1,562 Matching Annotations
  1. Jan 2022
    1. The sociological hy-pothesis that evolution implies not simply an increase in complexity but an increase in reducible complexity--or, to put it in other terms, that evolution is production of complexity through reduction of complexity--is thus verified.81

      81 Niklas Luhmann, ‘Reduktion von Komplexität’, in Historisches Wörterbuch der Philoso-phie, eds. Joachim Ritter and Karlfried Gründer, vol. 8 (Basel/Stuttgart, 1992), 377–78, at 377. On the claim that evolution leads to an increase in reducible complexity, there is an extensive literature. See J.W.S. Pringle, ‘On the Parallel Between Learning and Evolu-tion’, Behaviour 3 (1951), 174–215; Francis Heylighen et al., eds., The Evolution of Complexity (Boston/London, 1999), with large bibliography.

      Delve into the statement that "evolution leads to an increase in reducible complexity".

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    1. The term autopoiesis (from Greek αὐτo- (auto-) 'self', and ποίησις (poiesis) 'creation, production') refers to a system capable of producing and maintaining itself by creating its own parts.[1] The term was introduced in the 1972 publication Autopoiesis and Cognition: The Realization of the Living by Chilean biologists Humberto Maturana and Francisco Varela to define the self-maintaining chemistry of living cells.[2] Since then the concept has been also applied to the fields of cognition, systems theory, architecture and sociology.

      I can't help but think about a quine here...

    1. https://www.youtube.com/watch?v=z3Tvjf0buc8

      graph thinking

      • intuitive
      • speed, agility
      • adaptability

      ; graph thinking : focuses on relationships to turn data into information and uses patterns to find meaning

      property graph data model

      • relationships (connectors with verbs which can have properties)
      • nodes (have names and can have properties)

      Examples:

      • Purchase recommendations for products in real time
      • Fraud detection

      Use for dependency analysis

    1. Children construct intuitive theories of the world and alter and revise those theories as the result of new evidence.

      A very sophisticated way to say that kids make things up as they go along! Perhaps the authors' surprise comes from the fact that adults are not so different?

      There seems to be more agreement than not with Bada & Olusegun (2015) regarding the overall value of constructivism. However, it's unclear if the Piagetian-dismissing authors of Reconstructing constructivism would agree with constructivism as explained by Bada and Olusegun.

      In my experience as a First-Year Composition educator, I can say that students value the process of active learning far more than, say, formulaic, fill-in-the-blank assignments. Perhaps this is because there's more recursive inquiry and metacognition in active, process-oriented learning that reflects the theory theory?

  2. Dec 2021
    1. Bibliographical notes which we extract from the literature, should be captured inside the card index. Books, articles, etc., which we have actually read, should be put on a separate slip with bibliographical information in a separate box.

      Ross Ashby's note taking system, also within the field of systems theory, shows the use of an index card set up for bibliographical notes, however in Ashby's case, the primary notes were placed into notebooks and not onto note cards.

      Was there an ancestral link within the systems theory community that was spreading these ideas of note taking or were they (more likely) just so ubiquitous in the academic culture that such a link wouldn't have mattered?

      (Earlier ancestors like Beatrice Webb may have been a more influential link.)

    1. Marx thereby refused the sharp separation of the economy and the state, and argued that the state embodied the interests of the capitalist class. This tradition of political economy survived in Marxist thought, although it was not greatly extended until the 1960s and 1970s, when it anchored a strong interdisciplinary approach that combined economic, sociological, and political perspectives in the analysis of capitalism—especially in the developing world. Dependency theory and world-systems theory are the most prominent among these.

      Marxist political economy dependency theory world-systems theory

    1. The unwritten rule of Cybernetics seems to be - Maintain the homeostasis until you break it for the better. #Cybernetics #Ashby

      This is a good rule of thumb for political science as well. Some of our issue in America right now is that we're seeing systemic racism and many want to change it, but we're not sure yet what to replace it with.

      The renaissance created scholasticism which created a new system, but too tightly wound religion into the humanist movement. Similarly Englightement Europe and America subsumed the indigenous critique, which opened up ideas about equality and freedom which hadn't existed, but they still kept the structures of hierarchy which have caused immeasurable issues. These movements are worth studying to see how the new systems were created, but with an eye toward more careful development so as not to make things even worse generations later.

