And, Eichhorn notes, there’s been surprisingly little written about the specific impact of our digital culture on memory.

Americans worked together: “As soon as several of the inhabitants of the United States have conceived a sentiment or an idea that they want to produce in the world, they seek each other out; and when they have found each other, they unite.”

Who owns and controls it?

It’s the usual Silicon Valley sleight-of-hand move, very similar to Uber reps claiming drivers aren’t “core” to their business. I’m sure Substack is paying a writer right now to come up with a catchy way of saying that Substack doesn’t pay writers.

So Substack has an editorial policy, but no accountability. And they have terms of service, but no enforcement.

Substack is taking an editorial stance, paying writers who fit that stance, and refusing to be transparent about who those people are.

the Unix Philosophy is a crucial part of the patterns, opinions, and culture of Node.js

JavaScript, as a language, has some fundamental shortcomings — I think the majority of us agree on that much. But everyone has a different opinion on what precisely the shortcomings are.

As to opinions about the shortcomings of the language itself, or the standard run-times, it’s important to realize that every developer has a different background, different experience, different needs, temperament, values, and a slew of other cultural motivations and concerns — individual opinions will always be largely personal and, to some degree, non-technical in nature.

Stuart relied heavily on the rural locale of northeastern Kentucky for his writings.[1]

And essentially, we became what’s called a rent-seeking economy, not a productive economy. So, when people in Washington talk about American capitalism versus Chinese socialism this is confusing the issue. What kind of capitalism are we talking about?

Unlike modern readers, who follow the flow of a narrative from beginning to end, early modern Englishmen read in fits and starts and jumped from book to book. They broke texts into fragments and assembled them into new patterns by transcribing them in different sections of their notebooks. Then they reread the copies and rearranged the patterns while adding more excerpts. Reading and writing were therefore inseparable activities.

Un violon dans mon école

Consensus-driven decision making may be good at some stages, especially if paired with good processes around meetings but it can lead to gridlock.

Culture numérique, au singulier, traduit une culture issue de la médiation du numérique tandis que cultures numériques au pluriel a le mérite de mettre l'accent sur une diversité et une richesse d'approches qui démontrent une richesse et une diversité. Il s'agit clairement de cultures de l'information, en considérant l'information dans toutes ses formes qu'elles soient informatiques, médiatiques, documentaires, éducatives, liées à l'actualité ou élément de distraction. Il s'agit aussi sans doute, comme le préconise le philosophe Bernard Stiegler, d'une culture des hypomnemata, c'est-à-dire ces supports de mémoire et d'informations, qui prennent de l'essor avec les réseaux sociaux

l’ensemble des traits distinctifs, spirituels et matériels, intellectuels et affectifs, qui caractérisent une société. Elle englobe, outre les arts et les lettres, les modes de vie, les droits fondamentaux de l’être humain, les systèmes de valeurs, les traditions et les croyances.

None of the caterwaulers we hear crying about cancel culture have been canceled. We know that because we can still hear them.

There is no such thing as “cancel culture” — there is only culture.

Here, we present the development and application of the BioMe plate, a redesigned microplate device in which pairs of wells are separated by porous membranes

We also have an “anti-overtime” rate: past twenty hours a week, people can continue to work at an hourly rate of 50 percent. This allows us to have a high hourly rate for the highest leverage work and also allows people to work more per week if they wish.

SOC is added to E. coli cells to aid recovery after exposure to high salt concentrations and heat shock in many chemical-based DNA transformation protocols

But being a “culture of yes” had a toxic edge. “In the beginning, that meant you give the socks off your feet to a rider if they forgot their socks,” Rachel explains. “I’ve literally seen people do that. That built that sense of community — ‘We would do anything for you’ — but what that became actually was something sort of abusive internally and externally.”

SoulCycle was never built to be for the masses. Keeping people out was, it seems, just as important to the business as loyal riders. The bigger SoulCycle got, the less desirable it became. The less desirable it became, the less people had tolerance for the culture it fostered. The minute the company became mainstream, the magic dissolved. It’s impossible to scale exclusivity.

TY contained, per litre, 5 g Difco Bacto- Tryptone, 3 g Difco Bacto-yeast extract and 1-3 g CaC1,.6H20.

The wise possum had never read Alexis de Tocqueville’s master work Democracy in America (1835). But whoever wants to understand what is afflicting Western postmodernity—with the U.S. going first and Europe following—should read the two chapters on the tyranny imposed not by an oppressive regime, but by a free society. 200 years ago, the young Frenchman praised America’s “extreme liberties” only to warn of a deadly downside: Nowhere else, he wrote, was there “less independence of mind and true freedom of discussion than in America.”

