But why can't it do both?

Because it's on the same platform, they could allow people to make their notes public and shareable. They could add Webmention support so that one notebook could talk to another!

C'mon people!!? Don't you remember the dream of the Memex?

This is the first reference I've heard about [[Athens]], but there are many others that aren't mentioned here including Obsidian, Foam, TiddlyWiki, etc. which have been adding the backlinking capabilities.

They don't unless you're building a wiki or commonplace book that can interact with those of others. (Roam research isn't doing this---yet, but they should.) Ideally small building block pieces will allow it to dovetail with other systems that could potentially do the same thing.

Turk, E., Čelik, T., Smrdu, M., Šet, J., Kuder, A., Gregorič, M., & Kralj-Fišer, S. (2021). ADHERENCE TO COVID-19 MITIGATION MEASURES IN SLOVENIA: THE ROLE OF SOCIODEMOGRAPHIC AND PERSONALITY FACTORS. PsyArXiv. https://doi.org/10.31234/osf.io/hrfyk

Li, You, Harry Campbell, Durga Kulkarni, Alice Harpur, Madhurima Nundy, Xin Wang, and Harish Nair. ‘The Temporal Association of Introducing and Lifting Non-Pharmaceutical Interventions with the Time-Varying Reproduction Number (R) of SARS-CoV-2: A Modelling Study across 131 Countries’. The Lancet Infectious Diseases 21, no. 2 (1 February 2021): 193–202. https://doi.org/10.1016/S1473-3099(20)30785-4.

Marshall, M. (2021). COVID’s toll on smell and taste: What scientists do and don’t know. Nature, 589(7842), 342–343. https://doi.org/10.1038/d41586-021-00055-6

Wibmer, C. K., Ayres, F., Hermanus, T., Madzivhandila, M., Kgagudi, P., Lambson, B. E., Vermeulen, M., Berg, K. van den, Rossouw, T., Boswell, M., Ueckermann, V., Meiring, S., Gottberg, A. von, Cohen, C., Morris, L., Bhiman, J. N., & Moore, P. L. (2021). SARS-CoV-2 501Y.V2 escapes neutralization by South African COVID-19 donor plasma. BioRxiv, 2021.01.18.427166. https://doi.org/10.1101/2021.01.18.427166

Tang, J. W., Bahnfleth, W. P., Bluyssen, P. M., Buonanno, G., Jimenez, J. L., Kurnitski, J., Li, Y., Miller, S., Sekhar, C., Morawska, L., Marr, L. C., Melikov, A. K., Nazaroff, W. W., Nielsen, P. V., Tellier, R., Wargocki, P., & Dancer, S. J. (2021). Dismantling myths on the airborne transmission of severe acute respiratory syndrome coronavirus (SARS-CoV-2). Journal of Hospital Infection, 0(0). https://doi.org/10.1016/j.jhin.2020.12.022

Marques, M. D., Ling, M., Williams, M., Kerr, J., & McLennan, J. (2021). Australasian Public Awareness and Belief in Conspiracy Theories: Motivational Correlates. PsyArXiv. https://doi.org/10.31234/osf.io/vr896

The African Image is a book by E. Mphahlele, a South African author and educationalist. He is one of the most famous modern African authors and has been dubbed the "Dean of African Letters". This book was published in 1962 and he was nominated for the Nobel Prize in Literature for his work in it just seven years later. He was also awarded the Order of the Southern Cross by PM Nelson Mandela as well as the Order of the Palm by the French government. Mphahlele is also widely considered to be the father of African humanism.

(86) The Four Seasons is a very famous musical composition composed by Vivaldi. Cellos and violins are hevaily present. An interesting fact is that one may note that the Winter part is much more cheery and happy than the Summer one. It turns out that this is not simply an issue of Vivaldi's personal opinions of the seasons but of his medical condition as well. Vivaldi suffered badly from asthma. This caused him to have problem with breathing in the Summer when the weather was warmer and more importantly drier in Italy. In the rainy months during the Winter (Italy being a country in the sub-tropical climate belt) he experienced not issues at all which made him his favorite month. This suprising quirk of his in comparison with most people may be a connection with the narator's own personal feeling of disconnection with bothe English and Zimbabwians alike.

(91) Cafenol is a drug used to cure fever that has similar effect to paracetamol (acetaminophen). In fact, the two main "ingredients" from which cafenol is made are exactly paracetamol and as the name suggests - caffeine. That being said. the great presence of caffeine also makes the medication quite cheap especially when compared to different minophens. This may be one of the reasons as to why the author mentions unnamed type of aspirins and cafenol to "abate" with his fever and not cafenol given the narrator's position. Another interesting fact is that cafenol has been known to cause side effects when consumed without paracetamol. Some of these include nausea, cloudiness, and diahrea.