    1. Intellectual historians have never really abandoned the GreatMan theory of history. They often write as if all important ideas in agiven age can be traced back to one or other extraordinary individual– whether Plato, Confucius, Adam Smith or Karl Marx – rather thanseeing such authors’ writings as particularly brilliant interventions indebates that were already going on in taverns or dinner parties orpublic gardens (or, for that matter, lecture rooms), but whichotherwise might never have been written down

      The Great Man theory of history is the misconception that all the most important ideas can be traced back to a single great individual—usually a man—and ignoring the fact that they had likely been brewing in the social milieu of their time before being encapsulated, like a bug in ember, by a particular writer who then gets an outsized amount of credit for "inventing" the idea.


      I wonder if the effect of social media and ubiquity of communication will dampen this effect?

    2. Hobbes and Rousseau told their contemporaries things that werestartling, profound and opened new doors of the imagination. Nowtheir ideas are just tired common sense. There’s nothing in them thatjustifies the continued simplification of human affairs. If socialscientists today continue to reduce past generations to simplistic,two-dimensional caricatures, it is not so much to show us anythingoriginal, but just because they feel that’s what social scientists areexpected to do so as to appear ‘scientific’. The actual result is toimpoverish history – and as a consequence, to impoverish our senseof possibility.

      The simplification required to make models and study systems can be a useful tool, but one constantly needs to go back to the actual system to make sure that future predictions and work actually fit the real world system.

      Too often social theorists make assumptions which aren't supported in real life and this can be a painfully dangerous practice, especially when those assumptions are built upon in ways that put those theories out on a proverbial creaking limb.


      This idea is related to the bias that Charles Mathewes points out about how we treat writers as still living or as if they never lived. see: https://hypothes.is/a/VTU2lFvZEeyiJ2tN76i4sA

    3. Now, we should be clear here: social theory always, necessarily,involves a bit of simplification. For instance, almost any humanaction might be said to have a political aspect, an economic aspect,a psychosexual aspect and so forth. Social theory is largely a gameof make-believe in which we pretend, just for the sake of argument,that there’s just one thing going on: essentially, we reduce everythingto a cartoon so as to be able to detect patterns that would beotherwise invisible. As a result, all real progress in social science hasbeen rooted in the courage to say things that are, in the finalanalysis, slightly ridiculous: the work of Karl Marx, Sigmund Freud orClaude Lévi-Strauss being only particularly salient cases in point.One must simplify the world to discover something new about it. Theproblem comes when, long after the discovery has been made,people continue to simplify.

      revisit this... it's an important point, particularly when looking at complex ideas with potentially emergent properties

  3. Nov 2021
    1. the name union comes from type theory. The union number | string is composed by taking the union of the values from each type. Notice that given two sets with corresponding facts about each set, only the intersection of those facts applies to the union of the sets themselves.
    1. The original critical race theorists argued for the use of a new lens to interpret the past and the present. You can dispute whether or not that lens is useful, or whether you want to look through it at all

      This is an important thing to say about critical race theory when the far conservative right is using it as a cudgel and boogeyman for all of society's problems.

  4. Oct 2021
    1. Analog zur Struktur des Zettelkastens baut Luhmanns Systemtheorie nicht auf Axiome und bietet keine Hierarchien von Begriffen oder Thesen. Zentrale Begriffe sind, ebenso wie die einzelnen Zettel, stark untereinander vernetzt und gewinnen erst im Kontext Bedeutung.

      machine translation:

      Analogous to the structure of the card box, Luhmann's system theory is not based on axioms and does not offer any hierarchies of terms or theses. Central terms, like the individual pieces of paper, are strongly interlinked and only gain meaning in the context.

      There's something interesting here about avoiding hierarchies and instead interlinking things and giving them meaning based on context.

      Could a reformulation of ideas like the scala naturae into these sorts of settings be a way to remove some of the social cruft from our culture from an anthropological point of view? This could help us remove structural racism and other issues we have with genetics and our political power structures.

      Could such a redesign force the idea of "power with" and prevent "power over"?

