sample fungerer som et verbum i betydningen "at samle/udvinde testmateriale". Vi kan blandt andet se, at det er et verbum, pga. infintiv-markøren to foran. Vi kan også se det i betydningen, fordi det beskriver en handling, som læger eller patienter kan have brug for at udføre.

Face-to-face teaching and learning has been the majority default for nearly all of human existence. Obviously it was the case in oral cultures, and the tide has shifted a bit with the onset of literacy. However, with the advent of the Internet and the pressures of COVID-19, lots of learning has broken this mold.

How can the affordances of literacy-only modalities be leveraged for online learning that doesn't include significant fact-to-face interaction? How might the zettelkasten method of understanding, sense-making, note taking, and idea generation be leveraged in this process?

Interlinking your ideas can help to create a harmony within your collection. There are no loose ends or lost ideas. There is a place for everything and everything is in its proper place, ready to be used and reused.

A redefinition of a good life that decouples it from materialism is critical to lowering carbon emissions. Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

relational notions of a good life buen vivir from Latin America

One can input a particular URL to the API to get webmentions returned, like so: https://webmention.io/api/mentions.jf2?target=https://www.miriamsuzanne.com/2022/06/04/indiweb/&per-page=1000

Interesting to see Barzun quote Arthur Conan Doyle here. Not surprising given his penchant for mystery novels however.

While this excerpt doesn't indicate the index card origin of the published book, it does indicate that it has descriptions of more than 5,000 novel-length mysteries, detective stories, etc. which includes annotations and critical judgements of each.

One can thus draw the conclusion that this shared index card collection of details was used to publish a subsequent book.

https://www.youtube.com/watch?v=bWkwOefBPZY

Some of the basic outline of this looks like OER (Open Educational Resources) and its "five Rs": Retain, Reuse, Revise, Remix and/or Redistribute content. (To which I've already suggested the sixth: Request update (or revision control).

Some of this is similar to:

The Read Write Web is no longer sufficient. I want the Read Fork Write Merge Web. #osb11 lunch table. #diso #indieweb [Tantek Çelik](http://tantek.com/2011/174/t1/read-fork-write-merge-web-osb110

Idea of collections of learning as collections or "playlists" or "readlists". Similar to the old tool Readlist which bundled articles into books relatively easily. See also: https://boffosocko.com/2022/03/26/indieweb-readlists-tools-and-brainstorming/

Use of Wiki version histories

Some of this has the form of a Wiki but with smaller nuggets of information (sort of like Tiddlywiki perhaps, which also allows for creating custom orderings of things which had specific URLs for displaying and sharing them.) The Zettelkasten idea has some of this embedded into it. Shared zettelkasten could be an interesting thing.

Data is the new soil. A way to reframe "data is the new oil" but as a part of the commons. This fits well into the gardens and streams metaphor.

Jerry, have you seen Matt Ridley's work on Ideas Have Sex? https://www.ted.com/talks/matt_ridley_when_ideas_have_sex Of course you have: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/3e2c5c75-fc49-0688-f455-6de58e4487f1/attachments/8aab91d4-5fc8-93fe-7850-d6fa828c10a9

I've heard Jerry mention the idea of "crystallization of knowledge" before. How can we concretely link this version with Cesar Hidalgo's work, esp. Why Information Grows.

Cross reference Jerry's Brain: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/4bfe6526-9884-4b6d-9548-23659da7811e/notes

Example of someone considering Building a Second Brain its "own system" rather than something from the commonplace book tradition.

