- Oct 2024
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doc-04-6s-prod-03-apps-viewer.googleusercontent.com doc-04-6s-prod-03-apps-viewer.googleusercontent.com
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Conclusion: The Dialectic of Utopia and Ideology
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- Mar 2024
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learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
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The battalion arrived in Bialystok on July 5, and two days laterwas ordered to carry out a "thorough search of the city , , , forBolshevik commissars and Communists," The war diary entry of,the following day makes clear what this meant: "a search of theJewish quarter,"
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www.youtube.com www.youtube.com
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29:40 Demonising "toxic masculinity" makes it grow stronger
See this in relation to Dune 2 scene in which the princess comments to the emperor that "Surpressing the prophet (Paul) will only make the religion grow"
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strangematters.coop strangematters.coop
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It is a specific set of social relations resulting from capitalist accumulation, which not only drive the reproduction of capitalism but act as a central stabilizing mechanism in modern society.
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sussex.figshare.com sussex.figshare.com
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These social relations are simultaneously generative of rapid economic growth, and impoverishment and inequality
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- Feb 2024
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Local file Local file
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In World War IIas in World War I, soldiers classified friends and foes in terms of rel-ative cleanliness, but in this conflict they were much more apt tomake sweeping judgments about the population and to rank peopleaccording to rigid biological hierarchies. Even the ordinary infan-tryman adopted a racialized point of view, so that “the Russians”the Germans had fought in 1914–1918 were transformed into anundifferentiated peril, “the Russian,” regarded as “dull,” “dumb,”“stupid,” or “depraved” and “barely humanlike.”
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recisely becauseGermans had begun to think in terms of Feindbilder, or “visions ofthe enemy,” Goebbels regarded exhibitions such as these a “fantas-tic success.”
feindbilder - an idea of an enemy, a created image
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Well-appointed homes were ransacked and formerly prominent cit-izens tormented because Jews were regarded as profiteers whosewealth and social standing mocked the probity of the Volksgemein-schaft; children and the elderly were terrorized because they were“the Jew” whose very existence threatened Germany’s moral, polit-ical, and economic revival
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But the rapid and uni-form responses by local Nazis indicated a basic readiness and desireto carry out anti-Jewish actions
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The requirement that Jews add “Sarah” or “Israel” to their legalnames in January 1938 made even more clear the aim of the Nazisto register Jews as a prelude to physical expulsion.
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fears based on recollections of the general strikes in 1919and 1920 and gruesome stories about atrocities in the Russian civilwar. It also fortified the image of the Jew as an intractable, immedi-ate danger.
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In the context of the Spanish CivilWar, which broke out in July 1936, the Moscow “show trials”against old Bolsheviks in August 1936, and the November 1936anti-Comintern pact between Germany and Japan, the Nazis persis-tently linked Germany’s Jews to the Communist threat.
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most Germans welcomed legis-lation clarifying the position of Jews and hoped it would bring to anend the graffiti and broken windows of anti-Jewish hooliganism.
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half-Jews and quarter-Jews carried both good and bad genes and therefore could not beregarded as completely Jewish. Gross and others argued that mixedJews would eventually be absorbed into the Aryan race if they wereprohibited from marrying each other.
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Jewish men who were imagined to prey on Germanwomen: the gender of the Jewish peril was male, while Aryan vul-nerability was female
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“What am I going to do?” won-dered Richard Tesch, an owner of a bakery in Ballendstedt’s mar-ketplace: “Israel has been buying goods from me for a long time.Am I supposed to no longer sell to him? And if I do it anyway, thenI’ve lost the other customers.
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The acknowledgment that there was a fundamental differencebetween Germans and Jews revived much older superstitions hold-ing that physical contact with Jews was harmful or that Jewish mendefiled German women.
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The startling events of the spring of 1933, when more andmore Germans realized that they were not supposed to shop inJewish stores and when German companies felt compelled to fireJewish employees and remove Jewish businessmen from corporateboards, moved Germany quite some distance toward the ultimategoal of “Aryanizing” the German economy.
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Public humiliations such as these depended on bystanders willing totake part in the spectacle. They accelerated the division of neigh-borhoods into “us” and “them.
