- Jan 2023
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papers.ssrn.com papers.ssrn.com
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<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Peter Smith</span> in Zettelkasten (<time class='dt-published'>01/17/2023 16:52:31</time>)</cite></small>
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petersmith.org petersmith.org
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I have a bit of a soft spot for Niklas Luhmann ever since David Seidl introduced me to his ideas. I think it was at an EGOS conference in the early 2000s.
https://petersmith.org/blog/2022/12/10/zettelkasten/
Peter Smith was introduced to Niklas Luhmann at an European Group for Organizational Studies (EGOS) Conference in the early 2000s, ostensibly a business related group.
I came across this via an IndieWeb reference and webmention.
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www.cambridge.org www.cambridge.org
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Bacon, Bennett, Azadeh Khatiri, James Palmer, Tony Freeth, Paul Pettitt, and Robert Kentridge. “An Upper Palaeolithic Proto-Writing System and Phenological Calendar.” Cambridge Archaeological Journal, January 5, 2023, 1–19. https://doi.org/10.1017/S0959774322000415.
There may be questions as to whether or not this represents written language, but, if true, this certainly represents one of the oldest examples of annotation in human history!
cc: @remikalir
Tags
- orality
- annotations
- material culture
- abstraction
- read
- cave art
- writing as memory
- indigenous knowledge
- archaeoastronomy
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tedgioia.substack.com tedgioia.substack.com
- Dec 2022
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Evrone always encourages the developers to work on what they love and contribute back to the software world by writing open-source, that's how Cuprite Ruby driver for Capybara was born.
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A final point regarding the myth of hard work and poverty is that this mythis particularly powerful because it implies a sense of justice and fairness. Thosewho do well in life through their hard work are seen as deserving, and thosewho do not do well in life through their lack of hard work are also seen as de-serving of their fate.14 There is something comforting about the idea that peopleget their just rewards. Unfortunately, neither the world nor poverty is fair. AsMichael Harrington wrote in his 1963 book, The Other America:The real explanation of why the poor are where they are is that they madethe mistake of being born to the wrong parents, in the wrong section of thecountry, in the wrong industry, or in the wrong racial or ethnic group. Oncethat mistake has been made, they could have been paragons of will and mo-rality, but most of them would never even have had a chance to get out ofthe other America.15
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www.palladiummag.com www.palladiummag.com
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I am not afraid of Charlie because he writes extreme, offensive things online. I am afraid of him because I recognize so many of his proclivities in regular people—the shifting eyes, the formless references and mental absence. If you spend all of your time consuming internet culture, you are consuming stories and myths and personalities that only exist online. To curate your online presence is to give up a piece of your physical self, to live in a simulated universe of your own creation.
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But to ignore the internet, he said, is to give up on making an impact in your own time. Cultural cycles move so fast online that being unplugged for a few years will render anyone culturally defunct, functionally a separate species from the digitally engaged. The internet is a superhighway. Step off and you might be safer, but you will also be quickly left behind.
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The innovation of Milady was reminding people that you can technically say anything you want online, if you just embrace that none of it matters. There is nothing physically stopping any of us from logging onto Twitter right now and typing pages and pages of literally anything. We decided to make the internet boring. We decided to care. You could inscribe yourself on every wall on the internet and no one can tell you “no.”
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Internet people, or people whose entire identities are wrapped up in their online presence, represent a new direction of culture. You don’t have to live in or know about the real world to be important. You can loop around and around in a tiny online world with its own values and characters, and that is enough.
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Everyone knows someone who has lost a piece of themselves to the internet. They latch onto a digital community and start to think it’s the whole world.
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But there are hundreds of online communities with their own rules, their own norms, their own Charlies—extremely online people buzzing behind the screen.
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I work hard to not be online. But I am always drawn back to internet culture because it moves so much faster than real life. In the best moments, people are so much more honest on the internet; a meme can capture a feeling it would take hundreds of words to explain. Being online is the surest way to feel relevant, even if you lose yourself in the process.
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newrepublic.com newrepublic.com
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We often misdiagnose our current malady as one of “polarization.” That’s wrong. We have one rogue, ethno-authoritarian party and one fairly stable and diverse party. It just looks like polarization when you map it red and blue or consider these parties to be equal in levels of mercenary commitment, which they overwhelmingly are not. In one sense, America has always been polarized, just not along partisan lines. It’s also been more polarized rather recently, as in 1919 or 1968.Instead, we suffer from judicial tyranny fueled by white supremacy. One largely unaccountable branch of government has been captured by ideologues who have committed themselves to undermining the will of the electorate on matters ranging from women’s bodily autonomy to voting rights to the ability of the executive branch to carry out the policy directives of Congress by regulating commerce and industry.
Thesis: not polarization but white-supremacy-filled judicial tyranny
It isn’t clear to me that the judiciary is filled with white suprematists, but the judiciary is increasingly swinging conservative appointed by far right ideologues fueled by white suprematism.
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www.thoughtco.com www.thoughtco.com
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Culture jamming is the practice of disrupting the mundane nature of everyday life and the status quo with surprising, often comical or satirical acts or artworks.
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- Nov 2022
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www.nytimes.com www.nytimes.com
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“We’re at war. This is a political war, a cultural war, and it’s a spiritual war,” Ogles said after he won his primary. “And as we go forward, we’ve got to get back to honoring God and country.”
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griefbacon.substack.com griefbacon.substack.com
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The JFK assassination episode of Mad Men. In one long single shot near the beginning of the episode, a character arrives late to his job and finds the office in disarray, desks empty and scattered with suddenly-abandoned papers, and every phone ringing unanswered. Down the hallway at the end of the room, where a TV is blaring just out of sight, we can make out a rising chatter of worried voices, and someone starting to cry. It is— we suddenly remember— a November morning in 1963. The bustling office has collapsed into one anxious body, huddled together around a TV, ignoring the ringing phones, to share in a collective crisis.
May I just miss the core of this bit entirely and mention coming home to Betty on the couch, letting the kids watch, unsure of what to do.
And the fucking Campbells, dressed up for a wedding in front of the TV, unsure of what to do.
Though, if I might add, comparing Twitter to the abstract of television, itself, would be unfortunate, if unfortunately accurate, considering how much more granular the consumptive controls are to the user. Use Twitter Lists, you godforsaken human beings.
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tracydurnell.com tracydurnell.com
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We are now seeing such reading return to its former social base: a self-perpetuating minority that we shall call the reading class. — Griswold, McDonnell and Wright, “Reading and the Reading Class in the Twenty-First Century,” Annual Review of Sociology (2005) They see two options for readers in society: Gaining “power and prestige associated with an increasingly rare form of cultural capital” Becoming culturally irrelevant and backwards with “an increasingly arcane hobby”
Reading is suggested to be potentially waning, maybe becoming more elite or even obsolete. It seems to disregard its counterpart: writing. For every thing that can be read, writing has preceded it. Writing, other than direct transcription, is not just creating text it is a practice, that also creates effects/affordances for the writer. Also thinking of Rheingold's definition of literacy as a skill plus community in which that skill is widely present. Writing/reading started out as bookkeeping, and I assume professional classes will remain text focused (although AR is an 'oral' path here too)
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www.forbes.com www.forbes.com
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Teachers are actually managing something far more important than test scores. They're managing, massaging, inspiring, reinforcing and jollying along the only thing that helps a kid learn, which is the energy and trust in the classroom. Good teachers do it instinctively and constantly, though it's exhausting and painstaking to do. This is the one thing teachers don't get rewarded for or credit for. They care enough to manage the waves of excitement and wonder and fatigue and frustration in their classrooms. They manage the waves and let the particles take care of themselves.
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Measurement requires stopping the action, getting outside of it and holding it up against a yardstick, exactly the opposite of the activity that would create products or ship them, make customers happy or move our business forward in any way.
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subpixel.space subpixel.space
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The origin of the term “culture” is best documented by the comparative literature scholar Raymond Williams, who charted its appearance in his book Culture and Society, 1780-1950. At the beginning of the 18th century, “culture” was still only a verb. It meant to cultivate the land, to encourage natural growth: the culture of leeks or potatoes or gardens. But inevitably, the term was applied to mean the “cultivation” of the social conditions for a healthy society.
The origin of the term "culture"
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www.hughrundle.net www.hughrundle.net
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I hadn't fully understood — really appreciated — how much corporate publishing systems steer people's behaviour until this week. Twitter encourages a very extractive attitude from everyone it touches.
This stands out indeed.
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danallosso.substack.com danallosso.substack.com
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Sweet’s big error was a failure to clearly distinguish between professional history and popular myths and consider the purposes and uses of the two.
It's important to distinguish between professional history and popular myths we tell ourselves for cultural or political purposes.
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www.niemanlab.org www.niemanlab.org
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Meme wars are culture wars, the authors write — “accelerated and intensified because of the infrastructure and incentives of the internet, which trades outrage and extremity as currency, rewards speed and scale, and flatten the experience of the world into a never-ending scroll of images and words.”
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github.com github.com
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Language/location related Mastodon Instances:
- https://ailbhean.co-shaoghal.net/
- This server is aimed at Gaelic speakers. Tha am frithealaiche seo ann do luchd na Gàidhlig.
- https://mastodon.scot
- A community primarily intended for (but not limited to) people in Scotland or who identify as Scottish.
- https://mastodon.ie/
- Irish Mastodon
- https://toot.wales
- Twt is the free and open community for Wales and the Welsh, at home and abroad.
- https://ailbhean.co-shaoghal.net/
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www.npr.org www.npr.org
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She told WHYY's Fresh Air in 1989 that her husband was a walking contradiction — a wild man on stage, boozing and womanizing, who wouldn't allow a drop of alcohol in his own home.
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Lewis made it through a just a few tour dates before succumbing to the press and public's censure, and retreated back to the U.S. That doesn't mean that he was ever publicly regretful. His marriage to Myra lasted a decade
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- Oct 2022
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And one day, while having a little smackerel of something, the absurdity of this just hit me.How absurd it is that we create something like the Internet. A global web of interconnected computers. And someone makes us believe that to communicate with each other we need the help of a dysfunctional, closed building that shuts people out and harms people and the environment with their business model.The internet is out here, outside those walls. And it won’t exclude anyone or throw anyone out.The internet is already a social medium.
Jaron Lanier once gave a similar example. How weird it is that to have a conversation with a person, a third party has to be involved. Like a social network. Why not just have the conversation on your own domains? This also reaches out to the idea of webmentions and having conversations through your blog or website.
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Local file Local file
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A recent writer has called attention to apassage in Paxson's presidential address before the American Historical Associationin 1938, in which he remarked that historians "needed Cheyney's warning . . . not towrite in 1917 or 1918 what might be regretted in 1927 and 1928."