I don't know if this is true for anyone. It certainly seems like most people who are digital natives (or immigrants) rarely make the connection and end up missing out on some lessons from print that would actually be helpful.

```html

Paint by holding down the mouse button and moving it. Download my painting

```

css html { font-family: sans-serif; } canvas { background: #fff; border: 1px dashed; } a { display: inline-block; background: #69c; color: #fff; padding: 5px 10px; }

```js var canvas = document.querySelector('canvas'), c = canvas.getContext('2d'); c.fillStyle = 'hotpink';

function draw(x, y) { if (isDrawing) { c.beginPath(); c.arc(x, y, 10, 0, Math.PI*2); c.closePath(); c.fill(); } }

canvas.addEventListener('mousemove', event => draw(event.offsetX, event.offsetY) ); canvas.addEventListener('mousedown', () => isDrawing = true); canvas.addEventListener('mouseup', () => isDrawing = false);

document.querySelector('a').addEventListener('click', event => event.target.href = canvas.toDataURL() ); ```

http://micro.blog/webmention

Micro.blog offers Webmentions as a Service in much the way that webmention.io does.

Some incarnation of the Fly Pentop/Livescribe focused on this.

How to Hire a Project Manager

Brochure pour les maternelles, CP, CE1 Quand on te fait du mal Informations sur les violences et leurs conséquences

"'JS' does not mean 'Node'"

Il est intéressant de voir que le protocole équivalent est arrivé 11 ans après dans l'éducation

Il peut être intéressant de transposer l'expertise de gestion de crise du sanitaire dans le monde de l'éducation.

Exemple de document convocation conseil de discipline. voir si en cohérence avec https://docs.google.com/spreadsheets/d/1axodhIsTf-8Pin9DjKpfzKWol3fHVmPT75hYLFEUE_o/edit?usp=sharing

crypto protocol

F*ck! I've been scooped!

Apparently I'm not the only one who has noticed this, though I notice that he doesn't cite Frances A. Yates, which would have certainly been the place for having come up with this historical background (at least that's where I found it.)

The Llullian arts can be more easily practiced with ideas placed on moveable index cards than they might be with ideas stored in one's own memory. Thus the index card as a tool significantly decreases the overhead and provides an easier user interface for permuting one's ideas and combining them. This decrease in mental work appearing at a time of information overload also puts specific pressure on the older use of the art of memory to put it out of fashion.

An intriguing thesis.

Too often we trade away others' freedom(s) for small benefits to ourselves. This pattern has got to stop. The system should be closed in such a manner that the small trade-offs are balanced out across all of society.

Cory Doctorow also highlights the recent Texas abortion law which targets abortion providers. Rich Republicans who have backed this law will still have the power and flexibility to drive or fly to another state for their abortions when desired. There are no consequences for them because they're not in a closed system. If abortions were illegal everywhere and anyone getting one were to be prosecuted regardless of where they got their abortion, then the system would be more "closed" and without loopholes they could use. As a result, laws like this would never be passed because they would apply equally to those who were making them. Legislators and judges should think more about walking a mile (or a lifetime) in another person's shoes more often.

For lack of a better term let's use the idea of "political calculus" to describe this. Calculus is the mathematical study of small changes. So a small change to an individual isn't a big thing, but in the aggregate it can have profound and destructive effects on large swaths of the people.

In large part, this is how institutionalized and structural racism flourishes. We take small bites of powerless individuals which in aggregate causes far more harm.

This is all closely related to the idea of "privatizing profits and socializing losses".

Does "what they need" here implicitly mean "a design that no one really benefits from but you can bill a client for $40+/hr for"? Because that's how Glitch comes off to me—more vocational (and even less academic) than a bootcamp without the structure.