    1. Timothy Caulfield on Twitter: “Will you fall into the conspiracy theory rabbit hole? Https://t.co/8mLQqSBnqb by @databyler @codingyan Good breakdown on some of the social forces (like ideology) that drive conspiracy theories. Despite the fact I study topic, still amazed how many believe this stuff. Https://t.co/L1T0cpy9kB” / Twitter. (n.d.). Retrieved October 8, 2021, from https://twitter.com/CaulfieldTim/status/1445794723101175818

  5. Sep 2021
    1. The Virginians needed labor, to grow corn for subsistence, to grow tobaccofor export. They had just figured out how to grow tobacco, and in 1617 theysent off the first cargo to England. Finding that, like all pleasurable drugstainted with moral disapproval, it brought a high price, the planters, despitetheir high religious talk, were not going to ask questions about something soprofitable.

      Told from this perspective and with the knowledge of the importance of the theory of First Effective Settlement, is it any wonder that America has grown up to be so heavily influenced by moral and mental depravity, over-influenced by capitalism and religion, ready to enslave others, and push vice and drugs? The founding Virginians are truly America in miniature.

      Cross reference: Theory of First Effective Settlement

      “Whenever an empty territory undergoes settlement, or an earlier population is dislodged by invaders, the specific characteristics of the first group able to effect a viable, self-perpetuating society are of crucial significance for the later social and cultural geography of the area, no matter how tiny the initial band of settlers may have been.” “Thus, in terms of lasting impact, the activities of a few hundred, or even a few score, initial colonizers can mean much more for the cultural geography of a place than the contributions of tens of thousands of new immigrants a few generations later.” — Wilbur Zelinsky, The Cultural Geography of the United States, Englewood Cliffs, NJ: Prentice-Hall, 1973, pp. 13–14.

    1. This is the theory of the extended mind, introduced more than two decades ago by the philosophers Andy Clark and David Chalmers. A 1998 article of theirs published in the journal Analysis began by posing a question that would seem to have an obvious answer: “Where does the mind stop and the rest of the world begin?” They went on to offer an unconventional response. The mind does not stop at the usual “boundaries of skin and skull,” they maintained. Rather, the mind extends into the world and augments the capacities of the biological brain with outside-the-brain resources.

      https://icds.uoregon.edu/wp-content/uploads/2014/06/Clark-and-Chalmers-The-Extended-Mind.pdf

      Where does the mind stop and the rest of the world begin?

      There seems to be a parallel between this question and that between the gene and the body. Evolution is working at the level of the gene, but the body and the environment are part of the extended system as well. Link these to Richard Dawkins idea of the extended gene and ideas of group selection.

      Are there effects to be seen on the evolutionary scale of group selection ideas with respect to the same sorts of group dynamics like the minimal group paradigm? Can the sorts of unconscious bias that occur in groups be the result of individual genes? This seems a bit crazy, but potentially worth exploring if there are interlinked effects based on this analogy.

    2. One last resource for augmenting our minds can be found in other people’s minds. We are fundamentally social creatures, oriented toward thinking with others. Problems arise when we do our thinking alone — for example, the well-documented phenomenon of confirmation bias, which leads us to preferentially attend to information that supports the beliefs we already hold. According to the argumentative theory of reasoning, advanced by the cognitive scientists Hugo Mercier and Dan Sperber, this bias is accentuated when we reason in solitude. Humans’ evolved faculty for reasoning is not aimed at arriving at objective truth, Mercier and Sperber point out; it is aimed at defending our arguments and scrutinizing others’. It makes sense, they write, “for a cognitive mechanism aimed at justifying oneself and convincing others to be biased and lazy. The failures of the solitary reasoner follow from the use of reason in an ‘abnormal’ context’” — that is, a nonsocial one. Vigorous debates, engaged with an open mind, are the solution. “When people who disagree but have a common interest in finding the truth or the solution to a problem exchange arguments with each other, the best idea tends to win,” they write, citing evidence from studies of students, forecasters and jury members.

      Thinking in solitary can increase one's susceptibility to confirmation bias. Thinking in groups can mitigate this.

      How might keeping one's notes in public potentially help fight against these cognitive biases?

      Is having a "conversation in the margins" with an author using annotation tools like Hypothes.is a way to help mitigate this sort of cognitive bias?

      At the far end of the spectrum how do we prevent this social thinking from becoming groupthink, or the practice of thinking or making decisions as a group in a way that discourages creativity or individual responsibility?