(p.74) Christopher Okigbo (1932-1967) was born in Ojoto, Nigeria. His father was a teacher, who lectured in Catholic missionary schools during the prime of colonial rule of Britain over Nigeria. Because of that, the family traveled a lot. When he grew up, he studied and graduated with a bachelor's degree in Western classics (Greek and Latin) at the University of Ibadan. Later, he became a teacher there, followed by a job as the librarian of the University of Nigeria, as well as a position as the private secretary of the federal minister of research and information of Nigeria. As an African poet, modernist, and postcolonial writer, Okigbo was influenced by various texts and mythologies: Modern English Literature, the classics, and Western and African mythology. Although he published only three volumes of poetry, his work wasn't left unrecognized, and, in 1966, he was awarded the Langston Hughes Award for African Poetry at the Festival of Black African Arts in Dakar. He declined it based on his belief that poetry shouldn't be judged on race. The themes in his works include loss, nature, and the passing of time. His poems are infused with heavy symbolism, and in them, he speaks a lot about the role of the poet. His works are characterized as being "obscure, allusive, or difficult" (Britannica). He died in the Nigeria-Biafra war and received the National Order of Merit of Biafra after his death. As can be noticed, Okigbo and Marechera share common themes in their works, as well as the tendency to write hard to comprehend texts.

(p. 83) A unilateral declaration of independence is a formal process that leads to a state, earlier dictated upon by another (usually more powerful that gained control over the particular country during a colonization process), declaring its independence without getting a formal agreement from the previously ruling state. On November 11, 1965, after numerous attempts to persuade Britain into giving Rhodesia its independence, Ian Smith's (the prime minister of the state) government announced the UDI, thus separating from Britain. This was the first country after the USA, which had left the United Kingdom without its agreement. In response, the UN and the UK placed sanctions on the breakaway state, but, due to the help received by South Africa and Portugal, Rhodesia's economy continued to thrive. In 1969, the government accepted a constitution that guaranteed political power to the white minority of the country. This led to unrest among the black population, which culminated in the Bush War. After it ended in 1979, Rhodesia (at that time - Zimbabwe Rhodesia) revoked its unilateral declaration of independence. For a brief period, the state was under absolute British rule. In 1980, the country was granted official independence and international recognition, thus becoming what today is known as Zimbabwe.

Nganga (91) is a term originating from the Bantu family language Kikongo, spoken in West Africa. The term is also used in societies of African people in other countries, such as Cuba and Brazil. The -gang in Nganga is related to wisdom, knowledge, and skill. Throughout the Bantu-speaking world, there are variations of the term, while the modern languages have contributed entirely new meanings (such as a plant alternative for marijuana). In its earliest form, and throughout Africa, nganga means herbalist or spiritual healer. The nganga has the special skill to communicate with spirits in order to find the root of an illness, misfortune, or any social malady, and find a solution for the problem. The methods of healing include not only supernatural elements, but also natural medical ingredients. The nganga can also transfer spiritual forces to sacred objects. The nganga (or n’anga) of the Shona society of Zimbabwe is a practicing traditional healer, whose methods include herbalism, religious rituals, and spiritual healing. The n’anga have the ability to tell fortunes and hold great influence over people - they can bless them or even kill them. Because of those special skills, the n’anga were the main helpers of people, during challenging times, throughout the decades. It is even said that during the Rhodesian Bush War, the Guerilla leaders consulted with the n’anga. Today, in Zimbabwe, the n’anga are recognized practitioners and are registered in the Zimbabwe National Traditional Healer's Association.

Totems as a whole are known to be an important and unique part of African culture. As such, they are one of the earliest traditions, which the Shona people followed. In Shona language, a totem is called mutupo or mitupo in plural form. A mutupo is usually an animal or body part, which identifies a certain clan or sub-clan. The Shona people are known to have more than 25 identifiable totems and 60 principal names. Through these emblems, clans become associated with certain positive characteristics of the symbol animal, such as bravery, wisdom, courage, speed, etc. In this way, a mutupo serves as a sort of praise for a person; however, it is also meant to help avoid incest. As totems are identifications, people of the same totem know they are related and do not marry one another because they are aware of the consequences that would have for their children. Apart from these two functions, mitupo are also a way of protecting and preserving the environment. Shona people who are associated with a certain animal do not hunt, kill, or eat that animal, not only because the symbol of their totem is believed to be sacred but also because some of their ancestors might have turned into that animal after death. By hunting the animal, they would be performing a forbidden act as well as possibly eating one of their relatives. The clan rather guards the totem animal as its own than harms it. Overall, mitupo played a huge role in the practices and religion of the Shona people pre-colonization and are still considered an important part of a Shona person's identity even today despite many turning to Christianity and starting to follow its beliefs. However, due to the rise of unwanted pregnancies and unwanted children after British colonization, not every Shona child has been given a totem since then (79).

Edmund’s totem is Nguruwe, which translated from Shona language means “pig”. For this reason, the assistant boarding master Jet refers to Edmund showing the different “species of farting” to his roommates as “very appropriate” behavior after asking his totem on page 79, and Stephen uses the word “pig” as synonymous to Edmund on page 81: “‘You've all heard what the Pig has said.’”

Paradise Lost is one of the late works of English poet, pamphleteer, and historian John Milton, who is thought to be “the most significant English author after William Shakespeare” (Labriola). It is an epic poem, written in blank verse, which was first published in 10 books in 1667 and later in 12 with some revisions in 1674. The poem consists of almost 11,000 lines in total and is considered to be one of the greatest English literary works of all time (78).