There are lessons in Frederic L. Paxson's 1938 address to the American Historical Association for todays social media culture and the growing realm of cancel culture when he remarked that historians "needed Cheyney's warning... not to write in 1917 or 1918 what might be regretted in 1927 and 1928.
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en.wikipedia.org en.wikipedia.org
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His topics include the rhetoric and impact of culture wars in American political life and the relationship between politics and culture in the United States.
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www.saysomethingin.com www.saysomethingin.com
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nesslabs.com nesslabs.com
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they are commonly based on a sequence of events that we expect to occur in given situations
cognitive scripts / habitual behaviour is often an entrained response to a common situation. Situations that are common for many people means there is commonality in their cognitive scripts too. 'Copying the neighbours' is a heuristic that informs the formation of such cognitive scripts in a situation, which is also one of the heuristics that contributes to emergence. Are shared cognitive scripts, through emergence, atomic particles of culture? (Vgl [[Culture is the Greatest Hits collection of social facts 20070828174701]] (Social facts are agreements in groups of people.) and [[The Blank Slate by Steven Pinker 20070828073721]] where he presents a culture as the sum of the individual psychologies of those in a culture.
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www.sub.uni-hamburg.de www.sub.uni-hamburg.de
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Der Nachlass ist aber nicht nur ein wissenschaftshistorisches Dokument, sondern auch wegen der Rückseiten interessant: Jungius verwendete Predigttexte und Erbauungsliteratur, Schülermitschriften und alte Briefe als Notizpapier. Zudem wurde vieles im Nachlass belassen, was ihm irgendwann einmal zugeordnet wurde, darunter eine Reihe von Manuskripten fremder Hand, z. B. zur Astronomie des Nicolaus Reimers.
machine translation (Google):
The estate is not only a scientific-historical document, but also interesting because of the back: Jungius used sermon texts and devotional literature, school notes and old letters as note paper. In addition, much was left in the estate that was assigned to him at some point, including a number of manuscripts by someone else, e.g. B. to the astronomy of Nicolaus Reimers.
In addition to the inherent value of the notes which Jungius took and which present a snapshot of the state-of-the art of knowledge for his day, there is a secondary source of value as he took his notes on scraps of paper that represent sermon texts and devotional literature, school notes, and old letters. These represent their own historical value separate from his notes.
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www.thedailybeast.com www.thedailybeast.com
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Ortega’s brilliant insight came in understanding that the battle between ‘up’ and ‘down’ could be as important in spurring social and cultural change as the conflict between ‘left’ and ‘right’. This is not an economic distinction in Ortega’s mind. The new conflict, he insists, is not between “hierarchically superior and inferior classes…. upper classes or lower classes.” A millionaire could be a member of the masses, according to Ortega’s surprising schema. And a pauper might represent the elite.
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Local file Local file
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one recognizes in the tactile realitythat so many of the cards are on flimsy copy paper, on the verge of disintegration with eachuse.
Deutsch used flimsy copy paper, much like Niklas Luhmann, and as a result some are on the verge of disintegration through use over time.
The wear of the paper here, however, is indicative of active use over time as well as potential care in use, a useful historical fact.
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journals.sagepub.com journals.sagepub.com
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Jason Lustig is a Harry Starr Fellow in Judaica at Harvard University’s Center for Jewish Studies, and the Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. He completed his PhD at UCLA in 2017, where his dissertation examined 20th-century struggles over Jewish archives and the control of culture and memory in Germany, the USA and Israel/Palestine.
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- Sep 2022
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The culture of poverty argument asserts that poverty has become a way of lifefor many of the poor, and that this way of life is passed down from one genera-tion to the next.
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www.livescience.com www.livescience.com
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In 1991, the earliest known roundel was found in Germany, also corresponding to the Stroked Pottery culture. Called the Goseck Circle, it is 246 feet (75 m) in diameter and had a double wooden palisade and three entrances. Because two of the entrances correspond with sunrise and sunset during the winter and summer solstices, one interpretation of the Goseck Circle is that it functioned as an observatory or calendar of sorts, according to a 2012 study in the journal Archaeological Papers of the American Anthropological Association (opens in new tab).
Sounds like this shares many of the potential features of Stonehenge, stone and timber circles, and menhirs that fit into Lynne Kelly's thesis on mnemonic devices.
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www.theverge.com www.theverge.com
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At first, TikTok was exciting because there was culture that could only happen there. Now that on-platform culture is being overwhelmed by viral arbitrage, and the actual content is getting closer to what you see on every other network. As the platform gets bigger, it gets more generic, and there’s less to distinguish it from every other mass-market social network.
There was a sense of newness to TikTok that's gone. Instead of a "TikTok culture", there's a sense that it's part of a bigger, algorithmically arbitraged and filtrated whole.
And that's by the way an interesting idea, that "viral arbitrage" is cross-platform - as there are so many narratives about platforms as closed gardens with moats, pitching their services against each other.
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docdrop.org docdrop.org
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the human brain I've argued for at least two million years has co-evolved with the emergence of these distributed networks and it can't realize its design 00:02:13 potential is to say we wouldn't even be speaking for example until it is immersed in such a network these networks themselves 00:02:24 generate complex cognitive structures which were connected to and which reformat our our brains and therefore the brains task is is very complex we have to assimilate the structures of 00:02:37 culture and manage them and I'm going to argue that a lot of our most complex thinking strategies are actually culturally imposed in the starting point 00:02:51 of the human journey
!- for : individual / collective gestalt - In Deep Humanity praxis, the individual / collective gestalt is fundamental - the individual is enmeshed and entangled with culture before birth - culture affects individual and individual affects culture in entangled feedback loops
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fr.slideshare.net fr.slideshare.net
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bykvu.com bykvu.com
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Ukrainian artist Lubov Panchenko became famous in the 1960s with her pictures full of folk motifs. She was persecuted by the Soviet authorities for her works that revived Ukrainian culture.
one of my favorite artists!
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royalsocietypublishing.org royalsocietypublishing.org
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an increasing share of adaptive information is stored in culture compared with genes.
!- feature : culture-driven human inheritance - more adaptive information is being stored in culture than in genes
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It follows, then, that humans are experiencing an evolutionary transition in individuality from single human to cultural group because culture is replacing genes as the primary human inheritance system, and cultural adaptations are heavily group structured.
!- Question : culture-driven human inheritance - How do progress traps fit into this, as opposed to genetic-driven inheritance?
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culture is gradually replacing genetics as the primary human system of inheritance. This hypothesis helps clarify the human ETI.
!- conclusion : GCC - very important finding - nobody knows the implications of such a profound shift - it means we are profoundly dependent on culture, on artificial human-created adaptations for our survival !- in other words : GCC - we no longer genetically evolve to adapt, but rather cognitive create solutions to adapt!
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if cultural evolution is sufficiently rapid, it may act to pre-empt and slow genetic evolution. That is, in solving adaptive challenges before genetic evolution takes place, cultural inheritance may reduce the opportunity for natural selection on genes and weaken the adaptive value of information stored in genetic inheritance in the long term. This process is the opposite of genetic assimilation, in which a plastic trait becomes genetically encoded. We call this mode of GCC cultural pre-emption.
!- Question : Genetic Evolution
Does this mean that our predominantly cultural evolution threatens to freeze our genetic evolution? This is possible, since genetic evolution takes place on time scales that are orders of magnitudes larger than cultural evolution Unless theoretically proposed, it may have escaped detection for a long time
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human long-term GCC is characterized by an evolutionary transition in inheritance (from genes to culture) which entails a transition in individuality (from genetic individual to cultural group).
!- for : Cultural Evolution - the findings of this paper point to culture is displacing genetic adaptive potential as the main driver of evolution. This is a very profound finding!
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www.marist.edu www.marist.edu
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The list is compiled each year by the Marist Mindset team of Professor Tommy Zurhellen, Associate Professor of English; Dr. Vanessa Lynn, Assistant Professor of Criminal Justice; and Dr. Joyce Yu-Jean Lee, Assistant Professor of Art and Digital Media.
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www.nytimes.com www.nytimes.com
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Here it is probably necessary to explain that lots of things were once typed — on machines called typewriters — during a period of human history after stone tablets and before laptops and cellphones. It is probably also necessary to explain that reference to a card catalog in the first paragraph. A card catalog was an inventory of what was in a library before all the holdings were listed, and maybe available, online.
A bit tongue-in-cheek, the New York Times describes for the technically inadept what a typewriter and a card catalog are.
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Local file Local file
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They are not meant to prove thatthe student did his or her homework. Rather, they provethat students can make something out of their education.
Francesco Erspamer's definition of a thesis is proof "that students can make something out of their education."
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- Aug 2022
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Atari, M., Reimer, N. K., Graham, J., Hoover, J., Kennedy, B., Davani, A. M., Karimi-Malekabadi, F., Birjandi, S., & Dehghani, M. (2021). Pathogens Are Linked to Human Moral Systems Across Time and Space. PsyArXiv. https://doi.org/10.31234/osf.io/tnyh9
Tags
- morality
- linguistics
- computational linguistics
- loyalty
- COVID-19
- behavioral science
- lang:en
- social and personality psycholgy
- research
- cultural psychology
- pathogen
- psychiatry
- moral code
- purity
- Pathogen Avoidance
- is:preprint
- culture
- cross-cultural psychology
- cultural difference
- infectious diseases
- social and behavioral science
- moral behavior
- US
- moral foundation theory
- adaptive moral system
- evolution
- care
Annotators
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marker.medium.com marker.medium.com
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Indeed, judging from the accounts of the many employees who have now gone on record about this issue, the “debates” that have been happening at Basecamp are precisely the kinds of conversations that happen when you have a diverse workforce. Different issues affect different people differently, and being able to speak freely about those differences is the hallmark of a healthy culture. But by framing these discussions as “acrimonious debates” rather than “challenging conversations,” Hansson has positioned himself not as a peacemaker, but as a tyrant hell-bent on taking his toys and going home; shutting down discussions rather than holding space for growth and discovery.
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regenesis.org.au regenesis.org.au
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the sacred is not some rarefied ‘other’, but completely embedded in the materiality of the world.
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www.axios.com www.axios.com
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"Self-silencing" — people saying what they think others want to hear rather than what they truly feel — is skewing our understanding of how Americans really feel about abortion, COVID-19 precautions, what children are taught in school and other hot-button issues, a new study finds.
This has to be true, and I'm glad there is a study to demonstrate it. It's one study, and it's a small sample. But, it's worth a look.
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www.google.com www.google.com
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I was doing some random searches for older material on zettelkasten in German and came across this.
Apparently I've come across this before in a similar context: https://hypothes.is/a/CsgyjAXQEeyMfoN7zLcs0w
The description now makes me want to read it all the more!
