4,515 Matching Annotations
  1. Feb 2022
    1. Stephan Lewandowsky. (2022, January 15). This is an extremely important development. The main vector for misinformation are not fringe websites but “mainstream” politicians who inherit and adapt fringe material. So keeping track of their effect is crucial, and this is a very welcome first step by @_mohsen_m @DG_Rand 1/n [Tweet]. @STWorg. https://twitter.com/STWorg/status/1482265289022746628

    1. This article is for those who want to keep traveling despite restrictions due to covid. Basically giving tips on how to navigate the multiple governmental restrictions and policies including links to airline or country websites for choosing destinations. Because of this trend in travel advice in covid times, we may see attitudes towards travel shift to travel knowing the risks involved (quarantine, masks requirements, etc.) and hence see tourism rise again. Last minute covid holiday packages. What if the trend for remaining home also stayed the same for next five years and the adventure seekers become the avatars for the folks who want to stay at home.

      The crisis is changing the way how people will enjoy their international holiday, with an extra concern on testing and quarantine expenses and risk taking. That may have an impact on the tourism market, asking the airline companies to provide flexible policies /products and may witness the booming of travel insurance market.

    1. Nursing professionals are facing with severe sleep problems during the covid 19 pandemic time. Nurses were asked to work in an environment that had a more increased level of risk than ever before. Depression and anxiety from the workplace could affect the confidence of healthcare workers in themselves as well as general trust in the healthcare system. This will lead to their turnover intention which may undermine the efforts of the governments to control the COVID-19 pandemic. The rising concern may change the working schedules of healthcare workers, offering more occupational healthcare support.

    1. R e c o m m a n d at i o n n ° 1 2 La Défenseure des droits recommande aux directeurs académiques, en concertation avec les collèges et lycées, de diffuser à chaque rentrée scolaire, via un support adapté (livret d’accueil, etc.), les informations relatives à la présence au sein de l’établissement, de l’assistante sociale et de l’infirmière scolaire. Une information systématique à destination des parents sur l’accès à la médecine scolaire doit aussi être organisée
  2. Jan 2022
    1. R e c o m m a n d at i o n n ° 1 1 La Défenseure des droits recommande au ministre de l’Éducation nationale, de la Jeunesse et des sports et au ministre des Solidarités et de la santé de faire du renforcement de la médecine scolaire et du service social aux élèves une véritable priorité, afin que tout enfant à partir de l’âge de l’école primaire puisse avoir accès à un médecin ou une infirmière scolaire et une assistante sociale dans l’enceinte de son établissement.
    1. “youth culture”

      Definition: Youth culture refers to the societal norms of children, adolescents, and young adults

      • today's societal norms I feel like would revolve around the likes of something such as Tiktok. The app that blew up over quarantine is definitely something that I feel creates modern "youth culture". Almost everything from the hottest celebrities, and fashion and makeup trends, to sabotaging political activities is found within this app.
    1. Companies should not assume they can release a product without thinking about its unintended uses and then undo the harm that results. This often doesn’t work.Some technology

      Many products, including technology and social media products, can have a multitude of uses including unintended off-label uses. This can lead to harmful and deleterious effects on large groups of people.

      On the other hand, some users may also see great benefits from off-label use cases. As an example, despite it being a vector for attacks and abuse, some marginalized groups have benefited from social media through increased visibility, the ability to create community, and expand their digital access.

      As a result it's important to look at how a product is being used in the marketplace and change or modify it or create similar but different products to amplify the good and mitigate the bad.

