4,370 Matching Annotations
  1. Apr 2022
    1. ReconfigBehSci. (2020, November 3). As debate on ‘saving the economy versus saving lives’ marches on, it’s worth noting that this type of contrast actually has a name in fallacy research: Https://t.co/N8U4ABWTuh it’s also worth noting that there is now a substantial number of research articles on the topic. 1/n [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1323603017179013130

    1. https://threadreaderapp.com/thread/1514938507407421440.html

      A former Redditor's perspective on Musk's purchase offer of Twitter. Sounds like he gets many parts right, but doesn't address the specific toxicity of social media's part in amplifying it all using metrics and algorighms which encourage the fringes to fight. Simply turning off algorithms and tamping down on amplifying marginal content would make it all vastly more human.

    1. derechos

      Considero que el análisis que hace Elizabeth en su comentario recoge aquellos elementos previos que deberían ser fundamentales a la hora de pensarse cualquier tipo de cambio o avance social como lo son las necesidades de las comunidades, las voces de los sujetos, las barreraras sociales, económicas y culturales, entre muchos otros, que se fusionaran como insumos para plantear propuestas desde lo tecnológico, lo social y lo económico, que beneficien de manera óptima, verdadera y efectiva a las comunidades, lo cual implicará un compromiso continuo por entablar diálogos con el otro, evaluar las estrategias planteadas y sistematizar las experiencias de los sujetos con los mecanismos, esto permitirá que el diseño de las herramientas digitales, sociales y culturales trasciendan de la idea y la propuesta y se maticen en un campo de acción sobre aquellas necesidades y malestares que requieren ser atendidas de manera integral.

    1. Ton has asked some good questions about social annotation using @Hypothes_is. I've annotated with some of my ideas. I'm also curious what others' practices look like.

      https://twitter.com/ton_zylstra/status/1513219186524368896

      Come give your answers in the margins: https://via.hypothes.is/https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/


      syndication links: - twitter - zylstra.org

    2. https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/

      Thanks for asking these questions Ton! I've been meaning to spend some time writing up my use cases and methods for this for a while, and your questions have created a scaffold for getting a large chunk of it done in some bite sized pieces. Now I should be able to roll up my answers into an article, do some light editing and be on my way.

    3. 3. Who are you annotating with? Learning usually needs a certain degree of protection, a safe space. Groups can provide that, but public space often less so. In Hypothes.is who are you annotating with? Everybody? Specific groups of learners? Just yourself and one or two others? All of that, depending on the text you’re annotating? How granular is your control over the sharing with groups, so that you can choose your level of learning safety?

      This is a great question and I ask it frequently with many different answers.

      I've not seen specific numbers, but I suspect that the majority of Hypothes.is users are annotating in small private groups/classes using their learning management system (LMS) integrations through their university. As a result, using it and hoping for a big social experience is going to be discouraging for most.

      Of course this doesn't mean that no one is out there. After all, here you are following my RSS feed of annotations and asking these questions!

      I'd say that 95+% or more of my annotations are ultimately for my own learning and ends. If others stumble upon them and find them interesting, then great! But I'm not really here for them.

      As more people have begun using Hypothes.is over the past few years I have slowly but surely run into people hiding in the margins of texts and quietly interacted with them and begun to know some of them. Often they're also on Twitter or have their own websites too which only adds to the social glue. It has been one of the slowest social media experiences I've ever had (even in comparison to old school blogging where discovery is much higher in general use). There has been a small uptick (anecdotally) in Hypothes.is use by some in the note taking application space (Obsidian, Roam Research, Logseq, etc.), so I've seen some of them from time to time.

      I can only think of one time in the last five or so years in which I happened to be "in a text" and a total stranger was coincidentally reading and annotating at the same time. There have been a few times I've specifically been in a shared text with a small group annotating simultaneously. Other than this it's all been asynchronous experiences.

      There are a few people working at some of the social side of Hypothes.is if you're searching for it, though even their Hypothes.is presences may seem as sparse as your own at present @tonz.

      Some examples:

      @peterhagen Has built an alternate interface for the main Hypothes.is feed that adds some additional discovery dimensions you might find interesting. It highlights some frequent annotators and provide a more visual feed of what's happening on the public Hypothes.is timeline as well as data from HackerNews.

      @flancian maintains anagora.org, which is like a planet of wikis and related applications, where he keeps a list of annotations on Hypothes.is by members of the collective at https://anagora.org/latest

      @tomcritchlow has experimented with using Hypothes.is as a "traditional" comments section on his personal website.

