478 Matching Annotations
  1. Apr 2022
    1. Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.

      Research has shown that humans are "high-fidelity" imitators to the point of overimitation. It's possible that as an evolved and highly social species that imitation signals acceptance and participation by members of the society such that even "cognitively opaque" practices will be blindly followed.

      link to: https://hypothes.is/a/lROFtsDkEey_yHtNNJ_NfQ

    2. Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.

      Is this responsible for some of the "group think" seen in the Republican party and the political right? Imitation of bad or counter-intuitive actions outweights scientifically proven better actions? Examples: anti-vaxxers and coronavirus no-masker behaviors? (Some of this may also be about or even entangled with George Lakoff's (?) tribal identity theories relating to "people like me".

      Explore this area more deeply.

      Another contributing factor for this effect may be the small-town effect as most Republican party members are in the countryside (as opposed to the larger cities which tend to be more Democratic). City dwellers are more likely to be more insular in their interpersonal relations whereas country dwellers may have more social ties to other people and groups and therefor make them more tribal in their social interrelationships. Can I find data to back up this claim?

      How does link to the thesis put forward by Joseph Henrich in The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous? Does Henrich have data about city dwellers to back up my claim above?

      What does this tension have to do with the increasing (and potentially evolutionary) propensity of humans to live in ever-increasingly larger and more dense cities versus maintaining their smaller historic numbers prior to the pre-agricultural timeperiod?

      What are the biological effects on human evolution as a result of these cultural pressures? Certainly our cultural evolution is effecting our biological evolution?

      What about the effects of communication media on our cultural and biological evolution? Memes, orality versus literacy, film, radio, television, etc.? Can we tease out these effects within the socio-politico-cultural sphere on the greater span of humanity? Can we find breaks, signs, or symptoms at the border of mass agriculture?


      total aside, though related to evolution: link hypercycles to evolution spirals?

    3. While it was once regarded as a low-level, “primitive” instinct, researchers arecoming to recognize that imitation—at least as practiced by humans, includingvery young ones—is a complex and sophisticated capacity. Although non-humananimals do imitate, their mimicry differs in important ways from ours. Forexample, young humans’ copying is unique in that children are quite selectiveabout whom they choose to imitate. Even preschoolers prefer to imitate peoplewho have shown themselves to be knowledgeable and competent. Researchshows that while toddlers will choose to copy their mothers rather than a personthey’ve just met, as children grow older they become increasingly willing tocopy a stranger if the stranger appears to have special expertise. By the time achild reaches age seven, Mom no longer knows best.

      Studies have shown that humans are highly selective about whom they choose to imitate. Children up to age seven show a propensity to imitate their parents over strangers and after that they primarily imitate people who have shown themselves to be knowledgeable and competent within an area of expertise.


      This has applications to teaching with respect to math shaming. A teacher who says that math is personally hard for them is likely to be signaling to students that what they're teaching is not based on experience and expertise and thus demotivating the student from following and imitating their example.

  2. Mar 2022
    1. MY LECTURE NOTES

      Elizabeth Filips has digital versions of medical school notes online. She's drawn them (in software) by hand with color and occasional doodles in them (there's an image of Einstein's head with an E=mc^2 under it on one page) which makes them more memorable for having made them in the first place, but with the color and the pictures, they act as a memory palace.

      I've found no evidence (yet) that she's using direct mnemonics or that she's been specifically trained in the method of loci or other techniques. This doesn't, however, mean that she's not tangentially using them without knowing about them explicitly.

      One would suspect that this sort of evolutionary movement towards such techniques would have been how they evolved in the first place.

    1. The historic books of the Bible were written by a “Yahweh only party” and are thus keenly critical of the worship of other gods in Judah. Still, it is clear from their description that polytheism was the norm in the First Temple period. It was only during King Josiah’s reform that the "Yahweh only party" really took control and began pushing other gods out of Judean minds.

      Polytheism was the cultural norm during the First Temple period. It wasn't until the reforms of King Josiah described in 2 Kings in the second half of the 7th century BCE that other Semitic gods were actively removed from the Temple and parts of culture in favor of Yahweh.

    2. In this ancient text, we can see that El and Yahweh were still perceived as being two separate deities, with Yahweh subordinate to El. But as time went by, El and Yahweh became conflated: the two deities began to be seen as one and the same.In Exodus 6:3 God tells Moses: "I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty (El Elyon), but by my name Jehovah was I not known to them." Thus the ancients only knew God as El, but as time went by they discovered that El was just another name of Yahweh.

      In Deuteronomy 32 the gods El and Yahweh are separate deities which, over time, became conflated into one god as indicated in Exodus 6:3.

    3. It seems that what this story and other biblical stories like it are telling is that the belief in Yahweh supplanted the worship of Ba’al. In fact it seems that in some ways, Yahweh subsumed Ba’al, taking on his attributes and powers.In some of the Bible’s more poetic texts, Yahweh is presented as a storm god in very much the same language that Ba’al is described:“At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them” (Psalms 18:12-14).

      Biblical passages like Psalms 18:12-24 may be indicative of Yahweh subsuming the powers and attributes of other regional gods like Ba'al.

      This makes one wonder if Yahweh evolved from other cultures into the one true god of the Hebrews?

    1. The constellations’ positions in the night sky on significant dates, such as solstices and equinoxes, are mirrored in the alignments of the main structures at the compound, he found. Steles were “carefully placed within the temenos to mark the rising, zenith, or setting of the stars over the horizon,” he writes.

      Phoenicians use of steles and local environment in conjunction with their astronomy fits the pattern of other uses of Indigenous orality and memory.

      Link this example to other examples delineated by Lynne Kelly and others I've found in the ancient Near East.

      How does this example potentially fit into the broader framework provided by Lynne Kelly? Are there differences?

      Her thesis fits into a few particular cultural time periods, but what sorts of evidence should we expect to see culturally, socially, and economically when the initial conditions she set forth evolve beyond their original context? What should we expect to see in these cases and how to they relate to examples I've been finding in the ancient Near East?

    1. linguists theorize that gesture was humankind’searliest language, flourishing long before the first word was spoken

      Evolutionarily speaking many animals communicate via gesture (body movements, tail wagging, etc.), so it isn't a far stretch to declare that linguists would consider gesture to be a precursor to language.

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  3. Feb 2022
    1. “Manipulations such as variation, spacing, introducing contextualinterference, and using tests, rather than presentations, as learningevents, all share the property that they appear during the learningprocess to impede learning, but they then often enhance learning asmeasured by post-training tests of retention and transfer. Conversely,manipulations such as keeping conditions constant and predictable andmassing trials on a given task often appear to enhance the rate oflearning during instruction or training, but then typically fail to supportlong-term retention and transfer” (Bjork, 2011, 8).

      This is a surprising effect for teaching and learning, and if true, how can it be best leveraged. Worth reading up on and testing this effect.

      Indeed humans do seem built for categorizing and creating taxonomies and hierarchies, and perhaps allowing this talent to do some of the work may be the best way to learn not only in the short term, but over longer term evolutionary periods?

    1. Table 8-2. Various manifestations/eras of the Web and their defining characteristics

      Internet bis Web 3.0 (semantic web)

    1. Trevor Bedford. (2022, January 28). Omicron viruses can be divided into two major groups, referred to as PANGO lineages BA.1 and BA.2 or @nextstrain clades 21K and 21L. The vast majority of globally sequenced Omicron have been 21K (~630k) compared a small minority of 21L (~18k), but 21L is gaining ground. 1/15 [Tweet]. @trvrb. https://twitter.com/trvrb/status/1487105396879679488

  4. Jan 2022
    1. Tom Wenseleers. (2022, January 30). Seems that the second Omicron subvariant BA.2 may soon be about to cause cases to start rising again in South Africa... Or at least to stop the decline in new infections. Shows how fast immunity wanes & evolution can catch up. Https://t.co/3y4xqPgZ0L [Tweet]. @TWenseleers. https://twitter.com/TWenseleers/status/1487919837670219781

    1. The sociological hy-pothesis that evolution implies not simply an increase in complexity but an increase in reducible complexity--or, to put it in other terms, that evolution is production of complexity through reduction of complexity--is thus verified.81

      81 Niklas Luhmann, ‘Reduktion von Komplexität’, in Historisches Wörterbuch der Philoso-phie, eds. Joachim Ritter and Karlfried Gründer, vol. 8 (Basel/Stuttgart, 1992), 377–78, at 377. On the claim that evolution leads to an increase in reducible complexity, there is an extensive literature. See J.W.S. Pringle, ‘On the Parallel Between Learning and Evolu-tion’, Behaviour 3 (1951), 174–215; Francis Heylighen et al., eds., The Evolution of Complexity (Boston/London, 1999), with large bibliography.