    1. Own your data, all of it. Apps that let you control your data.

      Principles

      • an app in which your data stays with you
      • you control where the data is stored
      • no spam, no captcha, no sign up, no passwords, bring your own identity
      • using open protocols for flexibility and interoperability
      • do what you want with your data at any time
      • your data is accessible forever even if the app stops working
    1. Budak, C., Soroka, S., Singh, L., Bailey, M., Bode, L., Chawla, N., Davis-Kean, P., Choudhury, M. D., Veaux, R. D., Hahn, U., Jensen, B., Ladd, J., Mneimneh, Z., Pasek, J., Raghunathan, T., Ryan, R., Smith, N. A., Stohr, K., & Traugott, M. (2021). Modeling Considerations for Quantitative Social Science Research Using Social Media Data. PsyArXiv. https://doi.org/10.31234/osf.io/3e2ux

    1. You will lend him your car or your coat -- but your books are as much a part of you as your head or your heart.

      Mortimer J. Adler misses out entirely on the potential value of social annotation by suggesting that one shouldn't share or lend their annotated volumes.

      Fortunately this sort of advice wasn't previously dispensed in the middle ages or during the Renaissance, particularly by scholars. (See also The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus by Owen Gingerich in which he outlines the spread of knowledge by sharing books and particularly the annotations within them.)

    1. ... meaning I'm not within any form of an LMS. I've beaten the drum for some time about the use of Hypo. outside of an LMS environment (e.g., I edit and give gratis feedback on PDF articles posted to Academia.com, etc.). Anyone out there who's also "adrift" in this non-remunerative (from Hypo's point of view) area who also finds Hypo. a worthwhile aid in their individual endeavors?  Maybe we could/should form a separate thread for Hypo. users outside of the LMS world?And I'll explain my weird handle to you in the process...hint: it's because I thought Hypothes.is was actually Iceland-based... ;)J.

      Hakarlfresser, There are definitely a bunch of us (non-LMSers) floating around who you'll slowly see in the margins. It may take some time and effort to find your tribe, but it's doable. I think the biggest group I've run across was as a result of iAnnotate 2021, and in particular the note taking session: https://iannotate.org/2021/program/panel_font.html. Looking at the annotations on the iAnnotate site will uncover a few of us. If it helps, I list a few of the feeds of others that I'm following here: https://boffosocko.com/about/following/#Hypothesis%20Feeds

      Best, Chris https://hypothes.is/users/ChrisAldrich

    1. You could imagine employers shipping corporate laptops with pre-installed notes to make it easier to transfer (previously tacit) knowledge and thus improve the onboarding process for new hires.

      Using Hypothes.is as an annotation layer for internal company notes in a private space could be an interesting way for easing on-boarding.

      In some sense, this is a little bit of what the annotated syllabus is doing for students at the beginning of a course (in addition to helping to onboard them to the idea of social annotation at the same time.)

    1. Frenzel, S. B., Junker, N. M., Avanzi, L., Bolatov, A., Haslam, S. A., Häusser, J. A., Kark, R., Meyer, I., Mojzisch, A., Monzani, L., Reicher, S., Samekin, A., Schury, V. A., Steffens, N. K., Sultanova, L., Van Dijk, D., van Zyl, L. E., & Van Dick, R. (2022). A trouble shared is a trouble halved: The role of family identification and identification with humankind in well-being during the COVID-19 pandemic. British Journal of Social Psychology, 61(1), 55–82. https://doi.org/10.1111/bjso.12470

    1. The mere scribe and the mere compiler have disappeared (almost completely), and the mere commentator has become very rare. Each exists only insofar as any author in creating his own work cannot do without some copying, some compiling (or research), and some commenting.

      The digital era has made copying (scriptor) completely redundant. The click of a button allows the infinite copying of content.

      Real compilators are few and far between, but exist in niches. Within social media many are compiling and tagging content within their accounts.

      Commentators are a dime a dozen and have been made ubiquitous courtesy of social media.

      Content creators or auctors still exist, but are rarer in the broader field of writing or other contexts.

  3. Dec 2021
    1. Marginalia

      With Webmention support, one could architect a site to allow inline marginalia and highlighting similar to Medium.com’s relatively well-known functionality. With the clever use of URL fragments, which are well supported in major browsers, there are already examples of people who use Webmentions to display word-, sentence-, or paragraph-level marginalia on their sites. After all, aren’t inline annotations just a more targeted version of comments?