      @remikalir has a nice little tool https://crowdlaaers.org/ for looking at documents with lots of annotations.

      Right now, I'm also in an Obsidian-based book club run by Dan Allosso in which some of us are actively annotating the two books using Hypothes.is and dovetailing some of this with activity in a shared Obsidian vault. see: https://boffosocko.com/2022/03/24/55803196/. While there is a small private group for our annotations a few of us are still annotating the books in public. Perhaps if I had a group of people who were heavily interested in keeping a group going on a regular basis, I might find the value in it, but until then public is better and I'm more likely to come across and see more of what's happening out there.

      I've got a collection of odd Hypothes.is related quirks, off label use cases, and experiments: https://boffosocko.com/tag/hypothes.is/ including a list of those I frequently follow: https://boffosocko.com/about/following/#Hypothesis%20Feeds

      Like good annotations and notes, you've got to put some work into finding the social portion what's happening in this fun little space. My best recommendation to find your "tribe" is to do some targeted tag searches in their search box to see who's annotating things in which you're interested.

    4. 2. What influence does annotating with an audience have on how you annotate? My annotations and notes generally are fragile things, tentative formulations, or shortened formulations that have meaning because of what they point to (in my network of notes and thoughts), not so much because of their wording. Likewise my notes and notions read differently than my blog posts. Because my blog posts have an audience, my notes/notions are half of the internal dialogue with myself. Were I to annotate in the knowledge that it would be public, I would write very differently, it would be more a performance, less probing forwards in my thoughts. I remember that publicly shared bookmarks with notes in Delicious already had that effect for me. Do you annotate differently in public view, self censoring or self editing?

      To a great extent, Hypothes.is has such a small footprint of users (in comparison to massive platforms like Twitter, Facebook, etc.) that it's never been a performative platform for me. As a design choice they have specifically kept their social media functionalities very sparse, so one also doesn't generally encounter the toxic elements that are rampant in other locations. This helps immensely. I might likely change my tune if it were ever to hit larger scales or experienced the Eternal September effect.

      Beyond this, I mostly endeavor to write things for later re-use. As a result I'm trying to write as clearly as possible in full sentences and explain things as best I can so that my future self doesn't need to do heavy work or lifting to recreate the context or do heavy editing. Writing notes in public and knowing that others might read these ideas does hold my feet to the fire in this respect. Half-formed thoughts are often shaky and unclear both to me and to others and really do no one any good. In personal experience they also tend not to be revisited and revised or revised as well as I would have done the first time around (in public or otherwise).

      Occasionally I'll be in a rush reading something and not have time for more detailed notes in which case I'll do my best to get the broad gist knowing that later in the day or at least within the week, I'll revisit the notes in my own spaces and heavily elaborate on them. I've been endeavoring to stay away from this bad habit though as it's just kicking the can down the road and not getting the work done that I ultimately want to have. Usually when I'm being fast/lazy, my notes will revert to highlighting and tagging sections of material that are straightforward facts that I'll only be reframing into my own words at a later date for reuse. If it's an original though or comment or link to something important, I'll go all in and put in the actual work right now. Doing it later has generally been a recipe for disaster in my experience.

      There have been a few instances where a half-formed thought does get seen and called out. Or it's a thought which I have significantly more personal context for and that is only reflected in the body of my other notes, but isn't apparent in the public version. Usually these provide some additional insight which I hadn't had that makes the overall enterprise more interesting. Here's a recent example, albeit on a private document, but which I think still has enough context to be reasonably clear: https://hypothes.is/a/vmmw4KPmEeyvf7NWphRiMw

      There may also be infrequent articles online which are heavily annotated and which I'm excerpting ideas to be reused later. In these cases I may highlight and rewrite them in my own words for later use in a piece, but I'll make them private or put them in a private group as they don't add any value to the original article or potential conversation though they do add significant value to my collection as "literature notes" for immediate reuse somewhere in the future. On broadly unannotated documents, I'll leave these literature notes public as a means of modeling the practice for others, though without the suggestion of how they would be (re-)used for.

      All this being said, I will very rarely annotate things privately or in a private group if they're of a very sensitive cultural nature or personal in manner. My current set up with Hypothesidian still allows me to import these notes into Obsidian with my API key. In practice these tend to be incredibly rare for me and may only occur a handful of times in a year.

      Generally my intention is that ultimately all of my notes get published in something in a final form somewhere, so I'm really only frontloading the work into the notes now to make the writing/editing process easier later.

