- Nov 2021
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psyarxiv.com psyarxiv.com
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Zubek, J., Ziembowicz, K., Pokropski, M., Gwiaździński, P., Denkiewicz, M., & Boros, A. (2021). Rhythms of the day: How electronic media and daily routines influence mood during COVID-19 pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/czg27
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psyarxiv.com psyarxiv.com
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Adler, J. M., & Wang, K. (2021). Narrative identity among people with disabilities during the COVID-19 pandemic: The interdependent self. PsyArXiv. https://doi.org/10.31234/osf.io/6724x
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drive.google.com drive.google.com
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ack of social relationships.
- indirectly
- directly lack of social relationships.
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Tanzer, M., Campbell, C., Saunders, R., Luyten, P., Booker, T., & Fonagy, P. (2021). Acquiring knowledge: Epistemic trust in the age of fake news. PsyArXiv. https://doi.org/10.31234/osf.io/g2b6k
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www.menshealth.com www.menshealth.com
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Caulfield, T. (2021, October 18). The Golden Age of Junk Science Is Killing Us. Men’s Health. https://www.menshealth.com/health/a37910261/how-junk-science-and-misinformation-hurt-us/
Tags
- news
- COVID-19
- is:webpage
- negativity bias
- scientific community
- ideology
- conspiracy theory
- social media
- wellness
- health
- stigma
- vaccine
- pseudoscience
- fake news
- trust
- policy
- media
- worldview
- lang:en
- science
- vaccine hesitancy
- misinformation
- discrimination
- popular culture
- infodemic
- wellbeing
- vaccine-safety
Annotators
URL
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www.theguardian.com www.theguardian.com
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Wiseman, E. (2021, October 17). The dark side of wellness: The overlap between spiritual thinking and far-right conspiracies. The Observer. https://www.theguardian.com/lifeandstyle/2021/oct/17/eva-wiseman-conspirituality-the-dark-side-of-wellness-how-it-all-got-so-toxic
Tags
- conspirituality
- psychology
- mental health
- ideology
- conspiracy theory
- social media
- wellness
- health
- pseudoscience
- Center for Countering Digital Hate
- wellness industry
- right wing
- trust
- worldview
- influencer
- policy
- anti-vaccine
- lang:en
- disinformation
- spirituality
- science
- is:news
- QAnon
- misinformation
- debunking
- infodemic
- uncertainty
- online community
- wellbeing
Annotators
URL
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twitter.com twitter.com
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Linda Clauson. (2021, November 6). Join us for the Scope and Scale of Online Intimidation: How social media is a tool for both supporting and disrupting the circulation of credible info and analysis. With @CaulfieldTim, @whkchun @gruzd @JuliaMWrightDal Register here: Https://events.myconferencesuite.com/RSC_COEE2021/reg/landing https://t.co/SY4ZjGF2Me [Tweet]. @lindaz_clauson. https://twitter.com/lindaz_clauson/status/1457067508171780105
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www.isdglobal.org www.isdglobal.org
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Recommended Reading: Amazon’s algorithms, conspiracy theories and extremist literature. (n.d.). ISD. Retrieved November 8, 2021, from https://www.isdglobal.org/isd-publications/recommended-reading-amazons-algorithms-conspiracy-theories-and-extremist-literature/
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news.harvard.edu news.harvard.edu
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Writer, L. M. H. S. (2021, March 25). Harvard experts discuss the history of social distancing. Harvard Gazette. https://news.harvard.edu/gazette/story/2021/03/harvard-experts-discuss-the-history-of-social-distancing/
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www.polygraph.info www.polygraph.info
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Echols, W. (n.d.). Wild Conspiracy Theory Linking Pfizer COVID-19 Vaccine To ‘Lucifer’ Goes Viral. POLYGRAPH.Info. Retrieved November 8, 2021, from https://www.polygraph.info/a/fact-check-pfizer-vaccine-luciferase-newsmax/31546045.html
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www.theatlantic.com www.theatlantic.com
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The liberal philosopher John Stuart Mill, writing at about the same time as Hawthorne, made a similar argument. Much of his most famous book, On Liberty, is dedicated not to governmental restraints on human liberty but to the threat posed by social conformism, by “the demand that all other people shall resemble ourselves.”
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Source: De Agostini Picture Library / Getty
This is a searing image for what this article is about:
Could be entitled "A different kind of social justice."
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The purpose here is not to reinvestigate or relitigate any of their cases. Some of those I interviewed have behaved in ways that I, or readers of this article, may well consider ill-judged or immoral, even if they were not illegal. I am not here questioning all of the new social codes that have led to their dismissal or their effective isolation. Many of these social changes are clearly positive.
This sounds a lot like the article How One Stupid Tweet Blew Up Justine Sacco’s Life though in that case it was a single instance and these examples here may go beyond social media.
Though I'm curious if all of them will entail social media as a (major?) factor in how they played out.
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In America, of course, we don’t have that kind of state coercion. There are currently no laws that shape what academics or journalists can say; there is no government censor, no ruling-party censor. But fear of the internet mob, the office mob, or the peer-group mob is producing some similar outcomes. How many American manuscripts now remain in desk drawers—or unwritten altogether—because their authors fear a similarly arbitrary judgment? How much intellectual life is now stifled because of fear of what a poorly worded comment would look like if taken out of context and spread on Twitter?
Fear of cancel culture and social repercussions prevents people from speaking and communicating as they might otherwise.
Compare this with the right to reach, particularly for those without editors, filtering, or having built a platform and understanding how to use it responsibly.
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Lily Hajdú-Gimes, a celebrated Hungarian psychoanalyst of that era, diagnosed the trauma of forced conformity in patients, as well as in herself. “I play the game that is offered by the regime,” she told friends, “though as soon as you accept that rule you are in a trap.”
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Right here in America, right now, it is possible to meet people who have lost everything—jobs, money, friends, colleagues—after violating no laws, and sometimes no workplace rules either. Instead, they have broken (or are accused of having broken) social codes having to do with race, sex, personal behavior, or even acceptable humor, which may not have existed five years ago or maybe five months ago. Some have made egregious errors of judgment. Some have done nothing at all. It is not always easy to tell.
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www.newyorker.com www.newyorker.com
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Since around 2010, Morton has become associated with a philosophical movement known as object-oriented ontology, or O.O.O. The point of O.O.O. is that there is a vast cosmos out there in which weird and interesting shit is happening to all sorts of objects, all the time. In a 1999 lecture, “Object-Oriented Philosophy,” Graham Harman, the movement’s central figure, explained the core idea:The arena of the world is packed with diverse objects, their forces unleashed and mostly unloved. Red billiard ball smacks green billiard ball. Snowflakes glitter in the light that cruelly annihilates them, while damaged submarines rust along the ocean floor. As flour emerges from mills and blocks of limestone are compressed by earthquakes, gigantic mushrooms spread in the Michigan forest. While human philosophers bludgeon each other over the very possibility of “access” to the world, sharks bludgeon tuna fish and icebergs smash into coastlines.We are not, as many of the most influential twentieth-century philosophers would have it, trapped within language or mind or culture or anything else. Reality is real, and right there to experience—but it also escapes complete knowability. One must confront reality with the full realization that you’ll always be missing something in the confrontation. Objects are always revealing something, and always concealing something, simply because they are Other. The ethics implied by such a strangely strange world hold that every single object everywhere is real in its own way. This realness cannot be avoided or backed away from. There is no “outside”—just the entire universe of entities constantly interacting, and you are one of them.
Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.
This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.
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www.annualreviews.org www.annualreviews.org
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A final cluster gathers lenses that explore phenomena that are arguably more elastic and with the potential to both indirectly maintain and explicitly reject and reshape existing norms. Many of the topics addressed here can be appropriately characterized as bottom-up, with strong and highly diverse cultural foundations. Although they are influenced by global and regional social norms, the expert framing of institutions, and the constraints of physical infrastructure (from housing to transport networks), they are also domains of experimentation, new norms, and cultural change. Building on this potential for either resisting or catalyzing change, the caricature chosen here is one of avian metaphor and myth: the Ostrich and Phoenix cluster. Ostrich-like behavior—keeping heads comfortably hidden in the sand—is evident in different ways across the lenses of inequity (Section 5.1), high-carbon lifestyles (Section 5.2), and social imaginaries (Section 5.3), which make up this cluster. Yet, these lenses also point to the power of ideas, to how people can thrive beyond dominant norms, and to the possibility of rapid cultural change in societies—all forms of transformation reminiscent of the mythological phoenix born from the ashes of its predecessor. It is conceivable that this cluster could begin to redefine the boundaries of analysis that inform the Enabler cluster, which in turn has the potential to erode the legitimacy of the Davos cluster. The very early signs of such disruption are evident in some of the following sections and are subsequently elaborated upon in the latter part of the discussion.
The bottom-up nature of this cluster makes it the focus area for civil society movements, human inner transformation (HIT) approaches and cultural methodologies.
Changing the mindset or paradigm from which the system arises is the most powerful place to intervene in a system as Donella Meadows pointed out decades ago in her research on system leverage points: https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/
The sleeping giant of billions of potential change actors remains dormant. How do we awaken them and mobilize them. If we can do this, it can constitute the emergence of a third unidentified actor in system change.
The Stop Reset Go (SRG) initiative is focused on this thematic lens, bottom-up, rapid whole system change, with Deep Humanity (DH) as the open-source praxis to address the needed shift in worldview advocated by Meadows. One of the Deep Humanity programs is based on addressing the psychological deficits of the wealthy, and transforming them into heroes for the transition, by redirecting their WEALTH-to-WELLth.