      Delve into the statement that "evolution leads to an increase in reducible complexity".

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    1. Simone de Beauvoir said that when she became an atheist, it felt like the world had fallen silent.

      source?

      Is there a link to religion and the connection and potential conversation provided by it that provides an evolutionary advantage? Is there a psychological change in attention or self-consciousness?

    1. Speaking of such lessons, Wilson and John Gowdy write, “the invisible hand metaphor can be justified … for humans in addition to nonhuman species, [only] when certain conditions are met.”

      Which conditions? How broad are they?

    2. There’s no real argument about the fact that “the evolution of cooperation is central to all living things.” That’s the first line of a Nature Ecology & Evolution paper by the biologists Nicholas Davies, Kevin Foster and Arvid Ågren, and it expresses an utterly uncontroversial view among biologists. The paper examines a “central puzzle”: “Why does evolution favor investment in cooperation rather than self-serving rebellion that would undermine a particular genome, organism or society?”

      This view of cooperation within evolutionary frameworks goes back to Richard Dawkins in the 1970s. Was their prior art/work on it prior to The Selfish Gene?

    3. Leslie Orgel’s second law (“evolution is cleverer than you”)

      Leslie Orgel's second law is that "evolution is cleverer than you".

  5. Dec 2021
    1. The role of accidents in the theory of science is not disputed, If you employ evolutionary models, accidents assume a most important role. Without them, nothing happens, no progress is made. Without variation in the given material of ideas, there are no possibilities of examining and selecting novelties. The real problem thus becomes therefore one of producing accidents with sufficiently enhanced probabilities for selection.
    1. For Europeanaudiences, the indigenous critique would come as a shock to thesystem, revealing possibilities for human emancipation that, oncedisclosed, could hardly be ignored.

      Indigenous peoples of the Americas critiqued European institutions for their structures and lack of freedom. In turn, while some Europeans listened, they created an evolutionary political spectrum of increasing human complexity to combat this indigenous critique.

    2. That, Pinker tells us, is the kind of dismal fate ordained for usby evolution. We have only escaped it by virtue of our willingness toplace ourselves under the common protection of nation states,courts of law and police forces; and also by embracing virtues ofreasoned debate and self-contro

      It's interesting to note that the founders of the United States famously including Alexander Hamilton and Aaron Burr regularly participated in duel culture which often ended in death despite its use as a means of defending one's honor and relieving tensions between people.

    3. Let’s consider a fairly random example of one of these generalistaccounts, Francis Fukuyama’s The Origins of Political Order: FromPrehuman Times to the French Revolution (2011). Here isFukuyama on what he feels can be taken as received wisdom aboutearly human societies: ‘In its early stages human politicalorganization is similar to the band-level society observed in higherprimates like chimpanzees,’ which Fukuyama suggests can beregarded as ‘a default form of social organization’.

      The answer to my earlier question: They are taking Fukuyama and others to task here.

      One should note that even among our primate cousins, there are a variety of social structures and social norms beyond only the chimpanzees. Folks forget about the differing structures of animals like bonobos which show much different structures.

    1. you look at Rousseau he's writing two years later you know this is what everybody's discussing and the sort of social circles he's in so what does he do he synthesizes there's these two positions there's the evolutionist position and there's this sort of 00:53:31 indigenous critique possession and he does both so he comes up with the the first fusion well yes there was this primordial state where we were truly free and equal and that's cool but of 00:53:44 course then social evolution sets in and we lose it but you know someday we might get there again so basically by synthesizing these two opposed positions he essentially invents leftist discourse

      Graeber and Wengrow argue that Rousseau invents leftist discourse by juxtaposing the evolutionist idea of societies and the indigenous critique in Discourse on the Origin and Basis of Inequality Among Men (Discours sur l'origine et les fondements de l'inégalité parmi les hommes) in 1754.

    2. there's an exception ah yes indeed there is an exception to that which is largely 00:08:28 when you're talking to someone else so in conversation and in dialogue you're actually can maintain consciousness for very long periods of time well which is why you need to imagine you're talking 00:08:41 to someone else to really be able to think out a problem

      Humans in general have a seven second window of self-consciousness. (What is the reference for this? Double check it.) The exception is when one is in conversation with someone else, and then people have much longer spans of self-consciousness.

      I'm left to wonder if this is a useful fact for writing in the margins in books or into one's notebook, commonplace book, or zettelkasten? By having a conversation with yourself, or more specifically with the imaginary author you're annotating or if you prefer to frame it as a conversation with your zettelkasten, one expands their self-consciousness for much longer periods of time? What benefit does this have for the individual? What benefit for humanity in aggregate?

      Is it this fact or just coincidence that much early philosophy was done as dialectic?

      From an orality perspective, this makes it much more useful to talk to one's surroundings or objects like rocks. Did mnemonic techniques help give rise to our ability to be more self-conscious as a species? Is it like a muscle that we've been slowly and evolutionarily exercising for 250,000 years?

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>David Wengrow</span> in Video: Graeber and Wengrow on the Myth of the Stupid Savage (<time class='dt-published'>12/19/2021 20:51:44</time>)</cite></small>

    1. In a nutshell, then, there was never a time when humans uniformly lived in small, simple egalitarian hunter-gatherer societies, and a time when they started to switch to agriculture- thus inevitably switching to a  sedentary, hierarchical, and more complex life style. This is not because the correct trajectory is a different one, but because there was never a linear trajectory to begin with.

      Is there a reason or cognitive bias we've got that would tend to make us think that there's a teleological outcome in these cases?

      Why should it seem like there would be a foregone conclusion to all of human life or history? Why couldn't/shouldn't it just keep evolving from its current context to the next

    2. In other words, the palette of social organization was rich and diverse from the beginning: early humans, like us, were constantly in the business of shaping and reshaping their social arrangements, with evidence of conscious embracing and rejection of all sorts of social forms.

      In an ever-evolving manner, humans are constantly working at shaping and reshaping ourselves.

      How does our drive to have and establish identity cause us to evolve as a species? Is identity the root gene that is driving change within society? Is there an identeme (a tacit portmanteau of identity + gene) that works at both the local level as well as at the group level? How might this fit into the selfish gene theory?

    1. Likewise, the filing cabinet cannot feed itself without user collaboration; indeed, without a user, the filing cabinet cannot even start its combinatory po-tential. Nevertheless, the card index is used as a true ‘communicative partner’ because it has proper autonomy. In a sense, the card index is fully dependent on and fully independent of the user. The inner structure is methodically ar-ranged so that the users, whoever they may be, can in principle use it; entries are linked so that once the combinatory potential begun, combinations repro-duce themselves and increase the available complexity in unexpected ways.34

      There is an interesting analogy here worth pursuing:

      This idea and its structure have lots of similarities to those of growth and evolution in Werner R. Loewenstein's The Touchstone of Life: Molecular Information, Cell Communication, and the Foundations of Life. What if we reframe RNA or mitochondria in the role of the filing cabinet? What emergent properties occur in these processes? What do these processes have in common?

      I need at least some shorthand idea or word for talking about the circular evolving processes of life in Loewenstein's book. Maybe evolution spirals?

      Think inputs and outputs.

    1. I think smaller projects that are faster to build are better for research in this space. Building many smaller projects rather than large ambitious ones have helped me because I avoid getting too attached to one particular idea or product, and with smaller-scoped prototypes I can try many more iterations against the same question or problem. It also lowers the barrier to entry to try more risky ideas – “I’ll try this for a weekend” is much easier than “I’ll have to shift my schedule the next couple weeks to fit this in; is it worth that?” A culture of shorter, more atomic projects will also encourage everyone to break down large ideas into smaller ones that are individually testable, which I think is a good practice regardless of whether those ideas are for a product or an experiment. On the other hand, cycles that are too short obviously run the risk of keeping us from trying more ambitious or complex ideas.

