3,122 Matching Annotations
  1. Feb 2023
  2. Jan 2023
    1. This seems to have an interesting relation to the tradition of wassailers and "luck visitors" traditions or The Christmas Mummers (1858). The song We Wish You a Merry Christmas (Roud Folk Song Index #230 and #9681) from the English West Country (Cornwall) was popularized by Arthur Warrell (1883-1939) in 1935. It contains lyrics "We won't go until we get some" in relation to figgy pudding and seems very similar in form to Mari Lwyd songs used to gain access to people's homes and hospitality. An 1830's version of the song had a "cellar full of beer" within the lyrics.

      I'm curious if the Roud Folk Song Index includes any Welsh songs or translations that have similar links? Perhaps other folk song indices (Child Ballads?) may provide clues as well?

    1. https://www.youtube.com/watch?v=NPqjgN-pNDw


      When did the switch in commonplace book framing did the idea of "second brain" hit? (This may be the first time I've seen it personally. Does it appear in other places?) Sift through r/commonplace books to see if there are mentions there.


      By keeping one's commonplace in an analog form, it forces a greater level of intentionality because it's harder to excerpt material by hand. Doing this requires greater work than arbitrarily excerpting almost everything digitally. Manual provides a higher bar of value and edits out the lower value material.

    1. L’EAS a fait l’objet d’un certain nombre de rapports (en particulier ceux du Haut Conseil à l’égalité entre les femmes et les hommes, du Haut Conseil de la santé publique, du défenseur des droits en 2016 et 2019) qui ont regretté son manque d’efficacité et d’effectivité. En 2018, un rapport élaboré par l’inspection générale de l’éducation nationale (intégrée ensuite à l’IGÉSR) a dressé un état des lieux en milieu scolaire dans le premier et le second degrés.
    2. En raison de l’absence de représentants de l’IGAS, la mission, composée seulement de deux inspectrices générales de l’IGÉSR, a vu son ambition et son périmètre considérablement réduits

      Le croisement éducatif, social et sanitaire est essentiel pour traiter de sujets transverses

    1. 个人学习可能取决于他人行为的主张突出了将学习环境视为一个涉及多个互动参与者的系统的重要性
    1. The hypothesis of linguistic relativity, also known as the Sapir–Whorf hypothesis /səˌpɪər ˈwɔːrf/, the Whorf hypothesis, or Whorfianism, is a principle suggesting that the structure of a language influences its speakers' worldview or cognition, and thus people's perceptions are relative to their spoken language.

      https://en.wikipedia.org/wiki/Linguistic_relativity


      link to Toki Pona as a conlang


      Link to https://hypothes.is/a/6Znx6MiMEeu3ljcVBsKNOw We shape our tools and thereafter they shape us.

    1. La Défenseure des droits recommande denouveau au Gouvernement de proscrirele placement en zone d’attente pour lesmineurs non accompagnés étant entenduqu’aujourd’hui, toute personne se déclarantmineure en zone d’attente doit se voir nommerun administrateur ad hoc « sans délais », avantmême toute contestation ou remise en causede son âge.La Défenseure des droits recommandeégalement de faire évoluer la législationpour proscrire dans toutes circonstances leplacement de familles avec enfants en centrede rétention administrative

      Recommandadion 29

  3. www.cs.princeton.edu www.cs.princeton.edu
    1. Au sein de ce couranten gestation, ce n'est plus la recherche autour des types de collaboration qui prédomineront, commele nom de télécollaboration le suggérait, mais les aspects interculturels.
    2. les outils technologiques jouent un rôle majeur dans la structuration et la gestion desmécanismes cognitifs des acteurs qui, à leur tour, agissent sur l'outil et s'en servent pour donner dusens à leurs pratiques instrumentées
    1. The integration of technology and tasks is insufficiently groundedin a general interest in stand-alone tasks and instead must find its firm roots in a fullTBLT program approach, from needs analysis all the way to assessment and evaluation(Norris 2009)
    2. a)redefining target language competence and identifying real world tasks in view ofthe diversity of technological needs and options that constantly emerge in a learningcontext; (b) being able to foresee the needs of the students and adapt our pedagogi-cal choices to them; (c) utilizing a multilevel evaluation framework that would cap-ture not only planned tasks but tasks as performed by students; and (c) all of thesewithin a programmatic approach that includes a critical stance towards the inclusionof technology.

      the challenges that tech TBLT faces

    3. Chapelle (Chapter 12) provides an overview ofhow the field of tasks and technology, and the role of the language teaching innovator,has evolved in the last decade and how issues such as the importance of a well-definedand operationalized concept of tasks are still essential in today’s technology-mediatedTBLT.

