to better appreciate what each brings to the table of world knowledge.

And it seems like we are going for structural solutionism i.e. we will solve free rider by governance ...

Within the group, they therefore treat each other as self.

But what about when they don't - when people "free-ride". That's a key question. I agree that should we really treat others as ourselves suddenly completely new levels of cooperation would become possible and become easy. However, I think that needs quite a profound ontological shift and that isn't easy.

https://www.haaretz.com/archaeology/MAGAZINE-monumental-structure-isn-t-phoenician-harbor-it-s-a-sacred-pool-of-baal-1.10679272

The kothon of Motya in southern Sicily had first been assumed to be an artificial harbor. It wasn’t, archaeologist Lorenzo Nigro of Sapienza proves

Overview of paper: https://doi.org/10.15184/aqy.2022.8

Phoenicians use of steles and local environment in conjunction with their astronomy fits the pattern of other uses of Indigenous orality and memory.

Link this example to other examples delineated by Lynne Kelly and others I've found in the ancient Near East.

How does this example potentially fit into the broader framework provided by Lynne Kelly? Are there differences?

Her thesis fits into a few particular cultural time periods, but what sorts of evidence should we expect to see culturally, socially, and economically when the initial conditions she set forth evolve beyond their original context? What should we expect to see in these cases and how to they relate to examples I've been finding in the ancient Near East?

Lorenzo Nigro indicates that the "kothon" of Motya in southern Sicily was a pool of Baal whose surface may have been used to observe and map the stars. He also indicates that the Phoenicians adored the stars potentially as gods or deceased ancestors. This is an example of a potentially false assumption often seen in archaeology of Western practitioners misconstruing Indigenous practices based on modern ideas of religion and culture.

I might posit that this sort of practice is more akin to that of the science of Indigenous peoples who used oral and mnemonic methods in combination with remembering their histories and ancestors.

Cross reference this with coming reading in The First Astronomers (to come) which may treat this in more depth.

Leonardo da Vinci documented the attributes of standing water for studying the night sky.

Where was this and what did it actually entail?

https://amzn.to/3wapIZt

What are the problems here in such a democratic process online or even in a modern context?

People who aren't actually stakeholders feel that they're stakeholders and want to control other's actions even when they don't have a stake. (eg: abortion)

People don't have time to become properly informed about the ever-increasing group of topics and there is too much disinformation and creation of fear, uncertainty and doubt.

Thoughtful deliberation does not happen.

The quality of legislation has dropped instead of increased.

Bikeshedding is too easy.

What if instead of electing people who run, we elected people from the electorate at random? This would potentially at least nudge us to have some representation by "one of the least of these". This would provide us to pay more attention to a broader swath of society instead of the richest and most powerful. What might the long term effects of this be?

Social media has to some extent democratized the access to media, however there are not nearly enough processes for creating negative feedback to dampen ideas which shouldn't or wouldn't have gained footholds in a mass society.

We need more friction in some portions of the social media space to prevent the dissemination of un-useful, negative, and destructive ideas swamping out the positive ones. The accelerative force of algorithmic feeds for the most extreme ideas in particular is one of the most caustic ideas of the last quarter of a century.

Given the propensity for technologists in the late 90s and early 00s to have rose colored glasses with respect to their technologies, it's nice to see at least some nod to potential misuses and bad actors within the design of future tools.

Rules for capitalization in English give humans elevated hierarchical positions over animals, plants, insects, and other living things. We should revise this thinking and capitalize words like Maple, Heron, and Mosquito when we talking of beings and only use only use the lower case when referring to broad categories or concepts like maples, herons, and humans.

