Through an inner structure of recursive links and semantic pointers, a card index achieves a proper autonomy; it behaves as a ‘communication partner’ who can recommend unexpected associations among different ideas. I suggest that in this respect pre-adaptive advances took root in early modern Europe, and that this basic requisite for information pro-cessing machines was formulated largely by the keyword ‘order’.

In § 3, I explain that to have a life of its own, a card index must be provid-ed with self-referential closure.

Simultaneously, there was a revival of the old art of excerpting and the use of commonplace books. Yet, the latter were perceived no longer as memory aids but as true secondary memo-ries. Scholars, in turn, became increasingly aware that to address the informa-tion overload produced by printing, the best solution was to train a card index instead of their own individual consciousness.

Over these two centuries, an in-creasing impatience for the ancient art of memory based on the use of imagi-nation could be detected in the academic milieu.

Deeply importing Svelte components is not supported. Either import all components from one entrypoint, or always stick to deep imports, otherwise it could cause multiple instance of the Svelte library running.

If you try to export the document in an internet-compatible format like HTML, you get a mess.

First, I go to existing structure notes. They are notes about notes, and therefore they map structures in my archive.

This is because using hyphens instead of underscores makes it easier for Google’s web crawler to compute the information that your website has and create consistent results.

been intensified by his long residence in the tropics

oh by the way did i tell you it's hard like probably it's it's also really hard but i really don't want to stop here on a on a low note

What is the state? the authors ask. Not a single stable package that’s persisted all the way from pharaonic Egypt to today, but a shifting combination of, as they enumerate them, the three elementary forms of domination: control of violence (sovereignty), control of information (bureaucracy), and personal charisma (manifested, for example, in electoral politics).

A sharp rise in reported active volcanoes immediately post-WW II was followed by another steep increase in the early 1950s that has no obvious relationship to historic events.

This Internet of Everything needs a Ledger of Everything. Business, commerce, and the economy need a Digital Reckoning.

De Arte Excerpendi: Of Scholarly Book Organization by Vincen-tius Placcius. It offers an overview of contemporary procedures, instruc-tions on regular excerpting, and an extensive history of the subject. Placcius expressly warns against a loose form of indexing as pursued by Jungius. 38

Gessner, however, examines every single book meticulously to gather complete specifi cations of format, title, authors (provided they are named or discoverable), place of publica-tion, and year of publication. 7 Then he appends a content description. Hence, Konrad Gessner can rightly count as the father of the modern bibliography.

Extinction Rebellion has been at the forefront of a fundamentally new message which is if a government doesn't change, it's your right and as we've identified, your duty, if you're not going to be complicit, 00:34:43 to go into a rebellion a nonviolent civil disobedience against the government in order to fundamentally reduce carbon emissions. It's not actually that complicated, Is it? If you ask the average person who controls the economy, right? They know it's the banks, the big banks, right? And we had the banks, I think they did it pretty deliberately ten years ago. 00:35:12 They pulled our chain and we had the most massive transfer of wealth that the world has ever seen the bank bailout, right? Trillions and trillions of dollars. We're seeing the same thing now with covid and the banks have got to be behind it, right? If the banks wanted and decided that emissions have to decline from today 00:35:36 fast in a matter of years, the banks can do it, right? Because the banks hold the strings. All governments now are in a massive amount of national debt . we have an axis of evil if you want, we have the big banking corporations. We have the big fossil fuel corporations and we have the compliant government.

In this study, we drew on sociocultural notions of agency – where individual actions are entwined with community goals. A community is comprised of people with shared and individual goals, in their environments, in the midst of a historical context (Wenger 1998Wenger, E. 1998. Communities of Practice: Learning, Meaning, and Identity. New York, NY: Cambridge University Press. [Crossref], [Google Scholar]). Due to this web of relationships with people, environment, and history, people do not act autonomously, but according to possibilities within the community. Such possibilities for agency are negotiated over time; actions that strengthen ties to the community constitute investments in the self that in turn, have outcomes for the community as well (Peirce 1995Peirce, B. N. 1995. “Social Identity, Investment, and Language Learning.” TESOL Quarterly 29: 9–31. doi:10.2307/3587803. [Crossref], [Web of Science ®], [Google Scholar]). The financial metaphor in using the word investment is critical – it connotes spent effort that yields dividends. These dividends emerge immediately and over time.

The props used for each slot inside the Tooltip. Note that componentsProps.popper prop values win over PopperProps and componentsProps.transition prop values win over TransitionProps if both are applied.