      Chapelle's theorical research

    4. Two concerns frequently voiced by educators when considering the implemen-tation of TBLT in foreign (as opposed to second) language contexts are that in suchcontexts (a) grammar plays an important role that is not to be dismissed and (b) pro-ficiency levels can be expected to be lower and of a narrower range relative to typicalcurricular levels that exist in second language contexts.
    5. a firststep to help unpack thinking into how TBLT principles and transformative uses oftechnology can be fully integrated into each other and put to the service of progress inlanguage education.

      purpose of the article again

    6. technologies, in particular, must becomepart of the full programmatic cycle that shapes a TBLT curriculum, from needs analy-sis all the way to explicit learning outcomes for assessment and evaluation
    7. from the most general “classroom event that has coherence and unity, witha clear beginning and an end, in which learners take an active role” (Cameron 1997:p. 346) passing through the popular definition by Willis (1996) of a “goal-orientedcommunicative activity with a specific outcome, where the emphasis is on exchangingmeaning, not producing specific language forms”
    8. What would be required for the integration of tasks and technologyto be thoroughly reciprocal, and for pedagogic tasks to maximally benefit from thetransformative nature of new technologies?
    9. language learning tasks which are mediated by new technologies can help minimizestudents’ fear of failure, embarrassment, or losing face; they can raise students’ motiva-tion to take risks and be creative while using language to make meaning; and they canenable students to meet other speakers of the language in remote locations, opening uptransformative exposure to authentic language environments and cultural enactments,along with tremendous additional sources of input. More generally, we believe fruitfulblends of technology and tasks can promote active student engagement in learning

      advantages of infusing new technology with learning tasks

    10. TBLT can be greatly enriched as anapproach to language pedagogy by the infusion of new technologies, on the one hand,and the new technologies can become uniquely useful for language learning whenundergirded by programmatic TBLT thinking, on the other.

      Un résumé qui explicite la relation entre CALL et TBLT

    11. and oftentimes language learning opportunities areextended in ways that would be difficult to orchestrate in traditional classroom set-tings

      which classroom settings for a better orchestration?

    12. mediumroles for technology

      “technology provides sites for interpersonal commu- nication, multimedia publication, distance learning, community participation, and dentity formation” (Kern: 2006)

    13. the tutor and tool roles of technology

      a computer or the Internet are used just to provide a mere “translation” or at best an “extension” of what can be achieved through paper-and-pencil and face-to-face traditional means

    1. But these models typically focus on a single country and fail to take into account cross-border dynamics, such as movements of capital and currency. For example, if markets are spooked by low growth in one country, some companies might move their capital overseas, which could adversely affect the original country’s currency and increase borrowing costs. Conditions such as these posed severe financial problems for Argentina in 2001 and Greece in 2010. International cooperation for tighter border control of capital movements needs to be considered and the effects modelled.

      !- Global Capitalism's pathological behavior of maximizing profit : comment - Due to lack of global coordination and agreements, - global capitalism game played by multi-nationals is a whack-a-mole game that eludes any kind of attempts at individual state level regulation. - Any attempt by one country at social or ecological regulation will be met with a corporation exercising their right to pull out and find another country that has no such regulation in place.

    1. We know the information. But information is not changing our minds. Most people make decisions on the basis of feelings, including the most important decisions in life – what football team you support, who you marry, which house you live in. That is how we make choices.”  “Thought is at the basis of our feelings, and before we have ideas we have feelings that lead to those ideas. So how do we change minds? A change in feelings changes minds.”