Paradise Lost generally tells the biblical story of Adam and Eve’s fall from grace but also has a narrative arc about Satan’s rebellion and fall from Heaven. Milton’s powerful and sympathetic characterization of Satan has been noted by many readers, and Satan has been admired for his splendid recklessness in confronting God. The Romantic poets William Blake and Percy Bysshe Shelley considered him the real hero of Paradise Lost and praised his rebellion against the tyranny of Heaven. Satan also has similar traits with many heroes of Classical, medieval, and Renaissance epics. He is resourceful, willful, defiant, and filled with anger, which establishes him as a character who strives never to surrender. Edmund probably had the same opinion of Satan in Milton’s Paradise Lost as Romantic poets William Blake and Percy Bysshe Shelley, and the work might have even served to shape his overall view of the Devil. Edmund thought of Satan as a hero, as a role model of sorts, and that’s why he had decorated his locker with depictions of him and enlarged texts of his speeches from the poem (78). Paradise Lost, as well as the other works Edmund read, which are mainly from Russian authors, as the narrator suggests at the end of page 81 (“‘For God's sake, this is not a Petersburg story. He's for real.’”), greatly influenced him and his actions. The views he formed while reading these literary pieces perhaps were also one of the reasons Edmund decided to become a guerilla later on.

A shantytown is a poor town or part of a town consisting of shanties, which are usually self-built shacks made from basic materials such as mud and wood. Shantytowns lack appropriate infrastructure and have few services - they do not have street drainage, electricity, public transportation, a safe water supply, and proper sanitation. Because of this, they face many problems such as overcrowding, diseases, fires, overpopulation, and competition for jobs. Shantytowns usually form in developing countries, some of the largest shanty towns being in South Africa, Mexico, Pakistan, and India. Shantytowns in Africa include Khayelitsta and Joe Slovo in Cape Town, South Africa, Kibera and Mathare in Nairobi, Kenya, and Misisi and Komboni in Lusaka, Zambia, but there are many others. In 2018, according to statistics from the United Nations Human Settlements Programme, 33.5 % of Zimbabwe’s urban population, which numbered 4.65 million people of the total 14.44 million Zimbabweans at the time, lived in shantytowns. Pit-latrines are common for shantytowns because most houses there lack toilets inside. A pit-latrine is a type of communal toilet consisting of a hole in the ground where feces are collected, a small opening to that hole, and a shelter. Without proper maintenance and ventilation, pit-latrines may begin harboring flies, which may cause the spread of intestinal worm infections and diseases such as infectious diarrhea (74).

“Kaffir” is a racial term that has been used to refer to people of African, South Asian, and Arabic descent (72). Historically, the word comes from Arabic and its meaning is a “non-believer”, usually used by a Muslim to describe a non-Muslim. The term can also be translated to “rejector” or “infidel”. Arab traders on the Swahili coast (whose trade was based on slavery) used the word to refer to the African people who were non-Muslim. The Portuguese arrived on the coast in the second half of the 15th century and assimilated the word as a way to refer to people from South Africa in general. The Portuguese passed the term to their Asian colonies, where the word is not considered offensive. During the colonial periods of Britain and the periods of Dutch rule, the word was used with no derogatory meaning and was often utilized by historians and writers. During the Apartheid, the term became commonly used by the Europeans in South Africa and acquired its derogatory meaning. Throughout the 20th century and today, the term is used as a derogatory term for Black Africans, and since 1976 its usage is considered a crime in South Africa.

(p. 49) Sadza is part of the staple diet for the indigenous people of Rhodesia. It is a thickened porridge made out of pulverized grains. Usually, it is served with white maize (a type of corn) or with cooked meat (when served with the latter, it is called Sadza ne Nyama (Nyama - Shona for "meat"), which directly translates to Sadza and meat stew). Sometimes it includes vegetables, but that is not explicitly outlined (people say "sadza" without clarifying its ingredients). This food was originally imported, reaching Rhodesia in 1890 for the first time. Since then, it has been a vital source of starch and carbohydrates for the locals. It has also infiltrated their culture and language as the word may refer to a specific meal of the day (breakfast, lunch, or dinner) when in combination with the Shona words for that time.

(47) Elijah was a prophet and a miracle worker who lived in Israel according to the Books of Kings. It was believed that God performed miracles through Elijah, such as resurrection, "bringing fire down from the sky, and entering Heaven alive "by fire"' (Wikipedia). This once again shows how knowledgable the narrator is.

pg. 46 Kwame Nkrumah (1909-1972) was a Ghanian politician and revolutionary. He was the first prime minister and the first president of Ghana and fought for national independence. Nkrumah studied literature regarding socialism and nationalism at the University of Pennsylvania, and those studies greatly influenced his worldview and politics. In 1957 he led and won Gold Coast (a British colony in Africa)'s fight for independence. Afterward, Nkrumah formed the Convention People's Party, became one of the founders of the Organization of African Unity, and won the Lenin Peace Prize. After the approval of a new constitution, he was elected president. During his presidency, Nkrumah and his party promoted Pan-African culture, developed a proper educational system, and funded many industrial projects. Because of them, Ghana was one of the more influential states in terms of African international relationships during the decolonization period. Some sources suggest that Kwame Nkrumah gave military support to groups fighting against Ian Smith's government (the white-minority government of Rhodesia that ruled from 1949 to 1974).

p.53 - Flies In Christianity, flies are representative of evil - Satan being known as "The Lord of the Flies". They are associated with dirt and impurity. In Egyptian mythology, God's fourth plaque was of swarms of flies, while the swarm of flies in the novella sings hallelujah. If I am not mistaken, flies are also present in the narrator's dreams, where they are believed to be a symbol of unrest, doubt, which is the mental state of protagonist in this section of the novella.