      <figure> Screencapture from Medium.com with an example of an inline response. <figcaption>An inline annotation on the text “Hey Ev, what about mentions?” in which Medium began to roll out their @mention functionality.</figcaption> </figure>
    1. Timothy Caulfield. (2021, December 30). #RobertMalone suspended by #twitter today. Reaction: 1) Great news. He has been spreading harmful #misinformation. (He has NOT contributed to meaningful/constructive scientific debate. His views demonstrably wrong & polarizing.) 2) What took so long? #ScienceUpFirst [Tweet]. @CaulfieldTim. https://twitter.com/CaulfieldTim/status/1476346919890796545

    1. Intellectual historians have never really abandoned the GreatMan theory of history. They often write as if all important ideas in agiven age can be traced back to one or other extraordinary individual– whether Plato, Confucius, Adam Smith or Karl Marx – rather thanseeing such authors’ writings as particularly brilliant interventions indebates that were already going on in taverns or dinner parties orpublic gardens (or, for that matter, lecture rooms), but whichotherwise might never have been written down

      The Great Man theory of history is the misconception that all the most important ideas can be traced back to a single great individual—usually a man—and ignoring the fact that they had likely been brewing in the social milieu of their time before being encapsulated, like a bug in ember, by a particular writer who then gets an outsized amount of credit for "inventing" the idea.


      I wonder if the effect of social media and ubiquity of communication will dampen this effect?

    2. Hobbes and Rousseau told their contemporaries things that werestartling, profound and opened new doors of the imagination. Nowtheir ideas are just tired common sense. There’s nothing in them thatjustifies the continued simplification of human affairs. If socialscientists today continue to reduce past generations to simplistic,two-dimensional caricatures, it is not so much to show us anythingoriginal, but just because they feel that’s what social scientists areexpected to do so as to appear ‘scientific’. The actual result is toimpoverish history – and as a consequence, to impoverish our senseof possibility.

      The simplification required to make models and study systems can be a useful tool, but one constantly needs to go back to the actual system to make sure that future predictions and work actually fit the real world system.

      Too often social theorists make assumptions which aren't supported in real life and this can be a painfully dangerous practice, especially when those assumptions are built upon in ways that put those theories out on a proverbial creaking limb.


      This idea is related to the bias that Charles Mathewes points out about how we treat writers as still living or as if they never lived. see: https://hypothes.is/a/VTU2lFvZEeyiJ2tN76i4sA

    3. Now, we should be clear here: social theory always, necessarily,involves a bit of simplification. For instance, almost any humanaction might be said to have a political aspect, an economic aspect,a psychosexual aspect and so forth. Social theory is largely a gameof make-believe in which we pretend, just for the sake of argument,that there’s just one thing going on: essentially, we reduce everythingto a cartoon so as to be able to detect patterns that would beotherwise invisible. As a result, all real progress in social science hasbeen rooted in the courage to say things that are, in the finalanalysis, slightly ridiculous: the work of Karl Marx, Sigmund Freud orClaude Lévi-Strauss being only particularly salient cases in point.One must simplify the world to discover something new about it. Theproblem comes when, long after the discovery has been made,people continue to simplify.

      revisit this... it's an important point, particularly when looking at complex ideas with potentially emergent properties

    4. Let’s consider a fairly random example of one of these generalistaccounts, Francis Fukuyama’s The Origins of Political Order: FromPrehuman Times to the French Revolution (2011). Here isFukuyama on what he feels can be taken as received wisdom aboutearly human societies: ‘In its early stages human politicalorganization is similar to the band-level society observed in higherprimates like chimpanzees,’ which Fukuyama suggests can beregarded as ‘a default form of social organization’.

      The answer to my earlier question: They are taking Fukuyama and others to task here.

      One should note that even among our primate cousins, there are a variety of social structures and social norms beyond only the chimpanzees. Folks forget about the differing structures of animals like bonobos which show much different structures.

    1. She thinks the companies themselves are behind this, trying to manipulate their users into having certain opinions and points of view.

      The irony is that this is, itself, somewhat a conspiracy theory.