      Atomizing projects and research ideas is very similar to the idea of the atomic note.

      If useful things can be turned into re-usable building blocks, then it can be easier to build and design larger and more complex systems out of them.

  6. Nov 2021
    1. Professional musicians, concert pianists get to know this instrument deeply, intimately. And through it, they're able to create with sound in a way that just dazzles us, and challenges us, and deepens us. But if you were to look into the mind of a concert pianist, and you used all the modern ways of imaging it, an interesting thing that you would see 00:11:27 is how much of their brain is actually dedicated to this instrument. The ability to coordinate ten fingers. The ability to work the pedal. The feeling of the sound. The understanding of music theory. All these things are represented as different patterns and structures in the brain. And now that you have that thought in your mind, recognize that this beautiful pattern and structure of thought in the brain 00:11:52 was not possible even just a couple hundred years ago. Because the piano was not invented until the year 1700. This beautiful pattern of thought in the brain didn't exist 5,000 years ago. And in this way, the skill of the piano, the relationship to the piano, the beauty that comes from it was not a thinkable thought until very, very recently in human history. 00:12:17 And the invention of the piano itself was not an independent thought. It required a depth of mechanical engineering. It required the history of stringed instruments. It required so many patterns and structures of thought that led to the possibility of its invention and then the possibility of the mastery of its play. And it leads me to a concept I'd like to share with you guys, which I call "The Palette of Being." 00:12:44 Because all of us are born into this life having available to us the experiences of humanity that has come so far. We typically are only able to paint with the patterns of thoughts and the ways of being that existed before. So if the piano and the way of playing it is a way of being, this is a way of being that didn't exist for people 5,000 years ago. 00:13:10 It was a color in the Palette of Being that you couldn't paint with. Nowadays if you are born, you can actually learn the skill; you can learn to be a computer scientist, another color that was not available just a couple hundred years ago. And our lives are really beautiful for the following reason. We're born into this life. We have the ability to go make this unique painting with the colors of being that are around us at the point of our birth. 00:13:36 But in the process of life, we also have the unique opportunity to create a new color. And that might come from the invention of a new thing. A self-driving car. A piano. A computer. It might come from the way that you express yourself as a human being. It might come from a piece of artwork that you create. Each one of these ways of being, these things that we put out into the world 00:14:01 through the creative process of mixing together all the other things that existed at the point that we were born, allow us to expand the Palette of Being for all of society after us. And this leads me to a very simple way to go frame everything that we've talked about today. Because I think a lot of us understand that we exist in this kind of the marvelous universe, 00:14:30 but we think about this universe as we're this tiny, unimportant thing, there's this massive physical universe, and inside of it, there's the biosphere, and inside of that, that's society, and inside of us, we're just one person out of seven billion people, and how can we matter? And we think about this as like a container relationship, where all the goodness comes from the outside to the inside, and there's nothing really special about us. 00:14:56 But the Palette of Being says the opposite. It says that the way that we are in our lives, the way that we affect our friends and our family, begin to change the way that they are able to paint in the future, begins to change the way that communities then affect society, the way that society could then affect its relationship to the biosphere, and the way that the biosphere could then affect the physical planet 00:15:21 and the universe itself. And if it's a possible thing for cyanobacteria to completely transform the physical environment of our planet, it is absolutely a possible thing for us to do the same thing. And it leads to a really important question for the way that we're going to do that, the manner in which we're going to do that. Because we've been given this amazing gift of consciousness.

      The Palette of Being is a very useful idea that is related to Cumulative Cultural Evolution (CCE) and autopoiesis. From CCE, humans are able to pass on new ideas from one generation to the next, made possible by the tool of inscribed language.

      Peter Nonacs group at UCLA as well as Stuart West at Oxford research Major Evolutionary Transitions (MET) West elucidates that modern hominids integrate the remnants of four major stages of MET that have occurred over deep time. Amanda Robins, a researcher in Nonacs group posits the idea that our species of modern hominids are undergoing a Major Systems Transition (MST), due specifically to our development of inscribed language.

      CCE emerges new technologies that shape our human environments in time frames far faster than biological evolutionary timeframes. New human experiences are created which have never been exposed to human brains before, which feedback to affect our biological evolution as well in the process of gene-culture coevolution (GCC), also known as Dual Inheritance theory. In this way, CCE and GCC are entangled. "Gene–culture coevolution is the application of niche-construction reasoning to the human species, recognizing that both genes and culture are subject to similar dynamics, and human society is a cultural construction that provides the environment for fitness-enhancing genetic changes in individuals. The resulting social system is a complex dynamic nonlinear system. " (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3048999/)

      This metaphor of experiences constituting different colors on a Palette of Being is a powerful one that can contextualize human experiences from a deep time framework. One could argue that language usage automatically forces us into an anthropomorphic lens, for sophisticated language usage at the level of humans appears to be unique amongst our species. Within that constraint, the Palette of Being still provides us with a less myopic, less immediate and arguably less anthropomorphic view of human experience. It is philosophically problematic, however, in the sense that we can speculate about nonhuman modalities of being but never truly experience them. Philosopher Thomas Nagel wrote his classic paper "What it's like to be a bat" to illustrate this problem of experiencing the other. (https://warwick.ac.uk/fac/cross_fac/iatl/study/ugmodules/humananimalstudies/lectures/32/nagel_bat.pdf)

      We can also leverage the Palette of Being in education. Deep Humanity (DH) BEing Journeys are a new kind of experiential, participatory contemplative practice and teaching tool designed to deepen our appreciation of what it is to be human. The polycrisis of the Anthropocene, especially the self-induced climate crisis and the Covid-19 pandemic have precipitated the erosion of stable social norms and reference frames, inducing another crisis, a meaning crisis. In this context, a re-education of embodied philosophy is seen as urgent to make sense of a radically shifting human reality.

      Different human experiences presented as different colors of the Palette of Being situate our crisis in a larger context. One important Deep Humanity BEing journey that can help contextualize and make sense of our experiences is language. Once upon a time, language did not exist. As it gradually emerged, this color came to be added to our Palette of Being, and shaped the normative experiences of humanity in profound ways. It is the case that such profound shifts, lost over deep time come to be taken for granted by modern conspecifics. When such particular colors of the Palette of Being are not situated in deep time, and crisis ensues, that loss of contextualizing and situatedness can be quite disruptive, de-centering, confusing and alienating.

      Being aware of the colors in the Palette can help us shed light on the amazing aspects that culture has invisibly transmitted to us, helping us not take them for granted, and re-establish a sense of awe about our lives as human beings.

    1. After 30 Years of Breeding Condors, a Secret Comes Out ‘Virgin birth’ might be more common in animals than we thought. by Sarah Zhang https://www.theatlantic.com/science/archive/2021/10/california-condors-are-capable-virgin-birth/620517/

    2. Poultry scientists have also succeeded in selecting for parthenogenesis, increasing the incidence in Beltsville small white turkeys more than threefold, to 41.5 percent in five generations. Environmental factors—like high temperatures or a viral infection—also seem to trigger poultry parthenogenesis.

      Parthenogenesis can be selected for in breeding.

      What might this look like in other animal models. What do the long term effects of such high percentages potentially look like?

      Could this be a tool for guarding against rising temperatures in the looming climate crisis?

    3. Different poultry breeds have significantly different rates of parthenogenesis, ranging from 0.16 percent in Barred Plymouth Rock chickens, to 3 percent in commercial turkeys, to 16.9 percent in Beltsville small white turkeys.

      Different breeds of poultry display different rates of parthenogenesis.

      Cross reference: https://rep.bioscientifica.com/view/journals/rep/155/6/REP-17-0728.xml

    1. Nicholas Christakis, the Yale professor of medicine and sociology who was at the center of a campus and social-media storm in 2015, is also an expert on the functioning of human social groups. He reminded me that ostracism “was considered an enormous sanction in ancient times—to be cast out of your group was deadly.” It is unsurprising, he said, that people in these situations would consider suicide.
  7. Oct 2021
    1. Although parthenogenesis has now been found in many vertebrates, mammals seem incapable of it because some of our genes are selectively turned on, depending on whether they’re inherited from the mother or father, so we need both.
    1. White finds reason for optimism: the end of protest inaugurates a new era of social change.