    1. By the early 1970s, Barthes’ long-standing use of index cards wasrevealed through reproduction of sample cards in Roland Barthes byRoland Barthes (see Barthes, 1977b: 75). These reproductions,Hollier (2005: 43) argues, have little to do with their content andare included primarily for reality-effect value, as evidence of anexpanding taste for historical documents

      While the three index cards of Barthes that were reproduced in the 1977 edition of Roland Barthes by Roland Barthes may have been "primarily for reality-effect value as evidence of an expanding taste for historical documents" as argued by Hollier, it does indicate the value of the collection to Barthes himself as part of an autobiographical work.

      I've noticed that one of the cards is very visibly about homosexuality in a time where public discussion of the term was still largely taboo. It would be interesting to have a full translation of the three cards to verify Hollier's claim, as at least this one does indicate the public consumption of the beginning of changing attitudes on previously taboo subject matter, even for a primarily English speaking audience which may not have been able to read or understand them, but would have at least been able to guess the topic.

      At least some small subset of the general public might have grown up with an index-card-based note taking practice and guessed at what their value may have been though largely at that point index card note systems were generally on their way out.

    1. Judging from the copies now extant, the number of compilations, especially florilegia and encyclopedic compendia, continued to grow as more writers engaged in selecting and summarizing for their own use and that of others.16

      There is a parallel between these practices and the same sort of practices seen in social media posting, annotating, and bookmarking, however in the digital realm the user interface is so simple that one needn't put very much thought into the process and the results become almost instantaneously meaningless. Was this the case in the medieval context as well, or did the readers/compilers get more out of their practices?

    1. sondern sie suchen hier 00:17:52 nach wirklichen gehalten hat sie suchen hier wirklich im wirklichen text und sie suchen nicht nur nach texten die suche nach bildern sie suchen nach allem möglichen nachteilen sie können alle möglichen arten von informationen suchen

      Der formale Zwischenschritt wird kleiner bzw. verschwindet. Ich suche nicht über die Form des Autors nach den Inhalten, sondern direkter nach Inhalten. So gestaltet sich auch die Folksonomie / das social tagging als inhaltsorientierter - es ist nicht mehr wie die Enzyklopädie alphabetisch geordnet.

    1. One of the most effective ways of enhancing memories is to provide them with a link to your personal life.

      Personalizing ideas using existing memories is a method of brining new knowledge into one's own personal context and making them easier to remember.

      link this to: - the pedagogical idea of context shifting as a means of learning - cards about reframing ideas into one's own words when taking notes

      There is a solid group of cards around these areas of learning.


      Random thought: Personal learning networks put one into a regular milieu of people who are talking and thinking about topics of interest to the learner. Regular discussions with these people helps one's associative memory by tying the ideas into this context of people with relation to the same topic. Humans are exceedingly good at knowing and responding to social relationships and within a personal learning network, these ties help to create context on an interpersonal level, but also provide scaffolding for the ideas and learning that one hopes to do. These features will tend to reinforce each other over time.

      On the flip side of the coin there is anecdotal evidence of friends taking courses together because of their personal relationships rather than their interest in the particular topics.

  2. Mar 2022
  3. survivedandpunished.org survivedandpunished.org
    1. Survived & Punished (S&P) is a national coalition that  includes survivors, organizers, victim advocates, legal advocates and attorneys, policy experts, scholars, and currently and formerly incarcerated people. S&P organizes to de-criminalize efforts to survive domestic and sexual violence, support and free criminalized survivors, and abolish gender violence, policing, prisons, and deportations
    1. Prof Peter Hotez MD PhD. (2021, December 30). When the antivaccine disinformation crowd declares twisted martyrdom when bumped from social media or condemned publicly: They contributed to the tragic and needless loss of 200,000 unvaccinated Americans since June who believed their antiscience gibberish. They’re the aggressors [Tweet]. @PeterHotez. https://twitter.com/PeterHotez/status/1476393357006065670

    1. The current mass media such as t elevision, books, and magazines are one-directional, and are produced by a centralized process. This can be positive, since respected editors can filter material to ensure consistency and high quality, but more widely accessible narrowcasting to specific audiences could enable livelier decentralized discussions. Democratic processes for presenting opposing views, caucusing within factions, and finding satisfactory compromises are productive for legislative, commercial, and scholarly pursuits.

      Social media has to some extent democratized the access to media, however there are not nearly enough processes for creating negative feedback to dampen ideas which shouldn't or wouldn't have gained footholds in a mass society.