      Though, I think a nuanced understanding may be closer:

      • The real purpose is not to influence people to believe anything. It's money. It's ad spend and data collection to sell. We need to demonstrate to advertisers that their ads are actually getting seen. The more they get seen, the more money we make. And, the more time is spent on the service, the more data we have to sell... which is as valuable as the add spend.
      • Companies jigger algorithms to maximize time spent on the service.
      • As the Bible is clear, the heart of man is wicked, and the kinds of things that maximize time spent are themselves attitudes of evil, malice, wickedness, and hatred, and the list of things Paul repeatedly tells us to avoid. Go figure.
      • So, people feel the platforms are basically like smoking, and yet, they can't stop.
    2. Only 10 percent say Facebook has a positive impact on society, while 56 percent say it has a negative impact and 33 percent say its impact is neither positive nor negative. Even among those who use Facebook daily, more than three times as many say the social network has a negative rather than a positive impact.

      Here's the rub. Only 1 out of 10 Americans surveyed think Facebook is a good idea.

      Over half of Americans surveyed actually think Facebook is bad for them and society as a whole. And yet, the general sense is now that life is impossible without it.

      How does the church respond to this? Do we tell people to get off or "use in moderation?"

    1. there's a great literature in 00:21:37 anthropology about the way that hunter-gatherer societies and many other societies action flip and alternate between very different kinds of political 00:21:49 arrangements depending partly on the time of year so one will have periods of great economic abundance let's say when the Bison or the deer or the woolly mammoth if we're in the Pleistocene 00:22:03 europe are coming through the valleys and you'll have extremely elaborate social measures put in place to make sure that hunting is successfully completed and during those periods you 00:22:17 might have a very authoritarian kind of political organization but once it's all over the society changes shape Marcel Mauss actually used the term social morphology I think to describe this 00:22:30 society moves and transforms

      Marcel Mauss defines social morphology as a way that societies flip or alternate between social structures depending on the seasons based on availability of food and potentially other factors.

      Perhaps to be found in Seasonal Variations of the Eskimo: A Study in Social Morphology #

    1. Health Nerd. (2021, December 13). Accusing everyone you disagree with of being a shill for pharmaceutical companies is a very simple way to tell anyone with even the slightest insight that you have absolutely no idea what you’re talking about and no desire to do simple things to educate yourself [Tweet]. @GidMK. https://twitter.com/GidMK/status/1470287869168152576

    1. In an effort to mitigate these issues, some book contracts now specify the number of posts required before and after a book is published.

      Perhaps better would be stipulations in the contract that incentivize authors to leverage their platforms in the form of bonuses while removing the advance money in lieu. Make the author part of the promotion, which has been part of the movement in publishing for the last decade.

    2. Tamika D. Mallory, a social activist with over a million Instagram followers, was paid over $1 million for a two-book deal. But her first book, “State of Emergency,” has sold just 26,000 print copies since it was published in May, according to BookScan.

      Following numbers can't matter as much as something like daily or weekly engagement, which might be a better predictor for book sales.

    3. “It’s become more and more important as the years went on,” said Marc Resnick, executive editor at St. Martin’s Press. “We learned some hard lessons along the way, which is that a tweet or a post is not necessarily going to sell any books, if it’s not the right person with the right book and the right followers at the right time.”

      This seems like common sense to me, why hasn't the industry grokked it?

    1. An analogous situation is the use of visiting cards: “ One arrives at one of the famous spas, a couple of hours after arriving one sends out a few hundred visiting cards, and the same day one is introduced to the whole society of the resort, and acquainted with two to three hundred people as if one had already lived

      with them for many years.” 62

      What ever happened to visiting cards? They should make a resurgence in the social media space, n'cest pas?

    Tags

    Annotators

  4. Nov 2021
    1. article explores how annotation with digital, social tools can address digital reading challenges while also supporting writing skill development for novices in college literature classrooms. The author analyzes student work and survey responses and shows that social annotation can facilitate closer digital reading and scaffold text-anchored argumentation practices.

      Writing to understand what I read is critical to my practice. Doing so socially is particularly helpful when I don't understand something or am lacking the motivation to keep reading.