      Beginning, Middle, End

      Micah White wrote of the end: The End of Protest.

      Micah White is the award-winning activist who co-created Occupy Wall Street, a global social movement, while an editor of Adbusters magazine.

      Occupy Wall Street was a constructive failure but not a total failure. Occupy demonstrated the efficacy of using social memes to quickly spread a movement, shifted the political debate on the fair distribution of wealth, trained a new generation of activists who went on to be the base for movements ranging from campus fossil fuel divestment to Black Lives Matter protests. Occupy launched many local projects that will have lasting small-scale impact. Occupy buoyed many institutional activist organizations that were able to materially profit from the renewed interest in protest. All of these are signs that our movement was culturally influential. It may be comforting to believe that Occupy splintered into a thousand shards of light. However, an honest assessment reveals that Occupy Wall Street failed to live up to its revolutionary potential: we did not bring an end to the influence of money on democracy, overthrow the corporatocracy of the 1 percent or solve income inequality. If our movement did achieve successes, they were not the ones we’d intended. When victory eluded Occupy, a world of activist certainties fell apart.

      I call Occupy Wall Street a constructive failure because the movement revealed underlying flaws in dominant, and still prevalent, theories of how to achieve social change through collective action. Occupy set out to “get money out of politics,” and we succeeded in catalyzing a global social movement that tested all of our hypotheses. The failure of our efforts reveals a truth that will hasten the next successful revolution: the assumptions underlying contemporary protest are false. Change won’t happen through the old models of activism. Western democracies will not be swayed by public spectacles and mast frenzy. Protests have become an accepted, and therefore ignored, by-product of politics-as-usual. Western governments are not susceptible to international pressure to heed the protests of their citizens. Occupy’s failure was constructive because it demonstrated the limitations of contemporary ideas of Protest. I capitalize p to emphasize that the limitation was not in a particular tactic but ratter in our concept of Protest, or our theory of social change, which determined the overall script. Occupy revealed that activists need to revolutionize their approach to revolution.

      Failure can be liberating. Defeat detaches us from a theory of revolution that is no longer effective, reopening the possibility of true change. “For a revolutionary,” writes Régis Debray, professor of philosophy and associate of Che Guevara, “failure is a springboard. As a course of theory it is richer than victory: it accumulates experience and knowledge.”

      (Pages 26-27)

    1. social evolution

      A Theory of Change

      How did we get here?

      Yesterday (October 26, 2021), I picked up David Graeber’s book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, at Coles in Abbotsford.

      It is interesting to note that David Graeber was interested in the origins, the beginnings.

      Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death.

      https://www.theguardian.com/books/2020/sep/03/david-graeber-anthropologist-and-author-of-bullshit-jobs-dies-aged-59

    1. Plessner finds in the dynamics of double aspectivity the constitution of a kind of self. Living entities develop which means they both lead away into something new and yet persist as what they are. It is in their constant becoming Other that they become themselves and constitute and sustain a "form-idea." Plessner's early concept of development, is capacious enough (unlike some more recent formulations that presume multi-cellularity) to characterize even single celled life-forms.

      From Plessner's perspective, even a cell has a constitution of a self.

    1. https://slate.com/culture/2011/08/cathy-n-davidson-s-now-you-see-it-do-the-young-really-rule-in-the-internet-era.html

      A very prescient article by Annie Murphy Paul from 2011. It doesn't review Davidson's book, so much as to take to task some of the underlying optimistic views of the magic of technology. If only we were able to better adapt and evolve to create the sort of changes in humanity to take advantage of the potential benefits that were assumed. Instead, much of the tech sector adapted instead to hijack our slowly evolving attention to benefit themselves.

      I wish we as a culture had had more of this sober sort of outlook about technology at the time.

      I'm now even more intrigued by Paul's new book: The Extended Mind: The Power of Thinking Outside the Brain, which is already in my reading queue.

      <small><cite class='h-cite via'> <span class='p-author h-card'>Annie Murphy Paul </span> in "@ChrisAldrich @amandalicastro @CathyNDavidson Chris, you may be interested in this review of "Now You See It" that I wrote . . . https://t.co/TnnbQ3NHWf" / Twitter (<time class='dt-published'>10/17/2021 10:25:52</time>)</cite></small>

    1. I don’t think the methods were worked out as much as evolved with the human brain. I suspect those who started using mnemonics survived and bred better than those who didn’t.

      I've had this same suspicion for a while. Might be interesting to try to collect some evidence to support it.

    1. The spiritual vision of the Bauhaus was a faith in people’s ability to transform society for good by breaking down divisions and working together toward a common purpose.

      Originally published on Medium on August 29, 2019.

    1. Cultural Evolution

      Sallie McFague, in The Meaning of Life in the World Religions, writes an article entitled, “The World as God’s Body.”

      Evolution is not only or solely biological; it is also historical and cultural. Once evolutionary history reaches the human, self-conscious stage, natural selection is not the only operative principle, for natural selection can be countered with the principle of solidarity.

      (Page 297)

  8. Sep 2021
    1. Update API usage of the view helpers by changing javascript_packs_with_chunks_tag and stylesheet_packs_with_chunks_tag to javascript_pack_tag and stylesheet_pack_tag. Ensure that your layouts and views will only have at most one call to javascript_pack_tag or stylesheet_pack_tag. You can now pass multiple bundles to these view helper methods.

      Good move. Rather than having 2 different methods, and requiring people to "go out of their way" to "opt in" to using chunks by using the longer-named javascript_packs_with_chunks_tag, they changed it to just use chunks by default, out of the box.

      Now they don't need 2 similar but separate methods that do nearly the same, which makes things simpler and easier to understand (no longer have to stop and ask oneself, which one should I use? what's the difference?).

      You can't get it "wrong" now because there's only one option.

      And by switching that method to use the shorter name, it makes it clearer that that is the usual/common/recommended way to go.

    1. Valorize motion, not sitting still.

      I wonder how much of our genetic programming is based on centuries of evolution with humans moving around their landscapes and attaching their memories to them?

      Within Lynne Kelly's thesis about stone circles, henges, etc. most of the locations have roads and entryways into them which require movement much less the idea of dancing and singing attached to memory performance as well.

    1. Creating a community network ontology is therefore about much more than just knowledge representation. It also requires us to think about how this conceptual knowledge model affects real-world knowledge creation and application processes, in our case concerning participatory community network mapping. Its participatory nature means that we need to think hard about how to explicitly involve the community in the construction, evolution, and use of the ontology.
  9. Aug 2021
    1. I really hope they keep breaking it. Being the lead on a library for several years, most of the forced refactors were pretty straight forward and in almost every case made our code either more sound or easier to be consumed. Now I work on a runtime that embeds TypeScript and 3.5.1 has broken some code, thought it took me all of about 15 minutes to make the changes to adopt it, and in every case, it broke because we were being a bit loose with the types. While it didn't find any bugs, it made the code more "safe".

      I really hope they keep breaking it.

    1. Kai Kupferschmidt on Twitter: “One of the most important things I was looking for in reporting on #SARSCoV2 evolution was a way of making sense of all the virus variants, putting them in some framework. And one of the most useful things I found for that is this antigenic map. It’s worth explaining a bit: Https://t.co/miO8Kh9w9e” / Twitter. (n.d.). Retrieved August 22, 2021, from https://twitter.com/kakape/status/1428650961652916230?s=20

  10. Jul 2021
  11. May 2021
    1. Faria, N. R., Mellan, T. A., Whittaker, C., Claro, I. M., Candido, D. da S., Mishra, S., Crispim, M. A. E., Sales, F. C. S., Hawryluk, I., McCrone, J. T., Hulswit, R. J. G., Franco, L. A. M., Ramundo, M. S., Jesus, J. G. de, Andrade, P. S., Coletti, T. M., Ferreira, G. M., Silva, C. A. M., Manuli, E. R., … Sabino, E. C. (2021). Genomics and epidemiology of the P.1 SARS-CoV-2 lineage in Manaus, Brazil. Science. https://doi.org/10.1126/science.abh2644

  12. Apr 2021
    1. Binstock: You once referred to computing as pop culture. Kay: It is. Complete pop culture. I’m not against pop culture. Developed music, for instance, needs a pop culture. There’s a tendency to over-develop. Brahms and Dvorak needed gypsy music badly by the end of the nineteenth century. The big problem with our culture is that it’s being dominated, because the electronic media we have is so much better suited for transmitting pop-culture content than it is for high-culture content. I consider jazz to be a developed part of high culture. Anything that’s been worked on and developed and you [can] go to the next couple levels. Binstock: One thing about jazz aficionados is that they take deep pleasure in knowing the history of jazz. Kay: Yes! Classical music is like that, too. But pop culture holds a disdain for history. Pop culture is all about identity and feeling like you’re participating. It has nothing to do with cooperation, the past or the future—it’s living in the present. I think the same is true of most people who write code for money. They have no idea where [their culture came from]—and the Internet was done so well that most people think of it as a natural resource like the Pacific Ocean, rather than something that was man-made. When was the last time a technology with a scale like that was so error-free? The Web, in comparison, is a joke. The Web was done by amateurs.