What was that part about home-cooked meals?

This is where I think Glitch goes wrong. Why such a focus on apps (and esp. pushing the same practices and overcomplicated architecture as people on GitHub trying to emulate the trendiest devops shovelware)?

"Web" is a red herring here. Make the Web more accessible for app creation, sure, but what about making it more accessible (and therefore simpler) for sharing simple stuff (like documents comprising the written word), too? Glitch doesn't do well at this at all. It feels less like a place for the uninitiated and more like a place for the cool kids who are already slinging/pushing Modern Best Practices hang out—not unlike societal elites who feign to tether themself to the mast of helping the downtrodden but really use the whole charade as machine for converting attention into prestige and personal wealth. Their prices, for example, reflect that. Where's the "give us, like 20 bucks a year and we'll give you better alternative to emailing Microsoft Office documents around (that isn't Google Sheets)" plan?

enlever les virgules des % sur le 2 ème diagramme stp ? Etablissements scolaires 11 % Autres partenaires 13 % Collectivités 9 % Syndic de rivières 8 % Agence de l'eau 30 % CR et ARS 11 % Fonds européens 1 % OFB 6 % Autres ressources 11 %

"I'd want to learn a lot from Professor Zimmerman so that I may obtain as much information as possible and use it in reality. It's not about the work."

"To summarize, I am prepared to conquer all hurdles in my path to achieving the career of my dreams so that I may contribute to my society. I am a firm believer in the concept of dreams coming true."

"I didn't fully understand it at the time, but throughout my time as a freshman at Boston College I've realized that I have the power to alter myself for the better and broaden my perspective on life. For most of my high school experience, I was holding to antiquated thoughts that had an impact on the majority of my daily interactions. Throughout my life, growing up as a single child has affected the way am in social interactions. This was evident in high school class discussions, as I did not yet have the confidence to be talkative and participate even up until the spring term of my senior year."

"Specifically, when one of my classmates stated how he was struggling with the concept and another one of my classmates took the initiative to clarify it, I realized that that individual possibilities vary greatly among students."

don't invest multiples of the original appetite on a concept that needs rethinking first.

(a concept that needs rethinking first)

We reduce risk in the shaping process by solving open questions before we commit the project to a time box.

We don't give a project to a team that still has rabbit holes or tangled interdependencies.

Don't think of this asa a book. Think of it as a flashlight. You and your team have fumbled in the dark long enough. Now you've got something bright and powerful to help you find a new way.

Gene Name: DICER1 PMCID: PMC5443331 PMID: 28323992 HGNCID: not found Inheritance Pattern: autosomal dominant Disease Entity: thyroid cancer and familial multinodular doiter Mutation: germline loss-of-function mutation Zygosity: not provided Variant: c.1870C>T; p.Arg624a, c.1870C>T; p.Arg624a, c.1870C>T; p.Arg624a, c.1870C>T; p.Arg624a, c.3726C>A; p.Tyr1242a, c.3675C>G; p.Tyr1225a, c.3675C>G; p.Tyr1225a Family Information: 145 individuals with a DICER1 germline mutation and 135 controls from 48 families Case: family members used; both males and females used and no significant differences seen among sex; ages range from 20-40 with carriers being significantly younger than controls; no significant differences seen among ethnicity but participants located from the US, UK, and Great Britain CasePresentingHPOs: thyroid cancer or MNG diagnosis common to those with a DICER! mutation but with no chemotherapy or radiation treatment yet CasePreviousTesting: tested levels of thyroid-stimulating hormone, thyroxine, thyroxine-binding globulin, and serum albumin; thyroid palpation; thyroid ultrasound; Sanger or next-generation sequencing assays gnomAD: n/a Mutation Type: missense