Moreover, there are strikingly contrasting presuppositions within the social sciences toward culture: Too often, culture is treated as a residual once the “hard” economic, political, and sociological factors are considered. Alternatively, it can become the all-encompassing construct that supposedly explains everything. Similarly, culture is seen as something that either prohibits or accelerates progress, or it becomes a politically innocent reference category to paint over increasingly absent shared values and common narratives

If you get a positive PCR test and you want to be sure that what you’re finding is a true positive, then you have to perform a viral culture. What this means is that you take the sample, add it to respiratory cells in a petri dish, and see if you can get those cells to start producing new virus particles. If they do, then you know you have a true positive result. For this reason, viral culture is considered the “gold standard” method for diagnosis of viral infections. However, this method is rarely used in clinical practice, which means that in reality, a diagnosis is often made based entirely on the PCR test.

Anditisclearthatthislackofsocialconsciousnessisinfactadistincteconomiclossinaveryconcretesense,aswellofcourseasalossinthepossiblewell-runningofapoliticalsystem.IapproachthisfromthepointofviewofaneconomistsoIspeakofthefail-uresofthepricesystem;Iamsureonecouldcometothesameendfromotherpointsofview.Butstartingfromthispointofview,thefactthatwecannotmediateallourre-

Thereisstillanothersetofinstitutions,ifthatistherightword,Iwanttocalltoyourattentionandmakemuchof.Theseareinvisibleinstitutions:theprinciplesofethicsandmorality.Certainlyonewayoflookingatethicsandmorality,awaythatiscompatiblewiththisattemptatrationalanaly-sis,isthattheseprinciplesareagreements,consciousor,inmanycases,unconscious,tosupplymutualbenefits.Theagreementtotrusteachothercannotbebought,asIhavesaid;itisnotevennecessarilyveryeasyforittobeachievedbyasignedcontractsayingthatwewillworkwitheachother.

Outcomes
   ---
Technology
   ---
Institutions
    ---
Culture
     ---
Pyscho-Ontology

Societiesintheirevolutionhavedevelopedimplicitagree-mentstocertainkindsofregardforothers,agreementswhichareessentialtothesurvivalofthesocietyoratleastcontributegreatlytotheefficiencyofitsworking.Ithasbeenobserved,forexample,thatamongthepropertiesofmanysocietieswhoseeconomicdevelopmentisbackwardisalackofmutualtrust.

simply assuming that humans adopt norms, however, is not sufficient to predict behavior in a social dilemma, especially in very large groups with no arrangements for communication. even with strong preferences to follow norms, “observed behavior may vary by context because the perception of the ‘right thing’ would change” (de oliveira, croson, and eckel 2009: 19). various aspects of the context in which individuals interact affect how indi-viduals learn about the situation they are in and about the others with whom they are interacting. individual differences do make a difference, but the context of interactions also affects behavior over time (Walker and ostrom 2009). Biologists recognize that an organism’s appearance and behavior are affected by the environment in which it develops.for example, some plants produce large, thin leaves (which enhance photosynthetic photon harvest) in low light, and narrow, thicker leaves (which conserve water) in high light; certain insects develop wings only if they live in crowded conditions (and hence are likely to run out of adequate food in their current location). such environmentally contingent development is so commonplace that it can be regarded as a universal property of living things. (Pfennig and ledón-rettig 2009: 268)social scientists also need to recognize that individual behavior is strongly affected by the context in which interactions take place rather than being simply a result of individual differences.

Why Hiring for Culture Fit No Longer Fits

Human evolution produced gossip. Cultural anthropology sees gossip as an informal way of enforcing group norms. It is effective in small groups.

Critics, including Sarah Posner and Joe Conason, maintain that prosperity teachers cultivate authoritarian organizations. They argue that leaders attempt to control the lives of adherents by claiming divinely-bestowed authority.[63] Jenkins contends that prosperity theology is used as a tool to justify the high salaries of pastors.

many Indians continue to defecate in the open. Bangladesh’s government and charities have built latrines, too, but they have worked harder to stigmatise open defecation. Often they install latrines for the poor and then prod richer folk into following their example. A new, surprising, finding is that this works better than expecting people to copy their social superiors.

Some (36%) said they agreed that the threat of “‘fake news’ had made them distrust the credibility of any news.” Almost half (45%) lacked confidence with discerning “real news” from “fake news,” and only 14% said they were “very confident” that they could detect “fake news.”