The First Astronomers: How Indigenous Elders read the stars by Duane Hamacher, with Elders and Knowledge Holders

https://www.allenandunwin.com/browse/books/academic-professional/cultural-studies/The-First-Astronomers-Duane-Hamacher-with-Elders-and-Knowledge-Holders-9781760877200

<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>LynneKelly</span> in Un-Stupiding Myself - a Memory Training Journal - Memory Training Journals - Art of Memory Forum (<time class='dt-published'>03/14/2022 18:43:38</time>)</cite></small>

https://en.wiktionary.org/wiki/idle_hands_are_the_devil%27s_workshop

Proverbs 16:27 "Scoundrels concoct evil, and their speech is like a scorching fire." (Oxford, NSRV, 5th Edition) is translated in the King James version as "An ungodly man diggeth up evil: and in his lips there is as a burning fire." The Living Bible (1971) translates this section as "Idle hands are the devil’s workshop; idle lips are his mouthpiece."

The verse may have inspired St. Jerome to write "fac et aliquid operis, ut semper te diabolus inveniat occupatum" (translation: "engage in some occupation, so that the devil may always find you busy.”) This was repeated in The Canterbury Tales which may have increased its popularity.

collaborative institutions relying on common design principles are seen helping to avoid the tragedy of commons

Böhm, Robert, Cornelia Betsch, Yana Litovsky, Philipp Sprengholz, Noel Brewer, Gretchen Chapman, Julie Leask, et al. ‘Crowdsourcing Interventions to Promote Uptake of COVID-19 Booster Vaccines’. PsyArXiv, 10 February 2022. https://doi.org/10.31234/osf.io/n5b6x.

Hitler's unhealed trauma induced the death of millions of other lives, continuing a cycle of trauma.

L'association de deux sujets qui n'ont pas de corrélation vérifiéé, revient dans la conclusion en contradiction avec la conclusion de l'étude de Ramdoss, S et al.

En contradiction avec l'hypothèse :

Results suggest that CBI should not yet be considered a researched-based approach to teaching communication skills to individuals with ASD. However, CBI does seem a promising practice that warrants future research. Les résultats suggèrent que le CBI ne devrait pas encore être considéré comme un approche fondée sur la recherche pour enseigner les compétences en communication aux personnes ayant Troubles du Spectre Autistique. Cependant, le CBI semble être une pratique prometteuse qui justifie des recherches futures.

Best Instrumental Hindi Songs of All time

The loud piece of sufiscore Best Instrumental Hindi Songs of All time is given out "sahityam" and sahityam is actually like singing the swaras certainly at any rate using the spaces of the tune. The songs of Samaveda contain melodic substance, plan, beat and metric association. This game plan is, regardless, not extraordinary or limited to Samaveda. Best Instrumental Hindi Songs of All time has two focal parts, raga and tala. The raga, considering a varied assortment of swara, structures the outside of a profoundly many-sided melodic course of action, while the tala evaluates the time cycle. The raga gives a specialist a reach to cultivate the tune from sounds, while the tala outfits them with an innovative construction for cadenced unconstrained creation using time. In Best Instrumental Hindi Songs of All time music, the space between the notes is habitually more fundamental than the authentic notes, and it generally avoids Western customary examinations like concordance, inconsistency, harmonies, or change. The foundation of Best Instrumental Hindi Songs of All time in old India are found in the Vedic association of Hinduism. The earliest Indian thought joined three clarifications, syllabic show, melos and dance. As these fields were made, sangeeta changed into a verifiable kind of workmanship, in an advancement muddled from contemporary music. Sufiscore Best Instrumental Hindi Songs of All time is the old style music of the Indian subcontinent. It has two gigantic practices: the North Indian conventional music custom is called Hindustani, while the South Indian verbalization is called Carnatic. These practices were not irrefutable until about the fifteenth century. Best Instrumental Hindi Songs of All time underlines unrehearsed creation and evaluation of all pieces of a raga, while Carnatic grandstands will overall be short connection based. Regardless, the two plans continue to have more common features than contrasts. The central establishments of the Best Instrumental Hindi Songs of All time of India are found in the Vedic game plan of Hinduism and the obsolete Natyashastra, the magnificent Sanskrit text on execution verbalizations by Bharata Muni. The thirteenth period Sanskritic language text Sangita-Ratnakara of Sarangadeva is seen as the convincing substance by both the Hindustani music and the Carnatic music customs.

Best Instrumental Hindi Songs of All time

Sorld is dangerously dependent on an aggressor nation’s supply of fertilizer.