This is a book about a box that contained the world. The box was the Picture Academy for the Young, a popular encyclopedia in pictures invented by preacher-turned-publisher Johann Siegmund Stoy in eighteenth-century Germany. Children were expected to cut out the pictures from the Academy, glue them onto cards, and arrange those cards in ordered compartments—the whole world filed in a box of images.
As Anke te Heesen demonstrates, Stoy and his world in a box epitomized the Enlightenment concern with the creation and maintenance of an appropriate moral, intellectual, and social order. The box, and its images from nature, myth, and biblical history, were intended to teach children how to collect, store, and order knowledge. te Heesen compares the Academy with other aspects of Enlightenment material culture, such as commercial warehouses and natural history cabinets, to show how the kinds of collecting and ordering practices taught by the Academy shaped both the developing middle class in Germany and Enlightenment thought. The World in a Box, illustrated with a multitude of images of and from Stoy's Academy, offers a glimpse into a time when it was believed that knowledge could be contained and controlled.
Given the portions about knowledge and control, it might also be of interest to @remikalir wrt his coming book.
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claremontreviewofbooks.com claremontreviewofbooks.com
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If conservatives are right about the importance of virtue, morality, religious faith, stability, character and so on in the individual; if they are right about sexual morality or what came to be termed “family values”; if they are right about the importance of education to inculcate good character and to teach the fundamentals that have defined knowledge in the West for millennia; if they are right about societal norms and public order; if they are right about the centrality of initiative, enterprise, industry, and thrift to a sound economy and a healthy society; if they are right about the soul-sapping effects of paternalistic Big Government and its cannibalization of civil society and religious institutions; if they are right about the necessity of a strong defense and prudent statesmanship in the international sphere—if they are right about the importance of all this to national health and even survival, then they must believe—mustn’t they?—that we are headed off a cliff.
A breathless paragraph that does articulate well and generously the conservative (nay) reactionary position of those who year to return to an "orange" (or even amber) order before the arrival of green.
The issue is they want to go back rather than forward which is the only option. We need to "transclude" green -- and orange and amber. Yes we do want virtue, and values, and (probably) a reduced government -- and more. And we need to recognize difference and systematic injustice and a multiplicity of perspectives. And go beyond that into something new.
This ultimately is simply reactionary. One can sympathize and appreciate it. One imagine what it was like for Catholics in their old ordered world with the all good things of the high middle ages bemoaning the arrival of the protestant heretics. But there is no going back. We can go forward -- and still take much of what was good from that past.
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Local file Local file
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Contemporary scholarship is not in a position to give a definitive assessmentof the achievements of philosophical grammar. The ground-work has not beenlaid for such an assessment, the original work is all but unknown in itself, andmuch of it is almost unobtainable. For example, I have been unable to locate asingle copy, in the United States, of the only critical edition of the Port-RoyalGrammar, produced over a century ago; and although the French original isnow once again available, 3 the one English translation of this important workis apparently to be found only in the British Museum. It is a pity that this workshould have been so totally disregarded, since what little is known about it isintriguing and quite illuminating.
He's railing against the loss of theory for use over time and translation.
similar to me and note taking...
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https://www.bbc.com/news/uk-wales-61864756
see also: https://en.wikipedia.org/wiki/Onion_Johnny
Not mentioned is the tradition of using common names with other job related nouns as a means of identifying people with careers. Eg: Johnny Butcher
see also: https://podcasts.apple.com/sn/podcast/episode-6-job-and-places-of-work/id274989284?i=1000366645645
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"My grandfather used to always say when we got to customs we only had hard work, tiredness and dust to declare."
—Patrick Mevel
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www.ejumpcut.org www.ejumpcut.org
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As geekdom moves from the cultural fringes into the mainstream, it becomes increasingly difficult for the figure of the geek to maintain the outsider victim status that made him such a sympathetic figure in the first place. Confronted with his cultural centrality and white, masculine privilege—geeks are most frequently represented as white males—the geek seeks a simulated victimhood and even simulated ethnicity in order to justify his existence as a protagonist in a world where an unmarked straight white male protagonist is increasingly passé.
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twitter.com twitter.com
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https://twitter.com/_35millimetre/status/1556586974928068611
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>Turns out the world’s greatest drawing of a frog was done in 1790, by Itō Jakuchu pic.twitter.com/GttSfHA7Kl
— Charlie (@_35millimetre) August 8, 2022Makes me want to revisit some of the history of early haiku and frog references. What was the literacy level within Japanese culture at this time? Were there more methods entwining elements of orality and memory into the popular culture?
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chicagoreader.com chicagoreader.com
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“Bedrooms were the first MySpace. You came over to someone’s room, and it was all their music tastes and pictures of their friends.
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www.ischool.berkeley.edu www.ischool.berkeley.edu
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Historical Hypermedia: An Alternative History of the Semantic Web and Web 2.0 and Implications for e-Research. .mp3. Berkeley School of Information Regents’ Lecture. UC Berkeley School of Information, 2010. https://archive.org/details/podcast_uc-berkeley-school-informat_historical-hypermedia-an-alte_1000088371512. archive.org.
https://www.ischool.berkeley.edu/sites/default/files/audio/2010-10-20-vandenheuvel_0.mp3
Interface as Thing - book on Paul Otlet (not released, though he said he was working on it)
- W. Boyd Rayward 1994 expert on Otlet
- Otlet on annotation, visualization, of text
- TBL married internet and hypertext (ideas have sex)
- V. Bush As We May Think - crosslinks between microfilms, not in a computer context
- Ted Nelson 1965, hypermedia
t=540
- Michael Buckland book about machine developed by Emanuel Goldberg antecedent to memex
- Emanuel Goldberg and His Knowledge Machine: Information, Invention, and Political Forces (New Directions in Information Management) by Michael Buckland (Libraries Unlimited, (March 31, 2006)
- Otlet and Goldsmith were precursors as well
four figures in his research: - Patrick Gattis - biologist, architect, diagrams of knowledge, metaphorical use of architecture; classification - Paul Otlet, Brussels born - Wilhelm Ostwalt - nobel prize in chemistry - Otto Neurath, philosophher, designer of isotype
Paul Otlet
- wrote bibliography on law
- book: Something on Bibliography #wanttoread
- universal decimal classification system
- mundaneum
- Le Corbusier - architect worked with Otlet for building for Mundaneum; See: https://socks-studio.com/2019/05/05/the-shape-of-knowledge-the-mundaneum-by-paul-otlet-and-henri-la-fontaine/
Otlet was interested in both the physical as well as the intangible aspects of the Mundaneum including as an idea, an institution, method, body of work, building, and as a network.<br /> (#t=1020)
Early iPhone diagram?!?
(roughly) armchair to do the things in the web of life (Nelson quote) (get full quote and source for use) (circa 19:30)
compares Otlet to TBL
Michael Buckland 1991 <s>internet of things</s> coinage - did I hear this correctly? https://en.wikipedia.org/wiki/Internet_of_things lists different coinages
Turns out it was "information as thing"<br /> See: https://hypothes.is/a/kXIjaBaOEe2MEi8Fav6QsA
sugane brierre and otlet<br /> "everything can be in a document"<br /> importance of evidence
The idea of evidence implies a passiveness. For evidence to be useful then, one has to actively do something with it, use it for comparison or analysis with other facts, knowledge, or evidence for it to become useful.
transformation of sound into writing<br /> movement of pieces at will to create a new combination of facts - combinatorial creativity idea here. (circa 27:30 and again at 29:00)<br /> not just efficiency but improvement and purification of humanity
put things on system cards and put them into new orders<br /> breaking things down into smaller pieces, whether books or index cards....
Otlet doesn't use the word interfaces, but makes these with language and annotations that existed at the time. (32:00)
Otlet created diagrams and images to expand his ideas
Otlet used octagonal index cards to create extra edges to connect them together by topic. This created more complex trees of knowledge beyond the four sides of standard index cards. (diagram referenced, but not contained in the lecture)
Otlet is interested in the "materialization of knowledge": how to transfer idea into an object. (How does this related to mnemonic devices for daily use? How does it relate to broader material culture?)
Otlet inspired by work of Herbert Spencer
space an time are forms of thought, I hold myself that they are forms of things. (get full quote and source) from spencer influence of Plato's forms here?
Otlet visualization of information (38:20)
S. R. Ranganathan may have had these ideas about visualization too
atomization of knowledge; atomist approach 19th century examples:S. R. Ranganathan, Wilson, Otlet, Richardson, (atomic notes are NOT new either...) (39:40)
Otlet creates interfaces to the world - time with cyclic representation - space - moving cube along time and space axes as well as levels of detail - comparison to Ted Nelson and zoomable screens even though Ted Nelson didn't have screens, but simulated them in paper - globes
Katie Berner - semantic web; claims that reporting a scholarly result won't be a paper, but a nugget of information that links to other portions of the network of knowledge.<br /> (so not just one's own system, but the global commons system)
Mention of Open Annotation (Consortium) Collaboration:<br /> - Jane Hunter, University of Australia Brisbane & Queensland<br /> - Tim Cole, University of Urbana Champaign<br /> - Herbert Van de Sompel, Los Alamos National Laboratory annotations of various media<br /> see:<br /> - https://www.researchgate.net/publication/311366469_The_Open_Annotation_Collaboration_A_Data_Model_to_Support_Sharing_and_Interoperability_of_Scholarly_Annotations - http://www.openannotation.org/spec/core/20130205/index.html - http://www.openannotation.org/PhaseIII_Team.html
trust must be put into the system for it to work
coloration of the provenance of links goes back to Otlet (~52:00)
Creativity is the friction of the attention space at the moments when the structural blocks are grinding against one another the hardest. —Randall Collins (1998) The sociology of philosophers. Cambridge, MA: Harvard University Press (p.76)
Tags
- Charles van den Heuvel
- octagonal index cards
- Herbert Van de Sompel
- material culture
- Mundaneum
- Otto Neurath
- Paul Otlet
- hypermedia
- Vannevar Bush
- listen
- Tim Berners-Lee
- atomic ideas
- Open Annotation Collaboration
- Wilhelm Ostwalt
- Universal Decimal Classification
- Web 2.0
- Jane Hunter
- Tim Cole
- Emanuel Goldberg
- Randall Collins
- S. R. Ranganathan
- W. Boyd Rayward
- mnemonic devices
- atomic notes
- idea links
- semantic web
- memex
- evidence
- atomist philosophy
- Hypothes.is
- references
- Le Corbusier
- Michael Buckland
- index cards
- materialization of knowledge
- Herbert Spencer
- Ted Nelson
Annotators
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tedunderwood.com tedunderwood.com
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Neural models more closely resemble movable type: they will change the way culture is transmitted in many social contexts.