      This is a great definition of pop culture and a good contrast to high-culture.

      Here's the link to the entire interview: https://link.springer.com/content/pdf/bbm%3A978-3-319-90008-7%2F1.pdf

    1. Trevor Bedford. (2021, January 14). After ~10 months of relative quiescence we’ve started to see some striking evolution of SARS-CoV-2 with a repeated evolutionary pattern in the SARS-CoV-2 variants of concern emerging from the UK, South Africa and Brazil. 1/19 [Tweet]. @trvrb. https://twitter.com/trvrb/status/1349774271095062528

    1. In many computing contexts, "TTY" has become the name for any text terminal, such as an external console device, a user dialing into the system on a modem on a serial port device, a printing or graphical computer terminal on a computer's serial port or the RS-232 port on a USB-to-RS-232 converter attached to a computer's USB port, or even a terminal emulator application in the window system using a pseudoterminal device.

      It's still confusing, but this at least helps/tries to clarify.

  13. Mar 2021
    1. Originally he had used the terms usage scenarios and usage case – the latter a direct translation of his Swedish term användningsfall – but found that neither of these terms sounded natural in English, and eventually he settled on use case.
    1. Studies of great ape behavior show that they are good at cooperating in situations where there is no potential of deception, but behave egotistically in situations where there are motives for deception, suggesting that their "lack of cooperativeness" is not a lack of a cognitive ability at all, but rather a necessary adaptation to a society full of deception.[citation needed] This suggests that human cooperativeness began when proto-humans began to successfully avoid competition, which is also supported by the fact that the oldest evidence of care for the long-term sick and disabled are from shortly after the first emigration of hominins out of Africa about 1.8 million years ago

      successfully avoiding competition was key to humans doing super well vs the egotistical, competitive, & deceiving ways of apes

      being able to cooperate and get around deception/defection was key to humans doing so well

      .. and you can see how we evolved white sclera so others can better follow our gaze, hence work with us

      wow! (ape sclera is dark)

    1. What's more, watching the debates happening in real-time has really driven home that this approach doesn't just scale, it scales well. For a personal site, incremental improvement measured against real-world testing feels okay. For an industry-level protocol or specification, it feels like it should just collapse. Yet with the IndieWeb, not only is their work surprisingly resilient, it's far more adaptable as a result.

      think also "move slow and fix things"...

    1. This creates what is essentially an evolution process for the program, causing it to depart from the original engineered design. As a consequence of this and a changing environment, assumptions made by the original designers may be invalidated, introducing bugs.
    1. There's an interesting suggestion associated with this, that periodic fasting causes autophagy, which Taleb claims is an evolutionary process by which the weaker proteins are broken down first. If this is true, then always having a full stomach is another way of subsidizing the unfit and weakening the organism.

      This will depend on a very specific and narrow definition of fitness--perhaps one from a very individualistic and libertarian perspective.

      There is fitness at the level of the gene, the organ, the individual, and the group, and even possibly larger groupings above that.

      What if, by starving out and leaving "uneducated" people like Srinivasa Ramanujan, for example, who surely was marginalized for his time, society is left without them? While on an individual level Ramanujan may have been less fit on some levels as G.H. Hardy and may have otherwise dwindled and disappeared, Hardy adopted him and made both mathematicians better while also making dramatic strides for mankind.

      From a statistical mechanics perspective, within some reasonable limits, we should be focusing on improving ourselves as well as the larger group(s) because the end results for humanity and life in general may be dramatically improved. (Though what we mean by improved here may be called into question from a definitional perspective.)

      Compare this with [Malcolm Gladwell]]'s argument in My Little Hundred Million.

      On a nationalistic level within human politics, Republicans should be less reticent to help out marginalized Americans because it may be from this pool of potential that we may find life saving improvements or even protection from other polities (ie, in our competition or threats from countries like China, Iran, North Korea). Consider how different things may have been had the U.S. not taken in Jewish or other foreign nationals like Albert Einstein, John von Neumann, etc. in the early to mid-1900s.? Now consider, which life changing geniuses we may be preventing reaching their potential by our current immigration policies? our current educational policies?

    2. This, of course, makes it possible to report observations without specifying causes. One of the observations Taleb makes is that "Humans tend to do better with acute than with chronic stressors, particularly when the former are followed by ample time for recovery." (70) Is this true? In what domains? Probably in weight training. I'm not so sure in response to Black Swans.

      acute famine is better than chronic famine as an example.

      What are some examples of Black Swans in this instance? If there are any solid examples of Black Swans, they're most likely to cause death and not be survivable.

    1. I think that over time the distinction is lost. My math teacher, 35 years ago stated "formulas are used in chemistry, in math we have equations". To this day, the word 'formula' in math seems wrong, but I'd accept it's used commonly.
  14. Feb 2021
    1. which have recently become umbrella terms referring to any piece of quickly-consumed comedic or relatable content
    1. The Chicago Manual of Style and the Associated Press (AP) both revised their formerly capitalized stylization of the word to lowercase "internet" in 2016.[3] The New York Times, which followed suit in adopting the lowercase style, said that such a change is common practice when "newly coined or unfamiliar terms" become part of the lexicon.
    2. The spelling "internet" has become often used, as the word almost always refers to the global network; the generic sense of the word has become rare in non-technical writings.

      rare to see "internet" used to mean an internetwork in the general sense

    1. Teilhard consistentlyargued that,“the main movement in the universe has been, and is, a groping towards consciousness.”262Evolution, in hisview, exhibits a tendency towards increasing complexity and “cerebralisation.”263To date, this process has resulted in the emergence of humans, highly complex creatures thathave in turn given rise to a new “‘thinking layer,’” or noosphere—the complex web of collective thought and technologies that have dramatically extended humanity’s reach within the biosphere.264

      The tendency to ascribe a telos to evolution is an interesting trend here. It's essentially anthropomorphizing Darwin's ideas in ways that don't really track the reality. Natural selection is after what is adaptive in a particular context, it does not actually have to trend towards greater complexity and greater minds.

    1. Hodcroft, E. B., Domman, D. B., Oguntuyo, K., Snyder, D. J., Diest, M. V., Densmore, K. H., Schwalm, K. C., Femling, J., Carroll, J. L., Scott, R. S., Whyte, M. M., Edwards, M. D., Hull, N. C., Kevil, C. G., Vanchiere, J. A., Lee, B., Dinwiddie, D. L., Cooper, V. S., & Kamil, J. P. (2021). Emergence in late 2020 of multiple lineages of SARS-CoV-2 Spike protein variants affecting amino acid position 677. MedRxiv, 2021.02.12.21251658. https://doi.org/10.1101/2021.02.12.21251658

  15. Jan 2021
    1. Strongly influenced by Darwin’s ideas about evolution, the British anthropologist Edward Tylor (1832–1917), and his American counterpart Lewis Henry Morgan (1818–1881), both published important works in the 1870s arguing that human societies had evolved from a state of savagery (primitive hunting) through barbarism (simple farming) to civilization (the highest form of society). Morgan’s book, Ancient Society (1877), was partly based on his great knowledge of living Native Americans.

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    Annotators

    1. Progress is made of compromises, this implies that we have to consider not only disadvantages, but also the advantages. Advantages do very clearly outweigh disadvantages. This doesn’t mean it perfect, or that work shouldn’t continue to minimize and reduce the disadvantages, but just considering disadvantages is not the correct way.
    2. I don’t find the software slow, I find the startup time for snap packages when the start for the first time on a session slow, but that has been improved, and it’s public that the snapcraft team has been working hard to improve that.
  16. Dec 2020
    1. This is known as multilevel selection, which “recognises that fitness benefits can sometimes accrue to individuals through group-level effects, rather than always being the direct product of the individual’s own actions”, as Dunbar defines it.