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As thousands of new converts joined the para-military units of the SA, whose numbers shot up ninefold from500,000 in January 1933 to 4.5 million one year later, the scale ofantisemitic actions expanded dramatically. Becoming a Nazi meanttrying to become an antisemite as well.
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It was along this circuitry,in which Germans imagined themselves as the victims of Jews andother “back-stabbers,” that “self-love” could turn into lethal “other-hate.”
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Anti-semitism did not arrive on the scene as something completely new,but it acquired much greater symbolic value when people associ-ated it with being German.
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the Nazis considered theJewish threat to be “lethal” and active, a perspective that gavetheir assault on the Jews a sense of urgency and necessity that madeGerman citizens more willing to go along
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The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.
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Local Nazidoctors in Dortmund greeted “the new era” with an April 1933proposal to establish a municipal “race office” that on the basisof 80,000 files on schoolchildren would prepare a “racial archiveof the entire population of greater Dortmund.”
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The Ahnenpass enabled the Nazi regime to enforce the Septem-ber 1935 Nuremberg racial law
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The fact is that it is totally possible,” he carefully noted,“that the National Socialist state would use such a law to make it aduty for those without means and who are dependent on handoutsfrom the state to more or less ‘voluntarily’ take their lives.
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The euthanasia “actions” anticipated the Holocaust. Figuringout by trial and error the various stages of the killing process, fromthe identification of patients to the arrangement of special trans-ports to the murder sites to the killings by gas in special chambersto the disposal of the bodies, and mobilizing medical experts whoworked in secret with a variety of misleading euphemisms to con-ceal their work
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. The Nazis carried out involuntary euthanasia in order“to purge the handicapped from the national gene pool,” but war-time conditions gave the program legitimacy and cover.
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In Berchtesgarden, in southern Germany, schoolteachers an-notated the tables of ancestors prepared by schoolchildren andhanded them over to public-health officials
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German legal com-mentators reassured the German public by citing U.S. programs asprecedents and quoting Oliver Wendell Holmes’s 1927 opinion,“three generations of imbeciles are enough”
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“the police have theresponsibility to safeguard the organic unity of the German people,its vital energies, and its facilities from destruction and disintegra-tion.” This definition gave the police extremely wide latitude. Any-thing that did not fit the normative standards of the people’s com-munity or could be construed as an agent of social dissolutiontheoretically fell under the purview of the police.
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However, crime could be reduced by removing the dan-gerous body, either by isolating “asocials” in work camps or bysterilizing genetically “unworthy” individuals. In the Nazi legal sys-tem, genetics replaced milieu as the point of origin of crime
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Did shesympathize a little bit with people who were not considered wor-thy? Perhaps so, because Gisela recalled the incident in postwar in-terviews; but other Germans continued to improve themselves bygrooming themselves as Aryans, sitting up straighter, filling out thetable of ancestors, and fitting in at the camps, which gave legiti-macy to the selection process that had created Gisela’s anxiety inthe first place
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The Ministry of Education authorized the National So-cialist Teachers’ League to organize retraining camps in order to“equip,” as Rust put it, teachers with lesson plans in “heredity andrace”; an estimated 215,000 of Germany’s 300,000 teachers at-tended two-week retreats at fifty-six regional sites and two nationalcenters that mixed athletics, military exercises, and instruction.
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The consciousness of generation, and the assumption thatold needed to be replaced with new, undoubtedly opened youngminds to the tenets of racial hygiene, which were repeatedly parsedin workshops and lectures.
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Filled with photographs, graphs, and tables, thepropaganda of the Office for Racial Politics made the crucial dis-tinction between quantity and quality—Zahl und Güte—easy tounderstand. Unlike Streicher’s vulgar antisemitic newspaper, DerStürmer, the Neues Volk appeared to be objective, a sobering state-ment of the difficult facts of life
hiding behind objectivity. ppl saying things and being like well its just fact w/o the ability to double check
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By the middle of 1937 the Office of Racial Politics hadtrained over 2,000 “racial educators,” who on the basis of an eight-week course in Berlin received a special speaker’s certificate enti-tling them to address Germans on population and race policy. Certi-fication was part of the effort to make German racism objective
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Repeated references to the “false humanity”and “exaggerated pity” of the liberal era indicated exactly whatwas at stake: the need to prepare Germans to endorse what univer-sal or Christian ethics would regard as criminal activity.