      !- "So how do we change minds? A change in feeling changes minds" : Comment - Brian Eno's comment is very well aligned with Deep Humanity praxis, which can be summed up as: The heart feels, the mind thinks, the body acts, an impact appears in our shared reality. - Also see the related story: - Storytelling will save the Earth: https://hyp.is/go?url=https%3A%2F%2Fwww.wired.com%2Fstory%2Fenvironment-climate-change-storytelling%2F&group=world

    1. i'll be talking to you for four weeks 00:06:02 um about what i call losing yourself that is really understanding the idea of no self of selflessness not in the moral sense specifically though that will get there but not having a self 00:06:14 and of what it is to exist as a person uh without a self and i'll be doing this um from a variety of perspectives and one of the things that might make this 00:06:27 set of talks different from a lot of the talks that the barry center supports is that it won't be specifically or uniquely buddhist doctrine i will be relying on a lot of 00:06:40 buddhist arguments because i do that but also addressing a lot of western arguments in western literature and i won't be interested in doing a lot of textual work in fact i won't do any textual work at all even though i love doing that this will be really about the 00:06:53 idea about really how to understand the idea of not having a self and the idea and how to understand what it is to be a person so i'll draw on buddhist ideas and non-buddhist ideas on western ideas 00:07:07 but i won't be specifically giving a course in the history of buddhist thought about no-self nor will i be talking about practice this will be a very theoretical um set of lectures um but i think what i have to say will 00:07:20 be relevant um to those who are coming here in order to enrich their practice but i won't be specifically talking about that um most of what i'm doing will be based on a book that is 00:07:33 now in press called losing yourself how to be a person without a self

      !- theme of talk : losing yourself, How to be a Person without a Self - what it is to exist as a person without a self - based on the research in his book: Losing yourself: How to be a person without a self

      !- Jay Garfield : Comment - This work is in the same direction as the following authors: - Physicist Tom Murphy: civilization and the program of control as the root structural problem of our polycrisis https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2Ff6yFrh1X6DI%2F&group=world<br /> - Glenn Albrecht & Gavin Van Horn: Replacing the Anthropocene with the Symbiocene https://hyp.is/go?url=https%3A%2F%2Fhumansandnature.org%2Fexiting-the-anthropocene-and-entering-the-symbiocene%2F&group=world - Buddhist scholar David Loy: On the Emptiness at the heart of the human being that cannot be filled by consumerism & materialism https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F1Gq4HhUIDDk%2F&group=world - Korean / German philosopher Byung-Chul Han: The Burnout Society https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FbNkDeUApreo%2F&group=world

    2. what i want you to do is to now imagine somebody whose body you would like to have 00:28:23 as your own either for a few minutes or maybe long term i'm not going to ask you why you want that body i don't want to get that deep into your psyche and that might be very personal um 00:28:35 but i'll tell you whose body i'd like to have and for how long just to give you a warm-up feel for this i really would like to have usain bolt's body of a few years ago for 9.6 seconds 00:28:47 because i would love to know what it feels like to run 100 meters that fast now when i form that does i think it's a coherent desire how do i why do i think that because i really do desire it i would love it i'd pay a lot of money to 00:28:59 do that um but what i don't want is to be usain bolt because usain bolt is already the same bolt and that doesn't do me any good um what i want is to be me 00:29:12 j with usain bolt's body so i can know what it feels like to run really really fast now i'm not claiming that this is a coherent desire i'm not claiming that it's 00:29:24 possible for me to remain jay and have usain bolt's body but i am claiming that i can desire it and if you are anything like me for some body or other you can desire to 00:29:36 have it for some time or other if you can form that desire then you in deep in your gut don't believe that you are your body you believe that you have a body and that 00:29:48 you might have a different body just like you might have a different hat or a different cat and if you believe that then you really do believe that whatever you are you are not your body 00:30:01 now you might think well that's obviously true i've never thought i was my body um but maybe on my mind i don't think you really believe that either and i want to do the same thought 00:30:13 experiment to convince you of that now i want you to think about somebody's mind that you'd really like to have maybe not for a long time maybe only for a few minutes um i'll tell you mine again i'm really 00:30:25 big and divulging you know hyper sharing over sharing personal secrets um i would really love to have stephen hawking's mind when he was still alive of course not now um and i'd like to have it only for about five or ten 00:30:36 minutes because what i would really like is to be able to really understand quantum gravity and i can't really understand it but if i had stephen hawking's mind for a few minutes then i could understand it now i obviously 00:30:48 don't want to be stephen hawking for one thing he's dead for another thing he was already stephen hawking and it didn't do me a damn bit of good what i want is to be me jay with his mind so that i can 00:31:00 use it to understand quantum gravity um i think that'd be really cool again i'm not claiming this is coherent i'm not claiming that it's possible but i am claiming that it's a 00:31:11 psychologically possible state to be in to crave somebody else's mind and if you like me can form that desire then you like me deep in your gut do not believe that you are your mind 00:31:25 you believe that you're something that has a mind just like you have a body um and that you possessed that mind and you could still be you with another mind and another body i mean just imagine having 00:31:37 the same bolts body in stephen hawking's mind that would be totally cool then i could understand quantum gravity while setting a new record for the 100 meter sprint um but that's not going to happen alas 00:31:50 um the moral of these experiments um takes us right back to chandragiri serpent i think the moral of these experiments is that deep down at an atavistic gut 00:32:02 level we believe that we are something that stands behind our minds and our bodies that thing is the self the thing that is not the mind in the body but possesses the mind in the body that's the thing 00:32:14 that sean decurity identifies as the serpent in the wall our arguments are going to be aimed at that not at our bodies not as our minds not as our personal identities they're 00:32:27 going to be aimed at that self that we really atavistically believe stands behind all of those that's the illusion that's the thing that causes us to be incompetent morally that causes us to be 00:32:41 confused about our own identities and to be confused about our role and our place in the world