      We need more friction in some portions of the social media space to prevent the dissemination of un-useful, negative, and destructive ideas swamping out the positive ones. The accelerative force of algorithmic feeds for the most extreme ideas in particular is one of the most caustic ideas of the last quarter of a century.

    1. pratik This may be too late to be a Micro Camp topic but does anyone knows if any UX research exists on the ideal post length for a timeline view? Twitter has 280 chars (a remnant from SMS). I think FB truncates after 400 chars. But academic abstracts are 150-300 words (not chars).

      @pratik Mastodon caps at 500 as a default. The information density of the particular language/character set is certainly part of the calculus.

      Here's a few to start (and see their related references): - https://www.semanticscholar.org/paper/How-Constraints-Affect-Content%3A-The-Case-of-Switch-Gligoric-Anderson/de77e2b6abae20a728d472744557d722499efef5 - https://www.nature.com/articles/s41599-019-0280-3

    1. immediately purchased

      People are so quick to point out the lack of interest for people (and programmers, esp.) to pay for software. If this were distributed as HTML, maybe a way to hack around this unfortunate cognitive hangup would be to frame it as If you're buying an ebook: the manual for the software. It just so happens that this manual can be interpreted by a machine.

    1. “Scarcity: WhyHaving Too Little Means So Much” (2013) by Mullainathan andShafir. They investigate how the experience of scarcity has cognitiveeffects and causes changes in decision-making processes.

      I'm reminded of a reference recently to Republicans being upset that poor people of color would "waste" their money on frivolities like manicures and fake fingernails instead of on food or other necessities. How might this tie into the argument made in this book?

  4. Feb 2022
    1. If you now think: “That’s ridiculous. Who would want to read andpretend to learn just for the illusion of learning and understanding?”please look up the statistics: The majority of students chooses everyday not to test themselves in any way. Instead, they apply the verymethod research has shown again (Karpicke, Butler, and Roediger2009) and again (Brown 2014, ch. 1) to be almost completelyuseless: rereading and underlining sentences for later rereading.And most of them choose that method, even if they are taught thatthey don’t work.

      Even when taught that some methods of learning don't work, students will still actively use and focus on them.


      Are those using social annotation purposely helping students to steer clear of these methods? is there evidence that the social part of some of these related annotation or conversational practices with both the text and one's colleagues helpful? Do they need to be taken out of the text and done in a more explicit manner in a lecture/discussion section or in a book club like setting similar to that of Dan Allossso's or even within a shared space like the Obsidian book club to have more value?

    2. Also, we shouldn’t underestimate the advantages of writing. In oralpresentations, we easily get away with unfounded claims. We candistract from argumentative gaps with confident gestures or drop acasual “you know what I mean” irrespective of whether we knowwhat we meant. In writing, these manoeuvres are a little too obvious.It is easy to check a statement like: “But that is what I said!” Themost important advantage of writing is that it helps us to confrontourselves when we do not understand something as well as wewould like to believe.

      In modern literate contexts, it is easier to establish doubletalk in oral contexts than it is in written contexts as the written is more easily reviewed for clarity and concreteness. Verbal ticks like "you know what I mean", "it's easy to see/show", and other versions of similar hand-waving arguments that indicate gaps in thinking and arguments are far easier to identify in writing than they are in speech where social pressure may cause the audience to agree without actually following the thread of the argument. Writing certainly allows for timeshiting, but it explicitly also expands time frames for grasping and understanding a full argument in a way not commonly seen in oral settings.

      Note that this may not be the case in primarily oral cultures which may take specific steps to mitigate these patterns.

      Link this to the anthropology example from Scott M. Lacy of the (Malian?) tribe that made group decisions by repeating a statement from the lowest to the highest and back again to ensure understanding and agreement.


      This difference in communication between oral and literate is one which leaders can take advantage of in leading their followers astray. An example is Donald Trump who actively eschewed written communication or even reading in general in favor of oral and highly emotional speech. This generally freed him from the need to make coherent and useful arguments.

    1. Stephan Lewandowsky. (2022, January 15). This is an extremely important development. The main vector for misinformation are not fringe websites but “mainstream” politicians who inherit and adapt fringe material. So keeping track of their effect is crucial, and this is a very welcome first step by @_mohsen_m @DG_Rand 1/n [Tweet]. @STWorg. https://twitter.com/STWorg/status/1482265289022746628

    1. This article is for those who want to keep traveling despite restrictions due to covid. Basically giving tips on how to navigate the multiple governmental restrictions and policies including links to airline or country websites for choosing destinations. Because of this trend in travel advice in covid times, we may see attitudes towards travel shift to travel knowing the risks involved (quarantine, masks requirements, etc.) and hence see tourism rise again. Last minute covid holiday packages. What if the trend for remaining home also stayed the same for next five years and the adventure seekers become the avatars for the folks who want to stay at home.