      Group level effects. An argument against religion being maladaptive.

    2. Any human phenomenon that exists is a human phenomenon that became what it is.

      There is a starting point to everything.

  17. Nov 2020
    1. In the case of email, it can be argued that the widespread use of the unhyphenated spelling has made this compound noun an exception to the rule. It might also be said that closed (unhyphenated) spelling is simply the direction English is evolving, but good luck arguing that “tshirt” is a good way to write “t-shirt.”
    1. The deletions leading to SP formation were nearly always flanked by short, near-perfect sequence homologies with lengths of 7–15 base pairs (Supplementary Table 1), suggesting that SPs may form through RecA-independent processes

      deletion in plasmid fragments evolution

  18. Oct 2020
    1. As a social enforcement mechanism, gossip does not scale.

      Gossip does not scale to larger groups as an enforcement mechanism for social norms.

    2. Human evolution produced gossip. Cultural anthropology sees gossip as an informal way of enforcing group norms. It is effective in small groups.

      Gossip evolved as a strategy to enforce group norms and it is effective in small groups.

    1. Les tendances qui se dessinentL’évolution du droit européen en la matière semble entrevoir un cadre plus libéral, c’est notamment en ce sens que l’on appelle la liberté de panorama
    1. In the meantime, the classification of viruses remains unclear. Tupanviruses seem to be dependent on their hosts for very little, and other viruses, according to one preprint, even encode ribosomal proteins. “The gap between cellular organisms and viruses is starting to close,” Deeg said.

      Is there a graph of known viruses categoriezed by the machinery that they do or don't have? Can they be classified and sub-classified so that emergent patterns come forward thus allowing us to trace back their ancestry?

    2. “It’s remarkable that viruses seem to mingle into the translational domain so extensively,” said Matthias Fischer, a virologist at the Max Planck Institute for Medical Research in Germany who was not involved with either study.
    1. Henrich, who directs Harvard’s Department of Human Evolutionary Biology, is a cultural evolutionary theorist, which means that he gives cultural inheritance the same weight that traditional biologists give to genetic inheritance. Parents bequeath their DNA to their offspring, but they—along with other influential role models—also transmit skills, knowledge, values, tools, habits. Our genius as a species is that we learn and accumulate culture over time. Genes alone don’t determine whether a group survives or disappears. So do practices and beliefs. Human beings are not “the genetically evolved hardware of a computational machine,” he writes. They are conduits of the spirit, habits, and psychological patterns of their civilization, “the ghosts of past institutions.”
  19. Sep 2020
    1. HARs are short stretches of DNA that while conserved in other species, underwent rapid evolution in humans following our split with chimpanzees, presumably since they provided some benefit specific to our species. Rather than encoding for proteins themselves, HARs often help regulate neighboring genes. Since both schizophrenia and HARs appear to be for the most part human-specific, the researchers wondered if there might be a connection between the two.dfp.loadAds("right2","MPU2","dfp-right2-article-1")Advertisement

      Schizophrenia is unique to humans. There are also regions that human and other species have, but have undergone more rapid evolution in humans called Human Accelerated regions (HAR).

      Maybe these HARs and Schizophrenia are linked.

      Also HARs are regions whose purpose is to regulate the expression of other genes, not so much directly code for a protein.

    1. Subsequent research produced a picture of how differently Ju/’hoansi and other small-scale forager societies organised themselves economically. It revealed, for instance, the extent to which their economy sustained societies that were at once highly individualistic and fiercely egalitarian and in which the principal redistributive mechanism was “demand sharing” — a system that gave everyone the absolute right to effectively tax anyone else of any surpluses they had. It also showed how in these societies individual attempts to either accumulate or monopolise resources or power were met with derision and ridicule.
  20. Aug 2020
    1. Candido, D. S., Claro, I. M., Jesus, J. G. de, Souza, W. M., Moreira, F. R. R., Dellicour, S., Mellan, T. A., Plessis, L. du, Pereira, R. H. M., Sales, F. C. S., Manuli, E. R., Thézé, J., Almeida, L., Menezes, M. T., Voloch, C. M., Fumagalli, M. J., Coletti, T. M., Silva, C. A. M. da, Ramundo, M. S., … Faria, N. R. (2020). Evolution and epidemic spread of SARS-CoV-2 in Brazil. Science. https://doi.org/10.1126/science.abd2161

    1. Guo, L., Boocock, J., Tome, J. M., Chandrasekaran, S., Hilt, E. E., Zhang, Y., Sathe, L., Li, X., Luo, C., Kosuri, S., Shendure, J. A., Arboleda, V. A., Flint, J., Eskin, E., Garner, O. B., Yang, S., Bloom, J. S., Kruglyak, L., & Yin, Y. (2020). Rapid cost-effective viral genome sequencing by V-seq. BioRxiv, 2020.08.15.252510. https://doi.org/10.1101/2020.08.15.252510

    1. Alfred Russel Wallace, who came up with the idea of natural selection independently of Charles Darwin, was an implacable opponent of the smallpox vaccine during the late 19th Century

      Being an anti-vaxxer makes sense from an evolutionary standpoint.

      Fixing any disease that could kill an individual before his/her childbearing age is only helping weaknesses (diseases) propagate in the human populous.

  21. Jul 2020
  22. Jun 2020
    1. I think this makes a strong case that you want somewhere between 0 and 100% competition so that you can climb out of wells in an energy landscape. It also identifies group selection as only being possible in two level systems where evolution is happening at both levels.

    1. If a screwed up word or phrase is useful and people like it, it becomes a word. Language nazi’s hate this - but it’s true. Dictionary writers love it because it keeps them employed.
  23. May 2020
    1. In evolutionary terms, certainly, because the individuals that show these traits have a higher chance of survival in the long term.

      Not surprisingly, nature is a great teacher. Not until the 1950s and Johnny von Neumann did game theory get developed, but it was found that tit for tat with forgiveness is the optimal model. In other words, altruism or as Henry Ford called it, enlightened self-interest (https://www.wikiwand.com/en/Game_theory)

  24. Apr 2020
    1. While Web site is still doing well in the U.S., it is all but dead in the U.K. Current Google News searches limited to U.K. publications find only about one instance of Web site (or web site) for every thousand instances of website. The ratio is similar in Australian and New Zealand publications. In Canada, the ratio is somewhere in the middle—about 20 to one in favor of the one-word form.
    1. English tends to build new compound nouns by simply writing them as separate words with a blank. Once the compound is established (and the original parts somewhat "forgotten"), it's often written as one word or hyphenated. (Examples: shoelaces, aircraft...)
    2. Web site / website seems to be somewhat in a transitional stage, being seen as an "entity" that web page hasn't reached yet. Depending on which dictionary you check you will find web site and website, but only web page, not webpage.
    1. Networks  of civic engagement increase the potential cost to defectors who risk  benefits from future transactiaction. The same networks foster norms of  reciprocity that are reinforced by the networks of relationships in  which reputation is both balued and discussed. The same social networks  facilitate the flow of reputational information.

      How can we build some of this into social media networks to increase the level of trust and facts?

    2. Norms that  support social trust evolve because they lower transaction costs and  facilitate cooperation, conferring benefits upon cooperators.
    1. Nous vivons déjà une nouvelle révolution sexuelle, grâce aux technologies qui ont transformé la façon dont nous sommes reliés les uns les autres dans nos rapports intimes. Mais nous croyons qu’une deuxième vague de technologies sexuelles commence à se manifester, et qu’elles transforment la façon dont certaines personnes perçoivent leur propre identité sexuelle.

      "Nous croyons" implique ici que l'auteur ne se base pas sur des faits prouvés. Il est possible que, plus que le début d'une nouvelle vague, la deuxième vague de technologie est l'evolution naturelle de la première vague technologique. Avec la première vague a débuté un développement d'addiction à internet, comme présenté par Kimberley Young en 2015. https://www.youtube.com/watch?v=vOSYmLER664; cette addiction a pu mener à une société qui devient de plus en plus incomfortable avec le vrai contact humain et qui se tourne donc naturellement vers des partenaires virtuels.