There are a number of strategic demographics that can be targeted in methodical evidence-based ways. Each of these is a leverage point and can bring about social tipping points.
A number of 2021 reports characterize the outsized impact of the top 1% and top 10% of humanity. Unless their luxury, high ecological footprint behavior is reeled in, humanity won't stand a chance. Annotation of Oxfam report: https://hyp.is/go?url=https%3A%2F%2Foxfamilibrary.openrepository.com%2Fbitstream%2Fhandle%2F10546%2F621305%2Fbn-carbon-inequality-2030-051121-en.pdf&group=__world__ Annotation of Hot or Cool report: https://hyp.is/go?url=https%3A%2F%2Fhotorcool.org%2Fhc-posts%2Frelease-governments-in-g20-countries-must-enable-1-5-aligned-lifestyles%2F&group=__world__
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For low-carbon practices to grow and displace high-carbon ones, integrated action across disparate spaces and coordination between many different actors are necessary (161). For example, mobility scholars (166) highlight the extent of reconfiguration required to disassociate academia from high-carbon travel, including altered institutional cultures, funding practices, and student recruitment to support virtual ways of working. Although novel low-carbon practices may emerge, policy must ensure these stabilize and become prevalent, as well as impeding the circulation of high-carbon practices.
A new social imaginary of cosmolocality, where we spend most of our time locally, but use information technology as the prime method for nonlocal communication. In other words, replacing transportation with lower footprint communications.
https://wiki.p2pfoundation.net/Cosmo-Localism https://wiki.p2pfoundation.net/Cosmo-Localization https://medium.com/@joseramos_30450/the-cosmo-local-reader-invitation-to-participate-dbcb6248f54b
In the field of production and provisioning systems, cosmolocal production implies designing and sharing designs globally, and downloading the appropriate ones for local clean production, thereby minimizing global supply chains.
Graduated relocalization that begins to replace auto transportation with pedestrian and bike traffic can result in huge decarbonization impacts. This relocalization movement is also an economic reconfiguration, echoing what community economist Michael Shuman refers to as the movement from Wall Street to Main Street - decentralizing centralizing organizations when feasible, and creating more community wealth while decarbonizing unnecessarily long supply chains.
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Many high-carbon activities are also highly routinized. From a psychological perspective, this bears the hallmarks of habitual behavior, in that environmentally significant actions are often stable, persistent, and an automatic response to particular contexts (159), e.g., commuting by car repeatedly over many months or years. Theories of social practice offer a contrasting account in which routines coevolve with infrastructures, competencies, conventions, and expectations (160). For example, developments in urban infrastructure, everyday routines, and the shifting social significance of private transport have culminated in the car becoming a dominant mode of mobility (161). Elsewhere, coordinated developments across spheres of production and consumption have led to the freezer becoming regarded as a domestic necessity (162), and changing patterns of domestic labor and shifts toward sedentary recreation have contributed to the rise in indoor temperature control (163). Although such assemblages shift over time, policy and action intended to reduce emissions have been ineffective in coordinating changes throughout these social and material configurations. As a consequence, routinized, commonplace, and largely unconscious behaviors remain mostly unaffected, with many high-carbon activities even growing and expanding (e.g., frequent flying).
New stories and narratives, in other words, new social imaginaries of viable low carbon life styles can help bring about a shift. By adopting the viable story, it primes individuals to seek technology elements that are designed to fit that new social imaginary.
As mentioned above, community economists Michael Shuman demonstrates how relocalizing can create new patterns of behavior consistent with a desirable future.
The Swiss 2000 Watt society is another example of such a new social imaginary https://www.2000-watt-society.org/what as is Doughnut Economics https://doughnuteconomics.org/
We must engage film-makers, artists, playwrights to create stories of such alternative futures of living within planetary boundaries, doughnut economics and eco-civilizations.
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As the emerging field of energy humanities (168) is beginning to show, the traditions, cultures, and beliefs of contemporary, industrial societies are deeply entangled with fossil fuels in what have been called petrocultures and carbonscapes (169). Future visions are dominated by such constrained social imaginaries (170), and hence rarely offer a “radical departure from the past” (171, p. 138).
Constructing social imaginaries that are alternatives to the petrocutultural, carbonscape ones is critical to shift the mindset.
Carbon pollution cannot be disentangled from colonialism and social imaginaries must consist of stories that tell alternative futures narratives that address both simultaneously.
Replace petroculture with ecoculture, doughnut economics, living within planetary boundaries and eco-civilization
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Critical to historical and ongoing carbon lock-in has been the pervasive failure in industrial, modern societies to imagine desirable ways of living that are neither wedded to the carbon economy nor dependent on narratives of progress reliant on perpetual economic growth (see Section 4.1). This scarcity of plausible imaginaries underpins many of the factors discussed in this article and persists for a number of interconnected reasons.
It is critical to create stories and narratives of what an ecologically regenerative society living within planetary boundaries looks like at a local level that we are familiar with. We need enliven and enact futures studies and backcast to our current reality.
Imaginative storytelling by the artists is critical at this time so that we can imagine and not be so afraid of what a transformed future looks like. Indeed, if we do it right, it can be FAR BETTER than our current unbalanced civilization.
Tags
- eco-civilization
- carbon inequality
- doughnut economics
- 2000 watt society
- leverage points
- michael shuman
- community economics
- energy humanities
- low carbon lifestyles
- cosmo-local
- oxfam
- hot or cool
- Stop Reset Go
- social tipping point
- social imaginary
- petrocultures
- ecocivilization narrative
- low carbon narratives
- low carbon stories
- low carbon futures
- luxury emissions
- top 1 %
- social imaginaries
- social tipping points
- cosmolocal
- wealth to wellth
- planetary boundaries
- habitual high carbon behavior
- wall street to main street
- relocalization
- relocalize
- cosmolocalism
- carbonscape
- Deep Humanity
- petrocultural
- low carbon imaginaries
Annotators
URL
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www.theguardian.com www.theguardian.com
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A brief review/interview with a book author who eschews many new technologies and why.
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www.eventbrite.com www.eventbrite.com
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https://www.eventbrite.com/e/logging-off-facebook-what-comes-next-tickets-201128228947
Not attending, but an interesting list of people and related projects to watch.
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hypothesis.zoom.us hypothesis.zoom.us
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mailchi.mp mailchi.mp
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I created a social justice metaphor library to help explain concepts like why you can't just create a "level playing field" without acknowledging the economic impacts of history (see, even saying it like that is complicated).
I love that Dave has started a list of these useful social justice metaphors.
I got side tracked by the idea this morning and submitted a handful I could think of off the top of my head.
- Baseball fence
- Parable of the Polygons
- Unpacking the Invisible Knapsack
I'm curious if there are any useful ones in the neurodiversity space? I feel like I need more of these myself.
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nationalseedproject.org nationalseedproject.org
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"White Privilege: Unpacking the Invisible Knapsack" and "Some Notes for Facilitators" by Peggy McIntosh https://via.hypothes.is/https://nationalseedproject.org/Key-SEED-Texts/white-privilege-unpacking-the-invisible-knapsack
"White Privilege: Unpacking the Invisible Knapsack" first appeared in Peace and Freedom Magazine, July/August, 1989, pp. 10-12, a publication of the Women’s International League for Peace and Freedom, Philadelphia, PA.
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docs.google.com docs.google.com
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empoweringeducation.org empoweringeducation.org
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blog.archive.org blog.archive.org
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Respect, Trust, and Equity
How does this correspond with the social, economic, and political as it relates to the qualities of love and the unified quantum field of consciousness: connection, energy, and power?
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Leder, J., Schütz, A., & Pastukhov, A. (Sasha). (2021). Keeping the kids home: Increasing concern for others in times of crisis. PsyArXiv. https://doi.org/10.31234/osf.io/6s28u
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psyarxiv.com psyarxiv.com
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Manoochehri, M., Šrol, J., Asl, F. A., Mehdinasab, M., & Akhoundi, Z. (2021). Association of Mental Fatigue due to Long-term Restrictive Measures with Reasoning: A COVID-19 Study. PsyArXiv. https://doi.org/10.31234/osf.io/4yme9
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psyarxiv.com psyarxiv.com
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Epstein, Z., Sirlin, N., Arechar, A. A., Pennycook, G., & Rand, D. (2021). Social Media Sharing Reduces Truth Discernment. PsyArXiv. https://doi.org/10.31234/osf.io/q4bd2
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fullfact.org fullfact.org
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NHS Covid-19 app is not the third most expensive project ever. (15:49:06.328284+00:00). Full Fact. https://fullfact.org/online/track-and-trace-project-cost/
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twitter.com twitter.com
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ReconfigBehSci. (2021, November 2). The current JCVI minutes debate clearly illustrates the problems with Twitter and scientific debate: Meaning glossed, hedges and distinctions left behind, claims about arguments conflated with claims about people, paving the way to ramped up, emotive soundbites and claims. 1/7 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1455458854637117440
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acpinternist.org acpinternist.org
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Frost, M. (n.d.). Busting COVID-19 vaccination myths. Retrieved November 2, 2021, from https://acpinternist.org/archives/2021/11/busting-covid-19-vaccination-myths.htm
Tags
- public confidence
- COVID-19
- online
- is:webpage
- health information
- BIPOC
- data
- USA
- FDA
- social media
- vaccine
- speaking engagement
- vaccine confidence
- trust
- disinformation
- campaign
- anti-vaccine
- lang:en
- young people
- safety
- misconception
- misinformation
- vaccine effectiveness
- mortality
- infodemic
- vaccination rate
- immunization
- risk
Annotators
URL
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council.science council.science
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Boulton, G. (2021, October). Science as a Global Public Good. International Science Council. https://council.science/publications/science-as-a-global-public-good/
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docdrop.org docdrop.org
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ffost guides to research devote a few pages to methods of note takingW but they lag behind thenew technologiesi seeW for exampleW xacques parzun and venry tY uraffW The ́odern ResearcherS]gcei postonW ]gg‘TY
Might be interesting to look at this reference to see what she's referring to specifically.