Allegedly, stoning was the standard method of punishment in ancient Israel. According to the Old Testament, stoning served as a punishment for sins such as blasphemy and idolatry. The method required the collective action of the entire community, which served as a lesson to individuals. The sense of common rage is expressed through the violence of the people. The community in the novella is torn apart by injustice and hatred, and while there is an enemy colonialist, which the entirety of the country is facing, the people are divided within their nation, society, and even families. Individuals like Harry have resorted to betraying their own in order to be in the favor of the oppressors, and are openly disregarding the truth, pretending to be above the rest. The contrast between the biblical understanding of the act of stoning and the reality of nature is clear. The theme of stains, present in nearly every single layer of human existence, according to the narrator, is seemingly being challenged by the rage of the universe. The violent rain is not able to remove the stains, but it is able to punish the people: “It cracked its sides like a whip...The singing fury of it stuck little needles into the matter of our brains...The rain, it broke down the workers' compound; it felled the huts with its brute knuckle- duster” (44, 45). To me, the rain could be seen as a sort of vengeance, but also as a part of nature, that is in tune with the people. Led to such extremes by the horrible conditions, the people’s fury and desperation are reflected in the setting that surrounds them. For now, I have a bunch of different interpretations, but hopefully as we progress throughout the novella I will be able to find the intended meaning of the storm. Does the storm have a strictly negative meaning, or can it symbolise something positive?

The miracle of the Gadarene swine is a narrative from the New Testament. It tells of Jesus who crosses over the Sea of Galilee, where he meets two men possessed by demons. Jesus exorcises the demons out of the two men and into a herd of swine. The herd then runs off a cliff, falling into the sea and drowning. The story is included in the Gospels of Mark, Matthew, and Luke with slight variations. The version in the Gospel of Mark is the most detailed, while the ones in the Gospels of Matthew and Luke are shorter. In the longest version, Jesus meets only one man possessed by a demon, and it is mentioned that the man has gone mad due to the possession and began cutting himself with stones. Jesus also asks the name of the demon before exorcising it into the herd of swine. The demon is called Legion, and for this reason, this narrative is also known as the Exorcism of Legion (48).

Lobengula was the second and last king of the Southern African Ndebele (Matabele) kingdom. He ruled between 1868 and 1894, a period during which British interest in Africa was increasing due to its abundance of resources. In 1870, Lobengula granted his first concession to the London and Limpopo Mining Company, allowing them to mine for gold in the Tati River area, situated in the southwest of Matabeleland, in return for gifts, annual grants, and weapons. The area was discovered to be expensive and hard to mine and consequently abandoned, leading to Lobengula revoking the concession in 1880 due to failure to pay the annual fee. In 1886, however, the gold discoveries in Witwatersrand, a mountain ridge situated in today’s South Africa, drew attention to the gold in the Ndebele kingdom and the neighboring Mashonaland once again. Hence, Lobengula proceeded to grant many mining agreements after the first one in 1870, the most significant one being signed in 1888 with Cecil Rhodes’s business associates, led by Charles Rudd. The agreement was a gold concession to the entire Ndebele land, but because Lobengula was illiterate, he was tricked into believing that it was a limited mineral concession. The British government, however, accepted the document as authentic in 1889, and it was used to charter the British South Africa Company (BSAC). Lobengula refused to let them onto his land, so in 1890, the BSAC conquered neighboring Mashonaland instead. After failing to find much gold there, in 1893, the BSAC led an invasion in the Ndebele kingdom, justifying it with claims that the Ndebele were planning to attack Mashonaland. Thus, the First Matabele War began. One of the most devastating conflicts during it was the Battle of Shangani, during which the Maxim machine guns were used, leading to the deaths of many Ndebele warriors. Faced with the attacks of the BSAC’s military forces and the British imperial forces, and the large number of casualties, Lobengula burned Bulawayo, the capital of Ndebele kingdom, and fled in the direction of the Zambezi river. In late 1893, he was reported to be very sick. Although he is thought to have died in early 1894, his death and its cause remain inconclusive (56,57).