    1. i think the focus was very much on energy supply and to a limited extent on things like um yeah technologies and like vehicle 01:00:07 technologies for example but um much much less in terms of getting people to particularly in developed countries to use less energy and to change diet and to travel less and fly less and all these these things and i think part of 01:00:19 that and it is also reflected in the fact that it was fairly much absent in the uk's net zero strategy is that it is seen as being politically difficult that it might be a you know it might mean that they that politicians lose votes that 01:00:33 it's just too difficult to get people to change their behavior that it's threatening that it might mean lower standards of living um in developed countries etc so i think kind of it's still it's still seen as something and that that was quite explicit i think in 01:00:45 the forward to the uk strategy um so i think in terms of how we move beyond that that's that's difficult but i think it is about reframing behavior change and demand demand management in 01:00:58 much more positive terms to say this isn't a threat there are actually opportunities there are opportunities to improve people's health and well-being to create green jobs to reskill people in new sectors and 01:01:09 and so on and it is not about you know reducing uh quality of life or well-being it's not about people losing jobs etc so this is i think there's a job here to kind of reframe it in terms of those those opportunities and those 01:01:22 co-benefits so that would be my my initial thought

      Reframing loss as gain is one strategy worth exploring for behavior change. Also explore social tipping points of complex contagion.

    1. We said we were going to take ex-convicts and ex-addicts and teach them to be teachers, general contractors, and truck drivers. They said it couldn’t be done. We said we were going to take 250 people who had never worked and had no skills and teach them to build a 400,000 square foot complex as our new home on the waterfront. They said it couldn’t be done. We said we were going to partner with colleges and get people who started out functionally illiterate to achieve bachelor of arts degrees. They said it couldn’t be done. We said we were going to run successful restaurants, moving companies, furniture making, and cafés and bookstores without any professional help. They said it couldn’t be done. We said we were going to do all this with no staff, no government funding, and no professionals. They laughed and said it couldn’t be done.
    1. Social convention, which has for so long worked against us, can if flipped become our greatest source of power, normalising what now seems radical and weird. If we can simultaneously trigger a cascading regime shift in both technology and politics, we might stand a chance. It sounds like a wild hope. But we have no choice. Our survival depends on raising the scale of civil disobedience until we build the greatest mass movement in history, mobilising the 25% who can flip the system.

      This is the core philosophy behind Stop Reset Go, but NOT NECESSARILY just in the direction of civil disobedience. To invest only in that is to put all our eggs in one basket that top down actors will be pressured beyond a certain threshold. It may happen, it may not, or it may just take too long. We must diversify and also invest in systematized bottom-up efforts.

    2. Another paper explored the possibility that the Fridays for Future climate protests could trigger this kind of domino dynamics. It showed how, in 2019, Greta Thunberg’s school strike snowballed into a movement that led to unprecedented electoral results for Green parties in several European nations. Survey data revealed a sharp change of attitudes, as people began to prioritise the environmental crisis. Fridays for Future came close, the researchers suggest, to pushing the European political system into a “critical state”. It was interrupted by the pandemic, and the tipping has not yet happened. But witnessing the power, the organisation and the fury of the movements gathered in Glasgow, I suspect the momentum is building again.

      The space is ripe for interventions that can facilitate social tipping points.

    1. In addition to the daily limits, there are follow ratios that go into effect once you’re following a certain number of accounts:Every Twitter account can follow up to 5,000 accounts. Once you reach that number, you may need to wait until your account has more followers before you can follow additional accounts. This number is different for each account and is automatically calculated based on your unique ratio of followers to following.

      Hello. I am a paying subscriber, now, after all these years… I may or may not have become a paying subscriber just to justify this particular feedback after all this time.

      Ultimately, though, I’m giving you a real substantial bullet point to put on that very wispy-looking full features list of Twitter Blue!

    1. Twitter Blue Publisher network

      Hey Twitter,

      I love that you chose to show support for Lists by sharing the list of Blue publishers, this way. This is a decision I want to celebrate!