It would be interesting to see how note taking is changing with even newer digital tools like Hypothes.is, Diigo, Twitter, Readwise, etc.
Perhaps the growth of digital gardens in public may be a place for study as well? Though one would need to be wary of the idea of performative note taking as these are often done specifically in public as opposed to private as is more common in the past.
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ut personal notes can also be shared with othersWon a limited scale with family and friends and on a wider scale throughpublicationW notably in genres that compile useful reading notes for othersY
Written in 2004, this is on the cusp of the growth of blogging and obviously predates the general time frame of social media and the rise of social annotation. Personal notes can now be shared more widely and have much larger publics.
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- Oct 2021
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psyarxiv.com psyarxiv.com
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Code, A., Fox, L., Asbury, K., & Toseeb, U. (2021). How did Autistic Children, and their Parents, Experience School Transition during the COVID-19 Pandemic? PsyArXiv. https://doi.org/10.31234/osf.io/8kzsn
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sometimes you de- yelop a whole passage, not with the intention of completing it, but because it comes of itself and because inspiration is like grace, which passes by and does not come back.
So very few modern sources describe annotation or note taking in these terms.
I find often in my annotations, the most recent one just above is such a one, where I start with a tiny kernel of an idea and then my brain begins warming up and I put down some additional thoughts. These can sometimes build and turn into multiple sentences or paragraphs, other times they sit and need further work. But either way, with some work they may turn into something altogether different than what the original author intended or discussed.
These are the things I want to keep, expand upon, and integrate into larger works or juxtapose with other broader ideas and themes in the things I am writing about.
Sadly, we're just not teaching students or writers these tidbits or habits anymore.
Sönke Ahrens mentions this idea in his book about Smart Notes. When one is asked to write an essay or a paper it is immensely difficult to have a perch on which to begin. But if one has been taking notes about their reading which is of direct interest to them and which can be highly personal, then it is incredibly easy to have a starting block against which to push to begin what can be either a short sprint or a terrific marathon.
This pattern can be seen by many bloggers who surf a bit of the web, read what others have written, and use those ideas and spaces as a place to write or create their own comments.
Certainly this can involve some work, but it's always nicer when the muses visit and the words begin to flow.
I've now written so much here in this annotation that this note here, is another example of this phenomenon.
With some hope, by moving this annotation into my commonplace book (or if you prefer the words notebook, blog, zettelkasten, digital garden, wiki, etc.) I will have it to reflect and expand upon later, but it'll also be a significant piece of text which I might move into a longer essay and edit a bit to make a piece of my own.
With luck, I may be able to remedy some of the modern note taking treatises and restore some of what we've lost from older traditions to reframe them in an more logical light for modern students.
I recall being lucky enough to work around teachers insisting I use note cards and references in my sixth grade classes, but it was never explained to me exactly what this exercise was meant to engender. It was as if they were providing the ingredients for a recipe, but had somehow managed to leave off the narrative about what to do with those ingredients, how things were supposed to be washed, handled, prepared, mixed, chopped, etc. I always felt that I was baking blind with no directions as to temperature or time. Fortunately my memory for reading on shorter time scales was better than my peers and it was only that which saved my dishes from ruin.
I've come to see note taking as beginning expanded conversations with the text on the page and the other texts in my notebooks. Annotations in the the margins slowly build to become something else of my own making.
We might compare this with the more recent movement of social annotation in the digital pedagogy space. This serves a related master, but seems a bit more tangent to it. The goal of social annotation seems to be to help engage students in their texts as a group. Reading for many of these students may be more foreign than it is to me and many other academics who make trade with it. Thus social annotation helps turn that reading into a conversation between peers and their text. By engaging with the text and each other, they get something more out of it than they might have if left to their own devices. The piece I feel is missing here is the modeling of the next several steps to the broader commonplacing tradition. Once a student has begun the path of allowing their ideas to have sex with the ideas they find on the page or with their colleagues, what do they do next? Are they being taught to revisit their notes and ideas? Sift them? Expand upon them. Place them in a storehouse of their best materials where they can later be used to write those longer essays, chapters, or books which may benefit them later?
How might we build these next pieces into these curricula of social annotation to continue building on these ideas and principles?
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www.theguardian.com www.theguardian.com
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Saner, E. (2021, October 26). The psychology of masks: Why have so many people stopped covering their faces? The Guardian. https://www.theguardian.com/world/2021/oct/26/the-great-cover-up-why-the-uk-stopped-wearing-face-masks
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anagora.org anagora.org
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Active involvement in and building of autonomous and popular social movements, which is described as the process of “social insertion.”
Nice!
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commonplace.knowledgefutures.org commonplace.knowledgefutures.org
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We do, even asking in our conclusion, “How might the social life of annotation serve the public good?” Any social benefit mediated by annotation must address power.
The parallel structure here reminds me of the book The Social Life of Information which is surely related to this idea in a subtle way. I wonder if they cited it in their bibliography? I wonder if it influenced this sentence?
https://en.wikipedia.org/wiki/The_Social_Life_of_Information
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www.theatlantic.com www.theatlantic.com
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Facebook could shift the burden of proof toward people and communities to demonstrate that they’re good actors—and treat reach as a privilege, not a right.
Nice to see someone else essentially saying something along the lines that "free speech" is not the same as "free reach".
Traditional journalism has always had thousands of gatekeepers who filtered and weighed who got the privilege of reach. Now anyone with an angry, vile, or upsetting message can get it for free. This is one of the worst parts of what Facebook allows.
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Facebook has dismissed the concerns of its employees in manifold ways. One of its cleverer tactics is to argue that staffers who have raised the alarm about the damage done by their employer are simply enjoying Facebook’s “very open culture,” in which people are encouraged to share their opinions, a spokesperson told me.
- Share opinions
- Opinions viewed as "fact"
- "Facts" spread as news.
- Platform accelerates "news".
- Bad things happen
- Profit
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www.penguinrandomhouse.com www.penguinrandomhouse.com
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White finds reason for optimism: the end of protest inaugurates a new era of social change.
Beginning, Middle, End
Micah White wrote of the end: The End of Protest.
Micah White is the award-winning activist who co-created Occupy Wall Street, a global social movement, while an editor of Adbusters magazine.
Occupy Wall Street was a constructive failure but not a total failure. Occupy demonstrated the efficacy of using social memes to quickly spread a movement, shifted the political debate on the fair distribution of wealth, trained a new generation of activists who went on to be the base for movements ranging from campus fossil fuel divestment to Black Lives Matter protests. Occupy launched many local projects that will have lasting small-scale impact. Occupy buoyed many institutional activist organizations that were able to materially profit from the renewed interest in protest. All of these are signs that our movement was culturally influential. It may be comforting to believe that Occupy splintered into a thousand shards of light. However, an honest assessment reveals that Occupy Wall Street failed to live up to its revolutionary potential: we did not bring an end to the influence of money on democracy, overthrow the corporatocracy of the 1 percent or solve income inequality. If our movement did achieve successes, they were not the ones we’d intended. When victory eluded Occupy, a world of activist certainties fell apart.
I call Occupy Wall Street a constructive failure because the movement revealed underlying flaws in dominant, and still prevalent, theories of how to achieve social change through collective action. Occupy set out to “get money out of politics,” and we succeeded in catalyzing a global social movement that tested all of our hypotheses. The failure of our efforts reveals a truth that will hasten the next successful revolution: the assumptions underlying contemporary protest are false. Change won’t happen through the old models of activism. Western democracies will not be swayed by public spectacles and mast frenzy. Protests have become an accepted, and therefore ignored, by-product of politics-as-usual. Western governments are not susceptible to international pressure to heed the protests of their citizens. Occupy’s failure was constructive because it demonstrated the limitations of contemporary ideas of Protest. I capitalize p to emphasize that the limitation was not in a particular tactic but ratter in our concept of Protest, or our theory of social change, which determined the overall script. Occupy revealed that activists need to revolutionize their approach to revolution.
Failure can be liberating. Defeat detaches us from a theory of revolution that is no longer effective, reopening the possibility of true change. “For a revolutionary,” writes Régis Debray, professor of philosophy and associate of Che Guevara, “failure is a springboard. As a course of theory it is richer than victory: it accumulates experience and knowledge.”
(Pages 26-27)
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us.macmillan.com us.macmillan.com
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social evolution
A Theory of Change
How did we get here?
Yesterday (October 26, 2021), I picked up David Graeber’s book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, at Coles in Abbotsford.
It is interesting to note that David Graeber was interested in the origins, the beginnings.
Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death.
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www.penguinrandomhouse.ca www.penguinrandomhouse.ca
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Drawing on path-breaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there.
Reimagining our social architecture might begin with rethinking our past and origins as a species.
