4,434 Matching Annotations
  1. Oct 2021
  2. Sep 2021
    1. Stop Reset Go

      How do we engage in bottom-up whole system change? Perhaps we need a model for understanding who we are serving that transcends the bias and limitations of personas as they are used in user experience design (UX).

      What is a more holistic model for understanding human perceptions, motivations, and behaviours?

    1. Are women generally more interested in other social causes besides online surveillance and the negative cultural impacts of social media companies?

      Most of the advanced researchers I seen on these topics are almost all women: Safiya Umoja Noble, Meredith Broussard, Ruha Benjamin, Cathy O'Neil, Shoshana Zuboff, Joan Donovan, danah boyd,Tressie McMillan Cottom, to name but a few.

      The tougher part is that they are all fighting against problems created primarily by privileged, cis-gender, white men.

    1. Ben Collins on Twitter: “A quick thread: It’s hard to explain just how radicalized ivermectin and antivax Facebook groups have become in the last few weeks. They’re now telling people who get COVID to avoid the ICU and treat themselves, often by nebulizing hydrogen peroxide. So, how did we get here?” / Twitter. (n.d.). Retrieved September 26, 2021, from https://twitter.com/oneunderscore__/status/1441395300002848769?s=20

    1. I had seen other residents at the Y.M.C.A. do

      Blending in to belong to the new place, Copying actions, behaviour

    2. The Student Guide to North America,"

      Going to America, the narrator immediately starts to inform himself on the new country and culture. His descriptions change as well. He notices cultural differences etc. of the US.

    1. The minds of other people can also supplement our limited individual memory. Daniel Wegner, a psychologist at Harvard, named this collective remembering “transactive memory.” As he explained it, “Nobody remembers everything. Instead, each of us in a couple or group remembers some things personally — and then can remember much more by knowing who else might know what we don’t.” A transactive memory system can effectively multiply the amount of information to which an individual has access. Organizational research has found that groups that build a strong transactive memory structure — in which all members of the team have a clear and accurate sense of what their teammates know — perform better than groups for which that structure is less defined.

      Transactive memory is how a group encodes, stores, and shares knowledge. Members of a group may be aware of the portions of knowledge that others possess which can make them more efficient.

      How can we link this to Cesar Hidalgo's ideas about the personbyte, etc.?

      How would this idea have potentially helped oral cultures?

      She uses the example of a trauma resuscitation team helping to shorten hospital stays, but certainly there are many examples in the corporate world where corporate knowledge is helpful in decreasing time scales for particular outcomes.

    2. One last resource for augmenting our minds can be found in other people’s minds. We are fundamentally social creatures, oriented toward thinking with others. Problems arise when we do our thinking alone — for example, the well-documented phenomenon of confirmation bias, which leads us to preferentially attend to information that supports the beliefs we already hold. According to the argumentative theory of reasoning, advanced by the cognitive scientists Hugo Mercier and Dan Sperber, this bias is accentuated when we reason in solitude. Humans’ evolved faculty for reasoning is not aimed at arriving at objective truth, Mercier and Sperber point out; it is aimed at defending our arguments and scrutinizing others’. It makes sense, they write, “for a cognitive mechanism aimed at justifying oneself and convincing others to be biased and lazy. The failures of the solitary reasoner follow from the use of reason in an ‘abnormal’ context’” — that is, a nonsocial one. Vigorous debates, engaged with an open mind, are the solution. “When people who disagree but have a common interest in finding the truth or the solution to a problem exchange arguments with each other, the best idea tends to win,” they write, citing evidence from studies of students, forecasters and jury members.

      Thinking in solitary can increase one's susceptibility to confirmation bias. Thinking in groups can mitigate this.

      How might keeping one's notes in public potentially help fight against these cognitive biases?

      Is having a "conversation in the margins" with an author using annotation tools like Hypothes.is a way to help mitigate this sort of cognitive bias?

      At the far end of the spectrum how do we prevent this social thinking from becoming groupthink, or the practice of thinking or making decisions as a group in a way that discourages creativity or individual responsibility?

    1. For better or worse, our brains seem activated by conflict.

      How might we use the fact that are brains are activated by conflict to potentially make the social media space better (healthier)?

    1. Building upon Sweeney and Rhinesmith’s approach, and bringing the conceptualizations of care [14,33,34], I propose the following framework:I define social practices as the acts of care performed by individuals and afforded by CTCs in order to promote self and community needs;Based on this study’s ethnography, I categorize social practices into three groups:Care work: the invisible work performed by the infomediaries, or any CTC worker, as described by Sweeney and Rhinesmith;Peer-to-peer care: individuals (CTC users) collaborating with each other so they can inform, take decisions, and strive towards their individual needs; andCommunity care: individuals (CTC users and infomediaries) acting collaboratively or individually in order to promote community wellbeing.It is important to emphasize that social practices also include other social acts that are not necessarily “care”, but given the interactions observed in the CTCs in the favelas, I chose an explicit care-focused lens as the basis of this framework in order to breakdown the social practices in a way that could help make a case for the importance of the CTCs beyond their ICT-focused roles.
    1. https://www.youtube.com/watch?v=qYsMtroVLeA

      Buzzwords for understanding the new internet

      Importance of words (neologisms) for helping us to communicate.

      retweets as a means of bringing new faces into your stream to expand your in-group.