      However, this hyperlink isn’t particularly useful in that the user has no ability to actually follow the list. Aside from manually bookmarking it on a browser (since you can’t if you let the deeplink open the native app,) there is no way to save it!

    1. The only complaint about Twitter I remember that hasn't already been addressed here is the capability of editable 'toots.' Is that a possibility? That won't happen. There's actually a good reason why they don't do that. It's simply because you could make a toot about one thing, have people favorite it and share it, link it from other places, and then suddenly, it says 'Heil Hitler,' or something.

      Addressing this issue in my upcoming review of Twitter Blue.

    1. and in that uh i would sort of say that that dave queller and jones strassmann again sort of approached this these problems as to how you transition across social groups and 00:08:18 their emphasis or at least they put an emphasis on the idea of that one way you can look at groups is you can look at their relative similarity or genetic similarity 00:08:32 so groups can range from being you know entirely fraternal in which place we're looking at genetic clones all the way out to what might be called egalitarian 00:08:44 with unrelated individuals or even individuals from from from different species so in essence groups can be placed somewhere along this continuum of 00:08:56 similarity of identity from again completely identical to very very different fraternal to egalitarian

      The radical collaboration that is required during the climate crisis is on the egalitarian end of the spectrum.

    1. The purpose here is not to reinvestigate or relitigate any of their cases. Some of those I interviewed have behaved in ways that I, or readers of this article, may well consider ill-judged or immoral, even if they were not illegal. I am not here questioning all of the new social codes that have led to their dismissal or their effective isolation. Many of these social changes are clearly positive.

      This sounds a lot like the article How One Stupid Tweet Blew Up Justine Sacco’s Life though in that case it was a single instance and these examples here may go beyond social media.

      Though I'm curious if all of them will entail social media as a (major?) factor in how they played out.

    2. In America, of course, we don’t have that kind of state coercion. There are currently no laws that shape what academics or journalists can say; there is no government censor, no ruling-party censor. But fear of the internet mob, the office mob, or the peer-group mob is producing some similar outcomes. How many American manuscripts now remain in desk drawers—or unwritten altogether—because their authors fear a similarly arbitrary judgment? How much intellectual life is now stifled because of fear of what a poorly worded comment would look like if taken out of context and spread on Twitter?

      Fear of cancel culture and social repercussions prevents people from speaking and communicating as they might otherwise.

      Compare this with the right to reach, particularly for those without editors, filtering, or having built a platform and understanding how to use it responsibly.

    3. Right here in America, right now, it is possible to meet people who have lost everything—jobs, money, friends, colleagues—after violating no laws, and sometimes no workplace rules either. Instead, they have broken (or are accused of having broken) social codes having to do with race, sex, personal behavior, or even acceptable humor, which may not have existed five years ago or maybe five months ago. Some have made egregious errors of judgment. Some have done nothing at all. It is not always easy to tell.
    1. Since around 2010, Morton has become associated with a philosophical movement known as object-oriented ontology, or O.O.O. The point of O.O.O. is that there is a vast cosmos out there in which weird and interesting shit is happening to all sorts of objects, all the time. In a 1999 lecture, “Object-Oriented Philosophy,” Graham Harman, the movement’s central figure, explained the core idea:The arena of the world is packed with diverse objects, their forces unleashed and mostly unloved. Red billiard ball smacks green billiard ball. Snowflakes glitter in the light that cruelly annihilates them, while damaged submarines rust along the ocean floor. As flour emerges from mills and blocks of limestone are compressed by earthquakes, gigantic mushrooms spread in the Michigan forest. While human philosophers bludgeon each other over the very possibility of “access” to the world, sharks bludgeon tuna fish and icebergs smash into coastlines.We are not, as many of the most influential twentieth-century philosophers would have it, trapped within language or mind or culture or anything else. Reality is real, and right there to experience—but it also escapes complete knowability. One must confront reality with the full realization that you’ll always be missing something in the confrontation. Objects are always revealing something, and always concealing something, simply because they are Other. The ethics implied by such a strangely strange world hold that every single object everywhere is real in its own way. This realness cannot be avoided or backed away from. There is no “outside”—just the entire universe of entities constantly interacting, and you are one of them.

      Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.

      This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.

    1. A final cluster gathers lenses that explore phenomena that are arguably more elastic and with the potential to both indirectly maintain and explicitly reject and reshape existing norms. Many of the topics addressed here can be appropriately characterized as bottom-up, with strong and highly diverse cultural foundations. Although they are influenced by global and regional social norms, the expert framing of institutions, and the constraints of physical infrastructure (from housing to transport networks), they are also domains of experimentation, new norms, and cultural change. Building on this potential for either resisting or catalyzing change, the caricature chosen here is one of avian metaphor and myth: the Ostrich and Phoenix cluster. Ostrich-like behavior—keeping heads comfortably hidden in the sand—is evident in different ways across the lenses of inequity (Section 5.1), high-carbon lifestyles (Section 5.2), and social imaginaries (Section 5.3), which make up this cluster. Yet, these lenses also point to the power of ideas, to how people can thrive beyond dominant norms, and to the possibility of rapid cultural change in societies—all forms of transformation reminiscent of the mythological phoenix born from the ashes of its predecessor. It is conceivable that this cluster could begin to redefine the boundaries of analysis that inform the Enabler cluster, which in turn has the potential to erode the legitimacy of the Davos cluster. The very early signs of such disruption are evident in some of the following sections and are subsequently elaborated upon in the latter part of the discussion.

      The bottom-up nature of this cluster makes it the focus area for civil society movements, human inner transformation (HIT) approaches and cultural methodologies.

      Changing the mindset or paradigm from which the system arises is the most powerful place to intervene in a system as Donella Meadows pointed out decades ago in her research on system leverage points: https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/

      The sleeping giant of billions of potential change actors remains dormant. How do we awaken them and mobilize them. If we can do this, it can constitute the emergence of a third unidentified actor in system change.

      The Stop Reset Go (SRG) initiative is focused on this thematic lens, bottom-up, rapid whole system change, with Deep Humanity (DH) as the open-source praxis to address the needed shift in worldview advocated by Meadows. One of the Deep Humanity programs is based on addressing the psychological deficits of the wealthy, and transforming them into heroes for the transition, by redirecting their WEALTH-to-WELLth.

      There are a number of strategic demographics that can be targeted in methodical evidence-based ways. Each of these is a leverage point and can bring about social tipping points.

      A number of 2021 reports characterize the outsized impact of the top 1% and top 10% of humanity. Unless their luxury, high ecological footprint behavior is reeled in, humanity won't stand a chance. Annotation of Oxfam report: https://hyp.is/go?url=https%3A%2F%2Foxfamilibrary.openrepository.com%2Fbitstream%2Fhandle%2F10546%2F621305%2Fbn-carbon-inequality-2030-051121-en.pdf&group=__world__ Annotation of Hot or Cool report: https://hyp.is/go?url=https%3A%2F%2Fhotorcool.org%2Fhc-posts%2Frelease-governments-in-g20-countries-must-enable-1-5-aligned-lifestyles%2F&group=__world__

    2. For low-carbon practices to grow and displace high-carbon ones, integrated action across disparate spaces and coordination between many different actors are necessary (161). For example, mobility scholars (166) highlight the extent of reconfiguration required to disassociate academia from high-carbon travel, including altered institutional cultures, funding practices, and student recruitment to support virtual ways of working. Although novel low-carbon practices may emerge, policy must ensure these stabilize and become prevalent, as well as impeding the circulation of high-carbon practices.

      A new social imaginary of cosmolocality, where we spend most of our time locally, but use information technology as the prime method for nonlocal communication. In other words, replacing transportation with lower footprint communications.

      https://wiki.p2pfoundation.net/Cosmo-Localism https://wiki.p2pfoundation.net/Cosmo-Localization https://medium.com/@joseramos_30450/the-cosmo-local-reader-invitation-to-participate-dbcb6248f54b

      In the field of production and provisioning systems, cosmolocal production implies designing and sharing designs globally, and downloading the appropriate ones for local clean production, thereby minimizing global supply chains.