gene name: DICER 1 PMID (PubMed ID): 33570641 HGNCID: n/a Inheritance Pattern: autosomal dominant Disease Entity: benign and malignant tumor mutation Mutation: somatic Zygosity: heterozygous Variant: n/a Family Information: n/a Case: people of all sexes, ages, ethnicities and races participated CasePresentingHPOs: individuals with DICER1-associated tumors or pathogenic germline DICER1 variants were recruited to participate CasePreviousTesting: n/a gnomAD: n/a

HGNCID:

Une frustration émise par de Beauvoir pour son désir d'explorer d'autre horizons de la connaissance et non de passer du temps dans une cérémonie dont elle ne croyait pas les effets.

La reconnaissance peut être corrélée avec l'existence. Un personne a de la misère à reconnaître faits et gestes d'une autre personne. Comme si son essence et existence aux yeux de l'autre disparaissait et devenait méconnaissable. Absence de sens ou d'essence.

La poésie représenterai la scène et une performance pour les personnes qui se disent être poètes. À l'époque, on ne croyait pas à l'émancipation de la poésie comme une discipline à part entière.

La confiance accordé à la sagesse de l'époque pour les propos véhiculés par un homme de confiance.

L'impact que peut déclencher chaque moment dans une vie vécue malgré la faible espérance de vie ou le peu de possibilité d'émanciper sa pensée publiquement avant une exécution quelconque. (Comparaison avec la destinée finale de Socrates)

GeneName: DICER1 PMID: 28323992 PMCID: PMC5443331 *No HGNCID found Inheritance pattern: autosomal-dominant Disease Entity: multinodular goiter and thyroid cancer Mutation: Germline Zygosity: not listed Variant: c.3726C>A; p.Tyr1242a, c.3675C>G; p.Tyr1225a Family Information: 145 individuals with DICER1 germline mutations from 48 family controls (135 individuals) that lacked the DICER1 mutation Case: male and female carriers as well as family members were studied. Ages: 20, 30, and 40 for both populations (DICER1 carriers were significantly younger than controls}. Population from Great Britain, UK, and USA (no significant difference between race, ethnicity, or sex found). CasePresentingHPOs: no previous therapeutic radiation or chemotherapy. Thyroid cancer or MNG diagnoses were likely reported with the DICER1 mutation CasePreviousTesting: Sequencing performed with Sanger or next-generation sequencing assays. DICER1 carriers underwent testing to obtain thyroid-stimulating hormone, thyroxine, thyroxine-binding globulin, and serum albumin levels as well as medical history and physical examinations (+thyroid palpation). Participants were also given thyroid US examinations. gnomAD: n/a Mutation Type: missense

mal* - Je crois que chaque humain, dans un moment d'émotion pure (ex : rage aveuglante) se laisse livrer du mal et ne veut y sortir pour ce moment précis ou l'agressivité aggrave sa pensée du mal malgré que son subconscient tentera de se débarrasser de ce même mal, mais dit, implicitement.

L'ivresse et la déléctation du corps dans toute sa grandeur et voluptée de l'époque Grècque.

Cette même conscience de la moralité à longuement suscité de longs débats sur son élévation ou son exclusion.

L'intérêt vers une justice qui est propre aux philosophes Grecs de l'époque a toujours été considéré comme d'une importance capitale lorsqu'il attrait à l'énonciation de ses idées.

prise du pouvoir par la force à l'époque. Signe de masculinité

Questionnement de l'authenticité de la relation amoureuse entretenue et sa stabilité malgré la divergence de vision.

As experimental psychology was being pushed to evolve into new science through development of experimentation, observation, appliance of external stimuli and reaction of the psyche; the results produced equate to the ones in other scientific fields. The importance of having psychology be a natural science is to understand how an individual's psychology functions in response to the stimuli. Experimentation would allow better understanding of conscious beings. The experiments discussed provide value to adapting psychology as an experimental science that would benefit students and provide equality to psychology in comparison to a field like chemistry.