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www.theguardian.com www.theguardian.com
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Why people believe Covid conspiracy theories: Could folklore hold the answer? | Coronavirus | The Guardian. (n.d.). Retrieved October 26, 2021, from https://www.theguardian.com/world/ng-interactive/2021/oct/26/why-people-believe-covid-conspiracy-theories-could-folklore-hold-the-answer
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lindylearn.io lindylearn.io
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<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Peter Hagen</span> in Peter Hagen (@peterhagen_) / Twitter (<time class='dt-published'>10/25/2021 09:47:19</time>)</cite></small>
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news.northwestern.edu news.northwestern.edu
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Is Facebook ‘Killing Us’? A new study investigates. (n.d.). Retrieved October 25, 2021, from https://news.northwestern.edu/stories/2021/07/is-facebook-killing-us-a-new-study-investigates/
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medium.com medium.com
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In the future envisioned here, decentralized networks play the role of governments, municipalities and intentional commons, fostering common goods. It is possible to produce common goods when a big-enough community cooperates to bear the cost of production and its implementation; but this, correspondingly, requires large-scale coordination, and large-scale coordination is generally a very hard problem. In this article we introduce Common Good, a blockchain-based application that solves this problem by enabling the coordination and motivation of different relevant actors for achieving a desired common good, by providing it with a “business model” just as in the profit-seeking sector. Our solution takes inspiration from the Social Impact Bonds (SIB) model.
A proposal to use decentralized blockchain to make large scale coordination possible.
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twitter.com twitter.com
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UCL Centre for Behaviour Change. (2021, October 12). The CBC Conference 2021 programme has just been released and is packed with thought-provoking talks, international keynote speakers, symposia, and plenty of networking opportunities and social exchanges for delegates. Register now! Http://tinyurl.com/5xwa7c27 #cbcconf2021 https://t.co/9iZqPjEEY6 [Tweet]. @UCLBehaveChange. https://twitter.com/UCLBehaveChange/status/1447860878511157252
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psyarxiv.com psyarxiv.com
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Ulichney, G., Jarcho, J., Shipley, T., Ham, J., & Helion, C. (2021). Social Comparison for Concern and Action on Climate Change, Racial Injustice, and COVID-19. PsyArXiv. https://doi.org/10.31234/osf.io/6j2zq
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psyarxiv.com psyarxiv.com
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Nigg, C., Petersen, E., & MacIntyre, T. (2021). Natural Environments, Psychosocial Health, and Health Behaviors during COVID-19 – A Scoping Review. PsyArXiv. https://doi.org/10.31234/osf.io/a9unf
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psyarxiv.com psyarxiv.com
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Thaker, J., & Richardson, L. (2021). COVID-19 Vaccine Segments in Australia: An Audience Segmentation Analysis to Improve Vaccine Uptake [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/y85nm
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psyarxiv.com psyarxiv.com
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Henderson, R. K., & Schnall, S. (2021). Social Threat Indirectly Increases Moral Condemnation via Thwarting Fundamental Social Needs [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/rjzys
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www.csmonitor.com www.csmonitor.com
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What are the biggest barriers to action – for countries or communities or individuals – on climate change? And how do we get past those?It’s psychological distance and solution aversion. We don’t think it matters to us. We think it’s a problem distant in space or time or relevance. And we don’t think there’s anything viable or practical we can do at the scale required.
Deep Humanity, as an open praxis available to any human being to both use and contribute to is a leverage point that, by awakening us to our own sacredness as living and dying human interbeing, can shift our self-perspective from scarcity and poverty mentality, to hsving super powers that emerge from the lived experience of our own sacredness as living and dying human interbeings. The Stop Reset Go linkage between human inner transformation (HIT) and social outer transformation (SOT) are criticsl to recognizing our social transformative potential.
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knowablemagazine.org knowablemagazine.org
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How online misinformation spreads. (n.d.). Retrieved October 19, 2021, from https://knowablemagazine.org/article/society/2021/how-online-misinformation-spreads
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dl.acm.org dl.acm.org
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We propose a tri-relationship embedding framework TriFN, which models publisher-news relations and user-news interactions simultaneously for fake news classification. We conduct experiments on two real-world datasets, which demonstrate that the proposed approach significantly outperforms other baseline methods for fake news detection.
It was said in the conclusion that the TriFN can have a good fake news detection performance in the early stage of information dissemination because of the interactions in social media. User credibility was also mentioned since low credibility users tend to spread fake news.
This means that users play a big part in detecting and reducing fake news in social media. Let's be responsible to only share credible news articles and report the misleading ones.
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The Bauhaus began with the metaphor of a church and the Lyonel Feininger depiction of a modern cathedral as a symbol for a new faith in the synthesis of art and technology.
The fusion of art, technology, and spirituality has been the foundation of my thinking as a designer as I have explored design practice, design education, and design philosophy.
We mistakenly focused on physical artifacts without fully realizing—and questioning—the values that were being embodied in architecture, built to reinforce our habits and behaviours into social, economic, and political systems. Technology has enabled us to scale, accelerate, and amplify these systems to envelope the globe.
We have been engaged in social architecture, a form of metaphysical design. It has been a form of colonization that has been built on individualism, specialization, and authoritarianism.
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The spiritual vision of the Bauhaus was a faith in people’s ability to transform society for good by breaking down divisions and working together toward a common purpose.
Originally published on Medium on August 29, 2019.
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leancanvas.bldrs.co leancanvas.bldrs.co
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Lean Canvas
For the builders collective, I created some tools that are open source and useful for design and social architecture. Other projects are coding challenges to experiment with what is possible on the web.
This experiment is based on the Lean Canvas, based on the Business Model Canvas from the book Business Model Generation.
Type in the grey box at the top of the page. Click or tap in the boxes to add the text as a box in each section of the Lean Canvas. Click on the box to delete.
There is no save functionality, so be sure to take a screenshot. Or roll your own by using the code on Codepen and GitHub.
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bafybeiery76ov25qa7hpadaiziuwhebaefhpxzzx6t6rchn7b37krzgroi.ipfs.dweb.link bafybeiery76ov25qa7hpadaiziuwhebaefhpxzzx6t6rchn7b37krzgroi.ipfs.dweb.link
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As the emerging field of energy humanities (168)is beginning to show, the traditions, cultures, and beliefs of contemporary, industrial societies aredeeply entangled with fossil fuels in what have been called petrocultures and carbonscapes (169).Future visions are dominated by such constrained social imaginaries (170), and hence rarely offera “radical departure from the past” (171, p. 138).
Constructing social imaginaries that are alternatives to the petrocutultural, carbonscape ones is critical to shift the mindset.
Carbon pollution cannot be disentangled from colonialism and social imaginaries must consist of stories that tell alternative futures narratives must address both simultaneously.
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For low-carbon practices to grow and displace high-carbon ones, integrated action across dis-parate spaces and coordination between many different actors are necessary (161). For example,mobility scholars (166) highlight the extent of reconfiguration required to disassociate academiafrom high-carbon travel, including altered institutional cultures, funding practices, and student re-cruitment to support virtual ways of working. Although novel low-carbon practices may emerge,policy must ensure these stabilize and become prevalent, as well as impeding the circulation ofhigh-carbon practices.
A new social imaginary of cosmolocality, where we spend most of our time locally, but use information technology as the prime method for nonlocal communication. In other words, replacing transportation with lower footprint communications.
In the field of production and provisioning systems, cosmolocal production implies designing and sharing designs globally, and downloading the appropriate ones for local clean production, thereby minimizing global supply chains.
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For example, developments in urban infrastructure, everyday routines, and the shifting social sig-nificance of private transport have culminated in the car becoming a dominant mode of mobil-ity (161). Elsewhere, coordinated developments across spheres of production and consumptionhave led to the freezer becoming regarded as a domestic necessity (162), and changing patternsof domestic labor and shifts toward sedentary recreation have contributed to the rise in indoortemperature control (163).
New stories and narratives, in other world, new social imaginaries of viable low carbon life styles can help bring about a shift. By adopting the viable story, it primes individuals to seek technology elements that are designed to fit that new social imaginary.
The Swiss 2000 Watt society is an example of such a new social imaginary https://www.2000-watt-society.org/what as is Doughnut Economics https://doughnuteconomics.org/
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Yet, these lenses also point to the power of ideas, to how people can thrive beyonddominant norms, and to the possibility of rapid cultural change in societies—all forms of trans-formation reminiscent of the mythological phoenix born from the ashes of its predecessor. It isconceivable that this cluster could begin to redefine the boundaries of analysis that inform the En-abler cluster, which in turn has the potential to erode the legitimacy of the Davos cluster. The veryearly signs of such disruption are evident in some of the following sections and are subsequentlyelaborated in the latter part of the discussion.
This passage pays homage to Donella Meadows, who identified the shift in mindset or paradigm that supports the system as the top leverage point. If we can shift this mindset in sufficient number of people, it can shift the thinking of the Enabler Cluster identified in the paper. A social tipping point strategy can be adopted to help this to happen quickly. This strategy is being developed by Stop Reset Go and other civil society actors.
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Iacobucci, G. (2021). Covid and flu: What do the numbers tell us about morbidity and deaths? BMJ, n2514. https://doi.org/10.1136/bmj.n2514
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nationalpost.com nationalpost.com
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‘Error in judgement’: CBC Edmonton regrets mannequin’s use in COVID-19 news report | National Post. (n.d.). Retrieved October 15, 2021, from https://nationalpost.com/news/canada/error-in-judgement-cbc-edmonton-regrets-mannequins-use-in-covid-19-news-report?utm_medium=Social&utm_source=Twitter#Echobox=1634226060-1
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bauhouse.medium.com bauhouse.medium.com
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Social: learned helplessness (individuality)Economic: trained incapacities (specialization)Political: bureaucratic intransigence (authoritarianism)
The neoliberal world order is designed to serve a colonial system of capitalist extraction that only benefits the 1%.