      !- BEing journey Gedanken : imagine yourself to have different body, different mind - if you can imagine this, then you believe you ARE NOT the body or mind, but the SELF that HAS the body or mind - examples of imagining having another mind or body: what would it be like to be there mind of wife? My husband? My child? My friend? My enemy? My dog? My cat? A bat ( Thomas Hagel)? Isn't this imagination salient for empathising? To imagine being another person, don't we need to imagine being in their mind and body to imagined experiencing like they do?

    1. Books and Presentations Are Playlists, so let's create a NeoBook this way.

      https://wiki.rel8.dev/co-write_a_neobook

      A playlist of related index cards from a Luhmann-esque zettelkasten could be considered a playlist that comprises an article or a longer work like a book.

      Just as one can create a list of all the paths through a Choose Your Own Adventure book, one could do something similar with linked notes. Ward Cunningham has done something similar to this programmatically with the idea of a Markov monkey.

    1. I've seen a bunch of people sharing this and repeating the conclusion: that the success is because the CEO loves books t/f you need passionate leaders and... while I think that's true, I don't think that's the conclusion to draw here. The winning strategy wasn't love, it was delegation and local, on the ground, knowledge.

      This win comes from a leader who acknowledges people in the stores know their communities and can see and react faster to sales trends in store... <br /> —Aram Zucker-Scharff (@Chronotope@indieweb.social) https://indieweb.social/@Chronotope/109597430733908319 Dec 29, 2022, 06:27 · Mastodon for Android

      Also heavily at play here in their decentralization of control is regression toward the mean (Galton, 1886) by spreading out buying decisions over a more diverse group which is more likely to reflect the buying population than one or two corporate buyers whose individual bad decisions can destroy a company.

      How is one to balance these sorts of decisions at the center of a company? What role do examples of tastemakers and creatives have in spaces like fashion for this? How about the control exerted by Steve Jobs at Apple in shaping the purchasing decisions of the users vis-a-vis auteur theory? (Or more broadly, how does one retain the idea of a central vision or voice with the creative or business inputs of dozens, hundreds, or thousands of others?)

      How can you balance the regression to the mean with potentially cutting edge internal ideas which may give the company a more competitive edge versus the mean?

  4. Dec 2022
    1. in the third section we're going to focus on the ethical implications of all of this because i think that's really important that's why we do this and then in the fourth part we'll be 00:10:51 talking about what life looks like as a person as opposed to a self and why we should take all of this very seriously

      !- third session : ethical implications of a person without a self !- fourth session :what is the experience of life like when you are a person without a self?

    1. This is a terrible idea. At least if there's no way to opt out of it! And esp. if it doesn't auto log out the original user after some timeout.

      Why? Because I may no longer remember which device/connection I used originally or may no longer have access to that device or connection.