      The crisis is changing the way how people will enjoy their international holiday, with an extra concern on testing and quarantine expenses and risk taking. That may have an impact on the tourism market, asking the airline companies to provide flexible policies /products and may witness the booming of travel insurance market.

    1. Nursing professionals are facing with severe sleep problems during the covid 19 pandemic time. Nurses were asked to work in an environment that had a more increased level of risk than ever before. Depression and anxiety from the workplace could affect the confidence of healthcare workers in themselves as well as general trust in the healthcare system. This will lead to their turnover intention which may undermine the efforts of the governments to control the COVID-19 pandemic. The rising concern may change the working schedules of healthcare workers, offering more occupational healthcare support.

    1. advancement of persons within Namibia who have been socially, economically or educationally disadvantaged by past discriminatory laws or practices
    2. Ministry of Gender Equality and Child Welfare.
    3. the universal justifi cation for treating women as inferior is that they are intellectually immature and, therefore, cannot form proper judgments.
    4. social status
    1. R e c o m m a n d at i o n n ° 1 2 La Défenseure des droits recommande aux directeurs académiques, en concertation avec les collèges et lycées, de diffuser à chaque rentrée scolaire, via un support adapté (livret d’accueil, etc.), les informations relatives à la présence au sein de l’établissement, de l’assistante sociale et de l’infirmière scolaire. Une information systématique à destination des parents sur l’accès à la médecine scolaire doit aussi être organisée
  5. Jan 2022
    1. R e c o m m a n d at i o n n ° 1 1 La Défenseure des droits recommande au ministre de l’Éducation nationale, de la Jeunesse et des sports et au ministre des Solidarités et de la santé de faire du renforcement de la médecine scolaire et du service social aux élèves une véritable priorité, afin que tout enfant à partir de l’âge de l’école primaire puisse avoir accès à un médecin ou une infirmière scolaire et une assistante sociale dans l’enceinte de son établissement.
    1. “youth culture”

      Definition: Youth culture refers to the societal norms of children, adolescents, and young adults

      • today's societal norms I feel like would revolve around the likes of something such as Tiktok. The app that blew up over quarantine is definitely something that I feel creates modern "youth culture". Almost everything from the hottest celebrities, and fashion and makeup trends, to sabotaging political activities is found within this app.
    1. Companies should not assume they can release a product without thinking about its unintended uses and then undo the harm that results. This often doesn’t work.Some technology

      Many products, including technology and social media products, can have a multitude of uses including unintended off-label uses. This can lead to harmful and deleterious effects on large groups of people.

      On the other hand, some users may also see great benefits from off-label use cases. As an example, despite it being a vector for attacks and abuse, some marginalized groups have benefited from social media through increased visibility, the ability to create community, and expand their digital access.

      As a result it's important to look at how a product is being used in the marketplace and change or modify it or create similar but different products to amplify the good and mitigate the bad.

    1. Own your data, all of it. Apps that let you control your data.

      Principles

      • an app in which your data stays with you
      • you control where the data is stored
      • no spam, no captcha, no sign up, no passwords, bring your own identity
      • using open protocols for flexibility and interoperability
      • do what you want with your data at any time
      • your data is accessible forever even if the app stops working
    1. Budak, C., Soroka, S., Singh, L., Bailey, M., Bode, L., Chawla, N., Davis-Kean, P., Choudhury, M. D., Veaux, R. D., Hahn, U., Jensen, B., Ladd, J., Mneimneh, Z., Pasek, J., Raghunathan, T., Ryan, R., Smith, N. A., Stohr, K., & Traugott, M. (2021). Modeling Considerations for Quantitative Social Science Research Using Social Media Data. PsyArXiv. https://doi.org/10.31234/osf.io/3e2ux

    1. You will lend him your car or your coat -- but your books are as much a part of you as your head or your heart.

      Mortimer J. Adler misses out entirely on the potential value of social annotation by suggesting that one shouldn't share or lend their annotated volumes.

      Fortunately this sort of advice wasn't previously dispensed in the middle ages or during the Renaissance, particularly by scholars. (See also The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus by Owen Gingerich in which he outlines the spread of knowledge by sharing books and particularly the annotations within them.)