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What was necessary, he insisted, was to“recognize yourself” (“Erkenne dich selbst”), which meant identi-fying with the idealized portraits of new Germans and following thetenets of hereditary biology to find a suitable partner for marriage,to marry only for love, and to provide the Volk with healthy chil-dren.
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new visual regime repeatedly in-troduced the German body, most often in portraits of sunnyathletes, large families, and marching soldiers, and sometimes bycontrast in juxtaposed close-up shots of misshapen, degenerate
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vast network of Gemeinschaftslager or com-munity camps was established across Germany; at one point or an-other, most Germans passed through them. Alongside concentra-tion camps and killing camps, the training camps were fundamentalparts of the Nazi racial project.
gemeinschaftslager - community / training camps to educate germans on racial ideology
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It was the modern, scientificworld of “ethnocrats” and biomedical professionals, not the anti-communist Freikorps veterans of the SA, who devised Ahnenpässeand certificates of genetic health and evaluated the genetic worth ofindividuals.
not exactly a bait and switch but somewhere along those lines, hitler gained loyalty by kicking out communism and then harnessed the goodwill to be like "you know what else we need to do"
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But it also made demands on ordinary Germans, who neededto visualize the Volk as a vital racial subject, to choose appropriatemarriage partners, and to accept “limits to empathy.”
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he Germanpopulation was being resorted according to supposed genetic val-ues, a project that required all Germans to reexamine their rela-tives, friends, and neighbors.
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The journalistSebastian Haffner noted that people in his circle in Berlin suddenlyfelt authorized to express an opinion on the “Jewish question,”speaking fluently about quotas on Jews, percentages of Jews, anddegrees of Jewish influence
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a ministerial committeeon “population and race,” which met on 28 June 1933 to draftcomprehensive racial legislation giving the state the right to sterilizecitizens
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a domestic-sounding vocabulary; a rhetoric of “cleaning,” “sweeping clean,”“housecleaning” strengthened the tendency to see politics in thedrastic terms of friends and foes
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Racial thinking presumed thatonly the essential sameness of the German ethnic community guar-anteed biological strength. For the Nazis, the goal of racial puritymeant excluding Jews, whom they imagined to be a racially alienpeople who had fomented revolution and civil strife and divided theGerman people.
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In place of the quarrels of party, the contests of inter-est, and the divisions of class, which they believed compromised theability of the nation to act, the Nazis proposed to build a unified ra-cial community guided by modern science. Such an endeavor wouldprovide Germany with the “unity of action” necessary to surviveand prosper in the dangerous conditions of the twentieth century
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. It drew up a long list of internaland external dangers that imperiled the nation. At the same time, itrested on extraordinary confidence in the ability of racial policy totransform social life.
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In other words, biology appeared to provideGermany with highly useful technologies of renovation. The Na-zis regarded racism as a scientifically grounded, self-consciouslymodern form of political organization.
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thousands of“ethnocrats” and other professionals mobilized to build the newbiomedical structures of the Third Reich. They oriented their ca-reers and ambitions toward the wide spaces that Nazi Germany’sracial vision had opened up.
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Race defined the new realities of the ThirdReich for both beneficiaries and victims—it influenced how youconsulted a doctor, whom you talked to, and where you shopped.
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As parents, educators, volunteers, and soldiers, millions of Ger-mans played new parts in cultivating Aryan identities and segregat-ing out unworthy lives. They did not always do so willingly, andthey certainly did not anticipate the final outcomes of total war andmass murder.
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until the very end of the Reich in 1945, they handedout hundreds of thousands of copies of the eight-mark “people’sedition” along with pamphlets providing advice on how to main-tain good racial stock and prepare Ahnenpässe, “Germans, HeedYour Health and Your Children’s Health,” “A Handbook for Ger-man Families,” and “Advice for Mothers.”