- Social: learned helplessness (individuality)
- Economic: trained incapacities (specialization)
- Political: bureaucratic intransigence (authoritarianism)
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accountability, reparations, and radical social change
The mechanisms of our compliance with the dominant system are designed into the system:
- Social: learned helplessness (individuality)
- Economic: trained incapacities (specialization)
- Political: bureaucratic intransigence (authoritarianism)
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www.cbc.ca www.cbc.ca
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Academia: All the Lies: What Went Wrong in the University Model and What Will Come in its Place
“Students are graduating into a brutal job market.”
The entreprecariat is designed for learned helplessness (social: individualism), trained incapacities (economic: specialization), and bureaucratic intransigence (political: authoritarianism).
The Design Problem
Three diagrams will explain the lack of social engagement in design. If (in Figure 1) we equate the triangle with a design problem, we readily see that industry and its designers are concerned only with the tiny top portion, without addressing themselves to real needs.
(Design for the Real World, 2019. Page 57.)
The other two figures merely change the caption for the figure.
- Figure 1: The Design Problem
- Figure 2: A Country
- Figure 3: The World
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Education and job hiring should be integrated.
Systemic Problems
The problem is systemic. How do you deal with the problem when the system is off the table when it comes to the design problem?
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radialsystem.reservix.de radialsystem.reservix.de
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Driving the Human: 21 Visions for Eco-social Renewal
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regenerative.ventures regenerative.ventures
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Regenerative Ventures
Out of the Trimtab Space Camp course with the Buckminster Fuller Institute in which we were exploring world building with Tony Patrick, Langdon Roberts, Jeremy Lubman, Elsie Iwase, and I gathered to think about how we could become involved in regenerative ventures. This was our initiative, in which we met weekly to think about how we manifest who we are as a more beautiful world our hearts know is possible. The thought was that architecture grows out of values, principles, and intention.
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web.hypothes.is web.hypothes.is
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social annotation
Had I known about Hypothesis at the time of my collaboration with Ilaria Forte, I likely would have suggested this as a tool for documenting the stream of consciousness, collecting stories in the context of the media that people are experiencing on the web.
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ideas.time.com ideas.time.com
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Pew Study on the American Dream, social mobility between the lowest levels of American society and the middle class is increasingly difficult, if not impossible.
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bauhouse.medium.com bauhouse.medium.com
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A retrospective of 50 years as a human being on planet Earth.
The Art of Noticing
This is a compilation of articles that I had written as a way to process the changes I was observing in the world and, consequently, in myself as a reaction to the events. I have come to think of this process as the art of noticing. This process is in contrast to the expectation that I should be a productive member of society, a target market, and a passive audience for charismatic leaders: celebrities, billionaires, and politicians.
- Social: fame
- Economic: wealth
- Political: power
An Agent of Change
To become an agent of change is to recognize that we are not separate, we are not individuals, we are not cogs in a machine. We are complex and diverse. We are designers. We are a creative, collective, self-organizing, learning community.
We are in a process of becoming—a being journey:
- Personal resilience
- Social influence
- Economic capacity
- Political agency
- Ecological harmony
This is how we shift from an attention economy to an intention economy. Rather than being oriented toward the failures of the past, the uncertainty of the present, or the worries of the future, in a constant state of anxiety, stress, and fear, we are shifting our consciousness to manifest our intention through perception (senses), cognition (mind), emotion (heart), and action (body). We are exploring how we imagine, design, and build the future together.
We are the builders collective.
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www.muda-oe.com www.muda-oe.com
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complementary social currency
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stephenbau.com stephenbau.com
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This is the abuse of the power of the state to enforce the abuse of power of a tactical military police force to enforce an unlawful provincial court injunction in breach of Indigenous, Canadian, and international law.
The Canadian genocide operates on the basis of exclusion, division, and disempowerment:
- Social: learned helplessness
- Economic: trained incapacities
- Political: bureaucratic intransigence
Watch the Canadian Prime Minister make the argument that institutions such as the Federal Government of the Dominion of Canada and the Catholic Church are set in their ways and inherently resistant to change. Change does not come from institutions, designed to maintain the status quo.
If the issue of changing the name of a building in Parliament is going to take more conversation and more time, clearly time is on the side of Canada, but not on the side of the Indigenous Peoples. Democracy, capitalism, and constitutional monarchy are weapons of the state.
The goal of white supremacy is to disempower through the ongoing threat of violence to legitimize the social, economic, and political architecture designed to manufacture the consent of the governed to the rule of law and the Crown.
A culture of learned helplessness, trained incapacities, and bureaucratic intransigence are the social, economic, and political mechanisms of coercion that have worked so effectively over 153 years to design, build, and maintain a genocidal, apartheid state.
It is not possible to make incremental changes to a killing machine to mitigate the harms. The Nazi regime had to be dismantled. The Canadian genocide ends with the dismantling of the Canadian regime. Declare the claims of the Crown to the land illegitimate. #LandBack
The solution is simple. But white supremacy is about power. Letting go is hard. Until the mind of the White Supremacist changes, the public relations spectacles will continue, and the violence of the RCMP and the bureaucratic apartheid state will escalate genocide and ecocide.
Individualism and the illusion of legislative representation disempower the solidarity of collective action, enabling the public consent and complicity in the Canadian genocide with impunity. Change would require agreement, coordination, and collaboration.
We have a model for change that we can borrow from corporations that have weaponized collective consciousness, action, and governance. The design process has been proven as a successful model for global domination, monopolizing human time, energy, and resources.
However, with greater disillusionment in the promises of our institutions, we are experiencing multiple systemic failures, leaving us with deep dissatisfaction in the existing reality with no sense of a desirable, feasible, or viable alternative.
We are all designers. We can reclaim our power from the authoritarians to which we have abdicated our collective power. We can reclaim our social influence, economic capacity, and political agency. Indigenous History: Learning from the past to create a future that works for all
We invite people to collaborate with us in the process of changing the world by first changing ourselves through the process of design.
We are exploring how we imagine, design, and build the future together.
We will begin by recreating our own realities by starting with an understanding of our relationships with each other and to all living beings and to the universe of shared experiences in which we find ourselves.
We will begin with an appreciation of the complexity, diversity, and unity of this Creation that binds us to each other as neighbours and kin.
We acknowledge that we are living on the unceded territories of those who have lived on these lands from time immemorial. We seek to share the good things of this earth, taking only what is given, living in reciprocity by giving back more than what we have been given.
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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Victor Papanek’s book includes an introduction written by R. Buckminster Fuller, Carbondale, Illinois. (Sadly, the Thames & Hudson 2019 Third Edition does not include this introduction. Monoskop has preserved this text as a PDF file of images. I have transcribed a portion here.)
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www.theguardian.com www.theguardian.com
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Grierson, J., Milmo, D., & Farah, H. (2021, October 8). Revealed: Anti-vaccine TikTok videos being viewed by children as young as nine. The Guardian. https://www.theguardian.com/technology/2021/oct/08/revealed-anti-vaccine-tiktok-videos-viewed-children-as-young-as-nine-covid
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Rohlinger, D. A., & Meyer, D. S. (2021). Protest During a Pandemic: How COVID-19 Affected Social Movements in the U.S. SocArXiv. https://doi.org/10.31235/osf.io/qk25r
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twitter.com twitter.com
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Matt Butler on Twitter: “The public’s verdict on SARS-CoV2, the virus causing Covid-19, and the importance this has in Hospitals. Firstly the majority of frontline staff and public surveyed agree #COVIDisAirborne. Yes echo chamber and all but this is the best I have till a big hitter does similar. /1 https://t.co/Yzg9y4NWSM” / Twitter. (n.d.). Retrieved October 10, 2021, from https://twitter.com/mjb302/status/1441580000508092416
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edmontonjournal.com edmontonjournal.com
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Former anti-vax Edson woman shares husband’s COVID-19 ICU horror story | Edmonton Journal. (n.d.). Retrieved October 10, 2021, from https://edmontonjournal.com/news/local-news/former-anti-vax-edson-woman-shares-husbands-covid-19-icu-horror-story
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twitter.com twitter.com
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Shematologist, MD on Twitter: “How it started. How it’s going. Https://t.co/il5DWFm11W” / Twitter. (n.d.). Retrieved October 10, 2021, from https://twitter.com/acweyand/status/1442304094945873922
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principledsocietiesproject.org principledsocietiesproject.org
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Science-Driven Societal Transformation
Gien Wong notes these three concept papers on Science-Driven Societal Transformation: Worldview, Motivation and Strategy, and Design.
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www.nytimes.com www.nytimes.com
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Rabin, R. C. (2021, September 24). U.S. schools with mask requirements are seeing fewer outbreaks, the C.D.C. finds. The New York Times. https://www.nytimes.com/2021/09/24/health/schools-mask-mandate-outbreaks-cdc.html
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twitter.com twitter.com
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Timothy Caulfield on Twitter: “Will you fall into the conspiracy theory rabbit hole? Https://t.co/8mLQqSBnqb by @databyler @codingyan Good breakdown on some of the social forces (like ideology) that drive conspiracy theories. Despite the fact I study topic, still amazed how many believe this stuff. Https://t.co/L1T0cpy9kB” / Twitter. (n.d.). Retrieved October 8, 2021, from https://twitter.com/CaulfieldTim/status/1445794723101175818
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miro.com miro.com
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Integrating the minimalist journal in an interface for system thinking of the personal, social, economic, political, and ecological as nested holobionts.