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www.levenger.com www.levenger.com
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Interesting piece of material culture hearkening back to an older analog era, but compatible with new digital technology (note the cut out for a power cord with use of a tablet or other digital reading/display device.)
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restofworld.org restofworld.org
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actors in the motion capture suits, referred to as zhongzhiren in Chinese and naka no hito in Japanese
“Person in the Middle” name for virtual environment actors
It refers to the person at the center of the technology fulfilling the physical aspects of the virtual world — the person in the motion capture suit.
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- Jul 2022
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www.imdb.com www.imdb.com
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From Friday 2022-07-29 evening:
Narrative String Theory<br /> Sherlock Holmes: A Game of Shadows (Warner Bros., 2011) has background NST boards at approx 17:22 and 1:18:46.
Currently available on Netflix. If you're careful with timing you can get some fun facial expressions out of Holmes and Watson on one of them.
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www.businessinsider.com www.businessinsider.com
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Yik Yak's move to eliminate high-school students squashed much of the bullying, but not all of it.
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www.noemamag.com www.noemamag.com
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The lesson here is that political and cultural logic, rooted in emotion, identity and ways of life cultivated among one’s own kind, operate in an entirely different frame than the rational and universalizing ethos of economics and technology. Far from moving forward in lockstep progress, when they meet, they clash.
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apolitical.co apolitical.co
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My team worked like a lab. We focused on (2) to design new services and (4) to create staff and manager resources to improve internal and external services. Every lab should focus on (4) as this drives everything.Labs should be a beacon of insight and knowledge. Prehn was blunt in saying that staff should “climb down from the ivory tower and avoid the tendency of labs to define themselves in opposition to the rest of the organization,” adding, “Please, lose the arrogant attitude.” That’s sound advice.
"Labs should be a beacon of insight and knowledge". And: a(ny) "normal" team can work like a lab.
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news.artnet.com news.artnet.com
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www.solimanwrites.com www.solimanwrites.com
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Think about the sad essay we all used to write for your (insert language here) class: back then you didn’t have permission to generate original ideas.
I'm not sure that's the correct diagnosis.
Alternative take: you were not, at that point in your life, equipped to understand that you could be generating new ideas and that you should walk away from that writing course with an appreciation for writing as a vehicle for what you'd like to accomplish with a given subject/format. It's fine that you didn't—many people don't—and your instructors, institution, parents, community, etc. probably could have done a better job at communicating this to you, but it was there, and it was the point all along.
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// NB: Since line terminators can be the multibyte CRLF sequence, care // must be taken to ensure we work for calls where `tokenPosition` is some // start minus 1, where that "start" is some line start itself.
I think this satisfies the threshold of "minimum viable publication". So write this up and reference it here.
Full impl.:
getLineStart(tokenPosition, anteTerminators = null) { if (tokenPosition > this._edge && tokenPosition != this.length) { throw new Error("random access too far out"); // XXX } // NB: Since line terminators can be the multibyte CRLF sequence, care // must be taken to ensure we work for calls where `tokenPosition` is some // start minus 1, where that "start" is some line start itself. for (let i = this._lineTerminators.length - 1; i >= 0; --i) { let current = this._lineTerminators[i]; if (tokenPosition >= current.position + current.content.length) { if (anteTerminators) { anteTerminators.push(...this._lineTerminators.slice(0, i)); } return current.position + current.content.length; } } return 0; }
(Inlined for posterity, since this comes from an uncommitted working directory.)
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- Jun 2022
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Local file Local file
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Between 1914 and 1980, inequalities in income and wealth decreasedmarkedly in the Western world as a whole (the United Kingdom,Germany, France, Sweden, and the United States), and in Japan,Russia, China, and India, although in different ways, which we willexplore in a later chapter. Here we will focus on the Western countriesand improve our understanding of how this “great redistribution”took place.
Inequalities in income and wealth decreased markedly in the West from 1914 to 1980 due to a number of factors including:<br /> - Two World Wars and the Great Depression dramatically overturned the power relationships between labor and capital<br /> - A progressive tax on income and inheritance reduced the concentration of wealth and helped increase mobility<br /> - Liquidation of foreign and colonial assets as well as dissolution of public debt
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hybridpedagogy.org hybridpedagogy.org
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But systems of schooling and educational institutions–and much of online learning– are organized in ways that deny their voices matter. My role is to resist those systems and structures to reclaim the spaces of teaching and learning as voice affirming. Voice amplifying.
Modeling annotation and note taking can allow students to see that their voices matter in conversation with the "greats" of knowledge. We can and should question authority. Even if one's internal voice questions as one reads, that might be enough, but modeling active reading and note taking can better underline and empower these modes of thought.
There are certainly currents within American culture that we can and should question authority.
Sadly some parts of conservative American culture are reverting back to paternalized power structures of "do as I say and not as I do" which leads to hypocrisy and erosion of society.
Education can be used as a means of overcoming this, though it requires preventing the conservative right from eroding this away from the inside by removing books and certain thought from the education process that prevents this. Extreme examples of this are Warren Jeff's control of religion, education, and social life within his Mormon sect.
Link to: - Lawrence Principe examples of the power establishment in Western classical education being questioned. Aristotle wasn't always right. The entire history of Western science is about questioning the status quo. (How can we center this practice not only in science, but within the humanities?)
My evolving definition of active reading now explicitly includes the ideas of annotating the text, having a direct written conversation with it, questioning it, and expanding upon it. I'm not sure I may have included some or all of these in it before. This is what "reading with a pen in hand" (or digital annotation tool) should entail. What other pieces am I missing here which might also be included?
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www.danah.org www.danah.org
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So, i started researching where the capitalization of said pronoun came from and was quite stunned to find that it was always capitalized because it always appeared as the first word in a sentence, never stuck in the middle. And then, when it started appearing in the middle, it started getting capitalized out of convention and because people worried that it would get lost in script. Of course, "It's odd, and a little unsettling, to reflect upon the fact that English is the only major language in which "I" is capitalized; in many other languages "You" is capitalized and the "i" is lower case" (journalist Sydney J. Harris).
If it's true that English is the only major language in which "I" is capitalized instead of the more commonly capitalized "you", does this help to underline some of the self-centeredness show by most of the English speaking West?
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hcommons.org hcommons.org
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https://hcommons.org/deposits/item/hc:33585/
See also Wiki created in combination with this course: https://digitalbookhistory.com/culturesofthebook/Main_Page
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digitalbookhistory.com digitalbookhistory.com
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https://digitalbookhistory.com/culturesofthebook/Main_Page
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'> whitney trettien </span> in whitney trettien on Twitter: "Curious about the development of different book technologies? The students in my "Cultures of the Book" seminar last semester made a wiki for you! Each entry is a short essay that uses examples from @upennlib. Open & free to use/remix: https://t.co/XN0C51MLrv" / Twitter (<time class='dt-published'>06/20/2022 01:10:21</time>)</cite></small>
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www.thehindu.com www.thehindu.com
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For nothing matters more in the Chinese scheme of things than cultural order and natural harmony, perhaps not even truth.
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tunein.com tunein.com
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www.youtube.com www.youtube.com
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Annotators
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www.sas.ac.uk www.sas.ac.uk
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The course Marginalia in Books from Christopher Ohge is just crying out to have an annotated syllabus.
Wish I could follow along directly, but there's some excellent reference material hiding in the brief outline of the course.
Perhaps a list of interesting people here too for speaking at https://iannotate.org/ 2022 hiding in here? A session on the history of annotation and marginalia could be cool there.
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Archaeology of Reading project
https://archaeologyofreading.org/
The Archaeology of Reading in Early Modern Europe (AOR) uses digital technologies to enable the systematic exploration of the historical reading practices of Renaissance scholars nearly 450 years ago. This is possible through AOR’s corpus of thirty-six fully digitized and searchable versions of early printed books filled with tens of thousands of handwritten notes, left by two of the most dedicated readers of the early modern period: John Dee and Gabriel Harvey.
Perhaps some overlap here with: - Workshop in the History of Material Texts https://pennmaterialtexts.org/about/events/ - Book Traces https://booktraces.org via Andrew Stauffer, et al. - Schoenberg Institute's Coffe with a Codex https://schoenberginstitute.org/coffee-with-a-codex/ (perhaps to a lesser degree)
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https://www.sas.ac.uk/events/event/25322
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Jeremy Cherfas</span> (email) (<time class='dt-published'>06/16/2022 07:18:14</time>)</cite></small>
Tags
- Frank Fay
- Book Traces
- Christopher Ohge
- Mary Astell
- material culture
- annotation history
- archaeology
- annotation
- IAnno
- John Keates
- Workshop in the History of Material Texts
- marginalia
- Hypothes.is
- W. B. Yeates
- annotations
- courses on annotation
- Archaeology of Reading
- digital humanities
- book history
- read
- annotated syllabus
- Herman Melville
- reading practices
Annotators
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The second was “makedance pay for the dancers.” I’ve always been resentful of the fact that some of theso-called elite art forms can’t survive on their own without sponsorship andsubsidies. It bothers me that dance companies around the world are not-for-profitorganizations and that dancers, who are as devoted and disciplined as any NFL orNBA superstar, are at the low end of the entertainment industry’s income scale. Iwanted this Broadway-bound project not only to elevate serious dance in thecommercial arena but also to pay the dancers well. So I wrote my goals for theproject, “tell a story” and “make dance pay,” on two blue index cards and watchedthem float to the bottom of the Joel box.
Given the importance of dance in oral cultures, what, why, and how has dance moved to be one of the seemingly lowest and least well paid art forms in modern society?
How might modern dance regain its teaching and mnemonic status in our culture?
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The box makes me feel connected to a project. It is my soil. I feel this evenwhen I’ve back-burnered a project: I may have put the box away on a shelf, but Iknow it’s there. The project name on the box in bold black lettering is a constantreminder that I had an idea once and may come back to it very soon.
Having a physical note taking system also stands as a physical reminder and representation of one's work and focus. It may be somewhat out of the way on a shelf, but it takes up space in a way that digital files and notes do not. This invites one into using and maintaining it.
Link to - tying a string on one's finger as a reminder - method of loci - orality
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www.theatlantic.com www.theatlantic.com
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Short-lived victories, however, came at a long-term cost. Evangelical leaders set something in motion decades ago that pastors today can no longer control. Not only were Christians conditioned to understand their struggle as one against flesh and blood, fixated on earthly concerns, a fight for a kingdom of this world—all of which runs directly counter to the commands of scripture—they were indoctrinated with a belief that because the stakes were getting so high, any means was justified.
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www.nbcnews.com www.nbcnews.com
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“So I’m supposed to ask the Lakota Language Consortium if I can use my own Lakota language,” Taken Alive asked in one of many TikTok posts that would come to define his social media presence.