(Harry looked as though he had just been swallowed alive by Jonah's whale.) (50)

According to the Scripture, Book of Jonah, God reached out to Jonah and ordered him to go to preach to Nineveh, as the people there committed a lot of sins. Jonah was enraged because Nineveh was one of the greatest enemies of Israel, and thought of the people as wicked. He did not want to go and preach to them. Because of that, Jonah tried to escape from God’s order. He started moving in the opposite direction of Nineveh by boat, and headed to Tarshish. God was enraged and sent a storm after the ship. The men on the boat realised that Jonah is to blame for the storm, so they threw him in the sea. When he was sent overboard, the storm stopped. God then sent a big fish, a whale, in order to save Jonah from drowning. The whale swallowed Jonah whole. In the stomach of the fish, the man prayed for help and praised God. Jonah spent three days in the whale, and then God ordered it to travel to the shores of Nineveh and to leave the man there. The whale spat Jonah out and the man entered Nineveh. There he spread the message of God and warned the people that if they do not repent the city would be destroyed in 40 days. The Ninevites listened to the preacher and turned away from their sins, so God was merciful to them. Jonah saw that and was enraged because Nineveh was an enemy of Israel, and God did nothing to punish the people. Jonah sat on the ground in his anger, so God gave him a vine which was to provide shade for the man. The next day, however, God sent a worm, which ate through the vine. Jonah had to sit under the hot sun and began complaining, he pitied himself and claimed that he wanted to die. God then reached out to him and reproached him - Jonah was so troubled by a single vine, while God had to take care of the thousands of people living in the city of Nineveh.

Nestar is a gender-neutral name of African descent, meaning greatness, power, and wisdom. In the tradition of Southern African naming practises, the parents chose a hopeful name with the intention of creating a bright future for their children. Nestar’s backstory shows that she has gone through many challenges as a young woman. She has been cast out by her community because of her unwanted pregnancy, and has been left homeless and struggling at the age of twelve. Under these horrible conditions, she has managed not only to survive this harsh reality, but also to come out on top. She has done everything she can in order to secure a good future for herself, and her labour has paid off. She lives a comfortable life, she is rich, and according to her “Money... was power. There is nothing worthwhile that has no gold in it...”. Her story has earned the respect of the narrator, who wants to tell it to other people. The name given to her by her parents has seemingly fulfilled its purpose. Additionally, in my opinion, the quote on page 71 “Ah, heroes, black heroes …” can also be interpreted as a statement about Nestar. After all, her life is proof that people who are victims of the worst conditions have the ability to grow inner strength and rise even from the darkest of lows. Does the narrator consider Nestar a symbol of Rhodesia?

Lager is a type of beer which is usually served at low temperatures. It was quite common in the British African collonies because it was quite easy to produce, unlike the normally warm bevarage consumed by the British. Lager trucks, ergo are vehicles used for the transportation, and possibly the storage, of such drinks. It is interesting to note, that despite the poor living conditions, residents had access to alcoloh including common people like the author or the township black clerk.

Homer's The Iliad is considered to be the first literary work of Ancient Greece and one of the first such in the whole world. It tells the story of the Trojan War sparked by the escape of Helen to Troy A story equally devoted to gods as to men, it comprises of several epic songs. Some notable heroes include Achilles, Hector, and Odysseus. Ajax is a Greek hero, son of king Talemon, who fights along the Spartans. He is a person of great courage, yet as Odysseus turns out victorious in the Little Iliad, Ajax is consumed by madness and starts to slaughter all Greek cattle.

This is an excerpt from the poem The Tyger by William Blake (an English poet and painter) that was published in Songs of Experience in 1794. It contains six stanzas, each of four lines that rhyme with one another. It describes a scene in which the speaker asks a mighty tiger a series of questions that are connected by the search for the all-powerful being that created such a beautiful yet horrific creature. The Tyger shows the dualistic nature of the world - both its innocence and its ferocity, its beauty, and destructiveness. The themes presented in the poems are present in House of Hunger as the character constantly juxtaposes the alluring aspects of his life (Immaculate, the sunset ) and the chaos that surrounds him (the squalor, the death, the beatings, drugs, alcohol, etc.).

Gandanga is a term in Shona (the native language of Rhodesia), which refers to the rebels of the Patriotic Front that serve with the Zimbabwe African Nation Liberation Army (ZANLA-PF) or with the Zimbabwe People's Revolutionary Army (ZIPRA) - both organizations which fought during the Rhodesian Bush War (1964-1979). The word is directly translated as "rebel" or "insurgent" and is associated with the guerrillas that fought with the Rhodesian Security Forces during the 1970s. Through the years, Gandanga evolved to be used for a type of pop culture that developed in Zimbabwe. This culture is best known through its music called "Gandanga music" - translated as "Rebel music"- that is based on tunes the guerrillas would sing when going on the battlefield.

"Special Branch" are British police forces responsible for intelligence and national security. It was a special unit of the BSAP during the political unrest in Rhodesia.

Funeral games were a regular feature of Mycenaean Greek society. This could be a reference to Homer's Iliad, where Achilles holds funeral games in honor of Patroclus. A similar competition was also used by the Roman poet Virgil in the Latin poem The Aeneid, where the Trojan Aeneas holds games on the anniversary of his father's death. What kind of image does the use of this phrase provide for life in the House of Hunger?