    1. ... meaning I'm not within any form of an LMS. I've beaten the drum for some time about the use of Hypo. outside of an LMS environment (e.g., I edit and give gratis feedback on PDF articles posted to Academia.com, etc.). Anyone out there who's also "adrift" in this non-remunerative (from Hypo's point of view) area who also finds Hypo. a worthwhile aid in their individual endeavors?  Maybe we could/should form a separate thread for Hypo. users outside of the LMS world?And I'll explain my weird handle to you in the process...hint: it's because I thought Hypothes.is was actually Iceland-based... ;)J.

      Hakarlfresser, There are definitely a bunch of us (non-LMSers) floating around who you'll slowly see in the margins. It may take some time and effort to find your tribe, but it's doable. I think the biggest group I've run across was as a result of iAnnotate 2021, and in particular the note taking session: https://iannotate.org/2021/program/panel_font.html. Looking at the annotations on the iAnnotate site will uncover a few of us. If it helps, I list a few of the feeds of others that I'm following here: https://boffosocko.com/about/following/#Hypothesis%20Feeds

      Best, Chris https://hypothes.is/users/ChrisAldrich

    1. You could imagine employers shipping corporate laptops with pre-installed notes to make it easier to transfer (previously tacit) knowledge and thus improve the onboarding process for new hires.

      Using Hypothes.is as an annotation layer for internal company notes in a private space could be an interesting way for easing on-boarding.

      In some sense, this is a little bit of what the annotated syllabus is doing for students at the beginning of a course (in addition to helping to onboard them to the idea of social annotation at the same time.)

    2. Together, post-its essentially become a notes layer that augments the real world.

      Annotations on Post-It Notes are a form of augmented reality.

    1. Frenzel, S. B., Junker, N. M., Avanzi, L., Bolatov, A., Haslam, S. A., Häusser, J. A., Kark, R., Meyer, I., Mojzisch, A., Monzani, L., Reicher, S., Samekin, A., Schury, V. A., Steffens, N. K., Sultanova, L., Van Dijk, D., van Zyl, L. E., & Van Dick, R. (2022). A trouble shared is a trouble halved: The role of family identification and identification with humankind in well-being during the COVID-19 pandemic. British Journal of Social Psychology, 61(1), 55–82. https://doi.org/10.1111/bjso.12470

    1. Our last, best hope of averting systemic environmental collapse is to use the peculiarities of complex systems to trigger cascading political regime shifts.

      Prioritizing the application of social tipping point theory.

    2. As the paper notes, a large body of work suggests that “the power of small groups comes not from their authority or wealth, but from their commitment to the cause”.

      What does paper author Damon Centola think about competing minorities?...who will win out to cause the tipping point?

    1. The mere scribe and the mere compiler have disappeared (almost completely), and the mere commentator has become very rare. Each exists only insofar as any author in creating his own work cannot do without some copying, some compiling (or research), and some commenting.

      The digital era has made copying (scriptor) completely redundant. The click of a button allows the infinite copying of content.

      Real compilators are few and far between, but exist in niches. Within social media many are compiling and tagging content within their accounts.

      Commentators are a dime a dozen and have been made ubiquitous courtesy of social media.

      Content creators or auctors still exist, but are rarer in the broader field of writing or other contexts.

  6. Dec 2021
    1. Marginalia

      With Webmention support, one could architect a site to allow inline marginalia and highlighting similar to Medium.com’s relatively well-known functionality. With the clever use of URL fragments, which are well supported in major browsers, there are already examples of people who use Webmentions to display word-, sentence-, or paragraph-level marginalia on their sites. After all, aren’t inline annotations just a more targeted version of comments?

      <figure> Screencapture from Medium.com with an example of an inline response. <figcaption>An inline annotation on the text “Hey Ev, what about mentions?” in which Medium began to roll out their @mention functionality.</figcaption> </figure>
    1. Timothy Caulfield. (2021, December 30). #RobertMalone suspended by #twitter today. Reaction: 1) Great news. He has been spreading harmful #misinformation. (He has NOT contributed to meaningful/constructive scientific debate. His views demonstrably wrong & polarizing.) 2) What took so long? #ScienceUpFirst [Tweet]. @CaulfieldTim. https://twitter.com/CaulfieldTim/status/1476346919890796545

    1. Intellectual historians have never really abandoned the GreatMan theory of history. They often write as if all important ideas in agiven age can be traced back to one or other extraordinary individual– whether Plato, Confucius, Adam Smith or Karl Marx – rather thanseeing such authors’ writings as particularly brilliant interventions indebates that were already going on in taverns or dinner parties orpublic gardens (or, for that matter, lecture rooms), but whichotherwise might never have been written down

      The Great Man theory of history is the misconception that all the most important ideas can be traced back to a single great individual—usually a man—and ignoring the fact that they had likely been brewing in the social milieu of their time before being encapsulated, like a bug in ember, by a particular writer who then gets an outsized amount of credit for "inventing" the idea.