Based on some beyond the average knowledge of Indigenous cultures, I'm reading some additional context into this statement that is unlikely to be seen or understood by those with Western-only cultural backgrounds who view things from an ownership and capitalistic perspective.
There's a stronger sense of identity and ownership of language and knowledge within oral traditions than can be understood by Westerners who didn't grow up with it.
He obviously feels like we're stealing from him all over again. We need better rules and shared definitions between Indigenous peoples and non before embarking on these sorts of projects.
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But the copyright on the materials still gives the organization control over how the information is used, which is what some tribal leaders find objectionable.
Oral cultures treat information dramatically different than literate cultures, and particularly Western literate cultures within capitalism-based economies.
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=gMqZR3pqMjg
Worth digging into some of the papers mentioned here (@2022-06-03)
Color terms in The Odyssey by William Gladstone
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- May 2022
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www.macquariedictionary.com.au www.macquariedictionary.com.au
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https://www.macquariedictionary.com.au/blog/article/865/
Re: Junior Atlas of Indigenous Australia
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www.usmcu.edu www.usmcu.edu
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An Introduction to PLAN E Grand Strategy for the Twenty-First-Century Era of Entangled Security and Hyperthreats
Planetary Boundary / Doughnut Economic Main Category: SOCIO-ECONOMIC: Culture, Education
Although culture and education are chosen as the main categories, Plan E applies to all planetary boundaries and all socio-economic categories as it is dealing with whole system change.
Visit Stop Reset Go on Indyweb for detailed context graph and to begin or engage in discussion on this topic. (Coming soon)
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docdrop.org docdrop.org
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the memory castle that jordan peter peterson described i think it has potentially a risk of inducing 00:58:28 confirmation bias
Jordan Peterson apparently has described using a memory palace (castle?) he used with 12 spaces for writing his book (presumably 12 Rules for life?).
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www.qualtrics.com www.qualtrics.com
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Eighty-seven percent of students who report feeling understood are satisfied with their experience overall compared to just 45% of students who say their institution doesn’t understand what's important to them.
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www.culturepub.fr www.culturepub.fr
Tags
Annotators
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https://nation.cymru/culture/welsh-language-plaque-unveiled-at-dylan-thomas-birthplace/
Just in time for the International Dylan Thomas Day on May 14th!
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www.telegraph.co.uk www.telegraph.co.uk
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According to the “Korean age” system, a person turns one the day they are born and they then become a year older on New Year’s Day, irrespective of the date on which they were born. This traditional method of determining age was used in a number of east Asian nations in the past, including China and Japan, and is believed to stem from the concept that time inside the mother’s womb counts as the first year of a child’s life.
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www.youtube.com www.youtube.com
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trac.cymru trac.cymru
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Where there wasn’t a local real Mari Lwyd to hand, the flat-pack Mari designed by David Pitt has been incredibly useful.
Modern celebrations of the Mari Lwyd which haven't had easy access to a horse skull to decorate have used a flat-pack cardboard version of a skull designed by David Pitt.
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www.pariscope.fr www.pariscope.fr
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Annotators
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forum.saysomethingin.com forum.saysomethingin.com
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I would share concerns about ‘Disneyfication’ and trivialisation about much of our public life - one has only to turn on the TV any evening to see that - but this revival and the many others like it that are happening in Wales, as well as their ‘wassailing’ counterparts in England which are now spreading from their southwest redoubt to parts that never had them before, are a welcome antidote to such trivialisation. No two ‘traditions’ will be completely alike, but then they never were, completely, even the first time round.
https://forum.saysomethingin.com/t/could-we-have-a-thread-on-welsh-customs/4068/68
Example of the word 'Disneyfication' used in a setting relating to the revival of cultural traditions. It's happening in the same area the original culture stemmed from so it's not exactly cultural appropriation, though that is often what Disneyfication does.
Another example appears a few posts further up the page.
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- Apr 2022
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hedgehogreview.com hedgehogreview.com
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Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.
Is this responsible for some of the "group think" seen in the Republican party and the political right? Imitation of bad or counter-intuitive actions outweights scientifically proven better actions? Examples: anti-vaxxers and coronavirus no-masker behaviors? (Some of this may also be about or even entangled with George Lakoff's (?) tribal identity theories relating to "people like me".
Explore this area more deeply.
Another contributing factor for this effect may be the small-town effect as most Republican party members are in the countryside (as opposed to the larger cities which tend to be more Democratic). City dwellers are more likely to be more insular in their interpersonal relations whereas country dwellers may have more social ties to other people and groups and therefor make them more tribal in their social interrelationships. Can I find data to back up this claim?
How does link to the thesis put forward by Joseph Henrich in The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous? Does Henrich have data about city dwellers to back up my claim above?
What does this tension have to do with the increasing (and potentially evolutionary) propensity of humans to live in ever-increasingly larger and more dense cities versus maintaining their smaller historic numbers prior to the pre-agricultural timeperiod?
What are the biological effects on human evolution as a result of these cultural pressures? Certainly our cultural evolution is effecting our biological evolution?
What about the effects of communication media on our cultural and biological evolution? Memes, orality versus literacy, film, radio, television, etc.? Can we tease out these effects within the socio-politico-cultural sphere on the greater span of humanity? Can we find breaks, signs, or symptoms at the border of mass agriculture?
total aside, though related to evolution: link hypercycles to evolution spirals?
Tags
- comparative anthropology
- anti-science
- human evolution
- Big History
- imitation
- evolution spirals
- anti-intellectualism
- imitation > innovation
- city vs. town
- urban vs. rural
- follow the herd
- relationships
- anti-vaccines
- culture
- identity
- Joseph Henrich
- anthropology
- hypercycle
- group think
- WEIRD
- spatial relationships
- evolution
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Local file Local file
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The bookitself participates in the history it recounts: it has a title page, table of contents,footnotes, a bibliography and an index to assist the reader, while the digitalcopy enables the reader to search for individual words and phrases as well asto copy-and-paste without disfiguring a material object.
Some scholars study annotations as part of material culture. Are they leaving out too much by solely studying those physically left in the books about which they were made, or should we instead also be looking at other sources like commonplace books, notebooks, note cards, digital spaces like e-readers that allow annotation, social media where texts are discussed, or even digital marginalia in services like Hypothes.is or Perusall?
Some of these forms of annotation allow a digital version of cut and paste which doesn't cause damage to the original text, which should be thought of as a good thing though it may separate the annotations from the original physical object.
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hechingerreport.org hechingerreport.org
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homework compliance
A major point in Chloé Collins's text is that traditional annotations risk feeling like a chore, done to fulfill teachers' requirements. In Collins's experience, the collaborative dimension of social annotation helps make it into something learners do for themselves.
https://eductive.ca/en/resource/real-life-story/boosting-engagement-with-social-annotation/
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pioneerworks.org pioneerworks.org
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https://pioneerworks.org/broadcast/scientology-psychiatry/
A discussion of how Scientology got roped into the anti-psychiatry movement of the 70s and lead up to the existence of Psychiatry: An Industry of Death museum as part of the Citizens Commission of Human Rights International.
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www.youtube.com www.youtube.com
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same with our with the with the dendrites we will always tell you the story tell the story to the juvenile who's coming through the novices who's coming through the ceremony will tell them so as they 00:47:47 get to a certain age or a certain time or a certain experience in the ceremony we will then pass that knowledge onto him and we'll take it to him so these hieroglyphs and 00:47:58 petroglyphs and the etchings on the rocks and the paintings on there on the cave walls that's our library that is our library
The dendroglyphs (markings on trees) or the petroglyphs (markings on stone in the stony territories) are the libraries of the indigenous peoples who always relate their stories from the markings back up to the sky.
via Uncle Ghillar Michael Anderson
Can this be linked to the practices of the Druids who may have had similar methods? How about linking the petroglyphs in the Celtic (English) countryside?
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and of course the white fellas learned very quickly because they learned from the romans the british learned from iran and the first thing you attack other people from religious beliefs 00:46:28 that's the first thing you've done back in those days we didn't have towers communication so you didn't target your communication towers but you communicate you you attacked the way people transmitted 00:46:41 their knowledge
The white fellas learned very quickly from the Romans that the first thing you attack is other people's religious beliefs, which are the modern day equivalent of communication towers. That's how oral societies communicate their knowledge and culture.
via Uncle Ghillar Michael Anderson
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- Mar 2022
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www.imdb.com www.imdb.com
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Notable actors that worked with Roman Polanski after rape charges were filed in 1977.
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www.theguardian.com www.theguardian.com
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Waterson, J. (2022, January 11). BBC does not subscribe to ‘cancel culture’, says director of editorial policy. The Guardian. https://www.theguardian.com/media/2022/jan/11/bbc-does-not-subscribe-to-cancel-culture-says-director-of-editorial-policy
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en.wikipedia.org en.wikipedia.org
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Miller, Gregory L. (2010). Ohio Hopewell Ceremonial Bladelet Use at the Moorehead Circle, Fort Ancient (Masters) (Thesis). Ohio State University.
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https://en.wikipedia.org/wiki/Timber_circle
Some timber circle sites to look into: - Secotan in North Carolina circa 1585 - Poverty Point - Hopewell timber circles (Moorehead Circle and Stubbs Earthworks) in Ohio - Cahokia
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Who were the world’s first astronomers? The answer typicallyincludes scientists such as Galileo, Nicolaus Copernicus, or ancientcivilisations that gave birth to what we consider Western science,such as Sumer in Mesopotamia.
Given the predominantly non-literate civilizations that comprised the ancient Near East, I've been wondering about how they may have actually been closer to Indigenous cultures than they are to more modern, literate Western culture.
Perhaps he shouldn't dismiss them so readily here, but rather tie them more directly into his broader thesis.
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Indigenous scholars conducting scientific research combine formalacademic training and a personal lived experience that bridgesIndigenous and Western ways of knowing. In the United States andCanada, this concept is called Etuaptmumk, meaning ‘Two-EyedSeeing’. Etuaptmumk comes from the Mi’kmaw language of easternCanada and Maine, and was developed by Elders Dr Albert Marshalland Murdina Marshall.
Developed by Elders Dr. Albert Marshall and Murdina Marshall, the Mi'kmaw word Etuaptmunk describes the concept of "Two-Eyed Seeing". It is based on the lived experience of Indigenous peoples who have the ability to see the world from both the Western and Indigenous perspectives with one eye on the strengths of each practice.
The idea behind Etuaptmunk is designed and geared toward Western thinkers who place additional value on the eyes and literacy. Perhaps a second analogy of "Two-Eared Hearing" might better center the orality techniques for the smaller number of people with lived experiences coming from the other direction?
These ideas seem somewhat similar to that of the third culture kid.
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A sense ofconnectedness is a unique part of Indigenous science. In Westernscience, knowledge is often considered separate from the people whodiscover it, while Indigenous cultures see knowledge as intricatelyconnected to people.