The narration of the novella (from what I have seen for now) is composed of events that are happening as the narrator progresses through the story, mixed with past events, memories, and occasionally memories mistaken for reality (30), alongside the clear additions by the narrator, which show his point of view. Due to this mosaic fragmented nature of the narration, in which different timelines overlap, and the narrator goes through periods of questionable state of mind, the clear path of the novella is hard to follow. The narrator is also found under the influence of alcohol and cannabis. According to Marechera's brother, a family curse has been passed down to Marechera by his mother, which resulted in him refusing to meet his family after his return to Zimbabwe. This experience of the author can (allegedly - it is an assumption) be considered an influence on the narrator's condition - he sees people around him, who are not a part of reality. Their laughter affects him negatively and only the storm is able to chase them away. For these reasons, I am led to believe that the narrator sometimes shows signs of being an unreliable one. It is a bit too early to be certain about it, but that is my current conclusion.

Gandanga is a word in the Shona language, which usually describes males. According to the different definitions given by dictionaries, it can mean "terrorist", "murderer", or "a wild savage person". During the Zimbabwean liberation struggle, gandanga was used to refer to a nationalist guerrilla soldier who fought against the Rhodesian Security Forces. However, the term is considered offensive, so the Shona people themselves never called their freedom fighters gandanga or its plural form magandanga. The word was mostly used by Rhodesians. The guerrillas also used it but only when they wanted to refer to themselves sarcastically (20).

As Rhodesia became a British colony at the end of the 19th century and remained one until the latter half of the 20th century, its educational system was modeled on the British pattern. Prior to the 1990-1991 change, secondary education in Britain was divided into six forms based on an earlier system in which the long backless benches in a classroom where the pupils sat were known as forms. Students aged 11 started the first year of secondary education on the first form and moved up a form each year. The fifth form where pupils aged 15 would normally sit was the last compulsory year of secondary education. Students who wanted to go to university would stay for the last two years of secondary education — years numbered 12 and 13 — also known as the sixth form. Pupils in the sixth form included children aged 16 to 19 (12).

Another naming tradition in Zimbabwe is directly related to the fact that in the past the country had one of the most stable and democratic educational systems and highest literacy rates. A majority of the population from that generation, no matter their position in society, spoke English. Because of that, many people were given names that have hopeful and direct meanings, such as Freeman, Shopman, Godknows, Pinkrose, Last, and Cabinet.

Zimbabwe is a country strongly influenced by colonialist naming traditions, and because of past British rule (1888-1964), the majority of people have more than their name, given at birth, but also an English name (or multiple). Parents believe that English names will help their children prosper in life. Some of the most famous English names in Zimbabwe are indeed Peter, Philip, Anne, and Harry. Dambudzo Marechera himself was born with the name Charles William Marechera.

Lo, C., Mani, N., Kartushina, N., Mayor, J., & Hermes, J. (2021, February 11). e-Babylab: An Open-source Browser-based Tool for Unmoderated Online Developmental Studies. https://doi.org/10.31234/osf.io/u73sy

Alternatives to GScholar - Semantic Scholar might be interesting for snowballing.

See other sources for videos, podcast, grey lit

use GScholar library to edit then download citation data

Save interesting papers to check out later using Google Scholar (signed in my library) - click the star to save a listing, add tags to help with sorting / retrieving later.

save time by setting up GScholar as needed in Settings

GScholar search will help build search terms lists

Study Identifies Risk Factors for Elevated Anxiety in Young Adults During COVID-19 Pandemic. (2021, February 12). National Institutes of Health (NIH). https://www.nih.gov/news-events/news-releases/study-identifies-risk-factors-elevated-anxiety-young-adults-during-covid-19-pandemic

Estimating the impact of reopening schools on the reproduction number of SARS-CoV-2 in England, using weekly contact survey data. (2021, February 15). CMMID Repository. https://cmmid.github.io/topics/covid19/comix-schools.html

Lakens, D. (2021). Sample Size Justification. PsyArXiv. https://doi.org/10.31234/osf.io/9d3yf

Tepper, S., & Neil Lewis, J. (2021). When the Going Gets Tough, How Do We Perceive the Future? PsyArXiv. https://doi.org/10.31234/osf.io/pkaxn

Zimmer, C. (2021, February 14). 7 Virus Variants Found in U.S. Carrying the Same Mutation. The New York Times. https://www.nytimes.com/2021/02/14/health/coronavirus-variants-evolution.html

Prosser, A. M. B. (2020, November 10). The Pandemic and my PhD: Lessons from a Policy Research Placement with the Reset Initiative. https://doi.org/10.31234/osf.io/jg67m

Lakens, D. (2019, November 18). The Value of Preregistration for Psychological Science: A Conceptual Analysis. https://doi.org/10.31234/osf.io/jbh4w

Directional goal

Explore / exploration

Communicating statistics through the media in the time of COVID-19. (2021, February 3). Impact of Social Sciences. https://blogs.lse.ac.uk/impactofsocialsciences/2021/02/03/communicating-statistics-through-the-media-in-the-time-of-covid-19/

UK faith leaders join to counter fears over vaccine in BAME communities. (2021, February 7). The Guardian. http://www.theguardian.com/society/2021/feb/07/faith-leaders-join-to-counter-fears-over-vaccine-among-bame-communities

GCS. ‘GCS Launches New Behaviour Change Guide’. Accessed 8 February 2021. https://gcs.civilservice.gov.uk/news/gcs-launches-new-behaviour-change-guide/.