    1. Critical pedagogy, among other things, borrows its ‘critical lens’ from the critical theory. It views society as divided and hierarchical (i.e. based on power relations); and education as a tool used by dominant groups to legitimise the iniquitous arrangement. By enabling the oppressed to look at the oppressor’s ideologies critically, it believes, education can assist them in ridding themselves of their ‘false consciousness’ – an important step, as we will see later, in their struggle for liberation. As is apparent, contrary to traditional claims of the ‘neutrality’ of education, “critical pedagogy views all education theory as intimately linked to ideologies shaped by power, politics, history and culture.” (Darder 1991, p. 77) And the primary function of the critical pedagogue is thus “to empower the powerless and transform those conditions which perpetuate human injustice and inequity.” (McLaren, 1988) – a concern that it shares with critical theory.8

      Critical Pedagogy (CP):

      • Sees society as divided into a hierarchy based on power relations.
      • Education is used as a tool by the dominant to uphold the hierarchy.
      • Education can also be used by the oppressed to rid themselves of false consciousness.
      • CP does not think any education is neutral. All education is shaped by power, politics, history, and culture.
      • CP can empower the powerless to change the power structures.
    1. The CommunitySensor community network ontology can be positioned somewhere in the middle of this spectrum: community network representatives are totally free to come up with their own terms for element and connection types in their own ontologies. However, these terms are organized in a deep structure with community-specific element and connection types being classified by higher-order element and connection type (sub)categories described in the CommunitySensor community network conceptual model.
    1. Whistlers of tonal languages thus face a dilemma: Should they whistle the tones, or the vowels and consonants? “In whistling, you can produce only one of the two. They have to choose,” says Meyer.

      Non-tonal speech is easy to transfer into whistling language, but tonal languages have to choose between whistling the tones or the vowels and consonants as one can only produce one of the two with whistling.

      What effect does this tell us about the information content and density of languages, particularly tonal languages and whistling?

  6. Aug 2021
    1. The Attack on "Critical Race Theory": What's Going on?

      https://www.youtube.com/watch?v=P35YrabkpGk

      Lately, a lot of people have been very upset about “critical race theory.” Back in September 2020, the former president directed federal agencies to cut funding for training programs that refer to “white privilege” or “critical race theory, declaring such programs “un-American propaganda” and “a sickness that cannot be allowed to continue.” In the last few months, at least eight states have passed legislation banning the teaching of CRT in schools and some 20 more have similar bills in the pipeline or plans to introduce them. What’s going on?

      Join us for a conversation that situates the current battle about “critical race theory” in the context of a much longer war over the relationship between our racial present and racial past, and the role of culture, institutions, laws, policies and “systems” in shaping both. As members of families and communities, as adults in the lives of the children who will have to live with the consequences of these struggles, how do we understand what's at stake and how we can usefully weigh in?

      Hosts: Melissa Giraud & Andrew Grant-Thomas

      Guests: Shee Covarrubias, Kerry-Ann Escayg,

      Some core ideas of critical race theory:

      • racial realism
        • racism is normal
      • interest convergence
        • racial equity only occurs when white self interest is being considered (Brown v. Board of Education as an example to portray US in a better light with respect to the Cold War)
      • Whiteness as property
        • Cheryl Harris' work
        • White people have privilege in the law
        • myth of meritocracy
      • Intersectionality

      People would rather be spoon fed rather than do the work themselves. Sadly this is being encouraged in the media.

      Short summary of CRT: How laws have been written to institutionalize racism.

      Culturally Responsive Teaching (also has the initials CRT).

      KAE tries to use an anti-racist critical pedagogy in her teaching.

      SC: Story about a book Something Happened in Our Town (book).

      • Law enforcement got upset and the school district
      • Response video of threat, intimidation, emotional blackmail by local sheriff's department.
      • Intent versus impact - the superintendent may not have had a bad intent when providing an apology, but the impact was painful

      It's not really a battle about or against CRT, it's an attempt to further whitewash American history. (synopsis of SC)

      What are you afraid of?

    1. Normally, thousands of rabbits and guinea pigs are used andkilled, in scientific laboratories, for experiments which yieldgreat and tangible benefits to humanity. This war butcheredmillions of people and ruined the health and lives of tens ofmillions. Is this climax of the pre-war civilization to be passedunnoticed, except for the poetry and the manuring of the battlefields, that the“poppies blow”stronger and better fed? Or is thedeath of ten men on the battle field to be of as much worth inknowledge gained as is the life of one rabbit killed for experi-ment? Is the great sacrifice worth analysing? There can be onlyone answer—yes. But, if truth be desired, the analysis must bescientific.