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Family archives, racial categories, and individual identitiesbecame closely calibrated with one another over the course of theThird Reich
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all the humor about Jewishness in Germany, the fear of stum-bling upon Jewish grandmothers and the relief when only a “Jewishgreat-grandmother,” “who cannot hurt you anymore,” turned up,did not dispel the suspicion that Jews were different.
the mandatory nature of the racial passport and the nuremberg laws about jewish blood in mixed lineage emphasized that being aryan was a good thing and allowed people with a small amount of jewish ancestry to develop antisemitic feelings towards jewish people
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Significantly, thestate did not issue racial passports; Germans had to prepare thempersonally. They thus attained for themselves their racial status asAryans.
by motivating germans to trace ancestry for mandatory passports and inclusion in the community, they "legitimize" the feeling of racial connection and exclusivity
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Whereas an Aryanidentity opened the way for a future in the Third Reich, a Jewishone closed it down.
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By 1936 almost all Germans—all who were not Jewish—had begun to prepare for themselves an Ahnenpass, or racial pass-port, which laid the foundation for the racial archives establishedin all German households
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Annotators
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- Oct 2023
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MICE 'em!
M.I.C.E. stands for Money, Ideology, Compromise, and Ego.
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ideologies and addictions have a lot in common and what most of they have in common is the rigid 00:20:32 incapacity and unwillingness to look at the truth of it t
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for: comparison, comparison - ideology - addiction
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comparison: ideology, addiction
- what they most have in common is the rigid incapacity and unwillingness to look at the truth of it
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any ideology really is a big 00:18:56 antidote to vulnerability because now we have an answer to everything and uh now we're we can justify whatever we do we don't have to be vulnerable we don't to look at the truth 00:19:10 so the ideologies are very seductive and and and they work like like the addict is in denial of the problem that he's creating for himself let alone for other people 00:19:23 that a person who is connected or addicted to an ideology will be in denial of the harm being done to themselves and particularly to others so yes i think it's useful to talk about 00:19:37 [Music] ideology as addictive
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for: Gabor Mate, Gabor Mate - ideology as addiction, quote , quote - Gabor Mate, ideology as addiction
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quote
- any ideology really is a big antidote to vulnerability because now we have an answer to everything and now we can justify whatever we do we don't have to be vulnerable
- we don't to look at the truth so the ideologies are very seductive and they work like the addict is in denial of the problem that he's creating for himself let alone for other people
- a person who is connected or addicted to an ideology will be in denial of the harm being done to themselves and particularly to others so yes i think it's useful to talk about ideology as addictive
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- Jul 2023
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www.lesswrong.com www.lesswrong.com
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Politics is an extension of war by other means. Arguments are soldiers. Once you know which side you’re on, you must support all arguments of that side, and attack all arguments that appear to favor the enemy side; otherwise it’s like stabbing your soldiers in the back—providing aid and comfort to the enemy.
This is a great discription of how ideologies work. You pick a side and you have to deffend and adopt all the points that the ideology stands for without second guess it.
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- Jan 2023
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networkcultures.org networkcultures.org
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what Pierre Musso calls network ideology comprises the unarticulated theoretical underpinnings of Silicon Valley
Network ideology as per Pierre Musso.
https://en.wikipedia.org/wiki/Pierre_Musso, French philosopher
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docdrop.org docdrop.org
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i don't feel like we have any major uh disagreement about you know everything you just said michael uh let me say also regarding you know my book capital in the 21st century you know it's a book that has lots of limitations and and you know i have on many issues you know i've tried to 00:26:31 to to to make progress since then so this was written 10 years ago i wrote capital and ideology much more recently which i think addresses some of the shortcomings but this is and still this book has also a lot of limitations so you know i'm trying to make progress all the time and i certainly don't pretend that all the answers are in you know one book and that being said i think you know many many things that you've mentioned you know again i fully agree with
!- Thomas Piketty : Agreement with Michael and limitations of past books - Piketty states that every book has a lot of limitations. Capital and Ideology is his recent book and addresses some of the shortcomings of Capital in the 21st Century
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- Oct 2022
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en.wikipedia.org en.wikipedia.org
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Beautiful is better than ugly. Explicit is better than implicit. Simple is better than complex. Complex is better than complicated. Flat is better than nested. Sparse is better than dense. Readability counts. Special cases aren't special enough to break the rules. Although practicality beats purity. Errors should never pass silently. Unless explicitly silenced. In the face of ambiguity, refuse the temptation to guess. There should be one– and preferably only one –obvious way to do it.[a] Although that way may not be obvious at first unless you're Dutch. Now is better than never. Although never is often better than right now.[b] If the implementation is hard to explain, it's a bad idea. If the implementation is easy to explain, it may be a good idea. Namespaces are one honking great idea – let's do more of those!