A primary difference between Indigenous science and Western science is the first is intimately connected to the practitioners while the second is wholly separate.
Would Western science be in a healthier space currently if its practice were more tightly bound to the people who need to use it (everyone)? By not being bound to the everyday practice and knowledge of our science, increasingly larger portions of Western society don't believe in science or its value.
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When profound ideas are introduced to theworld for the first time, our world is fundamentally changed and theprevious understandings consigned to history. There are those whocontinue to deny the intelligence and scientific traditions ofIndigenous people. The idea that the only true science is that ofWestern thinking must be consigned to history. Those who read thisbook will understand why.
This is a great pull quote for the book, particularly for Westerners.
However, these ideas are not being introduced to the "world" for the first time, they've long lived in indigenous cultures. We should be more pointed in underlining that they're being introduced to the "Western World" for the first time. These ideas should take up their own space in the pantheon of intellectual history.
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psyarxiv.com psyarxiv.com
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Akaliyski, P., Taniguchi, N., Park, J., & Gehrig, S. (2022, February 4). The COVID-19 Pandemic Inflicts Lasting Changes in Societal Values in Japan. https://doi.org/10.31234/osf.io/gx5mn
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click4caroline.medium.com click4caroline.medium.com
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t can’t be possible, because the texts were from his agent. A senior-aged Asexual woman, and I quote:“so it’s far-from-romantic.”Talk to any Asexual person, and they would be offended at the implication that Asexuals aren’t romantic or don’t date. It’s actually more-in-line with Aphobic rhetoric that Asexuality is born from somebodies lack of ability to form relationships due to looks or personality.
This is a case of false generalization.
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www.merriam-webster.com www.merriam-webster.com
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https://www.merriam-webster.com/words-at-play/third-culture-kid
Third culture kids are raised by parents of one or more different backgrounds in a completely different culture. As a result they're not able to completely identify with either their parents' culture(s) or the one in which they're being raised.
Examples include Barak Obama, Viggo Mortensen, and Kobe Bryant.
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Each of us faces a threat as we pursue our craft. Like sirens on the rocks, ego sings a soothing, validating song— which can lead to a wreck. The second we let the ego tell us we have graduated, learning grinds to a halt. That’s why Frank Shamrock said, “Always stay a student.” As in, it never ends.
One of the prices of the pursuit of greatness. You're never "there".
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www.edwardtufte.com www.edwardtufte.com
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The report is 33 slides long; yet about 10 slide-equivalents are essentially content-free (compulsive repetitive branding, twiddly hierarchical organization, empty space, assorted title pages, and so on). This PP fluffed-up material here and quite a bit more could easily be placed in a technical report on 4 pages of an 11" by 17" piece of paper (folded in half)
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One does not read a printout of someone's two-month old PowerPoint slides, one guesses, decodes, and attempts to glean meaning from the series of low-resolution titles, bullets, charts, and clipart. At least they do that for a while...until they give up. With a written document, however, there is no reason for shallowness or ambiguity (assuming one writes well).
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mcdreeamiemusings.com mcdreeamiemusings.com
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The Board views the endemic use of PowerPoint briefing slides instead of technical papers as an illustration of the problematic methods of technical communication at NASA.
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www.theverge.com www.theverge.com
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Technology itself is culture, and a phone or a laptop or an algorithmic feed is in itself a cultural object just as worthy of analysis, critique, and serious attention as any piece of artwork or fashion trend.
See technology more critical -- it shapes culture more so than anything else these days. And every tech product is deliberately designed to be the way it is.
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The legacy of the expansion of the Russian Empire and the development of Soviet nationalities policies was a complex mosaic of different communities scattered across Eurasia with historical ties to Russia.
Not "one Russia", but many unique cultures loosely associated with it.
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rusi.org rusi.org
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- Russia and Ukraine DO have a shared culture and origin, but all people have that actually. Both cultures (plus Belarus) shaped each other, it's incorrect to say that any one was once part of the other (the "ancient Rus" were not today's Russians).
- Putin fits his ideas of a strong Russia into the historical context with disregard for actual facts.
- In that he leaves the Ukrainians no choice of their own culture or power to shape it, which short-circuits (invalidates) the entire discussion.
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Ukrainians, Russians and Belarusians have all used Rus’ as part of their compound name at various times; but this only means they are kin, not the ‘same people’. Putin’s argument that the Ancient Rus’ were ancient Russians is, therefore, only one possibility out of four.
Ukrainians, Russians, and Belarusians DO have a shared culture -- but that simply means they are similar to each other. No two people are exactly the same.
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www.theguardian.com www.theguardian.com
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The president who refused to flee the capital, telling the US that he needs ammunition, not a ride; the soldiers from Snake Island who told a Russian warship to “go fuck yourself”; the civilians who tried to stop Russian tanks by sitting in their path. This is the stuff nations are built from. In the long run, these stories count for more than tanks.
Individual acts of bravery that shape people's cultural identity.
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www.economist.com www.economist.com
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- Cultural change is a choice, not purely defined by historical trends (e.g. "war is inevitable").
- For one of the first times in history, we see war not as a way to make progress. Intellectual progress can't be conquered like raw resources can. Global cooperation is worth more than a bigger country.
- But this is again subject to our choice. If Russia's war is successful, we will see more wars (since it will be a viable method for political change). It's not just about preventing atrocities in Ukraine.
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docdrop.org docdrop.org
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I think another very important thing is what has been dividing the West over the several years now, it’s what people term the “culture war”. The culture war between left and right, between conservatives and liberals. And I think this war can be an opportunity to end the culture war within the West, to make peace in the culture war. 00:15:59 First of all, because you suddenly realize we are all in this together. There are much bigger things in the world than these arguments between left and right within the Western democracies. And it's a reminder that we need to stand united to protect Western liberal democracies. But it's deeper than that. 00:16:22 Much of the argument between left and right seemed to be in terms of a contradiction between liberalism and nationalism. Like, you need to choose. And the right goes with nationalism, and the left goes more liberalism. And Ukraine is a reminder that no, the two actually go together. Historically, nationalism and liberalism are not opposites. 00:16:47 They are not enemies. They are friends, they go together. They meet around the central value of freedom, of liberty. And to see a nation fighting for its survival, fighting for its freedom, you see it on Fox News or you see it in CNN. And yes, they tell the story a little differently, but they suddenly see the same reality. 00:17:14 And they find common ground. And the common ground is to understand that nationalism is not about hating minorities or hating foreigners, it's about loving your compatriots, and reaching a peaceful agreement about how we want to run our country together. And I hope that seeing what is happening would help to end the culture war in the West.
Harari makes a very astute observation here. This is an opportunity to reflect on the divisiveness of the culture wars. The acceleration of the culture wars is, in fact no accident, but directly related to Putin's information warfare on the West, especially the election and support of Trump in the US and Johnson in the UK.
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- Feb 2022
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pennmaterialtexts.org pennmaterialtexts.org
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https://pennmaterialtexts.org/homepage
How awesome looking is this? Note the regular online meetings/presentations and the backlog of videos on their YouTube channel: https://www.youtube.com/channel/UC8Ng6px3fgc4Yjw-en1GcsA
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blogs.bmj.com blogs.bmj.com
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Pak, C. (2022, February 8). Endemic Fatalism and Why It Won’t Resolve COVID-19. Medical Humanities. https://blogs.bmj.com/medical-humanities/?p=3280
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www.thedriftmag.com www.thedriftmag.com
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speaks about how each of us can, like her, become a creative genius
Is this the ultimate form of culturally accepted bragging? How many people discover they can be vaguely "inspiring" instead of delivering substance? Maybe that's what's wrong with the world.
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thehustle.co thehustle.co
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harpers.org harpers.org
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What a fantastic glimpse of our current culture.
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psyarxiv.com psyarxiv.com
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Perach, R., & Limbu, M. (2022). Can culture beat Covid-19? Evidence that exposure to facemasks with cultural symbols increases solidarity. PsyArXiv. https://doi.org/10.31234/osf.io/hcxqz
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- Jan 2022
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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“youth culture”
Definition: Youth culture refers to the societal norms of children, adolescents, and young adults
- today's societal norms I feel like would revolve around the likes of something such as Tiktok. The app that blew up over quarantine is definitely something that I feel creates modern "youth culture". Almost everything from the hottest celebrities, and fashion and makeup trends, to sabotaging political activities is found within this app.
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www.theatlantic.com www.theatlantic.com
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Andersen, K. (2022, January 25). The Anti-vaccine Right Brought Human Sacrifice to America. The Atlantic. https://www.theatlantic.com/ideas/archive/2022/01/human-sacrifice-ritual-mass-vaccination/621355/
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people.com people.com
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canvas.ucsc.edu canvas.ucsc.eduFiles1
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The Culture Industry: Mass Deception in Dialectic of Enlightenment
The culture industry is any industry that is producing cultural products: news, beauty, music, fashion industry has one goal: generate profit. They will produce things that are produced like a factory. They are intended to produce consumerism. In the way that sex sells, rebellion also sells. The industries that are making our culture are feeding us our news so are corporaterized. Adorno and Horkheimer would not be suprised about YouTube. That cultural adversary may be dialectical.
Academia. You know more about less and less.
Backdrop context: Shaky ground of liberal democracy in the beginnings of WW2,rise of social movements, rise of nationalism and facism.
Englightment: Reason & Individual liberty Bacon: a larger system that synthesized knowledge and power as one; a flipping of nature over man and man over nature; but A/H thought that this played out in a human global scale.
If Enlightenment was supposed to create logic and reason why did we experience WW2, for A/H if we're to take Bacon seriously we have to consider DOMINATION in newer notions of freedom.
Regression: Enlightenment as Myth. Englightenment becomes totalitarian it ABSTRACTS. Ex. Hitler youth, a difference among others yet they become homogenous sameness among each other.
The result of the sacrifice continues that is far more reaching that MArx's alienation. --> UNFETTERED ACCEPTANCE
Adorno/H say that positivism: 1) a system of philiospgy were every assertion can be proved 2) as ideoogy where eveyrthing is true by default and questioning it goes against objective foundations.
Kant saw a short-sighted view of self-reason
IDEOLOGY of defintiion #2 the process of Englightenment is brought into analysis of the Culture Industry.
Context: AMerica is becoming global powerhouse, Soviet underwent their own Industrial Revolution, change was everywhere and revolutionary change with one large outlier thus the immediat question. Despite a global population of workers revolitng around the globe then why didnt the United States or Western Countries embrace similar post-capitalist systems seen across teh globe? And how is Soviet existing as a post-capitalist system alongside the capitalist system?
Art is being systematized, newer technology is being synthesized into one and the same narrative. The same repackaged story; subject and authority. This mimics the governance of a few over many.