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www.mobindustry.net www.mobindustry.net
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How to Create a Social Media Platform: Technologies, Features, and Cost
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Sutton, J. (2018). Health Communication Trolls and Bots Versus Public Health Agencies’ Trusted Voices. American Journal of Public Health, 108(10), 1281–1282. https://doi.org/10.2105/AJPH.2018.304661
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bauhouse.medium.com bauhouse.medium.comMonopoly1
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monopoly over public discourse
This is the water we swim in.
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www.tandfonline.com www.tandfonline.com
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Bode, L., & Vraga, E. K. (2018). See Something, Say Something: Correction of Global Health Misinformation on Social Media. Health Communication, 33(9), 1131–1140. https://doi.org/10.1080/10410236.2017.1331312
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www.frontiersin.org www.frontiersin.org
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Palm, R., Bolsen, T., & Kingsland, J. T. (2021). The Effect of Frames on COVID-19 Vaccine Resistance. Frontiers in Political Science, 3, 661257. https://doi.org/10.3389/fpos.2021.661257
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Kington, R. S., Arnesen, S., Chou, W.-Y. S., Curry, S. J., Lazer, D., & Villarruel, and A. M. (2021). Identifying Credible Sources of Health Information in Social Media: Principles and Attributes. NAM Perspectives. https://doi.org/10.31478/202107a
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bmjopen.bmj.com bmjopen.bmj.com
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Kerr, J. R., Schneider, C. R., Recchia, G., Dryhurst, S., Sahlin, U., Dufouil, C., Arwidson, P., Freeman, A. L., & Linden, S. van der. (2021). Correlates of intended COVID-19 vaccine acceptance across time and countries: results from a series of cross-sectional surveys. BMJ Open, 11(8), e048025. https://doi.org/10.1136/bmjopen-2020-048025
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psyarxiv.com psyarxiv.com
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Pennycook, G., & Rand, D. (2021). Nudging social media sharing towards accuracy. PsyArXiv. https://doi.org/10.31234/osf.io/tp6vy
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link.springer.com link.springer.com
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Shahsavari, S., Holur, P., Wang, T., Tangherlini, T. R., & Roychowdhury, V. (2020). Conspiracy in the time of corona: automatic detection of emerging COVID-19 conspiracy theories in social media and the news. Journal of Computational Social Science, 3(2), 279–317. https://doi.org/10.1007/s42001-020-00086-5
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www.euractiv.com www.euractiv.com
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Heller, F. (2021, January 13). Spain to launch Whatsapp channel to fight vaccine disinformation. Www.Euractiv.Com. https://www.euractiv.com/section/digital/news/spain-to-launch-whatsapp-channel-to-fight-vaccine-disinformation/
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www.wired.co.uk www.wired.co.uk
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They Claimed the Covid Vaccine Made Them Sick—and Went Viral. (n.d.). Wired. Retrieved March 1, 2021, from https://www.wired.co.uk/article/covid-vaccine-misinformation-facebook
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Bekkers, R. (2021). Course Manual: Replication and Preregistration in the Social Sciences. https://osf.io/bh3yp/
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publichealthcollaborative.org publichealthcollaborative.org
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Misinformation Alerts - Public Health Communications Collaborative. (n.d.). Public Health Communication Collaborative. Retrieved September 24, 2021, from https://publichealthcollaborative.org/misinformation-alerts/
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Vraga, E. K., & Bode, L. (n.d.). Addressing COVID-19 Misinformation on Social Media Preemptively and Responsively - Volume 27, Number 2—February 2021 - Emerging Infectious Diseases journal - CDC. https://doi.org/10.3201/eid2702.203139
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www.tagesschau.de www.tagesschau.de
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tagesschau.de. (n.d.). Entwicklung von Impfstoffen: Komplett verdrehte Aussage. tagesschau.de. Retrieved March 2, 2021, from https://www.tagesschau.de/faktenfinder/merck-impfstoff-immunitaet-105.html
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www.mdpi.com www.mdpi.com
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Mazumdar, S., & Thakker, D. (2020). Citizen Science on Twitter: Using Data Analytics to Understand Conversations and Networks. Future Internet, 12(12), 210. https://doi.org/10.3390/fi12120210
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jamanetwork.com jamanetwork.com
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Merchant, R. M., & Lurie, N. (2020). Social Media and Emergency Preparedness in Response to Novel Coronavirus. JAMA, 323(20), 2011–2012. https://doi.org/10.1001/jama.2020.4469
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onlinelibrary.wiley.com onlinelibrary.wiley.com
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Mena, P. (2020). Cleaning Up Social Media: The Effect of Warning Labels on Likelihood of Sharing False News on Facebook. Policy & Internet, 12(2), 165–183. https://doi.org/10.1002/poi3.214
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journals.sagepub.com journals.sagepub.com
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Vraga, E. K., & Bode, L. (2017). Using Expert Sources to Correct Health Misinformation in Social Media. Science Communication, 39(5), 621–645. https://doi.org/10.1177/1075547017731776
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www.washingtonpost.com www.washingtonpost.com
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YouTube is banning Joseph Mercola and a handful of other anti-vaccine activists—The Washington Post. (n.d.). Retrieved October 1, 2021, from https://www.washingtonpost.com/technology/2021/09/29/youtube-ban-joseph-mercola/
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www.theguardian.com www.theguardian.com
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YouTube to remove misinformation videos about all vaccines | YouTube | The Guardian. (n.d.). Retrieved October 1, 2021, from https://www.theguardian.com/technology/2021/sep/29/youtube-to-remove-misinformation-videos-about-all-vaccines
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www.frontiersin.org www.frontiersin.org
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Clift, A. K., von Ende, A., Tan, P. S., Sallis, H. M., Lindson, N., Coupland, C. A. C., Munafò, M. R., Aveyard, P., Hippisley-Cox, J., & Hopewell, J. C. (2021). Smoking and COVID-19 outcomes: An observational and Mendelian randomisation study using the UK Biobank cohort. Thorax, thoraxjnl-2021-217080. https://doi.org/10.1136/thoraxjnl-2021-217080
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- Sep 2021
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WHO Health Alert brings COVID-19 facts to billions via WhatsApp. (n.d.). Retrieved September 30, 2021, from https://www.who.int/news-room/feature-stories/detail/who-health-alert-brings-covid-19-facts-to-billions-via-whatsapp
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psyarxiv.com psyarxiv.com
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Rodrigues, D. L., Zoppolat, G., Balzarini, R. N., & Slatcher, R. B. (2021). Security motives and personal well-being during the early months of the COVID-19 pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/xwtmy
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psyarxiv.com psyarxiv.com
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Motz, B., Fyfe, E., & Guba, T. P. (2021). Learning to Call Bullsh*t via Induction: Categorization Training Improves Critical Thinking Performance. PsyArXiv. https://doi.org/10.31234/osf.io/65qfj
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socialarc.com socialarc.com
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Stop Reset Go
How do we engage in bottom-up whole system change? Perhaps we need a model for understanding who we are serving that transcends the bias and limitations of personas as they are used in user experience design (UX).
What is a more holistic model for understanding human perceptions, motivations, and behaviours?
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Leder, J., Lauer, T., Schütz, A., & Gürerk, Ö. (2021). Background Uncertainty Can Increase Risk Aversion in Decision Making. PsyArXiv. https://doi.org/10.31234/osf.io/6s4vf
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psyarxiv.com psyarxiv.com
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Lazić, A., & Zezelj, I. (2021). Negativity In Online News Coverage Of Vaccination Rates In Serbia: A Content Analysis. PsyArXiv. https://doi.org/10.31234/osf.io/nqjb9
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Dupuy, B. (2021, August 6). COVID-19 vaccines offer benefits even to those previously infected. AP NEWS. https://apnews.com/article/fact-checking-130053228518
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alumni.ucalgary.ca alumni.ucalgary.ca
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Richard Ramsay brought this session to the attention of our World Weavers group.
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www.who.int www.who.int
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Managing the COVID-19 infodemic: Promoting healthy behaviours and mitigating the harm from misinformation and disinformation. (n.d.). Retrieved September 29, 2021, from https://www.who.int/news/item/23-09-2020-managing-the-covid-19-infodemic-promoting-healthy-behaviours-and-mitigating-the-harm-from-misinformation-and-disinformation
Tags
- disinformation
- technology
- lang:en
- COVID-19
- health behavior
- pandemic
- misinformation
- social media
- infodemic
- WHO
- is:news
Annotators
URL
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tracydurnell.com tracydurnell.com
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Are women generally more interested in other social causes besides online surveillance and the negative cultural impacts of social media companies?
Most of the advanced researchers I seen on these topics are almost all women: Safiya Umoja Noble, Meredith Broussard, Ruha Benjamin, Cathy O'Neil, Shoshana Zuboff, Joan Donovan, danah boyd,Tressie McMillan Cottom, to name but a few.
The tougher part is that they are all fighting against problems created primarily by privileged, cis-gender, white men.