The American Bible Society, t he American Sunday School Union, and the American Tract Society were all established in this period, and they each used the printing press to besiege the nation with Bibles, t racts, pictures, and picture cards t hat would help to create a strong, unified, J esus-centered national i dentity. A good tract “should be entertaining,” announced the American Tract Society in 1824. “ There must be something to allure the listless to read.”

an enthusiastic band of hobbyists with a taste for the retro and a fondness for old-school fan pages.

The prevalent practice of damaging images of the human form—and the anxiety surrounding the desecration—dates to the beginnings of Egyptian history. Intentionally damaged mummies from the prehistoric period, for example, speak to a “very basic cultural belief that damaging the image damages the person represented,” Bleiberg said. Likewise, how-to hieroglyphics provided instructions for warriors about to enter battle: Make a wax effigy of the enemy, then destroy it. Series of texts describe the anxiety of your own image becoming damaged, and pharaohs regularly issued decrees with terrible punishments for anyone who would dare threaten their likeness.

Henrich, who directs Harvard’s Department of Human Evolutionary Biology, is a cultural evolutionary theorist, which means that he gives cultural inheritance the same weight that traditional biologists give to genetic inheritance. Parents bequeath their DNA to their offspring, but they—along with other influential role models—also transmit skills, knowledge, values, tools, habits. Our genius as a species is that we learn and accumulate culture over time. Genes alone don’t determine whether a group survives or disappears. So do practices and beliefs. Human beings are not “the genetically evolved hardware of a computational machine,” he writes. They are conduits of the spirit, habits, and psychological patterns of their civilization, “the ghosts of past institutions.”

By the time Protestantism came along, people had already internalized an individualist worldview. Henrich calls Protestantism “the WEIRDest religion,” and says it gave a “booster shot” to the process set in motion by the Catholic Church. Integral to the Reformation was the idea that faith entailed personal struggle rather than adherence to dogma. Vernacular translations of the Bible allowed people to interpret scripture more idiosyncratically. The mandate to read the Bible democratized literacy and education. After that came the inquiry into God-given natural (individual) rights and constitutional democracies. The effort to uncover the laws of political organization spurred interest in the laws of nature—in other words, science. The scientific method codified epistemic norms that broke the world down into categories and valorized abstract principles. All of these psychosocial changes fueled unprecedented innovation, the Industrial Revolution, and economic growth.

If you want to understand the Christian extremism that represents the single greatest threat to democracy and human rights in America today, it’s important to understand how authoritarian Christians read the Bible.

Authorship is a much more complex issue in interpreting code than in traditional writing. Code frequently has multiple authors, mostly uncited, and large portions of code are adapted from previous code or code found online.

vocabularies, and shared tools. As a result, any artifact, object, or text offers a glimpse of the cultures in which it was produced and circulated.

Many of us hear this attack as saying that the four embody a fundamental otherness, and their true membership as “one of us” is fragile and even cancelable.

reminding your students that you value and respect their privacy and their culture.

Nutrient Agar is a general purpose, nutrient medium used for the cultivation of microbes supporting growth of a wide range of non-fastidious organisms.

Different nutrient media were used for selective cultivation of bacteria: kanamycin esculin azide (KAA, Merck Eurolab, Darmstadt, Germany) for enterococci, and Chromocult® agar (Merck) as a selective agent for Enterobacteriaceae. For the heterotrophic plate count the bacterial dilutions were plated on R2A agar

“In the office, I realized that my viewpoints weren’t respected unless I acted like an arrogant asshole,” Zhang said.

R-2A Agar is formulated as per Reasoner and Geldreich (5). Stressed or injured organismsduring water treatment are unable to grow on high nutrient media, since the faster growing organisms outgrow the former(2). Therefore the use of a low nutrient medium like R-2A Agar incubated for longer incubation periods allows these stressedorganisms to grow well.

MacConkey agar is selective for Gram-negative organisms and helps to differentiate lactose fermenting gram-negative rods from non-lactose fermenting gram-negative rods. It is primarily used for the detection and isolation of members of family enterobacteriaceae and Pseudomonas spp.

Many factors have conspired to make us bad at solitude. They’re mostly not our fault. As Jenny Odell lays out in her book How to Do Nothing, we live in a culture where sociability and constant connectivity are rewarded, and where choosing to be by yourself marks you out as a loser, crazy, possibly immoral.