A/H utilize Kant's idea of schemtaism (being how the midn communicates with objects and other structures aorund us, how to reason and cogantate; synthesize and bring Froyd into the mix, how we suppress ourselves and our desires to how we fit into society. We cognitively pick up how the world is presented to us. Viewership creates the bounds within which we can do art. A psychological realism that is difficult to break for a person who works a 9-5pm; to break it in a capitalist system is used to labor and build wealth. Art becomes the same even when it tries to stand out. There is a unifornm aethetic if you wnat to be different, the sameness and constant
Art is now abstracted a fulfilmmnet of mere numbers rather than aesthetic work and utility. Regarding art in newer creation, A/H bring up autombiles as an example, a film must have a romatic sequence that the industry now demands. This is part of Mechanical reproduction. Art will become tailored to your class relation as well. But it's not only class and poleconomy but it's not just corporate art is entirely based oof profit but rather there is a cyclcial ideology that reinforces this ideology. see
The focus isn't on marvel movies (for their thrist for profit) or to tell consumers to not consume this art but its the industry itself that reproduces the
"Thirst" is not conscious it is a result of the structure that is capitalism the culture industry modling of our desires in the first place.
It's not good enough to tell individuals to not consume said tailored art. Example anti-semitism is a result of essentialist notions of race. Largest incubators of anti-semitism stem from the bourigeoise themselves but a ruling class of people attempting to hide a ruling class domination. Here the bouregoise know the struggles of individuals and pins this to Jewish individuals.
Thus its not really just pushing Jewish people out of certain borders this marks the downfall of bouregoise property.
Look up: > Cultural education became....
The whole world is made to pass through the filter of the culture industry...
Culture is a paradoxical commodity. It is so completely subject to the law of exchange that it is no longer exchanged; it is so blindly equated with use that it can no longer be used. For this reason it merges with the advertisement. The more meaningless the latter appears under monopoly, the more omnipotent culture becomes. (pg 131).
Unending sameness also governs the relationship to the past. What is new in the phase of mass culture compared to that of late liberalism is the exclusion of the new.
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The Goddess of Memory (Mnemosyne) was a Titan, daughter of Uranus (Heaven) and Gaea (Earth), and mother of all the nine Muses
The Greeks gave Mnemosyne, a Titan and the goddess of memory a significant location within their culture as the daughter of Uranus (Heaven) and Gaea (Earth) and the mother of all the nine Muses.
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en.wikipedia.org en.wikipedia.org
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Omake (御負け, usually written おまけ) means extra in Japanese.
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Local file Local file
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academic.oup.com academic.oup.com
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Yonker, L. M., Boucau, J., Regan, J., Choudhary, M. C., Burns, M. D., Young, N., Farkas, E. J., Davis, J. P., Moschovis, P. P., Bernard Kinane, T., Fasano, A., Neilan, A. M., Li, J. Z., & Barczak, A. K. (2021). Virologic Features of Severe Acute Respiratory Syndrome Coronavirus 2 Infection in Children. The Journal of Infectious Diseases, 224(11), 1821–1829. https://doi.org/10.1093/infdis/jiab509
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www.theguardian.com www.theguardian.com
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I went to Portland, Oregon, to interview Prof Joel Nigg, who is one of the leading experts in the world on children’s attention problems, and he told me we need to ask if we are now developing “an attentional pathogenic culture” – an environment in which sustained and deep focus is harder for all of us.
: attentional pathogenic culture ; an environment in which sustained and deep focus is harder for all of us
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A recent addition to the writer-editor-reader relationship is something called a “sensitivity reader,” that is someone of diverse background who can advise on dicey cultural matters whom writers are now encouraged to consult.
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You live only until an objection scares the people whose job is more and more to avoid objections — that new, primary executive function.
Are there other examples of this job function in the broader American culture? What do these job descriptions and titles look like?
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- Dec 2021
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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It would be just as easy (actually, rather easier) to identify things thatcan be interpreted as the first stirrings of rationalism, legality,deliberative democracy and so forth all over the world, and only thentell the story of how they coalesced into the current global system.24
Nationalistic, racial, and cultural blinders have led us to posit broadly accepted (positive) ideas like democracy as having developed and grown out of Western ideas rather than attributing them to historical cultures and societies all over the world.
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I mean how are they gonna learn the ten commandments if they don't ever command each other you know no kidding order is necessary it's a moral duh so it's exactly the opposite you know of 00:42:38 the the opinions that most people would have today
Is it possible that the delivery of the ten commandments was a moral and ethical ill brought upon Western culture? Was the fact of one person (or God, in this case) creating a hierarchical structure of one commanding another that began the idea of inequality in Western culture?
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www.frontiersin.org www.frontiersin.org
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Courtney, D. S., & Bliuc, A.-M. (2021). Antecedents of Vaccine Hesitancy in WEIRD and East Asian Contexts. Frontiers in Psychology, 12, 5873. https://doi.org/10.3389/fpsyg.2021.747721
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twitter.com twitter.com
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ReconfigBehSci. (2021, December 13). RT @CaulfieldTim: India, U.S. account for a quarter of #COVID19 #misinformation: @UAlberta study https://ualberta.ca/folio/2021/12/india-us-account-for-a-quarter-of-covid-19-misinformation-study.html “Misinformation s… [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1470435900073168907
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In oral societies, personal memories fade and even-tually disappear, and yet knowledge somehow remains, as does language. Con-sequently, social memory arises outside, but not independently of, individual psychic systems; it may be regarded as the recursive outcome of communica-tions that are operatively reproduced inside social systems.14
This idea of transmission of knowledge within oral societies is worth exploring. What is the media of transmission? How does it work in comparison with literate societies? What is the overlap in the two Venn Diagrams?
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thesephist.com thesephist.com
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Some people have found success with a crowd-funded Patreon-kind of funding model. Even though ostensibly making is showbusiness now,
Starting with reality television, everything seems to have become entertainment. Social media has accelerated this.
The idea that "making is showbusiness" is an interesting label for this.
We also have "manufacturing"; when will we have digufacturing?
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- Nov 2021
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www.theatlantic.com www.theatlantic.com
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https://www.theatlantic.com/ideas/archive/2021/10/evangelical-trump-christians-politics/620469/
Evangelical Christians have been held together more by political orientation and sociology than they have by a common theology. This has set them up for a schism which has been exacerbated by Donald J. Trump, COVID-19, and social changes.
Similar to Kurt's quote, "We go to church to see and be seen", too many churches are focused on entertainment and being an ongoing institution that they aren't focusing on their core mission. This is causing problems in their overall identity.
Time at church and in religious study is limited, but cable news, social media, and other distractions are always on and end up winning out.
People are more likely to change their church because of politics than to change their politics because of church.
The dichotomy of maleness and femaleness compound the cultural issues of the evangelical church.
Southernization of the Church
Pastors leaving the profession due to issues with a hostile work environment. Some leaving because parishioners are organizing and demanding they be fired.
Peter Wehner looks at the rifts that are appearing in the Christian evangelical movement in America, some are issues that have been building for a while, while others are exaggerated by Donald J. Trump, the coronavirus, the culture wars, political news, political beliefs, and and hypocrisy.
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it isn’t simply the case that much of what is distinctive about American evangelicalism is not essential to Christianity; it is that now, in important respects, much of what is distinctive about American evangelicalism has become antithetical to authentic Christianity. What we’re dealing with—not in all cases, of course, but in far too many— is political identity and cultural anxieties, anti-intellectualism and ethnic nationalism, resentments and grievances, all dressed up as Christianity.
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The conservative writer David French, who lives in Tennessee, has written about the South’s shame/honor culture and its focus on group reputation and identity. “What we’re watching right now in much of our nation’s Christian politics,” he wrote, “is an explosion not of godly Christian passion, but rather of ancient southern shame/honor rage.”
This sounds like some of the remnants of the Scots/Irish fighting spirit renewed.
What does the overlap of this look like in Appalachia within the American Nations thesis?
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“southernization of the Church.” Some of the distinctive cultural forms present in the American South—masculinity and male dominance, tribal loyalties, obedience and intolerance, and even the ideology of white supremacism—have spread to other parts of the country, he said. These cultural attitudes are hardly shared by every southerner or dominant throughout the South, but they do exist and they need to be named. “Southern culture has had a profound impact upon religion,” Alexander told me, “particularly evangelical religion.”
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“People come to believe what they are most thoroughly and intensively catechized to believe, and that catechesis comes not from the churches but from the media they consume, or rather the media that consume them. The churches have barely better than a snowball’s chance in hell of shaping most people’s lives.”
- Alan Jacobs
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“Culture catechizes,” Alan Jacobs, a distinguished professor of humanities in the honors program at Baylor University, told me. Culture teaches us what matters and what views we should take about what matters. Our current political culture, Jacobs argued, has multiple technologies and platforms for catechizing—television, radio, Facebook, Twitter, and podcasts among them. People who want to be connected to their political tribe—the people they think are like them, the people they think are on their side—subject themselves to its catechesis all day long, every single day, hour after hour after hour.
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The root of the discord lies in the fact that many Christians have embraced the worst aspects of our culture and our politics. When the Christian faith is politicized, churches become repositories not of grace but of grievances, places where tribal identities are reinforced, where fears are nurtured, and where aggression and nastiness are sacralized. The result is not only wounding the nation; it’s having a devastating impact on the Christian faith.
This would seem to indicate that culture and politics are taking precedence over the religion and faith portions of these churches.
Tags
- Scots/Irish
- Christianity
- human resources
- anti-intellectualism
- culture catechizes
- ethnic nationalism
- quotes
- politics
- evangelicalism
- catachesis
- religion
- culture
- Alan Jacobs
- shame/honor culture
- southernization of the evangelical church
- hostile work environment
- political catachesis
- read
- hypocrisy
- culture wars
Annotators
URL
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www.gov.uk www.gov.uk
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asiasociety.org asiasociety.org
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Huang, speaking in Chinese, agrees that radicals can facilitate the mastery of characters while also building cultural understanding, yet he also encourages teachers to become versed in common inconsistencies.
Learning radicals in languages like Chinese and the related Japanese can not only help vocabulary and literacy, but build cultural understanding of the language and culture.
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site.pennpress.org site.pennpress.org
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https://site.pennpress.org/material-texts-2021/
Came across as the result of the Schoenberg Symposium on Manuscript Studies on 2021-11-17.
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site.pennpress.org site.pennpress.org
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https://site.pennpress.org/material-texts-2021/9780812224955/bitstreams/
Something about this seems related to the ideas of archiving and saving digital and physical culture.
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infohist.fas.harvard.edu infohist.fas.harvard.edu
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https://infohist.fas.harvard.edu/news/information-cultures-series-john-hopkins-university-press
This looks like a fascinating series and who could go wrong with Ann Blair, Anthony Grafton, and Earle Havens?