Spadaro, G., Tiddi, I., Columbus, S., Jin, S., Teije, A. t., & Balliet, D. (2020, October 28). The Cooperation Databank. https://doi.org/10.31234/osf.io/rveh3

DeYoung, C. G., & Krueger, R. (2020, October 27). To wish impossible things: On the ontological status of latent variables and the prospects for theory in psychology. https://doi.org/10.31234/osf.io/4anhr

Pennycook, G., Binnendyk, J., Newton, C., & Rand, D. G. (2020, October 1). A practical guide to doing behavioural research on fake news and misinformation. https://doi.org/10.31234/osf.io/g69ha

Allen, J. N. L., Arechar, A. A., Pennycook, G., & Rand, D. G. (2020, October 1). Scaling Up Fact-Checking Using the Wisdom of Crowds. https://doi.org/10.31234/osf.io/9qdza

ReconfigBehSci [@SciBeh] (2020-01-27) new post on Scibeh's meta-science reddit describing the new rubric for peer review of preprints aimed at broadening the pool of potential 'reviewers' so that students could provide evaluations as well! https://reddit.com/r/BehSciMeta/comments/l64y1l/reviewing_peer_review_does_the_process_need_to/ please take a look and provide feedback! Twitter. Retrieved from: https://twitter.com/SciBeh/status/1354456393877749763

Surveys in a time of Covid [u/hamilton_ian] (2020-01-28). Reddit. Retrieved from: https://www.reddit.com/r/BehSciAsk/comments/l739ru/surveys_in_a_time_of_covid/

Grossmann, I., Twardus, O., Varnum, M. E. W., Jayawickreme, E., & McLevey, J. (2021). Societal Change and Wisdom: Insights from the World after Covid Project. PsyArXiv. https://doi.org/10.31234/osf.io/yma8f

KupferschmidtJan. 15, K., 2021, & Pm, 4:55. (2021, January 15). New coronavirus variants could cause more reinfections, require updated vaccines. Science | AAAS. https://www.sciencemag.org/news/2021/01/new-coronavirus-variants-could-cause-more-reinfections-require-updated-vaccines

The purpose of news is to inform, educate, and give us understanding and knowledge of what is going on in the world. It helps us to keep up to date with issues so we are in the know and fully aware of events taking place.

:)

Typical type of advancement we see in ML

How to derive with the best research

Grzegorz. S., Żogała-Siudem. B., Cena. A. Gagolewski. M., (2020).Three dimensions of scientific impact. PNAS. 117 (25) 13896-13900

SPARC (2020) We Declared Independence and so can you. Retrieved from https://declaring-independence.org/

Ke. Q., (2006). Interdisciplinary research and technological impact. Computer Science Digital Libraries Cornell University. Retrieved from https://arxiv.org/abs/2006.15383.

Nowogrodzki. A., (2020). Four tools that help researchers working in collaborations to see the big picture.nature. Retrieved from: https://www.nature.com/articles/d41586-020-01918 utm_source=twt_nnc&utm_medium=social&utm_campaign=naturenews&sf235555174=1

Grundy. E., (2020) SCRUB PROJECT WAVE 4: AUSTRALIANS’ VIEWS ON PRIVATE GATHERINGS, REMOTE WORKING AND GETTING TESTED. Behaviour Works Australia. Retrieved from https://www.behaviourworksaustralia.org/scrub-project-wave-4-australians-views-on-private-gatherings-remote-working-and-getting-tested/

White-Sullivan. C., (2019) Retrieved from https://twitter.com/Conaw/status/1278609573973127169

Vasconcelos. M. K., Epalza. C., Renk. H., Tagarro. A., Bielicki. J. A., (2020). Harmonisation preserves research resources. The Lancet Infectious Diseases. Retrieved from: https://www.thelancet.com/journals/laninf/article/PIIS1473-3099(20)30585-5/fulltext

Weingarten. E., Chen. Q., McAdams., Yi. J., (2016). From Primed Concepts to Action: A Meta-Analysis of the BehavioralEffects of Incidentally Presented Words. Psychological Bulletin 2016 (142) pp 472-497.

Woolston. C., (2020) ‘It’s like we’re going back 30 years’: how the coronavirus is gutting diversity in science. Nature. Retrieved from: https://www.nature.com/articles/d41586-020-02288-3?utm_source=twt_nnc&utm_medium=social&utm_campaign=naturenews&sf236423828=1

Bloomberg. (2020). Bloomberg Prognosis: How Covid-19 is Reshaping the Global Healthcare Ecosystem. Retrieved from: https://onlinexperiences.com/scripts/Server.nxp?LASCmd=AI:4;F:QS!10100&ShowUUID=CB925306-099F-4D23-8526-0FDD06AC15C8&LangLocaleID=1033&AffiliateDate=TW

American Psychological Association. (2020). Adapting your research methods in response to COVID-19.