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theconversation.com theconversation.com
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Mixing science and art to make the truth more interesting than lies. (n.d.). Retrieved September 28, 2021, from https://theconversation.com/mixing-science-and-art-to-make-the-truth-more-interesting-than-lies-100221?utm_source=twitter&utm_medium=bylinetwitterbutton
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www.cfr.org www.cfr.org
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Disinformation and Disease: Social Media and the Ebola Epidemic in the Democratic Republic of the Congo. (n.d.). Council on Foreign Relations. Retrieved September 28, 2021, from https://www.cfr.org/blog/disinformation-and-disease-social-media-and-ebola-epidemic-democratic-republic-congo
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twitter.com twitter.com
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Ben Collins on Twitter: “A quick thread: It’s hard to explain just how radicalized ivermectin and antivax Facebook groups have become in the last few weeks. They’re now telling people who get COVID to avoid the ICU and treat themselves, often by nebulizing hydrogen peroxide. So, how did we get here?” / Twitter. (n.d.). Retrieved September 26, 2021, from https://twitter.com/oneunderscore__/status/1441395300002848769?s=20
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psyarxiv.com psyarxiv.com
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Tindle, R., Hemi, A., & Moustafa, A. (2021). Is Psychological Flexibility a Coping Mechanism? [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/ebw4g
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misinforeview.hks.harvard.edu misinforeview.hks.harvard.edu
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Jamison, A. M., Broniatowski, D. A., Dredze, M., Sangraula, A., Smith, M. C., & Quinn, S. C. (2020). Not just conspiracy theories: Vaccine opponents and proponents add to the COVID-19 ‘infodemic’ on Twitter. Harvard Kennedy School Misinformation Review, 1(3). https://doi.org/10.37016/mr-2020-38
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www.sciencedirect.com www.sciencedirect.com
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Chan, M. S., Jamieson, K. H., & Albarracin, D. (2020). Prospective associations of regional social media messages with attitudes and actual vaccination: A big data and survey study of the influenza vaccine in the United States. Vaccine, 38(40), 6236–6247. https://doi.org/10.1016/j.vaccine.2020.07.054
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www.theguardian.com www.theguardian.com
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Dehghan, S. K. (2021, September 23). More than 100 countries face spending cuts as Covid worsens debt crisis, report warns. The Guardian. https://www.theguardian.com/global-development/2021/sep/23/more-than-100-countries-face-spending-cuts-as-covid-worsens-debt-crisis-report-warns
Tags
- lang:en
- COVID-19
- education
- spending cut
- inequality
- social protection
- developing country
- debt crisis
- global south
- health
- is:news
Annotators
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psyarxiv.com psyarxiv.com
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Ciaunica, A., McEllin, L., Kiverstein, J., Gallese, V., Hohwy, J., & Wozniak, M. (2021). Zoomed out? Depersonalization is Related to Increased Digital Media Use During the COVID-19 Pandemic Lockdown [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/8jver
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psyarxiv.com psyarxiv.com
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Kulke, L., Langer, T., & Valuch, C. (2021). The Emotional Lockdown: How Social Distancing and Mask Wearing influence Mood and Emotion Recognition [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/cpxry
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blog.vmgstudios.com blog.vmgstudios.com
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LinkedIn Facebook, Instagram, Twitter
B2B VS B2C
platform specific strategy needed
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www.entrepreneur.com www.entrepreneur.com
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awareness, consideration and decision.
video content objective
Tags
Annotators
URL
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brand’s story.
content strategy objective
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www.theguardian.com www.theguardian.com
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Frustration for New Zealand returnees as Covid quarantine waiting list hits 30,000 | New Zealand | The Guardian. (n.d.). Retrieved September 21, 2021, from https://www.theguardian.com/world/2021/sep/21/frustration-for-new-zealand-returnees-as-quarantine-spots-snapped-up-in-just-two-hours
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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I had seen other residents at the Y.M.C.A. do
Blending in to belong to the new place, Copying actions, behaviour
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The Student Guide to North America,"
Going to America, the narrator immediately starts to inform himself on the new country and culture. His descriptions change as well. He notices cultural differences etc. of the US.
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www.nytimes.com www.nytimes.com
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The minds of other people can also supplement our limited individual memory. Daniel Wegner, a psychologist at Harvard, named this collective remembering “transactive memory.” As he explained it, “Nobody remembers everything. Instead, each of us in a couple or group remembers some things personally — and then can remember much more by knowing who else might know what we don’t.” A transactive memory system can effectively multiply the amount of information to which an individual has access. Organizational research has found that groups that build a strong transactive memory structure — in which all members of the team have a clear and accurate sense of what their teammates know — perform better than groups for which that structure is less defined.
Transactive memory is how a group encodes, stores, and shares knowledge. Members of a group may be aware of the portions of knowledge that others possess which can make them more efficient.
How can we link this to Cesar Hidalgo's ideas about the personbyte, etc.?
How would this idea have potentially helped oral cultures?
She uses the example of a trauma resuscitation team helping to shorten hospital stays, but certainly there are many examples in the corporate world where corporate knowledge is helpful in decreasing time scales for particular outcomes.
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One last resource for augmenting our minds can be found in other people’s minds. We are fundamentally social creatures, oriented toward thinking with others. Problems arise when we do our thinking alone — for example, the well-documented phenomenon of confirmation bias, which leads us to preferentially attend to information that supports the beliefs we already hold. According to the argumentative theory of reasoning, advanced by the cognitive scientists Hugo Mercier and Dan Sperber, this bias is accentuated when we reason in solitude. Humans’ evolved faculty for reasoning is not aimed at arriving at objective truth, Mercier and Sperber point out; it is aimed at defending our arguments and scrutinizing others’. It makes sense, they write, “for a cognitive mechanism aimed at justifying oneself and convincing others to be biased and lazy. The failures of the solitary reasoner follow from the use of reason in an ‘abnormal’ context’” — that is, a nonsocial one. Vigorous debates, engaged with an open mind, are the solution. “When people who disagree but have a common interest in finding the truth or the solution to a problem exchange arguments with each other, the best idea tends to win,” they write, citing evidence from studies of students, forecasters and jury members.
Thinking in solitary can increase one's susceptibility to confirmation bias. Thinking in groups can mitigate this.
How might keeping one's notes in public potentially help fight against these cognitive biases?
Is having a "conversation in the margins" with an author using annotation tools like Hypothes.is a way to help mitigate this sort of cognitive bias?
At the far end of the spectrum how do we prevent this social thinking from becoming groupthink, or the practice of thinking or making decisions as a group in a way that discourages creativity or individual responsibility?
Tags
- personbyte
- César Hidalgo
- groupthink
- thinking out loud
- social learning
- thinking
- big history
- psychology
- transactive memory
- argumentative theory of reasoning
- outgroup
- cognitive bias
- social thinking
- in-group
- collective learning
- memory
- group cohesion
- group memory
- George Orwell
- Hypothes.is
Annotators
URL
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unherd.com unherd.com
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Are we heading for another winter lockdown? - UnHerd. (n.d.). Retrieved September 14, 2021, from https://unherd.com/2021/09/are-we-heading-for-another-winter-lockdown/
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finiteeyes.net finiteeyes.net
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For better or worse, our brains seem activated by conflict.
How might we use the fact that are brains are activated by conflict to potentially make the social media space better (healthier)?
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link.aps.org link.aps.org
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Manshour, P., & Montakhab, A. (2021). Dynamics of social balance on networks: The emergence of multipolar societies. Physical Review E, 104(3), 034303. https://doi.org/10.1103/PhysRevE.104.034303
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www.mdpi.com www.mdpi.com
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Building upon Sweeney and Rhinesmith’s approach, and bringing the conceptualizations of care [14,33,34], I propose the following framework:I define social practices as the acts of care performed by individuals and afforded by CTCs in order to promote self and community needs;Based on this study’s ethnography, I categorize social practices into three groups:Care work: the invisible work performed by the infomediaries, or any CTC worker, as described by Sweeney and Rhinesmith;Peer-to-peer care: individuals (CTC users) collaborating with each other so they can inform, take decisions, and strive towards their individual needs; andCommunity care: individuals (CTC users and infomediaries) acting collaboratively or individually in order to promote community wellbeing.It is important to emphasize that social practices also include other social acts that are not necessarily “care”, but given the interactions observed in the CTCs in the favelas, I chose an explicit care-focused lens as the basis of this framework in order to breakdown the social practices in a way that could help make a case for the importance of the CTCs beyond their ICT-focused roles.
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=qYsMtroVLeA
Buzzwords for understanding the new internet
Importance of words (neologisms) for helping us to communicate.
retweets as a means of bringing new faces into your stream to expand your in-group.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Kevin Marks </span> in Epeus' epigone: Publics, Flow, Phatic, Tummeling and Out-groups - New Words You Need to Know to Understand the Web (<time class='dt-published'>09/06/2021 15:15:38</time>)</cite></small>
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www.churchofjesuschrist.org www.churchofjesuschrist.org
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Jesus Christ developed in all areas of His life—spiritually (favor with God), socially (favor with man), physically (stature), and intellectually (wisdom)—and so can you!
headings to tag / organize information under generally. Refining / honing tags with further descriptors would be ideal.
i.e.: Spiritual / Why i.e.: INTELLECTUAL / MEDICINE / PRACTICE / INTEGUMENTARY
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en.wikipedia.org en.wikipedia.org
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https://en.wikipedia.org/wiki/Confession_album
Interesting historical personal document type. This feels like it has some influence within the realm of the commonplace book tradition.
Is there a way to revive these in an internet age and nudge them along with webmentions?