They say that hell hath no fury like a woman scorned, and I can only imagine the conversation between Eve and Skywoman: “Sister, you got the short end of the stick . . .”

Our elders say that ceremonies are the way we “remember to remember,”

er the years, writers (and speakers) have experimented with numer- ous images in expressions with the same general structure and probable meaning as worse end of the staff and short end of the stick

When the embedded document has the same origin as the embedding page, it is strongly discouraged to use both allow-scripts and allow-same-origin, as that lets the embedded document remove the sandbox attribute — making it no more secure than not using the sandbox attribute at all.

we have a very 00:38:26 unwieldy process of more than close to 200 countries with very stark differences sometimes and very different starting points so i think all of this doesn't really 00:38:39 make a good sort of negotiation process and if we if we go to the next cup my sense is that the process is extremely slow and we are 00:38:50 more or less at say setting ourselves up for failure but also you know we are going to one cup after another we with a great sense of a predictability of something that we know it's not going 00:39:03 to work at the pace at which it needs to work

contrasting 00:28:28 climate change against uh the kobe 19 pandemic is very revealing while both of them are now considered to be a crisis and they are very different in nature 00:28:40 the pandemic is an immediate threat and the government failure to respond to the the kubernetes pandemic is in the eyes of the constituencies 00:28:54 a real failure and and they will uh lose their future votes and because of this failure for these politicians while climate change is more of a 00:29:07 creeping uh risks it's coming slowly it is a crisis and uh and it's also everybody's crisis right then this is a a typical 00:29:21 collective action problem failure to come up with the funding for addressing climate change in the eyes of the local and domestic 00:29:33 constituencies is not considered to be such a bad thing so uh and then a lot of politicians will choose to be a free writer on this then 00:29:45 uh you know what happens and we all understand this too well will be the tragedy of the comments i think the it's really the nature of the this uh two problems to crisis are very different 00:29:58 and this is really really the talent the i think the ultimate talent for the human beings to when it comes to solve this collective action problem

until we have a full political understanding of the business and 00:27:11 importance of managing the climate crisis we're not going to get this and that understanding means we're actually all in this boat together it is true that the developing nations are likely 00:27:25 to suffer much more than the developed nations but nevertheless we are talking about a future for humanity that is looking very bleak if we draw a comparison with the 00:27:37 really poor management of this covet 19 pandemic i would say once again there the governments of the world did not understand that if they had acted quickly we could well have seen this 00:27:51 pandemic over in a few months and instead we saw the governments of the world all acting independently and really all over the place there's no real political understanding 00:28:03 and until we get that i think we're really not going to get the action that's needed

Many studies have been undertaken on the value of unpaid domestic and care work, which is also non-market, non-transactional and not included in formal economic accounts. Similarly, the unpaid care work for the wider community is missing off the balance sheet. Both are essential for the functioning of the economy that is counted.In Australia, this was estimated to be almost half of the country’s GDP, with those statistics from over twenty years ago. More recent statistics for the state of Victoria reveal a similar picture.

“southernization of the Church.” Some of the distinctive cultural forms present in the American South—masculinity and male dominance, tribal loyalties, obedience and intolerance, and even the ideology of white supremacism—have spread to other parts of the country, he said. These cultural attitudes are hardly shared by every southerner or dominant throughout the South, but they do exist and they need to be named. “Southern culture has had a profound impact upon religion,” Alexander told me, “particularly evangelical religion.”

In that holistic state of authenticity and serenity, we become better geared towards collaboration and creativity.

theoretical framework of Sen-Bourdieu

the meaning of physical home

the meaning of physical home

Though firmly rooted in Renaissance culture, Knight's carefully calibrated arguments also push forward to the digital present—engaging with the modern library archives where these works were rebound and remade, and showing how the custodianship of literary artifacts shapes our canons, chronologies, and contemporary interpretative practices.

thought is physical it is a matter of 00:06:23 brain circuitry

My UIs are data/store driven. The UI is just a way to visualize the data. Your data could flow through all of of the extensions and the extensions can make decisions (e.g. setting visible to false). Like middlewares in a Connect/Express/Polka app. And the UI doesn't even know about all this, it just updates with the current state and makes sure it's consistent.

Now your whole WS logic can be encapsulated in your JS module. That makes for good separation of concern.