Also interesting to see what sorts of things they will find interesting at the cutting edge of all these disciplines.
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drive.google.com drive.google.com
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The pressure is still on – how should we be teaching the current content to the current students in the current context and how does this impact on research?
current content, current students, current context
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t interweaves the three strands which build staff (through research) – students (through the T&L) – and the community (through both).
the 3 strands
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Teaching in a University is different, we use the same word in primary school, secondary school, TAFE, Teachers Colleges, CAEs etc but it is not the same. One of the major differences is of course the extent to which it (the teaching) is interwoven with research and our research principles.
teaching in univ is diff >> interwoven with research
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I believe that this concern with Research Culture is due to broader effects that are manifestations brought about, by and large, by the extraordinary commoditisation of Higher Education in general.
research culture >> broad effects
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This type of academic activity is vital to our research (and not only to the research); it is something that I will be pursuing.
mentoring is vital
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A good mentoring program promotes understanding of the culture of the University and helps staff adjust to new or changing roles and situations.
mentoring program >> bukan hanya masalah luaran dan metrik
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I believe that until we understand what a research culture is and why it is important, that
intertwined teaching and research >> homogeneous research culture.
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We will no longer discuss research; we will be too busy doing it – and talks such as this, will no longer be necessary.
terlalu banyak meriset >> tuntutan luaran >> jarang diperbincangkan
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the moment we stand still, that is fail to keep learning, fail to keep cultivating, our knowledge and experience falls behind the status quo.
fails to cultivate >> stand still in the moment >> stagnant >> status quo
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Most general, the term culture denotes whole product of an individual, group or society of intelligent beings. It includes technology, art, science, as well as moral systems and characteristic behaviours and habits of the selected intelligent entities.
culture >> tech, art, science, moral systems, etc
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Culture (from the Latin cultura stemming from colere, meaning "to cultivate"),
to cultivate >> menumbuhkan >> membudidayakan >> tanpa perintah >> tanpa insentif?
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The essential characteristic of research activity is that it leads to publicly verifiable outcomes which are open to peer appraisal.
publicly verifiable outcomes >> how can we do that?
and open for appraisal >> how?
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Research and experimental development comprises creative work undertaken on a systematic basis in order to increase the stock of knowledge, including knowledge of man (sic), culture and society, and the use of this stock of knowledge to devise new applications.
systematic basis >> creative work >> increase the stock of knowledge >> new applications
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The final strand is knowledge transfer. It encompasses many dimensions of interaction between academia
tahap berikutnya adalah transfer pengetahuan kepada masyarakat yang lebih luas.
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The second strand is Learning and Teaching. It explicates a body of ideas, is informed by available research, and instils habits of inquiry that reflect the provisional nature of knowledge
dari penelitian menuju kelas untuk disampaikan kepada mahasiswa.
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Research is the first strand (note the first is research), embracing the systematic generation of new knowledge, development of new ideas and experiment with new techniques.
Tridarma perguruan tinggi >> penelitian, pendidikan, transfer pengetahuan. >> bukan pengabdian kepada masyarakat.
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docdrop.org docdrop.org
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Professional musicians, concert pianists get to know this instrument deeply, intimately. And through it, they're able to create with sound in a way that just dazzles us, and challenges us, and deepens us. But if you were to look into the mind of a concert pianist, and you used all the modern ways of imaging it, an interesting thing that you would see 00:11:27 is how much of their brain is actually dedicated to this instrument. The ability to coordinate ten fingers. The ability to work the pedal. The feeling of the sound. The understanding of music theory. All these things are represented as different patterns and structures in the brain. And now that you have that thought in your mind, recognize that this beautiful pattern and structure of thought in the brain 00:11:52 was not possible even just a couple hundred years ago. Because the piano was not invented until the year 1700. This beautiful pattern of thought in the brain didn't exist 5,000 years ago. And in this way, the skill of the piano, the relationship to the piano, the beauty that comes from it was not a thinkable thought until very, very recently in human history. 00:12:17 And the invention of the piano itself was not an independent thought. It required a depth of mechanical engineering. It required the history of stringed instruments. It required so many patterns and structures of thought that led to the possibility of its invention and then the possibility of the mastery of its play. And it leads me to a concept I'd like to share with you guys, which I call "The Palette of Being." 00:12:44 Because all of us are born into this life having available to us the experiences of humanity that has come so far. We typically are only able to paint with the patterns of thoughts and the ways of being that existed before. So if the piano and the way of playing it is a way of being, this is a way of being that didn't exist for people 5,000 years ago. 00:13:10 It was a color in the Palette of Being that you couldn't paint with. Nowadays if you are born, you can actually learn the skill; you can learn to be a computer scientist, another color that was not available just a couple hundred years ago. And our lives are really beautiful for the following reason. We're born into this life. We have the ability to go make this unique painting with the colors of being that are around us at the point of our birth. 00:13:36 But in the process of life, we also have the unique opportunity to create a new color. And that might come from the invention of a new thing. A self-driving car. A piano. A computer. It might come from the way that you express yourself as a human being. It might come from a piece of artwork that you create. Each one of these ways of being, these things that we put out into the world 00:14:01 through the creative process of mixing together all the other things that existed at the point that we were born, allow us to expand the Palette of Being for all of society after us. And this leads me to a very simple way to go frame everything that we've talked about today. Because I think a lot of us understand that we exist in this kind of the marvelous universe, 00:14:30 but we think about this universe as we're this tiny, unimportant thing, there's this massive physical universe, and inside of it, there's the biosphere, and inside of that, that's society, and inside of us, we're just one person out of seven billion people, and how can we matter? And we think about this as like a container relationship, where all the goodness comes from the outside to the inside, and there's nothing really special about us. 00:14:56 But the Palette of Being says the opposite. It says that the way that we are in our lives, the way that we affect our friends and our family, begin to change the way that they are able to paint in the future, begins to change the way that communities then affect society, the way that society could then affect its relationship to the biosphere, and the way that the biosphere could then affect the physical planet 00:15:21 and the universe itself. And if it's a possible thing for cyanobacteria to completely transform the physical environment of our planet, it is absolutely a possible thing for us to do the same thing. And it leads to a really important question for the way that we're going to do that, the manner in which we're going to do that. Because we've been given this amazing gift of consciousness.
The Palette of Being is a very useful idea that is related to Cumulative Cultural Evolution (CCE) and autopoiesis. From CCE, humans are able to pass on new ideas from one generation to the next, made possible by the tool of inscribed language.
Peter Nonacs group at UCLA as well as Stuart West at Oxford research Major Evolutionary Transitions (MET) West elucidates that modern hominids integrate the remnants of four major stages of MET that have occurred over deep time. Amanda Robins, a researcher in Nonacs group posits the idea that our species of modern hominids are undergoing a Major Systems Transition (MST), due specifically to our development of inscribed language.
CCE emerges new technologies that shape our human environments in time frames far faster than biological evolutionary timeframes. New human experiences are created which have never been exposed to human brains before, which feedback to affect our biological evolution as well in the process of gene-culture coevolution (GCC), also known as Dual Inheritance theory. In this way, CCE and GCC are entangled. "Gene–culture coevolution is the application of niche-construction reasoning to the human species, recognizing that both genes and culture are subject to similar dynamics, and human society is a cultural construction that provides the environment for fitness-enhancing genetic changes in individuals. The resulting social system is a complex dynamic nonlinear system. " (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3048999/)
This metaphor of experiences constituting different colors on a Palette of Being is a powerful one that can contextualize human experiences from a deep time framework. One could argue that language usage automatically forces us into an anthropomorphic lens, for sophisticated language usage at the level of humans appears to be unique amongst our species. Within that constraint, the Palette of Being still provides us with a less myopic, less immediate and arguably less anthropomorphic view of human experience. It is philosophically problematic, however, in the sense that we can speculate about nonhuman modalities of being but never truly experience them. Philosopher Thomas Nagel wrote his classic paper "What it's like to be a bat" to illustrate this problem of experiencing the other. (https://warwick.ac.uk/fac/cross_fac/iatl/study/ugmodules/humananimalstudies/lectures/32/nagel_bat.pdf)
We can also leverage the Palette of Being in education. Deep Humanity (DH) BEing Journeys are a new kind of experiential, participatory contemplative practice and teaching tool designed to deepen our appreciation of what it is to be human. The polycrisis of the Anthropocene, especially the self-induced climate crisis and the Covid-19 pandemic have precipitated the erosion of stable social norms and reference frames, inducing another crisis, a meaning crisis. In this context, a re-education of embodied philosophy is seen as urgent to make sense of a radically shifting human reality.
Different human experiences presented as different colors of the Palette of Being situate our crisis in a larger context. One important Deep Humanity BEing journey that can help contextualize and make sense of our experiences is language. Once upon a time, language did not exist. As it gradually emerged, this color came to be added to our Palette of Being, and shaped the normative experiences of humanity in profound ways. It is the case that such profound shifts, lost over deep time come to be taken for granted by modern conspecifics. When such particular colors of the Palette of Being are not situated in deep time, and crisis ensues, that loss of contextualizing and situatedness can be quite disruptive, de-centering, confusing and alienating.
Being aware of the colors in the Palette can help us shed light on the amazing aspects that culture has invisibly transmitted to us, helping us not take them for granted, and re-establish a sense of awe about our lives as human beings.
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elifesciences.org elifesciences.org
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it is designed to help institutional leaders reflect on the extent to which their organization can support sustained and values-driven assessment practices, and where they might focus efforts to further evolve them.
SPACE to support sustained and values-driven assessment practices.
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SPACE is a rubric that is composed of two axes
adaptation to Indonesian institutes
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prioritize rankings over their stated goals for diversity, equity, and inclusion
prioritize rankings over other missions
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the metric oversimplification of scholarly achievement distracts academics and institutions
metric oversimplification >> distractions
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Rather, it is due to a growing reliance on proxy measures of research quality in the management of recruitment, promotion, tenure and funding decisions: these proxy measures are widely used because they are convenient, not because they are meaningful. The pursuit of a higher ranking in league tables for universities has also contributed to the problem.
proxy measures >> convenient but not meaningful
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Ghent University in Belgium made headlines in 2019 when it announced a new policy for evaluating faculty that marked a shift away from the 'rat race' of metrics and rankings towards more holistic processes focused on valuing and nurturing talent
notice >> rat race
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www.insidehighered.com www.insidehighered.com
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Stepping Out of the Rat Race
rat race >> research culture
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www.menshealth.com www.menshealth.com
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Caulfield, T. (2021, October 18). The Golden Age of Junk Science Is Killing Us. Men’s Health. https://www.menshealth.com/health/a37910261/how-junk-science-and-misinformation-hurt-us/
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