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en.wikipedia.org en.wikipedia.org
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This motto has been very much discussed in the Perl community, and eventually extended to There’s more than one way to do it, but sometimes consistency is not a bad thing either (TIMTOWTDIBSCINABTE, pronounced Tim Toady Bicarbonate).[1] In contrast, part of the Zen of Python is, "There should be one— and preferably only one —obvious way to do it."
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- Jul 2022
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library.scholarcy.com library.scholarcy.com
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Hayek makes a moral argument that government's attempts to control the economy enslave its people.
Philip Booth: When we give more and more power to the state, gradually there is an erosion of, first, economic freedom
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- Jun 2022
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onlinelibrary.wiley.com onlinelibrary.wiley.com
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Revisiting the “Great Levelling”: The limits of Piketty’s Capital and Ideology for understanding the rise of late 20th century inequality
Subject:Inequality, Planetary Boundary / Doughnut Economic Category: Wealth, Inequality
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- Apr 2022
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twitter.com twitter.com
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ReconfigBehSci [@SciBeh]. (2021, December 18). @STWorg but I feel I know smart people who definitely believe their own Covid minimising nonsense, and while ideology is undoubtedly a factor, it can’t be all.... [Tweet]. Twitter. https://twitter.com/SciBeh/status/1472170862728163343
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Sulik, J., Deroy, O., Dezecache, G., Newson, M., Zhao, Y., Zein, M. E., & Tuncgenc, B. (2021). Trust in science boosts approval, but not following of COVID-19 rules. PsyArXiv. https://doi.org/10.31234/osf.io/edw47
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Mehta, N., Rezaei, S., Puthillam, A., & Kapoor, H. (2022). Impact of Partisanship on Mobility in India during COVID-19. PsyArXiv. https://doi.org/10.31234/osf.io/p2jk6
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rubyonrails.org rubyonrails.orgDoctrine1
- Jan 2022
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Bakker, B. N., & Lelkes, Y. (2022). The Structure, Prevalence, and Nature of Mass Belief Systems. PsyArXiv. https://doi.org/10.31234/osf.io/v3dg9
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theconversation.com theconversation.com
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US, G. S., Barbara K. Hofer,The Conversation. (n.d.). Don’t Look Up Illustrates 5 Myths That Fuel Rejection of Science. Scientific American. Retrieved January 14, 2022, from https://www.scientificamerican.com/article/dont-look-up-illustrates-5-myths-that-fuel-rejection-of-science/
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www.theguardian.com www.theguardian.com
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Yang, M. (2022, January 14). ‘Menace to public health’: 270 doctors criticize Spotify over Joe Rogan’s podcast. The Guardian. https://www.theguardian.com/technology/2022/jan/14/spotify-joe-rogan-podcast-open-letter
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- Dec 2021
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www.businessinsider.com www.businessinsider.com
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Far-right lures recruits using COVID-19 conspiracy theories, alongside misogyny, anti-Semitism, and Islamophobia, says study. (n.d.). Retrieved December 21, 2021, from https://ca.movies.yahoo.com/far-lures-recruits-using-covid-134548878.html
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www.nbcnews.com www.nbcnews.com
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American vaccine disinformation used as ‘Trojan horse’ for far right in New Zealand. (n.d.). NBC News. Retrieved December 3, 2021, from https://www.nbcnews.com/news/world/american-vaccine-disinformation-used-trojan-horse-far-right-new-zealan-rcna6423
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www.vice.com www.vice.com
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How the Far-Right Is Radicalizing Anti-Vaxxers. (n.d.). Retrieved December 2, 2021, from https://www.vice.com/en/article/88ggqa/how-the-far-right-is-radicalizing-anti-vaxxers
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psyarxiv.com psyarxiv.com
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Tunç, D. U., Tunç, M. N., & Eper, Z. B. (2021). Is Open Science Neoliberal? PsyArXiv. https://doi.org/10.31234/osf.io/ft8dc
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- Nov 2021
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www.menshealth.com www.menshealth.com
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Caulfield, T. (2021, October 18). The Golden Age of Junk Science Is Killing Us. Men’s Health. https://www.menshealth.com/health/a37910261/how-junk-science-and-misinformation-hurt-us/
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Annotators
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www.theguardian.com www.theguardian.com
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Wiseman, E. (2021, October 17). The dark side of wellness: The overlap between spiritual thinking and far-right conspiracies. The Observer. https://www.theguardian.com/lifeandstyle/2021/oct/17/eva-wiseman-conspirituality-the-dark-side-of-wellness-how-it-all-got-so-toxic
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Annotators
URL
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- Oct 2021
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bauhouse.medium.com bauhouse.medium.com
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Because at the end of the day, all structures are, in some ways, ideology made manifest.