Finally, I think Actions are great for animations, because you will definitely need to apply the same logic to many different elements. One of my favorite examples are FLIP animations, where a change in DOM position can be animated. For example shuffling a list of items. I will not dive deep into the topic in this article: I've written about some techniques in this article about FLIP animations in React and in this article about how to create spring animations with Web Animation API. Although they are not about Svelte, at the end of the day it all boils down to manipulating the HTML element directly. And Svelte Actions are a great place to do it.

there are over 1,300 cryptocurrencies in existence

the pitfalls of online proctoring

2018wave of ICILS (International Computer and Information Literacy Study)

nline education had a negative effect on the quality of teaching.

role of school as a community

conclusion, which educational administration globally is shoveling under the rug. 20 years ago, it was calculated an hour of F2F teaching equals 1 1/2 hour of online teaching. currently, with the influx of technology, it must be calculated more generously. 

"Over the past few years I've come to appreciate that freedom of [mental] movement is the key," he said, highlighting the nature of liquidity in putting thoughts to the page. "When you look about the freedom of your own hands moving, you have such incredible freedom of movement."'

For if I wait out the uncomfortable night by the river,I fear that the female dew and the evil frost togetherwill be too much for my damaged strength, I am so exhausted, and in themorning a chilly wind will blow from the river; 470 but if I go up the slopeand into the shadowy forest,and lie down to sleep among the dense bushes, even if the chill andweariness let me be, and a sweet sleep comes upon me,I fear I may become spoil and prey to the wild animals.’

e spoke, and the river stayed his current, stopped the waves breaking,and made all quiet in front of him and let him get safelyinto the outlet of the river.

POC vs MVP: What to Choose to Build a Great ProductDmitryCEOMVPHomeBlogEntrepreneurshipPOC vs MVP: What to Choose to Build a Great ProductPublishedNov 10, 2021UpdatedNov 11, 202115 min readWhen it comes to creating a new product or implementing a new feature, you need to test it first. The best way to do so is to check your idea with the appropriate steps. There are several software product stages: PoC, prototype, MVP, etc. What is the difference between proof of concept vs. MVP? Why are these stages essential? When should you build a Minimum Viable Product? This article focuses on two fundamental approaches that help test your idea quickly and create a successful solution.

Professional musicians, concert pianists get to know this instrument deeply, intimately. And through it, they're able to create with sound in a way that just dazzles us, and challenges us, and deepens us. But if you were to look into the mind of a concert pianist, and you used all the modern ways of imaging it, an interesting thing that you would see 00:11:27 is how much of their brain is actually dedicated to this instrument. The ability to coordinate ten fingers. The ability to work the pedal. The feeling of the sound. The understanding of music theory. All these things are represented as different patterns and structures in the brain. And now that you have that thought in your mind, recognize that this beautiful pattern and structure of thought in the brain 00:11:52 was not possible even just a couple hundred years ago. Because the piano was not invented until the year 1700. This beautiful pattern of thought in the brain didn't exist 5,000 years ago. And in this way, the skill of the piano, the relationship to the piano, the beauty that comes from it was not a thinkable thought until very, very recently in human history. 00:12:17 And the invention of the piano itself was not an independent thought. It required a depth of mechanical engineering. It required the history of stringed instruments. It required so many patterns and structures of thought that led to the possibility of its invention and then the possibility of the mastery of its play. And it leads me to a concept I'd like to share with you guys, which I call "The Palette of Being." 00:12:44 Because all of us are born into this life having available to us the experiences of humanity that has come so far. We typically are only able to paint with the patterns of thoughts and the ways of being that existed before. So if the piano and the way of playing it is a way of being, this is a way of being that didn't exist for people 5,000 years ago. 00:13:10 It was a color in the Palette of Being that you couldn't paint with. Nowadays if you are born, you can actually learn the skill; you can learn to be a computer scientist, another color that was not available just a couple hundred years ago. And our lives are really beautiful for the following reason. We're born into this life. We have the ability to go make this unique painting with the colors of being that are around us at the point of our birth. 00:13:36 But in the process of life, we also have the unique opportunity to create a new color. And that might come from the invention of a new thing. A self-driving car. A piano. A computer. It might come from the way that you express yourself as a human being. It might come from a piece of artwork that you create. Each one of these ways of being, these things that we put out into the world 00:14:01 through the creative process of mixing together all the other things that existed at the point that we were born, allow us to expand the Palette of Being for all of society after us. And this leads me to a very simple way to go frame everything that we've talked about today. Because I think a lot of us understand that we exist in this kind of the marvelous universe, 00:14:30 but we think about this universe as we're this tiny, unimportant thing, there's this massive physical universe, and inside of it, there's the biosphere, and inside of that, that's society, and inside of us, we're just one person out of seven billion people, and how can we matter? And we think about this as like a container relationship, where all the goodness comes from the outside to the inside, and there's nothing really special about us. 00:14:56 But the Palette of Being says the opposite. It says that the way that we are in our lives, the way that we affect our friends and our family, begin to change the way that they are able to paint in the future, begins to change the way that communities then affect society, the way that society could then affect its relationship to the biosphere, and the way that the biosphere could then affect the physical planet 00:15:21 and the universe itself. And if it's a possible thing for cyanobacteria to completely transform the physical environment of our planet, it is absolutely a possible thing for us to do the same thing. And it leads to a really important question for the way that we're going to do that, the manner in which we're going to do that. Because we've been given this amazing gift of consciousness.