  25. Mar 2020
    1. Mon fils ou ma fille vont-ilspouvoir passer les épreuves écrites du DNB? A quelle date?Les dates des épreuves écrites terminales du DNB ont été publiées: il s’agit des 29 et 30 juin 2020 pour la métropole. A ce jour, ce calendrier est maintenu. Mais évidemment les choses peuvent évoluer en fonction des évolutions de la situation. Une idée préside à toutes les décisions: ne pas léser les élèves.
    2. Les sujets du DNB vont-ils être adaptés à la situation?(programmes allégés?)A ce jour, aucune suppression ou modification des examens nationaux, ni aucun allègement de programmes ne sont prévus. En tout état de cause, il sera tenu compte des circonstances exceptionnelles que notre pays traverse.
    3. Mon fils ou ma fille vont-ilspasser son épreuve orale du DNB? A quelle date?Les parents d’élèves seront informés régulièrement de l’évolution de la situation et des prescriptions applicables via tous les canaux usuels (courriels, SMS, affichages extérieurs à l’entrée de l’établissement ainsi qu’en mairie).La situation étant évolutive, vous êtes invités à consulter régulièrement l’ENT, la messagerie et/ou le site de l’établissement.
    1. The development of bilateral symmetry was a critical step in the evolution of animal life, giving organisms the ability to move purposefully and a common, yet successful way to organize their bodies. A multitude of animals, from worms to insects to dinosaurs to humans, are organized around this same basic bilaterian body plan.

      How does this work?

  26. Nov 2019
    1. In his Discourse on the Origins of Inequality, Rousseau, anticipating the language of Darwin, states that as the animal-like human species increased there arose a "formidable struggle for existence" between it and other species for food.[34] It was then, under the pressure of necessity, that le caractère spécifique de l'espèce humaine—the specific quality that distinguished man from the beasts—emerged—intelligence, a power, meager at first but yet capable of an "almost unlimited development". Rousseau calls this power the faculté de se perfectionner—perfectibility.[35] Man invented tools, discovered fire, and in short, began to emerge from the state of nature. Yet at this stage, men also began to compare himself to others: "It is easy to see. ... that all our labors are directed upon two objects only, namely, for oneself, the commodities of life, and consideration on the part of others."
  27. Sep 2019
    1. Evolution, as we understand it, and as it must be studied by the human intellect, is the story of the evolution of consciousness, and not the story of the evolution of the form. This latter evolution is implicit in the other, and of secondary importance from the occult angle. ~Alice Bailey

    1. “In biology, you never have a single cell doing something. You have a group of cells,” Emonet said. “The diversity will affect the average performance of the group.”

      Important even at the level of companies and nations. Diversity is a good thing.

  28. Jul 2019
    1. If all giant viruses turn out to share translation-related genes that are unique to their group, then it would mean they had a large common ancestor, an ancient virus that diversified over time, and it would lend support to the idea that giant viruses started out big and constitute their own domain of life.
    2. That mingling has sparked contentious debate among scientists about when and how giant viruses evolved. All of viral evolution is murky: Different groups of viruses likely had very different origins. Some may have been degenerate “escapees” from cellular genomes, while others descended directly from the primordial soup. “Still others have recombined and exchanged genes so many times in the course of evolution that we will never know where they originally came from,” Fischer said.
  29. Jun 2019
    1. volatility and leverage are co-determined and arepro-cyclical; that is, together, they amplify the impact ofshocks. The mechanism, to be specific, is that decliningvolatility reduces the cost of taking on more leverage andfurthers a buildup of risk. The lesson: Risk managers mustresist the temptation to sell volatility when it is low andfalling. The AMH implicitly embraces modeling suchbehavior with heterogeneous agents that use heuristics.
  30. May 2019
    1. ical. Evolutionary history shows not only how humans have steered the evolution of other species through breeding, hybridization, and direct genetic manipulation but also how human actions have produced unintended evolutionary consequences, such as pesticide res

      Evolution by natural selection vs. breeding by deliberate selection.

    1. En général, nous croyons que l’évolution est une sorte de lutte pour la sélection du meilleur. C’est une lecture inventée par les darwinistes sociaux, qui va donner naissance à toute une série d’horreurs, comme l’eugénisme. Pour Darwin, le processus de l’évolution sélectionne non le meilleur mais le plus adapté, ce qui est complètement différent.
    1. virtue of his possession of an immortal soul, he was now seen as being part of the natural order, different from non-human animals only in degree of structural complexity

      Therefore our ethics must be an ethics of increasing complexity.

  31. Mar 2019
    1. Like in evolution, the process does not change toward some fixed goal according to some fixed rules, methods or standards, but rather it changes away from the pressures exerted by anomalies on the reigning theory (Kuhn 1962, 170–173). The process of scientific change is eliminative and permissive rather than instructive.

      This is similar to evolution: not guided, but not random. Does this view contradict the idea of progression?

      It also suggests a complex dynamic system that possess path dependence and environmental interaction.

  32. Feb 2019
    1. n they will share similar genes, but it 18is the phenotype –upon which selection acts –which is crucia

      There two important things to note.

      1. If the same genetic programme leads to two phenotypes because of the environment, this falls in the category of epigenetics. Epigenetic processes are usually not tree-like, hence, poorly modelled by inferring a tree.

      2. You implicitly assume (via your R-script) that homoiologies (in a strict sense, i.e. parallelism) are rare and not beneficial (neutral). But if the homoiology is beneficial (i.e. positively selected for), it will be much more common in a clade of close relatives than the primitive phenotype (the symplesiomorphy). We can further assume that beneficial homoiologies will accumulate in the most-derived, advanced, specialised taxa, in the worst case (from the mainstream cladistic viewpoint) mimicking or even outcompeting synapomorphies. A simply thought example: let's say we have a monophylum (fide Hennig) with two sublineages, each sublineage defined by a single synapormorphy. Both sublineages radiate and invade in parallel a new niche (geographically separated from each other) and fix (evolve) a set of homoiologies in adaptation to that new niche. The members of both sublineages with the homoiologies will be resolved as one clade, a pseudo-monophylum, supported by the homoiologies as pseudo-synapomorphies. And the actual synapomorphies will be resolved as plesiomorphies or autapomorphies.

      Without molecular (and sometime even with, many molecular trees are based on plastid in plants and mitochondria in animals, and both are maternally inherited, hence, geographically controlled) or ontological-physiological control it will be impossible to make a call what is derived (hence a potential homoiology) and what ancestral in a group of organisms sharing a relative recent common origin and a still similiar genetic programme.

    1. Yet, Lysenkoism is first of all a method of inserting ideology into scientific discussions. This is true for historical Lysenkoism, which appealed to Marxism-Leninism to prove Mendelian genetics wrong.

      Isn't it true also for Neo-Darwinists who disguise themselves with a fake objectivity while providing a full support for the existing world-order, and not acknowledging any potential bias they (may) have? If it's the pigheadedness that's criticized there, why isn't it framed as such? Propaganda side of biology cannot be dismissed that easily as in, say, physics, simply because biology deals with higher-level constructs that are more familiar and hence, more relevant for day-to-day life of an ordinary human being. ==> see Biology as ideology by Richard Lewontin

    2. Despite the fact that some environmentally induced changes are heritable, these effects are not stable [30Becker C. Weigel D. Epigenetic variation: origin and transgenerational inheritance.Curr. Opin. Plant Biol. 2012; 15: 562-567Crossref PubMed Scopus (62) Google Scholar]. Specifically, it has been shown that in large populations of Arabidopsis most ‘epi-mutations’ are labile — after only a few generations, these base-pair methylations revert to their original state. Hence, epigenetic modifications in plants are of very limited significance for evolutionary processes. Accordingly, neo-Lamarckian (including Lysenkoist) concepts have been experimentally refuted by these trans-generational epigenetic analyses [30Becker C. Weigel D. Epigenetic variation: origin and transgenerational inheritance.Curr. Opin. Plant Biol. 2012; 15: 562-567Crossref PubMed Scopus (62) Google Scholar].

      Just one citation and that to an opinion article? Interesting...