      What if that computer dies? I can't use my new computer to connect to admin UI without doing a factory reset of router?? Or I have to clone MAC address?

      In my case, I originally set up via ethernet cable, but after I disconnected and connected to wifi, the same device could not log in, getting this error instead! (because different interface has different mac address)

  5. Nov 2022
  6. inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
    1. We find favorwith Mortimer J. Adler’s stance, from 1940,that “marking up a book is not an act ofmutilation but of love.”18

      also:

      Full ownership of a book only comes when you have made it a part of yourself, and the best way to make yourself a part of it—which comes to the same thing—is by writing in it. —Adler, Mortimer J., and Charles Van Doren. How to Read a Book. Revised and Updated edition. 1940. Reprint, New York: Simon & Schuster, 1972.

      They also suggest that due to the relative low cost of books, it's easier to justify writing in them, though they carve out an exception for the barbarism of scribbling in library books.

    1. Le fonds d’intervention régional (FIR) Institué par la loi de financement de la sécurité sociale pour 2012 et prévu par l’article L. 1435-8 du code de la santé publique, le FIR répond à l’objectif de doter les ARS d’un instrument financier d’intervention pour favoriser, aux termes de la loi, « des actions, des expérimentations et, le cas échéant, des structures concourant à cinq types de missions » différentes. Ces cinq missions sont : – la promotion de la santé et la prévention des maladies, des traumatismes, du handicap et de la perte d’autonomie ; – l’organisation et la promotion de parcours de santé coordonnés ainsi que la qualité et la sécurité de l’offre sanitaire et médico-sociale ; – la permanence des soins et la répartition des professionnels et des structures de santé sur le territoire ; – l’efficience des structures sanitaires et médico-sociales et l’amélioration des conditions de travail de leurs personnels ; – le développement de la démocratie sanitaire. Les crédits du FIR, qui constituent depuis 2014 un sous-objectif de l’ONDAM, sont issus de différentes enveloppes auparavant cloisonnées, abondées essentiellement par l’assurance maladie. Ils sont laissés à la libre appréciation des ARS, sous réserve du principe de fongibilité asymétrique qui protège les crédits relatifs à la promotion de la santé, à la prévention et à la prise en charge des personnes âgées et handicapées.
    1. Why is marking a book indispensable to reading it? First,it keeps you awake-not merely conscious, but wide awake.Second, reading, if it is active, is thinking, and thinking tendsto express itself in words, spoken or written. The person whosays he knows what he thinks but cannot express it usually doesnot know what he thinks. Third, writing your reactions downhelps you to remember the thoughts of the author.
    1. I know this is older but I'm surprised by the "Is redrawing 110K glyphs (with metrics and kerning and combining attributes and hinting) too hard?" I used to do typography. A plain, unoriginal typeface with 255 straightforward latin-# oriented letters is at least a couple days of work; probably a couple weeks; couple months for truly good work. 110K is the equivalent of 400+ faces with much harder metrics and such. 15,000 hours of work or drastically more; so at least 7 or so years. So, kinda hard.
  7. Oct 2022
    1. It is possible this Miscellany collection was assembled by Schutz as part of his own research as an historian, as well as the letters and documents collected as autographs for his interest as a collector;

      https://catalog.huntington.org/record=b1792186

      Is it possible that this miscellany collection is of a zettelkasten nature?

      Found via a search of the Huntington Library for Frederic L. Paxson's zettelkasten

    1. I'm afraid you missed the joke ;-) While you believe spaces are required on both sides of an em dash, there is no consensus on this point. For example, most (but not all) American authorities say /no/ spaces should be used. That's the joke. In writing a line about "only one way to do it", I used a device (em dash) for which at least two ways to do it (with spaces, without spaces) are commonly used, neither of which is obvious -- and deliberately picked a third way just to rub it in. This will never change ;-)
    1. For Tim, the practice is managed by routine.“My quota for writing is two crappy pages a day,” he explains. Those two pages help him get started, matter what other commitments he is meeting that day. And even if they’re bad, they’re at least done.The idea is to set goals that are “easily winnable” so you don’t panic when one day passes and you don’t make that goal, because you always know you can easily pick back up the next day.“If I don’t write my two pages I don’t panic and go into the spiral.”