      Idea: Neural net parameter analysis but with society as the 'neural net' and the 'training examples' things like industrial accidents, etc. How many 'training examples' does it take to 'learn' a lesson, and what can we infer about the rate of learning from these statistics?

    1. William Ross Ashby (1903-1972) was a British pioneer in the fields of cybernetics and systems theory. He is best known for proposing the law of requisite variety, the principle of self-organization, intelligence amplification, the good regulator theorem, building the automatically stabilizing Homeostat, and his books Design for a Brain (1952) and An Introduction to Cybernetics (1956).

  7. Jul 2021
    1. we emphasize here the lack of theorising on the urban commons, particularly the urban part of it.

      I think this it is unfortunate that the autors missed Kip (2015), who treated exactly that.

      Kip, M. (2015). Moving Beyond the City: Conceptualizing Urban Commons from a Critical Urban Studies Perspective. In Urban commons: Moving beyond state and market (pp. 42–59). Bauverlag; Birkhäuser.

      https://books.google.com/books?id=UlDyCQAAQBAJ&pg=PA42#v=onepage&q&f=false

    1. Critical theory upends the universal values of the Enlightenment: objectivity, rationality, science, equality, freedom of the individual. These liberal values are an ideology by which one dominant group subjugates another. All relations are power relations, everything is political, and claims of reason and truth are social constructs that maintain those in power.

      Critical theory versus Englightenment

    1. The first sense is the one in which we speak of ourselves as reading newspapers, magazines, or anything else that, according to our skill and talents, is at once thoroughly intel­ligible to us. Such things may increase our store of informa­tion, but they cannot improve our understanding, for our understanding was equal to them before we started. Otherwise, we would have felt the shock of puzzlement and perplexity that comes from getting in over our depth-that is, if we were both alert and honest.

      Here they're comparing reading for information and reading for understanding.

      How do these two modes relate to Claude Shannon's versions of information (surprise) and semantics (the communication) itself. Are there other pieces which exist which we're not tacitly including here? It feels like there's another piece we're overlooking.

  8. arxiv.org arxiv.org
    1. a basic ingredient of quantum theory: the category Hilb whose objects are Hilbert spaces, usedto describe physicalsystems, and whose morphisms are linear operators, used to describephysicalprocesses

      [[hilb]] == [[hilbert spaces]] + [[linear operators]]

    1. ARinterventiontypicallyconsistsoftwomainphases:ARinduc-tionandARconsolidation.UsuallyARinductionisaninformationalsession(e.g.,viaavideotapeoranoral/handoutpresentation)aimingatpresentingandsummarizingthebenefitsoffunctionalattributions(e.g.,loweffort),theopportunityandtheadvantagesofchangingdysfunctional,self-defeatingcausalattributions(e.g.,lowability)tomoreadaptiveones,andofferingsuggestionscon-cerningstudents’causalthinkingaboutfailure.ARinductionisusuallyreinforcedbyaconsolidationphase,aimingatworkingindepthontheattributionalinformation.Consolidationactivitieshaveincludedseveralactivitiessuchasgroupdiscussion(e.g.,Perry&Struthers,1994)orwritingassignmentsincludingprimarilycog-nitiveoraffect-orientedcontent(e.g.,Halletal.,2006,Halletal.,2007;VanOverwalle&Metsenaere,1990).

      Brief summary of what AR Intervention and AR Induction means.

    2. peoplelookforcausestoexplainoutcomesandeventsintheirlives,especiallyifunexpected,important,ornegative.ManyinvestigationsconductedbyWeiner(e.g.,Weiner,1985,1995,2005)revealedathree-dimensionalstructureofcausalthinkingwhosecomponentsarethelocus,thestability,andthecontrol-labilityofcauses.