démonstration de la dissociation volontaire des parents pourtant membre à par entière de la communauté éducative

Look, jQuery is not lightweight.* It's how we got into this mess.

* Does it require half a gigabyte of dev dependencies and regular dependencies to create a Hello, World application? No, but it's still not lightweight.

There's way too much excuse-making in this post.

They're books. If there's any defensible* reason for making the technical decision to go with "inert" media, then a bunch of books has to be it.

* Even this framing is wrong. There's a clear and obvious impedance mismatch between the Web platform as designed and the junk that people squirt down the tubes at people. If there's anyone who should be coming up with excuses to justify what they're doing, that burden should rest upon the people perverting the vision of the Web and treating it unlike the way it's supposed to be used—not folks like acabal and amitp who are doing the right thing...

BU Epi COVID Response Corps. (2021, February 17). We’ve seen so many vaccine questions, we did two videos! Here’s part 1 of our vaccine FAQ: https://t.co/gYASlhiwmm [Tweet]. @EpiCOVIDCorps. https://twitter.com/EpiCOVIDCorps/status/1362099096102854657

This appeal would have a greater effect if it weren't itself published in a format that exhibits so much of what was less desirable of the pre-modern Web—fixed layouts that show no concern for how I'm viewing this page and causes horizontal scrollbars, overly stylized MySpace-ish presentation, and a general imposition of the author's preferences and affinity for kitsch above all else—all things that we don't want.

I say this as someone who is not a fan of the trends in the modern Web. Responsive layouts and legible typography are not casualties of the modern Web, however. Rather, they exhibit the best parts of its maturation. If we can move the Web out of adolescence and get rid of the troublesome aspects, we'd be doing pretty good.

Article 2

Article 3

circulaire n°88-208 du 29/8/88

"Mere reading" today consists of a lot of scrolling through never-ending social media posts on mobile phones....

https://world.hey.com/dhh/we-can-t-thrive-without-friction-6cb38fd3

https://schoenberginstitute.org/2022/03/09/ms-codex-1630-ms-codex-1629-rhetoric/

Logiciel libre important pour le developpement du cloud (attention date de 2014)

L'association de deux sujets qui n'ont pas de corrélation vérifiéé, revient dans la conclusion en contradiction avec la conclusion de l'étude de Ramdoss, S et al.

En contradiction avec l'hypothèse :

Results suggest that CBI should not yet be considered a researched-based approach to teaching communication skills to individuals with ASD. However, CBI does seem a promising practice that warrants future research. Les résultats suggèrent que le CBI ne devrait pas encore être considéré comme un approche fondée sur la recherche pour enseigner les compétences en communication aux personnes ayant Troubles du Spectre Autistique. Cependant, le CBI semble être une pratique prometteuse qui justifie des recherches futures.

==>il s’agirait d’une déclinaison sur écran des outils et méthodes de communication améliorée et alternative (CAA), comme le PECS ou le Makaton. déjà existants, IDEOPICTO ou le langage conceptuel SACCADE

==>l’échantillon de l’étude est est extrêmement limité, l’étude n’est pas répliqué et elle ne permet pas de retirer de résultats concluants

Il y a potentiellement ici , un tentative de se rapprocher du modèle féminin avec des pièces de vêtements pouvant rappeller à ce que c'est d'être une dame et ainsi trouver une partie de soi et identité de ce qu'on est supposé vouloir être ou devenir.

Gestures provide a powerful and immediate sense of how things look, feel, and move and provide facilities that can't be matched by spoken communication.

Link this to the idea of dance being used in oral cultures to communicate the movement of animals, particularly in preparation for hunting. cross reference: Songlines and Knowledge and Power by Lynne Kelly

Link to [[a picture is worth a thousand words]]

The time is ripe for a converged march and to launch SRG Tipping Point Festival.