Avery Trufelman ends her podcast series, Nice Try! with these words in an episode entitled, Germania: Architecture in a Fascist Utopia.
One person’s utopia is another person’s dystopia.
The structure of the mind becomes the architecture of our reality. This thought became the foundation for a mental model for human experience, since these architectural plans for utopia seem like good ideas on paper, but when we live inside these structure in our daily reality, we realize that we have constructed our own mental prisons, the iron cage envisioned by Max Weber.
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It spells out so clearly that Nazi Germany’s worst atrocities and many atrocities the world over were not only the ideas of singular evil men. They were supported and enacted by systems, by groups of people who woke up in the morning and went to offices to work on it.
Avery Trufelman ends her podcast series, Nice Try! with these words in an episode entitled, Germania: Architecture in a Fascist Utopia.
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- Sep 2021
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www.npmjs.com www.npmjs.com
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Guiding Principles
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journals.sagepub.com journals.sagepub.com
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Rutjens, B. T., van der Linden, S., van der Lee, R., & Zarzeczna, N. (2021). A group processes approach to antiscience beliefs and endorsement of “alternative facts.” Group Processes & Intergroup Relations, 24(4), 513–517. https://doi.org/10.1177/13684302211009708
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- Aug 2021
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mediaschool.indiana.edu mediaschool.indiana.edu
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Vaccine resistance rooted in ideology, new survey shows: News: The Media School. (n.d.). Retrieved August 17, 2021, from https://mediaschool.indiana.edu/news-events/news/item.html?n=vaccine-resistance-rooted-in-ideology-new-survey-shows
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- Jul 2021
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Soral, W., & Bilewicz, M. (2021). The Politics of Vaccine Hesitancy: An Ideological Dual-Process Approach. PsyArXiv. https://doi.org/10.31234/osf.io/djm3a
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- May 2021
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psyarxiv.com psyarxiv.com
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Brosowsky, N., Tilburg, W. A. P. van, Scholer, A., Boylan, J., Dr Paul Seli, P. D., & Danckert, J. (2021). Boredom proneness, political orientation and adherence to social-distancing in the pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/maush
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Anderson-Carpenter, K. D., & Neal, Z. (2020). Racial disparities in COVID-19 impacts in Michigan, USA [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/v2jda
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- Apr 2021
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psyarxiv.com psyarxiv.com
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Vartanova, I., Eriksson, K., Kirgil, Z. M., & Strimling, P. (2021, April 26). The advent of the COVID-19 epidemic did not affect Americans’ endorsement of moral foundations. https://doi.org/10.31234/osf.io/957zk
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www.sciencedirect.com www.sciencedirect.com
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Featherstone, J. D., Bell, R. A., & Ruiz, J. B. (2019). Relationship of people’s sources of health information and political ideology with acceptance of conspiratorial beliefs about vaccines. Vaccine, 37(23), 2993–2997. https://doi.org/10.1016/j.vaccine.2019.04.063
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medium.com medium.com
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Similarly to fashion, code style reflects our credo as developers, our values and philosophy.