      three locus of focus

    1. ‘Don’t get fooled by those mangled teeth she sports on camera!’ says the ABC News host introducing the woman who plays Pennsatucky. ‘Taryn Manning is one beautiful and talented actress.’ This suggestion that bad teeth and talent, in particular, are mutually exclusive betrays our broad, unexamined bigotry toward those long known, tellingly, as ‘white trash.’ It’s become less acceptable in recent decades to make racist or sexist statements, but blatant classism generally goes unchecked. See the hugely successful blog People of Walmart that, through submitted photographs, viciously ridicules people who look like contemporary US poverty: the elastic waistbands and jutting stomachs of diabetic obesity, the wheelchairs and oxygen tanks of gout and emphysema. Upper-class supremacy is nothing new. A hundred years ago, the US Eugenics Records Office not only targeted racial minorities but ‘sought to demonstrate scientifically that large numbers of rural poor whites were genetic defectives,’ as the sociologist Matt Wray explains in his book Not Quite White: White Trash and the Boundaries of Whiteness (2006). The historian and civil rights activist W E B du Bois, an African American, wrote in his autobiography Dusk of Dawn (1940) that, growing up in Massachusetts in the 1870s, ‘the racial angle was more clearly defined against the Irish than against me. It was a matter of income and ancestry more than colour.’ Martin Luther King, Jr made similar observations and was organising a poor-people’s march on Washington at the time of his murder in 1968.

      examples of upper-class supremacy

      This seems an interesting sociological issue. What is the root cause? Is it the economic sense of "keeping up with the Jonses"? Is it a zero-sum game? really?

  9. Jun 2021
    1. As an example, online datingapps add long ties on sexual contact social networks—often bydesign, as they seek to connect strangers. This has the potential toincrease disease burden even for those that do not use the services

      How can online networks with long ties increase disease burden UNLESS the implication is that, they eventually translate to physical contact?

    1. This leads us to Markovits’s second critique of the aspirational view: The cycle that produces meritocratic inequality severely harms not only the middle class but the very elite who seem to benefit most from it.

      What if we look at meritocracy from a game theoretic viewpoint?

      Certainly there's an issue that there isn't a cap on meritocratic outputs, so if one wants more wealth, then one needs to "simply" work harder. As a result, in a "keeping up with the Jones'" society that (incorrectly) measures happiness in wealth, everyone is driven to work harder and faster for their piece of the pie.

      (How might we create a sort of "set point" to limit the unbounded meritocratic cap? Might this create a happier set point/saddle point on the larger universal graph?)

      This effect in combination with the general drive to have "power over" people instead of "power with", etc. in combination with racist policies can create some really horrific effects.

      What other compounding effects might there be? This is definitely a larger complexity-based issue.

  10. May 2021
    1. Moreover, “[r]elations of power are not in a position of exteriority with respect to other types of relationships (economic processes, knowledge rela­tionships, sexual relations), but are immanent in the latter.” Such claims played some role in the rise of a mode of analysis that vastly expands the range of what can be treated as political.

      power is everywhere; in every relationship; this is why the range of what is "political" is actually quite vast

    1. 130 years on, privacy is still largely conceived of as an individual thing, wherein we get to make solo decisions about when we want to be left alone and when we’re comfortable being trespassed upon.

      How could one design a mathematical balancing system to help separate individuals embedded within a variety of societies or publics to enforce a balance of levels of privacy.

      • There's the interpersonal level between the individuals
      • There's the person's individual privacy and the public's reaction/response to the thing captured, for which the public may shun or not
      • There's the takers rights (possibly a journalist or news outlet) to inform the broader public which may shame or not
      • There's the publics' potential right to know, the outcome may effect them or dramatically change society as a whole
      • others facets?
      • how many facets?
      • how to balance all these to create an optimum outcome for all parties?
      • How might the right to forget look like and be enforced?
      • How do economic incentives play out (paparazzi, journalism, social media, etc.?)
    1. Braud, M., Gaboriaud, A., Ferry, T., Mardi, W. E., Silva, L. D., Lemouzy, M., Guttierrez, J., Petit, S., Szabelska, A., & IJzerman, H. (2021). COVID-19-related conspiracy beliefs and their relationship with perceived stress and pre-existing conspiracy beliefs in a Prolific Academic sample: A replication and extension of Georgiou et al. (2020). PsyArXiv. https://doi.org/10.31234/osf.io/t62s7

    1. ReconfigBehSci on Twitter: ‘@taylorgrayson @skepticscience @ClimateOfGavin @kostas_exarhia I guess this depends on what kind of misinformation/’conspiracy" you are faced with. In the context of climate denial, there is evidence that understanding of expert consensus can impact belief @STWOrg" / Twitter. (n.d.). Retrieved 19 February 2021, from https://twitter.com/SciBeh/status/1361608256486047748

  11. Apr 2021
    1. Exercise can tackle symptoms of schizophrenia

      Not only am I unsurprised by this, but I'd be surprised if it were otherwise. The logic is that schizophrenia is a sleep disorder, and exercise enhances sleep. Additionally, lack of movement is one of the negative symptoms of schizophrenia. Therefore, this poverty of movement may play a role in the pathogenesis of schizophrenia symptoms.