      Tim Ferris has a routine for writing and has indicated "My quota for writing is two crappy pages a day." and "If I don't write my two pages, I don't panic and go into the spiral."

      (summary); possibly worth watching video for verifying quotes and pulling out additional practices.


      Note that this piece seems to indicate that his writing practice includes an idea of doing "morning pages", but this implication is likely false as Ferriss likely isn't doing this, but writing toward productive goals rather than to "clear his mental space" as is usually implied by morning pages.

    1. By teaching them all to read, we have left them atthe mercy of the printed word.

      Knowing how to read without the associated apparatus of the trivium, leaves people open to believing just about anything. You can read words, but knowing what to do with those words, endow them with meaning, and reason with them. (summarization)


      Oral cultures with knowledge systems engrained into them would likely have included trivium-esque structures to allow their users to not only better remember to to better think and argue.

    1. @1:10:20

      With HTML you have, broadly speaking, an experience and you have content and CSS and a browser and a server and it all comes together at a particular moment in time, and the end user sitting at a desktop or holding their phone they get to see something. That includes dynamic content, or an ad was served, or whatever it is—it's an experience. PDF on the otherhand is a record. It persists, and I can share it with you. I can deliver it to you [...]

      NB: I agree with the distinction being made here, but I disagree that the former description is inherent to HTML. It's not inherent to anything, really, so much as it is emergent—the result of people acting as if they're dealing in live systems when they shouldn't.

    1. For her online book clubs, Maggie Delano defines four broad types of notes as a template for users to have a common language: - terms - propositions (arguments, claims) - questions - sources (references which support the above three types)

      I'm fairly sure in a separate context, I've heard that these were broadly lifted from her reading of Mortimer J. Adler's How to Read a book. (reference? an early session of Dan Allosso's Obsidian Book club?)

      These become the backbone of breaking down a book and using them to have a conversation with the author.

    1. Importante fornecer um e-mail válido para a solicitação da nota fiscal.
    1. Sincecopying is a chore and a bore, use of the cards, the smaller thebetter, forces one to extract the strictly relevant, to distill from thevery beginning, to pass the material through the grinder of one’s ownmind, so to speak.

      Barbara Tuchman recommended using the smallest sized index cards possible to force one only to "extract the strictly relevant" because copying by hand can be both "a chore and a bore".

      In the same address in 1963, she encourages "distill[ing] from the very beginning, to pass the material through the grinder of one's own mind, so to speak." This practice is similar to modern day pedagogues who encourage this practice, but with the benefit of psychology research to back up the practice.

      This advice is two-fold in terms of filtering out the useless material for an author, but the grinder metaphor indicates placing multiple types of material in to to a processor to see what new combinations of products come out the other end. This touches more subtly on the idea of combinatorial creativity encouraged by Raymond Llull, Matt Ridley, et al. or the serendipity described by Niklas Luhmann and others.


      When did the writing for understanding idea begin within the tradition? Was it through experience in part and then underlined with psychology research? Visit Ahrens' references on this for particular papers to read.

      Link to modality shift research.

    1. From these considerations, I hope the reader will un-derstand that in a way I never " s t a r t " writing on a project;I am writing continuously, either in a more personal vein,in the files, in taking notes after browsing, or in moreguided endeavors

      Seems similar to the advice within Ahrens. Did he have a section on not needing to "start" writing or at least not starting with a blank page?

      Compare and contrast these, if so.

      Link to: https://hyp.is/DJd2hDUQEe2BMGv-WFSnVQ/www.tandfonline.com/doi/full/10.1080/1360144X.2016.1210153

  8. Sep 2022
    1. There’s the one you probably know, in which the brothers Romulus and Remus—raised by a she-wolf and favored by the god of war—battled to the death for control of the city they founded. But another version was that Rhome, a Trojan woman who fled the destruction of Troy with other survivors, got tired of sailing around and talked everyone into settling in Latinum.

      Why Augustus afraid of the power of women since the roman myth states that the brothers Romulus and Remus raised by a shewolf and the city of Rome is built by a Trojan woman?