“(T)he 2020 election revealed that, at least with respect to an administration’s senior most officials, the Hatch Act is only as effective as the White House decides it will be. Where, as happened here, the White House chooses to ignore the Hatch Act’s requirements, then the American public is left with no protection against senior administration officials using their official authority for partisan political gain in violation of the law,” it reads.

Anyone who accidentally creates discomfort—whether through their teaching methods, their editorial standards, their opinions, or their personality—may suddenly find themselves on the wrong side of not just a student or a colleague but an entire bureaucracy, one dedicated to weeding out people who make other people uncomfortable. And these bureaucracies are illiberal. They do not necessarily follow rules of fact-based investigation, rational argument, or due process. Instead, the formal and informal administrative bodies that judge the fate of people who have broken social codes are very much part of a swirling, emotive public conversation, one governed not by the rules of the courtroom or logic or the Enlightenment but by social-media algorithms that encourage anger and emotion, and by the economy of likes and shares that pushes people to feel—and to perform—outrage. The interaction between the angry mob and the illiberal bureaucracy engenders a thirst for blood, for sacrifices to be offered up to the pious and unforgiving gods of outrage—a story we see in other eras of history, from the Inquisition to the more recent past.

Once it becomes clear that attention and praise can be garnered from organizing an attack on someone’s reputation, plenty of people discover that they have an interest in doing so.

In The Whisperers, his book on Stalinist culture, the historian Orlando Figes cites many such cases, among them Nikolai Sakharov, who wound up in prison because somebody fancied his wife; Ivan Malygin, who was denounced by somebody jealous of his success; and Lipa Kaplan, sent to a labor camp for 10 years after she refused the sexual advances of her boss. The sociologist Andrew Walder has revealed how the Cultural Revolution in Beijing was shaped by power competitions between rival student leaders.

, or ‘that is tragic’, nor are we certain, since short stories, we have been taught, should be brief and conclusive, whether this, which is vague and inconclusive, should be called a short story at all.

Dr. Lewis Akenji, the lead author of the report says: “Talking about lifestyle changes is a hot-potato issue to policymakers who are afraid to threaten the lifestyles of voters. This report brings a science based approach and shows that without addressing lifestyles we will not be able to address climate change.”

2021 has heralded the dawn of a new form of hyper-carbon-intensive luxury travel, space tourism, in which hundreds of tonnes of carbon can be burned in just a ten-minute flight for around four passengers.28

Gösling and Humpe found that no more than 1% of the world population likely accounts for half of aviation emissions.30

Chancel’s recent paper adds new insights by allocating national consumption emissions associated with capital investments to individuals within each country based on their share of asset ownership, derived from the latest wealth inequality datasets. He finds that emissions from investments make up an increasing share – up to 70% in 2019 – of the footprints of the world’s 1% highest emitters.32

Figure 6: Changing geographic source of emissions of world’s richest 1% 2015–2030

There was no ancient poet called “Homer,” he argued. Nor were the poems attributed to him “written” by any single individual. Rather, they were the product of a centuries-long tradition of poet-performers.

I created a social justice metaphor library to help explain concepts like why you can't just create a "level playing field" without acknowledging the economic impacts of history (see, even saying it like that is complicated).

If you're looking for a slightly higher level API built on the same technology, you may want to check out watir or capybara.

But it is kind of verbose, and it’s also a lot slower, so I can understand why the model test might be preferred.

I am firmly convinced that asserting on the state of the interface is in every way superior to asserting on the state of your model objects in a full-stack test.

Even if #foo is originally on the page and then removed and replaced with a #foo which contains baz after a short wait, Capybara will still figure this out.

As long as you stick to the Capybara API, and have a basic grasp of how its waiting behaviour works, you should never have to use wait_until explicitly.