      I need to start a google search document with predictions prior to actually searching. It will slow down my research speed, but it is necessary in order to provide unbiased data on my intuitive understanding of diseases. It seems like the majority of my strong intuitions are true. Edit: I'll just record the search phrase in my hypothes.is notes. This one was "exercise schizophrenia"

  12. Mar 2021
    1. In each of the games moves are entirely determined by chance; there is no opportunity to make decisions regarding play. (This, of course, is one reason why most adults with any intellectual capacity have little interest in playing the games for extended times, especially since no money or alcohol is involved.)

      The entire motivation for this study.

    1. He introduces the idea of the apophatic: what we can't put into words, but is important and vaguely understood. This term comes from Orthodox theology, where people defined god by saying what it was not.

      Too often as humans we're focused on what is immediately in front of us and not what is missing.

      This same thing plagues our science in that we're only publishing positive results and not negative results.

      From an information theoretic perspective, we're throwing away half (or more?) of the information we're generating. We might be able to go much farther much faster if we were keeping and publishing all of our results in better fashion.

      Is there a better word for this negative information? #openquestions

    1. WellAlwaysHaveParis il y a 7 ans • Testament to the power of the Internet...Leonard Bernstein has been dead for 23 years, and yet his knowledge, insight and wisdom perpetually echo forward for future generations.  This video was probably lost in an attic somewhere before somebody decided to drop it on YouTube.  It warms my heart that 59,000+ people have seen it.

      Recordings from the whole lecture series by “born teacher” Leonard Bernstein has been “making the rounds”, thanks in part to YouTubers like Adam Neely who has been linking to those videos in descriptions of some of his episodes.

      Part of the reason the series interests me for its #PedagogicalHeritage is that it extend Bernstein’s role, who’s been mostly known as a composer and conductor. These really are lectures, delivered on campus. At the beginning of the first lecture, Bernstein explicitly described his relationship to Harvard and his being “petrified” at lecturing there. His outside status is important. In music, it’s not uncommon for lectures to be given by renowned musical experts without the academic #credentials which usually serve to “qualify” a prof. According to his bio (archive), LB was a visiting prof at Brandeis in the 1950s. When he delivered those lectures on campus, he was “Charles Eliot Norton Professor of Poetry at Harvard”. The lectures were a significant part of the deal. There’s a direct continuity between the lecturer’s experience and the delivery of “teaching material”. In another context, the research behind those lectures might not have qualified a prof for tenure.

      There’s quite a bit about prestige to unpack, there. And more than a little about “The Canon”. If I use excerpts from this series in my teaching, I’ll likely start from that: who was Bernstein? Why does it matter that we hear his voice instead of somebody else’s? What learning affordances from these recordings, including the musical examples performed on the piano? The context would likely be my beloved ethnomusicology course. Otherwise, some kind of course about “broad approaches to music theorization”.

      What strikes me in this comment (and in the “well, actually…” reply) is the very notion that the Internet gives us access to something valuable. Yet this access might be taken away at a moment’s notice (the ways of the DMCA are impenetrable). Yes, DVDs exist and the content might be retrieved. It’s technically possible to make backups of those videos. Yet the 5Rs of Open Content aren’t obvious, here.

      Although, Neely did remix some of the content.

  13. Feb 2021
    1. most students did not report study strategies that correlated with their VARK assessment, and that student performance in anatomy was not correlated with their score in any VARK categories. Rather, some specific study strategies (irrespective of VARK results), such as use of the virtual microscope, were found to be positively correlated with final class grade. However, the alignment of these study strategies with VARK results had no correlation with anatomy course outcomes. Thus, this research provides further evidence that the conventional wisdom about learning styles should be rejected by educators and students alike.

      It's unusual that researchers will make such definitive claims about the outcome of a study.