      I wonder if the effect of social media and ubiquity of communication will dampen this effect?

    2. Hobbes and Rousseau told their contemporaries things that werestartling, profound and opened new doors of the imagination. Nowtheir ideas are just tired common sense. There’s nothing in them thatjustifies the continued simplification of human affairs. If socialscientists today continue to reduce past generations to simplistic,two-dimensional caricatures, it is not so much to show us anythingoriginal, but just because they feel that’s what social scientists areexpected to do so as to appear ‘scientific’. The actual result is toimpoverish history – and as a consequence, to impoverish our senseof possibility.

      The simplification required to make models and study systems can be a useful tool, but one constantly needs to go back to the actual system to make sure that future predictions and work actually fit the real world system.

      Too often social theorists make assumptions which aren't supported in real life and this can be a painfully dangerous practice, especially when those assumptions are built upon in ways that put those theories out on a proverbial creaking limb.


      This idea is related to the bias that Charles Mathewes points out about how we treat writers as still living or as if they never lived. see: https://hypothes.is/a/VTU2lFvZEeyiJ2tN76i4sA

    3. Now, we should be clear here: social theory always, necessarily,involves a bit of simplification. For instance, almost any humanaction might be said to have a political aspect, an economic aspect,a psychosexual aspect and so forth. Social theory is largely a gameof make-believe in which we pretend, just for the sake of argument,that there’s just one thing going on: essentially, we reduce everythingto a cartoon so as to be able to detect patterns that would beotherwise invisible. As a result, all real progress in social science hasbeen rooted in the courage to say things that are, in the finalanalysis, slightly ridiculous: the work of Karl Marx, Sigmund Freud orClaude Lévi-Strauss being only particularly salient cases in point.One must simplify the world to discover something new about it. Theproblem comes when, long after the discovery has been made,people continue to simplify.

      revisit this... it's an important point, particularly when looking at complex ideas with potentially emergent properties

    4. Let’s consider a fairly random example of one of these generalistaccounts, Francis Fukuyama’s The Origins of Political Order: FromPrehuman Times to the French Revolution (2011). Here isFukuyama on what he feels can be taken as received wisdom aboutearly human societies: ‘In its early stages human politicalorganization is similar to the band-level society observed in higherprimates like chimpanzees,’ which Fukuyama suggests can beregarded as ‘a default form of social organization’.

      The answer to my earlier question: They are taking Fukuyama and others to task here.

      One should note that even among our primate cousins, there are a variety of social structures and social norms beyond only the chimpanzees. Folks forget about the differing structures of animals like bonobos which show much different structures.

    1. She thinks the companies themselves are behind this, trying to manipulate their users into having certain opinions and points of view.

      The irony is that this is, itself, somewhat a conspiracy theory.

      Though, I think a nuanced understanding may be closer:

      • The real purpose is not to influence people to believe anything. It's money. It's ad spend and data collection to sell. We need to demonstrate to advertisers that their ads are actually getting seen. The more they get seen, the more money we make. And, the more time is spent on the service, the more data we have to sell... which is as valuable as the add spend.
      • Companies jigger algorithms to maximize time spent on the service.
      • As the Bible is clear, the heart of man is wicked, and the kinds of things that maximize time spent are themselves attitudes of evil, malice, wickedness, and hatred, and the list of things Paul repeatedly tells us to avoid. Go figure.
      • So, people feel the platforms are basically like smoking, and yet, they can't stop.
    2. About 7 in 10 Americans think their phone or other devices are listening in on them in ways they did not agree to.

      I'm enough of a tinfoil hat wearer to this this might be true. Especially since my google home talks to me entirely too much when I'm not talking to it.

    3. Only 10 percent say Facebook has a positive impact on society, while 56 percent say it has a negative impact and 33 percent say its impact is neither positive nor negative. Even among those who use Facebook daily, more than three times as many say the social network has a negative rather than a positive impact.