      Graduated relocalization that begins to replace auto transportation with pedestrian and bike traffic can result in huge decarbonization impacts. This relocalization movement is also an economic reconfiguration, echoing what community economist Michael Shuman refers to as the movement from Wall Street to Main Street - decentralizing centralizing organizations when feasible, and creating more community wealth while decarbonizing unnecessarily long supply chains.

      https://michaelhshuman.com/store/

    3. Many high-carbon activities are also highly routinized. From a psychological perspective, this bears the hallmarks of habitual behavior, in that environmentally significant actions are often stable, persistent, and an automatic response to particular contexts (159), e.g., commuting by car repeatedly over many months or years. Theories of social practice offer a contrasting account in which routines coevolve with infrastructures, competencies, conventions, and expectations (160). For example, developments in urban infrastructure, everyday routines, and the shifting social significance of private transport have culminated in the car becoming a dominant mode of mobility (161). Elsewhere, coordinated developments across spheres of production and consumption have led to the freezer becoming regarded as a domestic necessity (162), and changing patterns of domestic labor and shifts toward sedentary recreation have contributed to the rise in indoor temperature control (163). Although such assemblages shift over time, policy and action intended to reduce emissions have been ineffective in coordinating changes throughout these social and material configurations. As a consequence, routinized, commonplace, and largely unconscious behaviors remain mostly unaffected, with many high-carbon activities even growing and expanding (e.g., frequent flying).

      New stories and narratives, in other words, new social imaginaries of viable low carbon life styles can help bring about a shift. By adopting the viable story, it primes individuals to seek technology elements that are designed to fit that new social imaginary.

      As mentioned above, community economists Michael Shuman demonstrates how relocalizing can create new patterns of behavior consistent with a desirable future.

      The Swiss 2000 Watt society is another example of such a new social imaginary https://www.2000-watt-society.org/what as is Doughnut Economics https://doughnuteconomics.org/

      We must engage film-makers, artists, playwrights to create stories of such alternative futures of living within planetary boundaries, doughnut economics and eco-civilizations.

    4. As the emerging field of energy humanities (168) is beginning to show, the traditions, cultures, and beliefs of contemporary, industrial societies are deeply entangled with fossil fuels in what have been called petrocultures and carbonscapes (169). Future visions are dominated by such constrained social imaginaries (170), and hence rarely offer a “radical departure from the past” (171, p. 138).

      Constructing social imaginaries that are alternatives to the petrocutultural, carbonscape ones is critical to shift the mindset.

      Carbon pollution cannot be disentangled from colonialism and social imaginaries must consist of stories that tell alternative futures narratives that address both simultaneously.

      Replace petroculture with ecoculture, doughnut economics, living within planetary boundaries and eco-civilization

    5. Critical to historical and ongoing carbon lock-in has been the pervasive failure in industrial, modern societies to imagine desirable ways of living that are neither wedded to the carbon economy nor dependent on narratives of progress reliant on perpetual economic growth (see Section 4.1). This scarcity of plausible imaginaries underpins many of the factors discussed in this article and persists for a number of interconnected reasons.

      It is critical to create stories and narratives of what an ecologically regenerative society living within planetary boundaries looks like at a local level that we are familiar with. We need enliven and enact futures studies and backcast to our current reality.

      Imaginative storytelling by the artists is critical at this time so that we can imagine and not be so afraid of what a transformed future looks like. Indeed, if we do it right, it can be FAR BETTER than our current unbalanced civilization.

    1. I created a social justice metaphor library to help explain concepts like why you can't just create a "level playing field" without acknowledging the economic impacts of history (see, even saying it like that is complicated).

      I love that Dave has started a list of these useful social justice metaphors.

      I got side tracked by the idea this morning and submitted a handful I could think of off the top of my head.

      • Baseball fence
      • Parable of the Polygons
      • Unpacking the Invisible Knapsack

      I'm curious if there are any useful ones in the neurodiversity space? I feel like I need more of these myself.