Strepsiadès joue ici l'innocence, tentant de s'acquérir un peu de sympathie et empathie à l'égard du désir d'Amynias d'avoir son blé(argent).

Socrate demande une confirmation car il est pointilleux qu'on lui donne des preuves tangibles sur ce que les gens autour de lui avance.

Socrate vient critiquer l'éloquence et longitude des phrases dîtes par le chœur qui sont complètement vides et absentes d'humanité quelconque. Comme si elles étaient récités sans se questionner.

Socrate tente ici d'aller à l'encontre la pensée traditionnelle de l'époque et ses croyances par des preuves météorologiques et non-divinatoires.

Un procédé très intéressant ici qui peut laisser présager la confiance de Sokratès qui "regarde de haut" ce que les Dieux préparent et n'est pas en dessous du panier (pour faire des offrandes ou demandes aux Dieux. La pensée critique et autonome de Sokratès est donc dévoilée par Strepsiadès.

A substantial subset of the personal homepage contingency associated with blogging advocacy "movement" doesn't understand this.

The duality of self and other is the peculiar symmetrical asymmetry of being human, and possibly of being life itself.

Similarity and differences in the meaning of words between individuals is unavoidable because we all seem to share this quality of consciousness, as well as the quality of experiencing others as objects of our consciousness.

Nature instills the quality of "unique conscious experience" to each of us. Biological replication is the basis for the repetition of this pattern in all members of our species.

Why was I drawn to the content of this youtube, which came from this article interviewing Teodora Petkova: https://medium.com/content-conversations/a-semantic-text-strategy-conversation-teodora-petkova-fa6d8ad7c72f Through this youtube and through the interview with Teodora Petkova, I became aware of Ludwig Wittgenstein's beetle-in-a-box analogy for private thoughts.A meme is reproduced and shared over and over, drawing people who resonate with it.

Hence, my own discovery of this idea demonstrates the mechanics of self and other consciosness. In any rendition of the present, my semantic state has been influenced by countless number of other writers, content developers or consciousnesses, echoing Husserl's Lebenswelt. Once we are bootstrapped into language through a long gestation period of child development, we simply grow our vocabulary of words, and continuously upgrade their individual meaning through the unique experiences of our unique lifeworlds.

This symmetrical asymmetry is a distinct and unique property of the individual human, showing just how entangled the individual is with the collective, the self with the other.

It is said that the most obvious is at the same time the most difficult to see. The metaphor "a fish does not know of the water that surrounds it" is apt. Our symmetrical asymmetry of experience is so universal that its salience and peculiarity is easily overlooked and not explicitly discussed except by the philosophically inclined. It is more often subconsciously felt than made into an explicit subject of discourse. It is recognized as obvious and coming with the territory of being human.

Indeed, we might say that this common peculiarity of the private, subjective world is paradoxically one of the strangest and yet one of the most common at the same time. Its obviousness does not lessen its profound sense of magic.

The fact that we live in these two kinds of worlds, the private inner and the public outer, and that these terms "private inner" and "public outer" are themselves abstractions, also explains how our participation in collective reality may often not live up to expectations.

For example, in a time when the world needs to undergo a monumental whole system change, it is a challenge to mobilize sufficient number of people to drive the needed change. Part of the reason for this could be that the individual pole, the salience of the "private, inner" pole could prioritize it above even such collective action. The ideas and feelings in our own life as an individual, driven by our private inner lives may dominate our individual actions. Getting on with life often supersedes even threats to society.