      Here's the rub. Only 1 out of 10 Americans surveyed think Facebook is a good idea.

      Over half of Americans surveyed actually think Facebook is bad for them and society as a whole. And yet, the general sense is now that life is impossible without it.

      How does the church respond to this? Do we tell people to get off or "use in moderation?"

    1. there's a great literature in 00:21:37 anthropology about the way that hunter-gatherer societies and many other societies action flip and alternate between very different kinds of political 00:21:49 arrangements depending partly on the time of year so one will have periods of great economic abundance let's say when the Bison or the deer or the woolly mammoth if we're in the Pleistocene 00:22:03 europe are coming through the valleys and you'll have extremely elaborate social measures put in place to make sure that hunting is successfully completed and during those periods you 00:22:17 might have a very authoritarian kind of political organization but once it's all over the society changes shape Marcel Mauss actually used the term social morphology I think to describe this 00:22:30 society moves and transforms

      Marcel Mauss defines social morphology as a way that societies flip or alternate between social structures depending on the seasons based on availability of food and potentially other factors.

      Perhaps to be found in Seasonal Variations of the Eskimo: A Study in Social Morphology #

    1. Health Nerd. (2021, December 13). Accusing everyone you disagree with of being a shill for pharmaceutical companies is a very simple way to tell anyone with even the slightest insight that you have absolutely no idea what you’re talking about and no desire to do simple things to educate yourself [Tweet]. @GidMK. https://twitter.com/GidMK/status/1470287869168152576

    1. In an effort to mitigate these issues, some book contracts now specify the number of posts required before and after a book is published.

      Perhaps better would be stipulations in the contract that incentivize authors to leverage their platforms in the form of bonuses while removing the advance money in lieu. Make the author part of the promotion, which has been part of the movement in publishing for the last decade.

    2. Tamika D. Mallory, a social activist with over a million Instagram followers, was paid over $1 million for a two-book deal. But her first book, “State of Emergency,” has sold just 26,000 print copies since it was published in May, according to BookScan.

      Following numbers can't matter as much as something like daily or weekly engagement, which might be a better predictor for book sales.

    3. “It’s become more and more important as the years went on,” said Marc Resnick, executive editor at St. Martin’s Press. “We learned some hard lessons along the way, which is that a tweet or a post is not necessarily going to sell any books, if it’s not the right person with the right book and the right followers at the right time.”

      This seems like common sense to me, why hasn't the industry grokked it?

    1. An analogous situation is the use of visiting cards: “ One arrives at one of the famous spas, a couple of hours after arriving one sends out a few hundred visiting cards, and the same day one is introduced to the whole society of the resort, and acquainted with two to three hundred people as if one had already lived

      with them for many years.” 62

      What ever happened to visiting cards? They should make a resurgence in the social media space, n'cest pas?

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    Annotators

  7. Nov 2021
    1. article explores how annotation with digital, social tools can address digital reading challenges while also supporting writing skill development for novices in college literature classrooms. The author analyzes student work and survey responses and shows that social annotation can facilitate closer digital reading and scaffold text-anchored argumentation practices.

      Writing to understand what I read is critical to my practice. Doing so socially is particularly helpful when I don't understand something or am lacking the motivation to keep reading.

    1. i think the focus was very much on energy supply and to a limited extent on things like um yeah technologies and like vehicle 01:00:07 technologies for example but um much much less in terms of getting people to particularly in developed countries to use less energy and to change diet and to travel less and fly less and all these these things and i think part of 01:00:19 that and it is also reflected in the fact that it was fairly much absent in the uk's net zero strategy is that it is seen as being politically difficult that it might be a you know it might mean that they that politicians lose votes that 01:00:33 it's just too difficult to get people to change their behavior that it's threatening that it might mean lower standards of living um in developed countries etc so i think kind of it's still it's still seen as something and that that was quite explicit i think in 01:00:45 the forward to the uk strategy um so i think in terms of how we move beyond that that's that's difficult but i think it is about reframing behavior change and demand demand management in 01:00:58 much more positive terms to say this isn't a threat there are actually opportunities there are opportunities to improve people's health and well-being to create green jobs to reskill people in new sectors and 01:01:09 and so on and it is not about you know reducing uh quality of life or well-being it's not about people losing jobs etc so this is i think there's a job here to kind of reframe it in terms of those those opportunities and those 01:01:22 co-benefits so that would be my my initial thought

      Reframing loss as gain is one strategy worth exploring for behavior change. Also explore social tipping points of complex contagion.