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- Mar 2021
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behavioralscientist.org behavioralscientist.org
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Understanding the Outrage Over Altering Holiday Celebrations Despite COVID-19 Risks—By Daniel H. Stein & Juliana Schroeder Behavioral Scientist. (2020, November 23). Behavioral Scientist. https://behavioralscientist.org/understanding-the-outrage-over-altering-holiday-celebrations-despite-covid-19/
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psyarxiv.com psyarxiv.com
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Lindow, Mike, David DeFranza, Arul Mishra, and Himanshu Mishra. ‘Scared into Action: How Partisanship and Fear Are Associated with Reactions to Public Health Directives’. PsyArXiv, 12 January 2021. https://doi.org/10.31234/osf.io/8me7q.
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psyarxiv.com psyarxiv.com
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Gligorić, Vukašin, Allard Feddes, and Bertjan Doosje. ‘Political Bullshit Receptivity and Its Correlates: A Cross-Cultural Validation of the Concept’. PsyArXiv, 27 October 2020. https://doi.org/10.31234/osf.io/u9pe3.
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www.chevtek.io www.chevtek.io
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But I believe the core philosophy of tiny modules is actually sound and easier to maintain than giant frameworks.
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www.thindifference.com www.thindifference.com
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blog.izs.me blog.izs.me
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the Unix Philosophy is a crucial part of the patterns, opinions, and culture of Node.js
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The Unix Philosophy is an ideology of pragmatism.
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en.wikipedia.org en.wikipedia.orgIdeology2
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An ideology (/ˌʌɪdɪˈɒlədʒi/) is a set of beliefs or philosophies attributed to a person or group of persons
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Tags
Annotators
URL
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- Feb 2021
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www.pewresearch.org www.pewresearch.org
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NW, 1615 L. St, Suite 800Washington, & Inquiries, D. 20036USA202-419-4300 | M.-857-8562 | F.-419-4372 | M. (2020, December 8). The Changing Geography of COVID-19 in the U.S. Pew Research Center - U.S. Politics & Policy. https://www.pewresearch.org/politics/?p=20076611
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psyarxiv.com psyarxiv.com
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Heffner, J., Vives, M., & FeldmanHall, O. (2020, November 2). Psychological determinants of emotional distress during the COVID-19 pandemic. https://doi.org/10.31234/osf.io/ah7jq
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psyarxiv.com psyarxiv.com
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Kossowska, M., Szwed, P., & Czarnek, G. (2021, February 3). Ideology shapes trust in scientists and attitudes towards vaccines during the COVID-19 pandemic. https://doi.org/10.31234/osf.io/hcbmw
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- Jan 2021
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www.gov.scot www.gov.scot
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gender identity that is neither entirely male nor entirely female
Female and male are the names of the two sexes, not 'gender identities'.
Gender' relies on demeaning, regressive stereotypical notions of societal roles for the two sexes,
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although exhibited at lower levels than some other species
What on earth is this trying to say?
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A person has the protected characteristic of gender reassignment if the person is proposing to undergo, is undergoing or has undergone a process (or part of a process) for the purpose of reassigning the person's sex by changing physiological or other attributes of sex.
Why bring this up? The question made no mention of 'gender reassignment'.
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psyarxiv.com psyarxiv.com
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Fischer, K., Chaudhuri, A., & Atkinson, Q. (2020, October 5). Responses to the COVID-19 pandemic reflect the dual evolutionary foundations of political ideology. https://doi.org/10.31234/osf.io/qeap8
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osf.io osf.io
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Ward. J., Alleaume. C., Peretti-Watel P (2020) The French public’s attitudes to a future COVID-19 vaccine: the politicization of a public health issue. SocArXiv Papers. Retrieved from https://osf.io/preprints/socarxiv/xphe9/
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- Dec 2020
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In this we sometimes see the use of American historical references that have been weirdly transposed,
It has become scripture.
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- Oct 2020
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covid-19.iza.org covid-19.iza.org
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IZA – Institute of Labor Economics. ‘COVID-19 and the Labor Market’. Accessed 6 October 2020. https://covid-19.iza.org/publications/dp13696/.
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- Sep 2020
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twitter.com twitter.com
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Nathan Allebach on Twitter. (n.d.). Twitter. Retrieved September 23, 2020, from https://twitter.com/nathanallebach/status/1308154518702620678
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www.cs.umd.edu www.cs.umd.edu
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A picture is often cited to be worth a thousand words and, for some (but not all) tasks, it is clear that a visual presentation-such as a map or photograph-is dramatically easier to use than is a textual description or a spoken report.