Blog này được lập vào khoảng 2014. Tác giả tự giới thiệu sinh năm 1979, tức hồi anh ta 33 - 34 tuổi. Ở bài trước, được viết vào 1/2016, anh ta "tự ái" khi đọc bài ​Sự khốn cùng của “tư duy triệu phú” - Tuổi Trẻ Online bởi Đặng Hoàng Giang (1, 6, 2015). Ở vào thời điểm này (2021 - 2020), có lẽ anh đã "trưởng thành" hơn và suy nghĩ, nhận thức có hệ thống hơn. Như ở đây anh ta tìm hiểu về "kinh tế học" một cách nghiêm túc thay vì đọc mấy cuốn self-help vớ vẩn như trước đây?

Ha,... ở tuổi 40 - 41, anh ấy thấy thấm thía hơn vai trò của sức khỏe, tập luyện thể dục thể thao đều đặn. Có lẽ anh ta bớt "ảo tưởng" và dần nhận ra điều gì là quan trọng hơn đối với cuộc sống của bản thân.

Nhưng cái sơ đồ thì hết sức "buồn cười". Sức khỏe của bản thân sẽ đạt tới trạng thái tối ưu nhất trong một độ tuổi nhất định, có lẽ trong khoảng 15 - 25 tuổi. Sau tuổi đó dù có tập bao nhiêu đi chăng nữa, cũng không thể đạt được như vậy bởi thể chất được quy định bởi gen di truyền. Đó cũng là lý do tại sao, những vận động viên trong quá trình tập luyện, không may mắn bị chấn thương, họ buộc phải nghỉ 1 - 2 năm và sau đó không thể quay lại thi đấu được nữa. Một số người có thể trở thành huấn luyện viên, số khác thì chuyển nghề,... để hiểu có những thứ khi đã qua đi thì không thể lấy lại. (Ngoài thời gian thì còn là sức khỏe, trí tuệ, mối quan hệ,.... sau cùng mới là tiền bạc). Vì vậy nhận thức sớm, hiểu biết (sâu sắc) sớm là quan trọng để thay đổi sớm.

Nhớ lại trong phần giới thiệu cuốn sách "Hiện tượng học về tinh thần" - Hegel, dịch giả Bùi Văn Nam Sơn chia sẻ:

H. Schnädelbach kết luận quyển sách của mình về Hegel một cách mỉa mai: “Điều Hegel không nói ra [trong diễn văn ấy] là: khi trẻ thì ta còn nhiều mơ mộng, còn lớn rồi thì tỉnh mộng. Hệ thống của Hegel là một cơn mơ trí tuệ mà triết học phải biết thức tỉnh khi đã lớn khôn” (H. Schnädelbach: Hegel, 1999: 166).

Một thông tin thêm là có những ngành học chuyên nghiên cứu về thể chất con người [[Tản mạn về Chuyện Đọc#^uga1qu]]

Ở nước ngoài có một môn tên là động năng con người (human kinetic). Môn học ấy tập trung nghiên cứu về sự chuyển hoá của các dạng vật chất và năng lượng bên trong con người. Một người bạn của tôi nghiên cứu môn này với mục đích là để có được cơ thể khoẻ mạnh. Sau khi đọc hết một quyển sách, hắn tìm ra mấu chốt trọng tâm chỉ là ngủ sớm, dậy sớm, tập thể dục đều đặn, mỗi ngày uống một cốc nước cam. 99% lượng thông tin còn lại của quyển sách là nói về việc nếu bạn không làm như thế thì cơ thể sẽ thế nào.

Ở bài Tốc độ của niềm tin P1 (Hệ thống niềm tin) | Chiến lược sống (8, 2020), anh ta trích dẫn cuốn sách "7 thói quen thành đạt" cùng với hình minh họa (figures), trích dẫn/highlights/ví dụ (do anh ta thêm vào), sơ đồ tư duy (mindmap) do anh ta tự vẽ. Thiếu sót đó là: nó không có trích dẫn tài liệu tham khảo. Và có lẽ do vốn tiếng anh hạn chế, nên anh ta không tìm hiểu và đào sâu hơn vào các tài liệu liên quan bằng tiếng anh (thứ sẽ không có nếu chỉ đọc bằng tiếng Việt), ví dụ bài phê bình cuốn sách "7 thói quen thành đạt" phía trên bằng tiếng anh (hoặc các ngôn ngữ khác)? Và phê bình cái sơ đồ quy luật (?!) "niềm tin" này mà anh ta sử dụng. Nó từ đâu? Có nghiên cứu (lý thuyết/thực nghiệm) củng cố nó?

Anh ta (có lẽ?) không biết là mỗi chữ cái mà anh ta vẽ trên cái sơ đồ trên, tương đương với các lĩnh vực nghiên cứu liên quan với hàng trăm, ngàn, trăm ngàn bài nghiên cứu và các cuốn sách liên quan trong lĩnh vực học thuật. Và cái sơ đồ trên chỉ mang tính "quy giản" (reduction). Tin vào nó cũng tốt (với người không biết gì hay người muốn có một bức tranh tổng quát "nho nhỏ"). Chứ nó không có ý nghĩa về mặt kiến thức hay sự hiểu biết.

"comprehensive codebook"?

It would be nice if people would stop saying this—and saying it like this—as if it's a badge of honor. jQuery is a fuckin' beast. 10 years ago, the reason that the browser was being brought to a crawl on any given pages often came down to the fact that it was using jQuery. jQuery is the reason that bloated frameworks became normalized and brought us to where we are today. So, enough already with this just-a-little-jQuery stuff.

https://www.geschichtewiki.wien.gv.at/Zum_wilden_Mann_(1)