This super-sketchy experiment had one final phase, how-ever: reconciliation. After successive scenarios were deployed where the Rattlers and the Eagles had common goals (unblock-ing a shared water supply, repairing a truck, etc.) they grew closer, even splitting drinks at the end (malts, come on people). In our work, we may not call them Rattlers and Eagles. Instead, we may call them IT and Legal and Marketing. Or “weird-code-name product-team one” versus “weird-code-name product-team two”. But if organizations incentivize based on scarcity and self-interest, we might as well just call it what it is, a scaled version of the Robbers Cave experiment. And to mitigate the siloing and combat ingroup bias, we’ll have to consider following a different approach.

He refutes genetic theories of European superiority and makes a good case against economic determinism. His quarry are the “enlightened” Westerners—would-be democratizers, globalizers, well-intended purveyors of humanitarian aid—who impose impersonal institutions and abstract political principles on societies rooted in familial networks, and don’t seem to notice the trouble that follows.

Toppling the accomplishments of Western civilization off their great-man platforms, he erases their claim to be monuments to rationality: Everything we think of as a cause of culture is really an effect of culture, including us.

However, very little has been published in the academic literature about the factors that influence people to take part in citizen science projects and why participants continue their involvement, or not.

As Laura Turner notes in an excellent piece for BuzzFeed, no theological tradition is as rife for accusations of hypocrisy as the “prosperity gospel,” a distinctively American theological tradition. While it’s popular among many evangelical Protestants, it’s been condemned by many others. But to many of its critics, especially since the election of Donald Trump, this tradition has come to represent the worst of the conflation of American-style capitalism, religion, and Republican party politics.

“Between 1780 and 1850, there is an increasing aestheticization of tuberculosis that becomes entwined with feminine beauty,” says Carolyn Day, an assistant professor of history at Furman University in South Carolina and author of the forthcoming book Consumptive Chic: A History of Fashion, Beauty and Disease, which explores how tuberculosis impacted early 19th century British fashion and perceptions of beauty.

We are building a more nuanced bot, which will hopefully allow us to selectively participate and continue these explorations.

That restructuring of societies in Western Europe in turn also benefited the church, notes Henrich. "In some sense, the church is killing off clans, and they're often getting the lands in wealth," he says. "So this is enriching the church. Meanwhile, Europeans are broken down into monogamous, nuclear families and they can't re-create the complex kinship structures that we [still] see elsewhere in the world."

The following month, another YA author, Kosoko Jackson, likewise pulled his debut novel after a Twitter mob savaged it for featuring “privileged” protagonists and casting a Muslim character as a villain. Ironically, Jackson, who is black and gay, had worked as a “sensitivity reader” for publishing houses, screening manuscripts for just such politically incorrect content, and on Twitter, like Zhao, he had waged identitarian turf wars. “He was Robespierre,”

In January 2019, debut author Amélie Wen Zhao found herself the subject of such intense criticism—largely for making slavery a feature of her fictional world—that she pulled her YA fantasy novel, Blood Heir

when some listeners hear poets read with one or more of these characteristics—slow pitch speed, slow pitch acceleration, narrow pitch range, low rhythmic complexity, and/or slow speaking rate—they hear Poet Voice.”

A word deployed in academe to curb racialist denotations is often used today inside and outside of academe with racialist con-notations. A word intended to promote pluralism often becomes a trope in con-servative agendas or in late liberal versions of the civilizing project.

Mr. Speyer was critical of American home-building bombast, declaring in a 1986 interview conducted by the Art Institute of Chicago shortly before his death, “I think the typical suburban style is really not at all based in comfort, it’s based in ostentation,” he said. “Everybody,” he added, is “putting a centerpiece on the table.”

On November 19, 1814, P arisians s trolled i nto t he Vaudeville Theater a cross from the Palais-Royal to view the opening of La Venus Hottentote, ou Haine aux Fran-cais (or the Hatred of French Women). I n the opera’s plot, a young Frenchman does not find his s uitor s ufficiently exotic. When she appears disguised as t he “Hottentot Venus,” he falls i n love. Secure i n his attraction, s he drops t he disguise. The Frenchman drops t he ridiculous attraction to the Hottentot Venus, comes t o his s enses, and the couple marries. The opera revealed Europeans’ i deas about Black women. After all, when Frenchmen are seduced by the Hottentot Venus, t hey are acting like animals. When Frenchmen are attracted to Frenchwomen, t hey are acting rationally. While hypersexual Black women are worthy of s ex-ual a ttraction, a sexual F renchwomen are worthy of l ove and marriage.