    1. In amplifying our intelligence, we are applying the principle of synergistic structuring that was followed by natural evolution in developing the basic human capabilities. What we have done in the development of our augmentation means is to construct a superstructure that is a synthetic extension of the natural structure upon which it is built. In a very real sense, as represented by the steady evolution of our augmentation means, the development of "artificial intelligence" has been going on for centuries.

      Engelbart explicitly noted that what he was trying to do was not just hack culture, which is what significant innovations accomplish, but to hack the process by which biological and cultural co-evolution has bootstrapped itself to this point. Culture used the capabilities provided by biological evolution -- language, thumbs, etc. -- to improve human ways of living much faster than biological evolution can do, by not just inventing, but passing along to each other and future generations the knowledge of what was invented and how to invent. Engelbart proposes an audio-visual-tactile interface to computing as a tool for consciously accelerating the scope and power of individual and collective intelligence.

    2. there is not enough mutation and selection activity, nor enough selection feedback, to permit very significant changes.

      This was written in 1962! I wonder how he would reflect on things today. He's basically describing the need for more technology mutation as a means of cognitive evolution; more complex augmentation. The dependency dynamic is interesting.

    1. Speech and thought arc inseparable, in Vico'., view: They evolve together.

      Is this in terms of the individual or a communal/societal sense? Or both? I took it to mean both on the individual and societal levels, but I want to make sure I am interpreting this correctly.

  33. Jan 2019
    1. My argument is that today the critical posthumanities are emergingas post-disciplinary discursive fronts not only around the edges ofthe classical disciplines but also as o

      What if we view the posthumanities as it's own evolutionary process? Much like the "Dawn of Humanity" film explained with human evolution, the posthumanities could be seen as evolving as a braided stream alongside the classical disciplines.

  34. Dec 2018
  35. Sep 2018
    1. variability amongst males

      Does it need to be a mate-related thing? Why not an environmental one. I seem to recall that external temperature had a marked effect on the sexual selection within alligator populations such that a several degree change during gestation would swing the sex proportion one way or another. Could these effects of environment have caused a greater variability?

      Further, what other factors may be at play? What about in sea horse populations where males carry the young? Does this make a difference?

    2. Our prehistoric ancestors were not doing higher mathematics, so we would need to think of some way that being on the spectrum could have caused a man at that time to become highly attractive to women.

      One needs to remember that it isn't always the men that themselves need to propagate the genes directly (ie, they don't mate with someone to hand their genes down to their progeny directly). Perhaps a man on the autism spectrum, while not necessarily attractive himself, has traits which improve the lives and fitness of the offspring of his sister's children? Then it's not his specific genes which are passed on as a result, but those of his sister's which have a proportion of his genes since they both share their parent's genes in common.

    1. keenest attachments, and whose natural gifts may be, if we do not squander or destroy them, exactly what we need to flourish and perfect ourselves—as human beings.

      Kass' implications in the quote indicates the potential biotechnology has on the human psyche. Although biotechnology has the ability to forge new paths in curing feeble human (or in essence, any living thing) traits, such as sickness and suffering, it can be further exploited to enhance physical traits. However, Kass' tonality shines light that when this technology is fully developed, humans will lose sight of what they formerly relied on "keenest attachments" Therefore, it is of great significance that the limbs (keenest attachments) are used to "...perfect ourselves-as human beings." and not misused or ultimately destroyed.

    1. Instead of taking these characteristics and saying that they are the basis for “human dignity,” why don’t we simply accept our destiny as creatures who modify themselves?

      He mentioned several times that human nature can be the basis for values and morality, but here he says that human nature is subject to change. In that case It sounds like he believes that the standards of morality and value which are based on human nature should also change and that doesn't sound like very firm ground to stand on.

    1. One explanation has been that many of an animal's traits are not fixed, but can change during its lifetime. This "phenotypic plasticity" enables individual animals to alter their appearance or behavior enough to survive in a new environment. Eventually, new adaptations promoting survival arise in the population through genetic changes and natural selection, which acts on the population over generations. This is known as the "Baldwin effect" after the psychologist James Mark Baldwin, who presented the idea in a landmark paper published in 1896.
  36. Jun 2018
  37. Apr 2018
    1. You are invited to comment on the research program "Theory and Empiricism of Religious Evolution". Please, register with "Hypothesis" via the person icon above on the right side.

  38. Feb 2018
    1. The fact that not being able to discern exactly when the FPS began shows how the whole question of genre is about feel. It's about the point when a body of similar works has mapped out the boundaries of what they're interested in - what they are and what they aren't - and when there's no clear leader any more.
    2. Most genres bubble up outside the mainstream industry, built by modders and tinkerers, amateurs and enthusiasts. In these 'folk games' it's sometimes hard to find a single originator or author, instead groups of people feeding from each other, freely copying, rearranging and rebuilding to develop and refine a core concept. The best ones find audiences and rapidly grow, even as they're still evolving
    3. The point is that the general concept of the battle royale has grown almost naturally from wider culture, the evolving nature of online tech and modding scenes
    4. That transformation, in which a new genre has originated, is a fascinating mirror of the wonderful way ideas merge and evolve, spread and multiply, skating through inspiration and invention, copying and stealing.
  39. Dec 2017
    1. Two-level selection (between individuals within groups and between groups in a multi-group population) gave evolutionary theory the capacity to explain both disruptive self-serving behaviors (favored by within-group selection) and prosocial behaviors (favored by between-group selection) in any social species.
    2. Evolutionary theory looks far, far into the past. From this vantage, pirates were doing what came naturally throughout our history as a species—cooperating within their groups in a way that was rigorously policed and behaving as a corporate unit toward other groups in a way that was adapted to the ecological context.
    1. The transition from one species to another – like the variation between individuals – is gradual in both time and space; but those transitions that evolutionary theorists have singled out as the most important appear to present relatively sudden increases in complexity. With higher complexity come new possibilities. But new possibilities often come at some cost to the organisms concerned.

      What language does is to enable speakers to differ about propositions. Propositions ground inferences, which can be persuasive without being logically compelling, and on which two people can differ. Thus the invention of language, like other major transitions of evolution, generated an explosion of possibilities. When we can talk about what we want, we can also discuss, generalise, refine, extrapolate, analogise, creating fresh propositions to endorse. Wants can be grounded in basic needs and desires but, from those raw materials, talking quickly leads us to a potentially unlimited variety of new propositions about artificial things to care about: cultural conventions, institutions, art, money. These constitute the values by which we govern our lives. Each variant of human desire is ‘natural’, not in the sense of being required, but only of being made possible by nature. And it is in what nature makes possible, not in what it necessitates, that we should look for the answer to the question about what we should be or do.

    2. Although language seems to us so obviously useful that its cost is hard to discern, there is some truth to Thomas Hobbes’s explanation of why humans find it so much more difficult to cooperate than ants do. Ants don’t require a tyrannical monster to enforce cooperation, Hobbes argued in Leviathan (1651), mainly because they don’t talk. They can be harmed but not offended; they can’t make agreements and therefore cannot break them; and they don’t ‘strive to reform and innovate’ – all of which spares them quarrels, disagreements and generally bad feelings.
    3. In repeating the well-worn phrase that is supposed to sum up natural selection, ‘survival of the fittest’, we seldom think to ask: the fittest what? It won’t do to think that the phrase refers to fitness in individuals such as you and me. Even the fittest individuals never survive at all. We all die. What does survive is best described as information, much of which is encoded in the genes.
    4. We are the direct descendants of millions of freaks. In light of that thought, we should perhaps regard our more eccentric acquaintances with more respect. Not every freak is an improvement, but every improvement must first have been featured in a freak.

      therefore, there is no good or bad (normal and abnormal) as postulated by teratology (Aristotle)

    1. In most healthy adults this process works, and they recover within days or weeks. But sometimes the immune system's reaction is too strong, destroying so much tissue in the lungs that they can no longer deliver enough oxygen to the blood, resulting in hypoxia and death.

      Evolution is a fucking joke. There is no intelligent design in any of this. Humans are an agglomeration of disparate pieces that barely just work.

  40. Sep 2017
    1. In fact, an alternate form of the word—Anthropocene—coined by the biologist Eugene Stoermer in the 1980s, won out, having been popularized through the early 2000s by Nobel Prize-winning chemist Paul Crutzen

      Everything by virtue must be named....