Let’s make that really clear, Capybara is ridiculously good at waiting for content.

apybara could have easily figured out how to wait for this content, without you muddying up your specs with tons of explicit calls to wait_until. Our developer could simply have done this: page.find("#foo").should have_content("login failed")

I hope you all will forgive my intrusion as a non-maintainer. Here's a perspective as a user:

For example, if your machine has a lot of RAM doesn't mean all apps should then use as much of it as possible.

Okay thank you. I'll need to do some thinking then on how to apply that to things like git config --global core.editor

Generate type with the index signature: interface RandomMappingWithIndexSignature { stringProp: string; numberProp: number; [propName: string]: string | number | undefined; }

Trends of Emerging System Properties

I am not sure about aliases though... The number of aliases for various type definitions could grow without bounds. Unless it is a very common usage Indexify, my 2 cents would be not to create an alias. But I don't make the call on this.

́his historical interest is fueled not onlyby the rapid growth of the history of readingW of which the study of notetaking is an offshootW

wn oral cultures the sorting function canbe performedW for exampleW by integration into a narrative Sstorytelling orbardic poetryTY

Object.hasOwn() is recommended over hasOwnProperty(), in browsers where it is supported.

We do, even asking in our conclusion, “How might the social life of annotation serve the public good?” Any social benefit mediated by annotation must address power.

Facebook could shift the burden of proof toward people and communities to demonstrate that they’re good actors—and treat reach as a privilege, not a right.

In addition, Google designed Chromium to be easy and intuitive for users, which means they compromise on transparency and control of internal operations.

So if I just forward the cookie header (which contains the access-token), wouldn't that be just what I am not supposed to do. I mean what's the point of using 'HttpOnly' flag if I return the token to the client-side js on every request.

ual, this study examines the relationship of the extent of power concentration to urban renewal success. The ratio of managers, proprietors, and officials to the employed labor force measures the concentration of power, and success in urban renewal is represented by arrival of cities at the execution stage in that pro- gram. The relationship is found to be statistically significant and remains so under a series of controlled observations

Both more fundamental than the Hard Problem of Consciousness, and more expansive in scope, the problem of integration/unification is also central to the problem of the origin(s) of life.

Granted, how a natural entity can have interiority, i.e., subjectivity, is a hard problem, but if the question of integration and unification is not identical to the “Hard Problem of Consciousness” (Chalmers 1995) it is also inseparable from it and surely a presupposition of the very possibility of interiority. Nor would even an understanding of how subjectivity could be resident to a single cell tell us how consciousness could become an integrated unity across many cells. If we assume consciousness is a physically based phenomenon, and that it draws upon the activity of various parts of the brain, let alone constituent cells, then we must face our deficits in understanding how the experience of a unified consciousness is realized at the level of an integration of some cells but not others albeit in the absence of evident, non-arbitrary, physical boundaries.

Its life out of its center enters into a relationship to it; the reflexive character of the centrally represented body is given to itself. Although the living being on this level is also absorbed in the here/now, lives out of the center, it has become conscious of the centrality of its existence. It has itself; it knows of itself; it notices itself -- and this makes it an I. (pp. 269-70)

Even at the level of a simple organism, the dialectics of double aspectivity suggests the emergence of a non-empirical, enactively posited center or core, the predecessor, for Plessner of the possibility of consciousness.

For Plessner, the living boundary is both a liminal zone that mediates between organism and the outer medium, itself being neither, and yet also an enactively self-defining and enforcing circumference and outer-limit. The organism moves outward in the expansion and assimilation of its liminal zone and moves inward, taking the outer within, re-establishing itself and reasserting its perimeter. The living boundary already introduces a subject-object status that prefigures for Plessner the overcoming of dualisms between inner and outer, interiority and exteriority. The living boundary is an on-going enactment of an exteriority that it defines and yet also reaches into and assimilates and of an interiority that is both sustained and transformed. The motive force of the dynamic living state is this double aspectivity of its existence and the dialectical tension which drives it forward.

Pace Dilthey, Plessner's "Levels" is not about interpreting historical contingencies, nor about the more familiar evolutionary sedimentation of frozen accidents, but rather is about looking to establish transcendental conditions (or categories) of biotic possibility that he refers to as "modals of the organic." As with Hegel he challenges us with a proposed logic of life always mobilized by dialectical tensions, albeit not on the basis of any form of idealism and bereft of a Hollywood ending. For Plessner, that which is both the sine qua non of the living state and that generative 'principle' from which organic modals can be derived is the on-going performance of a self-positioning boundary, and it is highly unlikely that anybody has ever thought as deeply about the implications of what this means.