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www.frontiersin.org www.frontiersin.org
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Romeo, M., Yepes-Baldó, M., Soria, M. Á., & Jayme, M. (2021). Impact of the COVID-19 Pandemic on Higher Education: Characterizing the Psychosocial Context of the Positive and Negative Affective States Using Classification and Regression Trees. Frontiers in Psychology, 12, 714397. https://doi.org/10.3389/fpsyg.2021.714397
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psyarxiv.com psyarxiv.com
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Marley, J., Blanche, M., Bulut, A., Bamber, L., McVay, S., Adeyanju, A., & Worsfold, S. (2021). The Digital Resilience Network [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/m8dbc
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psyarxiv.com psyarxiv.com
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Gould, A., Lewis, L., Evans, L., Greening, L., Howe-Davies, H., Naughton, M., West, J., Roberts, C., & Parkinson, J. (2021). COVID-19 personal protective behaviors during mass events: Lessons from observational measures in Wales, UK. [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/8jsr3
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www.theguardian.com www.theguardian.com
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As a virologist I’m shocked my work has been hijacked by anti-vaxxers | David LV Bauer | The Guardian. (n.d.). Retrieved September 8, 2021, from https://www.theguardian.com/commentisfree/2021/sep/07/virologist-work-anti-vaxxers-covid
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niklasblog.com niklasblog.com
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Find affordable Social Media Marketing Agency in Uttar Pradesh
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www.propublica.org www.propublica.org
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The Beloit-based billionaire has publicly pushed for tax breaks and said she wants to stop the U.S. from becoming “a socialistic ideological nation.”
I LOVE the dysfunctional thought process of this statement. This is Social Engineering 101. An educated public not drinking the cool-aid of Neoliberalism, aristocracy or silver-spoon wealth would realize the deception of that statement simply by the fact that the US is already a socialistic ideological nation in the same way the US is already a democracy or that the US is already a capitalist ideological nation. Point being: The US is like a "mutt", meaning it's not a pure bred anything and will never be a pure anything.
The original United States through the early 1970's represented the true American experiment and dream. The US (America) created opportunity and limited support for impoverished citizens and understood the strength and meaning of leadership (taking care of it's own). Having a somewhat balanced (more perceived) societal ideology for the US allowed America's unique nature to shine strong. Modern America (early 1980's to current) is not and should not be compared to what I call the Original America. Modern America is a nation corrupted by wealth and power. Modern America does not shine brightly anymore, the experiment is over and old school European aristocracy (wealth, status, power) rules the land. The problem is the public does not realize the extent of damage done to America and will completely forget within 2 generations.
The baby-boomer generation is the last representation of original America and makes up the largest demographic in our nations history. Boomers hold the true America in their hearts and minds. The real Patriotism and ideology derived from the original America has become the weapon of choice for those wishing to exploit the the concept of America past. Meaningless rhetoric tied to patriotic ideals is behind the controlled social engineering of today.
The statement above is a great example of meaningless rhetorical pandering with ambiguous words and phrases from a morally corrupt 1 to 2% of the new aristocracy grabbing power in America.
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www.timeshighereducation.com www.timeshighereducation.com
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Build commitment After connecting, you need to build students’ commitment. Educationalist Daniel Willingham argues that students are driven by a mixture of curiosity and laziness: they want to find out new things and solve puzzles, but they don’t want to invest too much effort in the process. That means the best way to build commitment is start out with a task that piques their interest but doesn’t take much effort. Once they have completed this task, they are much more likely to commit to your next task. The trick then becomes slowly ratcheting up that commitment as the course progresses.
Students want to discover, learn new things, and solve puzzles, but they don't want to invest too much effort into the process.
How does this fit into or relate to the idea of flow?
What relationship does it have to addictive behaviors like scrolling social media which are low effort, but provide new discovery?
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minus.social minus.socialMinus2
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Just like life, Minus has limits. Try it out today and see what online interaction feels like on a social network designed for less.
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Minus is a finite social network where you get 100 posts—for life.
What a great idea, and not just for conceptual art!
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www.nature.com www.nature.com
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Zuckerman, E. (2021). Demand five precepts to aid social-media watchdogs. Nature, 597(7874), 9–9. https://doi.org/10.1038/d41586-021-02341-9
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- Aug 2021
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www.eltiempo.com www.eltiempo.com
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asesinado Esteban Mosquera
Primero nombran y dicen quién era: líder y estudiante.
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www.theguardian.com www.theguardian.com
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Morris, S. (2021, August 26). ‘It’s really hit us now’: Newquay becomes England’s Covid capital. The Guardian. http://www.theguardian.com/uk-news/2021/aug/26/newquay-cornwall-becomes-england-covid-capital
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Sirlin, N., Epstein, Z., Arechar, A. A., & Rand, D. (2021). Digital literacy and susceptibility to misinformation. PsyArXiv. https://doi.org/10.31234/osf.io/7rb2m
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www.edsurge.com www.edsurge.com
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“The real economics of college have shifted so much during the last 70 years, and we have not made adjustments to all those changes. Students are in an equation that has not adapted to the circumstances.”
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www.jeremycherfas.net www.jeremycherfas.net
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Have you ever … In December 2008, I came across this post from someone who was on my blogroll, or in my feeds, or something. They listed 100 things that one might have done in one’s life, and invited one to indicate those that one had actually done. I took the challenge on as a lark and then decided that the same list could prompt individual blog posts, so I started doing that.2 And now I’m resurrecting the meme, and tagging Amanda Rush and ladyhope. I hope they will participate, link to this, and tag two more people.3 Of course, if you are inspired to do it too, then just go ahead.
There's something here that sounds like the idea of a friendship book, but in online/blog form.
It's also a bit reminiscent of a social startup in the late 00s called Formspring.me.
Everything old is new again?
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www.hhs.gov www.hhs.gov
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General, Office of the Surgeon. “Health Misinformation Reports and Publications.” Text. HHS.gov, July 14, 2021. https://www.hhs.gov/surgeongeneral/reports-and-publications/health-misinformation/index.html.
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www.reuters.com www.reuters.com
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Reuters. (2021, August 18). Facebook removes dozens of vaccine misinformation ‘superspreaders’. Reuters. https://www.reuters.com/technology/facebook-removes-dozens-vaccine-misinformation-superspreaders-2021-08-18/
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www.politico.com www.politico.com
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Press, Associated. ‘Texas Drops Mask Mandate Ban Enforcement in Public Schools’. POLITICO. Accessed 23 August 2021. https://www.politico.com/news/2021/08/19/texas-drops-mask-mandate-ban-schools-506339.
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www.reuters.com www.reuters.com
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“Fact Check-Video Does Not Show Australian Children with COVID-19 Being Separated from Their Parents.” Reuters, August 20, 2021, sec. Reuters Fact Check. https://www.reuters.com/article/factcheck-australia-children-idUSL1N2PR183.
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AP NEWS. “FACT FOCUS: COVID-19 Shots Not Forced on Kids in Australia,” August 20, 2021. https://apnews.com/article/health-australia-coronavirus-pandemic-ap-fact-check-ba06a8878646c33fb1ff7635a0050b7a.
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web.archive.org web.archive.org
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psyarxiv.com psyarxiv.com
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Constant, A., Conserve, D. F., Gallopel-Morvan, K., & Raude, J. (2021). Acceptance of COVID-19 preventive measures as a tradeoff between health and social outcomes. PsyArXiv. https://doi.org/10.31234/osf.io/ytz8p
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www.theguardian.com www.theguardian.com
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‘Spreading like a virus’: Inside the EU’s struggle to debunk Covid lies | World news | The Guardian. (n.d.). Retrieved August 18, 2021, from https://www.theguardian.com/world/2021/aug/17/spreading-like-a-virus-inside-the-eus-struggle-to-debunk-covid-lies?CMP=Share_iOSApp_Other
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gizmodo.com gizmodo.com
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Gizmodo. “Journal Retracts Terrible Study That Claimed Widespread Covid-19 Vaccine Deaths.” Accessed August 16, 2021. https://gizmodo.com/journal-retracts-terrible-study-that-claimed-widespread-1847219596.
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psyarxiv.com psyarxiv.com
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Craig, S., Ames, M. E., Feldman, S., & Pepler, D. J. (2021). Adherance to Public Health Measures in Adolescents versus Adults duing the COVID-19 Pandemic in Canada. PsyArXiv. https://doi.org/10.31234/osf.io/mxfz7
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www.campbellcollaboration.org www.campbellcollaboration.org
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www.thelancet.com www.thelancet.com
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Kadambari, S., & Vanderslott, S. (2021). Lessons about COVID-19 vaccine hesitancy among minority ethnic people in the UK. The Lancet Infectious Diseases, S1473309921004047. https://doi.org/10.1016/S1473-3099(21)00404-7
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twitter.com twitter.com
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Stephan Lewandowsky. (2021, June 20). Our amazing @SciBeh volunteers are launching on TikTok with messages about vaccine hesitancy: Https://vm.tiktok.com/ZMdSt4fEm/ @Sander_vdLinden @roozenbot @adamhfinn @CorneliaBetsch @PhilippMSchmid @philipplenz6 @AnaSKozyreva [Tweet]. @STWorg. https://twitter.com/STWorg/status/1406671504465670144
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arxiv.org arxiv.org
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Liu, Q., & Chai, L. (2021). Opinion Dynamics Models with Memory in Coopetitive Social Networks: Analysis, Application and Simulation. ArXiv:2108.03234 [Physics]. http://arxiv.org/abs/2108.03234
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What do we mean by ‘anti-capitalist commons’?How can we create, out of the commons that our struggles bring into existence, a new mode of production not built on the exploitation of labour?How do we prevent commons from being co-opted and becoming platforms on which a sinking capitalist class can reconstruct its fortunes?
El artículo escrito por George Caffentzis, profesor de filosofía y escritor sobre el pensamiento social y político, y Silvia Federici, activista feminista, maestra y escritora; manifiesta como la información en la era digital elabora una base de datos sobre la propiedad intelectual, influyendo en los factores económicos, sociales y culturales de los internautas. Con esto, los modos de producción informática se vuelven masivos y generan dependencias lucrativas por adquirir una experiencia de aprendizaje mientras se genera un intercambio comunitario, el cual incrementa los intereses capitalistas y la desigualdad comercial de la reproducción de contenidos.
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