[[Diagrams]]
"a picture is worth a thousand words" what's in this statement?
a picture doesn't equal a thousand words, but its exchange value is roughly equivalent to a thousand words
similar to a diagram, are images a-signifying? their nature is fundamentally reproductive. if we believe Benjamin's logic, "aura" is lost in reproductions. what this means in practice is that reproductions necessarily cannot reproduce their object of focus. an idea supporting this is derrida's Differance, which identifies a hidden expanse of networked ideas that give meaning to a sign through context and recursive thought
so if a picture is worth a thousand words, it's because an image can't reproduce a thousand words 1:1 (so the image's signification is immanently constrained), but its use value is roughly equal because those thousand words are invoked in the Differance of the image, in other words, the ideology of the viewer.
This feels like a minor breakthrough in my understanding of how image and ideology relate. Taken to its logical conclusion, this line of thought comes to mean that images can be categorically defined as visual ideologies.
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- Aug 2020
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Benton, R. A., Cobb, J. A., & Werner, T. (2020). Firm Partisan Political Positioning and Perceptions of COVID-19-Related Risk [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/tazux
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psyarxiv.com psyarxiv.com
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Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.
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Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.
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Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.
Tags
- recommendations
- conservatives
- ignored
- breaking rules
- public health
- condemn
- lang:en
- social distancing
- ideological responses
- COVID-19
- liberals
- ideology
- ignored public health guidance
- behaviour
- ingroup flouting
- outgroup flouting
- polariation
- Western democracies
- is:preprint
- socialize
- judgements
- ideological symmetries
Annotators
URL
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psyarxiv.com psyarxiv.com
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Ponizovskiy, V., Grigoryan, L., & Hofmann, W. (2020, August 12). Why is right-wing media consumption associated with lower compliance with COVID-19 measures?. https://doi.org/10.31234/osf.io/5b3cn
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- Jul 2020
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Motta, M., & Jansa, J. (2020). Concern About COVID-19 & Support for Universal Vote by Mail. https://doi.org/10.31235/osf.io/yatjc
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Garmendia, A., & Alfonso, S. L. (2020). Popular Reactions To External Threats in Federations. https://doi.org/10.31235/osf.io/qyjtm
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Baumann, F., Lorenz-Spreen, P., Sokolov, I. M., & Starnini, M. (2020). Emergence of polarized ideological opinions in multidimensional topic spaces. ArXiv:2007.00601 [Physics]. http://arxiv.org/abs/2007.00601
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Malka, A., Lelkes, Y., Bakker, B. N., & Spivack, E. (2020). Who is Open to Authoritarian Governance within Western Democracies? [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/m8ze5
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- Jun 2020
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psyarxiv.com psyarxiv.com
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Czarnek, G., Szwed, P., & Kossowska, M. (2020). Trust and attitudes toward vaccination: Study report. https://doi.org/10.31234/osf.io/dpa35
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Czarnek, G., Szwed, P., & Kossowska, M. (2020). Political ideology and attitudes toward vaccination: Study report. https://doi.org/10.31234/osf.io/uwehk
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psyarxiv.com psyarxiv.com
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Adam-Troian, J., Bonetto, E., Varet, F., Arciszewski, T., & Guiller, T. (2020). Pathogen Threat Increases Electoral Success for Conservative Parties: Results from a Natural Experiment with COVID-19 in France. https://doi.org/10.31234/osf.io/aqkpm
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- May 2020
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psyarxiv.com psyarxiv.com
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Briki, W., & Dagot, L. (2020, May 29). “Liberate!” – Republicans Are More Willing to Get Back to Social Life Because They Are Less Scared of COVID-19. Retrieved from psyarxiv.com/thuwd
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www.psychologicalscience.org www.psychologicalscience.org
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Social Scientists Scramble to Study Pandemic, In Real Time. (n.d.). Association for Psychological Science - APS. Retrieved April 20, 2020, from https://www.psychologicalscience.org/news/social-scientists-scramble-to-study-pandemic-in-real-time.html
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psyarxiv.com psyarxiv.com