    1. This issue is for discussing the use case given in the next section, and the unevaluatedProperties proposal to solve it. If you want to discuss a different use case or a different proposal, you MUST file your own issue to do so. Any comments attempting to revive other lines of discussion from #515, introduce new problems or solutions, or otherwise derail this discussion will be deleted to keep the focus clear. Please file a new issue and link back to this one instead.
    1. The discussion here can get very fast-paced. I am trying to periodically pause it to allow new folks, or people who don't have quite as much time, to catch up. Please feel free to comment requesting such a pause if you would like to contribute but are having trouble following it all.

      Why is it necessary to pause Can't new person post their question/comment even if it's in reply to comment #10 and the latest comment happens to be comment #56? There's no rule against replying/discussing something that is not the very latest thing to be posted in a discussion!

      Possibly due to lack of a threaded discussion feature in GitHub? I think so.

      Threads would allow replies to "quick person" A to go under their comment, without flooding the top level with comments... thus alowing "new person" B to post a new comment, which in so doing creates a new thread, which can have its own discussion.

    1. here's an old model from the 19th century of memory which actually in the 21st century has come 00:13:03 back as a pretty good one as a metaphor anyway so the idea is that rain comes down on the ground and there's a little regularities randomly there and at some point those regularities will be a 00:13:17 little more responsive to the rain and a little channel will form the channel acts as an amplifier and so wherever that channel got started it starts funneling lots more water through it other water is draining into 00:13:31 it and all of a sudden it starts cutting deeper and you get these gullies and you get down into these gullies you have to remember to look up because everything 00:13:44 down there in this gully is kind of pink you can think that the world is pink and in fact if you get into a real gully one of my favorites is Grand Canyon by the 00:13:57 way that's only a hundred million years of erosion to get the Grand Canyon it's relatively recent get into one of these things and the enormity of what you see 00:14:08 outwards Dwarfs what you can see if you look up if you've ever been on one of these things you're just in a different world it's a pink world you don't think 00:14:23 about climbing out of it you think about moving along in it

      !- In other words : stuck in a groove - stuck in a conceptual groove -

    1. Oh, my goodness. It's kind of scary looking, actually.

      This reminded me of a time when I was on vacation to Iraq in the city of Karbala. There was a blue car on the street, without a driver in the car. The police arrived with dogs that looked very scary. The dogs circled around the car, and they sniffed out explosives. The police then ordered the people to empty the street so everyone can be safe.

  9. Aug 2022

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    1. un atelier a été animé par la cheffe du pôlerégional du Défenseur des droits auprès d’uneclasse de CM2 des Apprentis d’Auteuil, ens’appuyant notamment sur les vidéos « Ledroit, c’est quoi ? » et « Moins de 18 ans, quelsdroits ? »
    2. en Mayennenotamment, où la déléguée référente desdroits de l’enfant est intervenue dans le cadred’une conférence sur le harcèlement scolaireorganisée par l’union départementale desassociations familiales (UDAF). La conférencea eu lieu en présence de personnels del’Éducation nationale, de représentantsde la ville de Laval, de parents d’élèves,d’une thérapeute, et de plusieurs référentsharcèlement en milieu scolaire
  10. Jul 2022
    1. Au lendemain de sa publication, le rapport aété présenté à Montpellier par la Défenseuredes droits dans le cadre d’un colloqueréunissant la Maison des adolescents del’Hérault, la rectrice d’académie, la Mairie, lecentre psychiatrique du centre hospitalieruniversitaire, l’agence régionale de santé et laprotection judiciaire de la jeunesse. Plus de200 personnes étaient présentes.
    2. Direction interministériellede la transformation publique (DITP) et avecla Direction interministérielle du numérique(Dinum), dont l’objectif est de partager lesconstats dressés, sur le terrain, par lesréclamants se heurtant à des problèmesd’accès aux services publics, notammentdématérialisés, et qui n’ont pas le réflexe ou lapossibilité de le signaler sur les plateformespubliques
    1. E, por fim, o fechamento de creches e escolas e o isolamento social fizeram com que recaísse totalmente sobre as famílias as tarefas de cuidados, incluindo as tarefas domésticas, os cuidados dispensados às pessoas de alguma forma dependentes, acrescido do auxílio às crianças em aprendizado à distância. Como cultural e socialmente as tarefas de cuidado são vistas como trabalho feminino, as mulheres foram mais sacrificadas com o acúmulo de tarefas. 106.