Jo Maugham QC [@jolyonMaugham] (2020, August) Calling on retired lawyers! Law students! Bored lawyers! We at @GoodLawProject need your help with some research... we are working on what will be (well, if we win it) seminal litigation to establish the precautionary principle as a freestanding part of E&W common law! Twitter. Retrieved from: https://twitter.com/JolyonMaugham/status/1296092565075369984

Mambrini. A. Baronchelli. A. Starnini. M. Marinazzo. D. De Domenico, M. (2020) .PRINCIPIA: a Decentralized Peer-Review Ecosystem. Retrieved from: chrome-extension://bjfhmglciegochdpefhhlphglcehbmek/pdfjs/web/viewer.html?file=https%3A%2F%2Farxiv.org%2Fpdf%2F2008.09011.pdf

ReconfigBehSci on Twitter: “The Psychological Science Behind Vaccinations Featured research on https://t.co/IsJTrfoozB https://t.co/BF4BoDWGpY” / Twitter. (n.d.). Retrieved January 14, 2021, from https://twitter.com/SciBeh/status/1335908317617680385

As vaccines start rolling out, here’s what our research says about communication and coronavirus. (n.d.). Reuters Institute for the Study of Journalism. Retrieved 13 January 2021, from https://reutersinstitute.politics.ox.ac.uk/risj-review/vaccines-start-rolling-out-heres-what-our-research-says-about-communication-and

US pharmacist who tried to ruin Covid vaccine doses is a conspiracy theorist, police say. (2021, January 5). The Guardian. http://www.theguardian.com/us-news/2021/jan/04/wisconsin-pharmacist-covid-19-vaccine-doses-steven-brandenburg

this just makes me wonder how society in general will cope with this. Companies nay be more sensitive to all these challenges COVID has pushed in fast forward mode.

This is not only about designers being in the front seat of the business development plan, is about we as users setting-up these expectations!

Moher D, Bouter L, Kleinert S, Glasziou P, Sham MH, Barbour V, et al. (2020) The Hong Kong Principles for assessing researchers: Fostering research integrity. PLoS Biol 18(7): e3000737. https://doi.org/10.1371/journal.pbio.3000737

Perkel. J. M., (2020). Challenge to scientists: does your ten-year-old code still run? Nature. Retrieved from: https://www.nature.com/articles/d41586-020-02462-7?utm_source=twt_nnc&utm_medium=social&utm_campaign=naturenews&sf237106326=1

Brian Nosek {@BrianNosek} (2020) RT @BrianNosek Preprint "conversations about reproducibility have a clear underlying structure, despite the broad scope..of the crisis. ..… Twitter. Retrieved from: https://twitter.com/SciBeh/status/1298941122912440320

Ledford, H., Cyranoski, D., & Noorden, R. V. (2020). The UK has approved a COVID vaccine—Here’s what scientists now want to know. Nature, 588(7837), 205–206. https://doi.org/10.1038/d41586-020-03441-8

Grover, N. (2020, December 7). WHO looks at giving Covid-19 to healthy people to speed up vaccine trials. The Guardian. https://www.theguardian.com/world/2020/dec/07/who-looks-at-giving-covid-to-healthy-people-to-speed-up-vaccine-trials

(2020) COVID-19 and diabetes: a co-conspiracy? The Lancet Diabetes & Endocrinology. Retrieved from: https://www.thelancet.com/journals/landia/article/PIIS2213-8587(20)30315-6/fulltext

Lakens. D. Etz.. A. J. (2020) Too True to be Bad: When Sets of Studies With Significant and Nonsignificant Findings Are Probably True. Pubmed. Retrieved from: https://pubmed.ncbi.nlm.nih.gov/29276574/

Ledford, H. (2020). Oxford COVID-vaccine paper highlights lingering unknowns about results. Nature. https://doi.org/10.1038/d41586-020-03504-w

(4) Facebook. (n.d.). Retrieved December 10, 2020, from https://www.facebook.com/harvardpublichealth/videos/881117569360098/

I personally haven't seen the explicit reasoning for using French in several of the French Tl studies I've read, but it is used a lot. In addition, many language studies would benefit from expansion that includes sign-language study.

codereviews

🔥 Your COVID Roundup, Week #31. (n.d.). Retrieved December 9, 2020, from https://mailchi.mp/8338eb3924db/your-covid-roundup-7106445?e=feb8bf1ac8

Descriptive statistics are used specifically to test hypotheses.

True for advanced study of any kind. [[complexity]]

Explore the reach of scientific research in policy

Grant, S., Wendt, K., Leadbeater, B. J., Supplee, L. H., Mayo-Wilson, E., Gardner, F., & Bradshaw, C. (2020). Transparent, Open, and Reproducible Prevention Science. MetaArXiv. https://doi.org/10.31222/osf.io/d2y43

Soderberg, C. K., Errington, T., Schiavone, S. R., Bottesini, J. G., Thorn, F. S., Vazire, S., Esterling, K. M., & Nosek, B. A. (2020). Research Quality of Registered Reports Compared to the Traditional Publishing Model. MetaArXiv. https://doi.org/10.31222/osf.io/7x9vy