      <small><cite class='h-cite via'> <span class='p-author h-card'>Kevin Marks </span> in Epeus' epigone: Publics, Flow, Phatic, Tummeling and Out-groups - New Words You Need to Know to Understand the Web (<time class='dt-published'>09/06/2021 15:15:38</time>)</cite></small>

    1. Jesus Christ developed in all areas of His life—spiritually (favor with God), socially (favor with man), physically (stature), and intellectually (wisdom)—and so can you!

      headings to tag / organize information under generally. Refining / honing tags with further descriptors would be ideal.

      i.e.: Spiritual / Why i.e.: INTELLECTUAL / MEDICINE / PRACTICE / INTEGUMENTARY

    1. The Beloit-based billionaire has publicly pushed for tax breaks and said she wants to stop the U.S. from becoming “a socialistic ideological nation.”

      I LOVE the dysfunctional thought process of this statement. This is Social Engineering 101. An educated public not drinking the cool-aid of Neoliberalism, aristocracy or silver-spoon wealth would realize the deception of that statement simply by the fact that the US is already a socialistic ideological nation in the same way the US is already a democracy or that the US is already a capitalist ideological nation. Point being: The US is like a "mutt", meaning it's not a pure bred anything and will never be a pure anything.

      The original United States through the early 1970's represented the true American experiment and dream. The US (America) created opportunity and limited support for impoverished citizens and understood the strength and meaning of leadership (taking care of it's own). Having a somewhat balanced (more perceived) societal ideology for the US allowed America's unique nature to shine strong. Modern America (early 1980's to current) is not and should not be compared to what I call the Original America. Modern America is a nation corrupted by wealth and power. Modern America does not shine brightly anymore, the experiment is over and old school European aristocracy (wealth, status, power) rules the land. The problem is the public does not realize the extent of damage done to America and will completely forget within 2 generations.

      The baby-boomer generation is the last representation of original America and makes up the largest demographic in our nations history. Boomers hold the true America in their hearts and minds. The real Patriotism and ideology derived from the original America has become the weapon of choice for those wishing to exploit the the concept of America past. Meaningless rhetoric tied to patriotic ideals is behind the controlled social engineering of today.

      The statement above is a great example of meaningless rhetorical pandering with ambiguous words and phrases from a morally corrupt 1 to 2% of the new aristocracy grabbing power in America.

    1. Build commitment  After connecting, you need to build students’ commitment. Educationalist Daniel Willingham argues that students are driven by a mixture of curiosity and laziness: they want to find out new things and solve puzzles, but they don’t want to invest too much effort in the process. That means the best way to build commitment is start out with a task that piques their interest but doesn’t take much effort. Once they have completed this task, they are much more likely to commit to your next task. The trick then becomes slowly ratcheting up that commitment as the course progresses. 

      Students want to discover, learn new things, and solve puzzles, but they don't want to invest too much effort into the process.

      How does this fit into or relate to the idea of flow?

      What relationship does it have to addictive behaviors like scrolling social media which are low effort, but provide new discovery?

  3. minus.social minus.social
    1. Just like life, Minus has limits. Try it out today and see what online interaction feels like on a social network designed for less.
    2. Minus is a finite social network where you get 100 posts—for life.

      What a great idea, and not just for conceptual art!

  4. Aug 2021
    1. “The real economics of college have shifted so much during the last 70 years, and we have not made adjustments to all those changes. Students are in an equation that has not adapted to the circumstances.”
    1. Have you ever … In December 2008, I came across this post from someone who was on my blogroll, or in my feeds, or something. They listed 100 things that one might have done in one’s life, and invited one to indicate those that one had actually done. I took the challenge on as a lark and then decided that the same list could prompt individual blog posts, so I started doing that.2 And now I’m resurrecting the meme, and tagging Amanda Rush and ladyhope. I hope they will participate, link to this, and tag two more people.3 Of course, if you are inspired to do it too, then just go ahead.

      There's something here that sounds like the idea of a friendship book, but in online/blog form.

      It's also a bit reminiscent of a social startup in the late 00s called Formspring.me.

      Everything old is new again?

    1. Stephan Lewandowsky. (2021, June 20). Our amazing @SciBeh volunteers are launching on TikTok with messages about vaccine hesitancy: Https://vm.tiktok.com/ZMdSt4fEm/ @Sander_vdLinden @roozenbot @adamhfinn @CorneliaBetsch @PhilippMSchmid @philipplenz6 @AnaSKozyreva [Tweet]. @STWorg. https://twitter.com/STWorg/status/1406671504465670144

    1. What do we mean by ‘anti-capitalist commons’?How can we create, out of the commons that our struggles bring into existence, a new mode of production not built on the exploitation of labour?How do we prevent commons from being co-opted and becoming platforms on which a sinking capitalist class can reconstruct its fortunes?

      El artículo escrito por George Caffentzis, profesor de filosofía y escritor sobre el pensamiento social y político, y Silvia Federici, activista feminista, maestra y escritora; manifiesta como la información en la era digital elabora una base de datos sobre la propiedad intelectual, influyendo en los factores económicos, sociales y culturales de los internautas. Con esto, los modos de producción informática se vuelven masivos y generan dependencias lucrativas por adquirir una experiencia de aprendizaje mientras se genera un intercambio comunitario, el cual incrementa los intereses capitalistas y la desigualdad comercial de la reproducción de contenidos.

    1. I like the differentiation that Jared has made here on his homepage with categories for "fast" and "slow".

      It's reminiscent of the system 1 (fast) and system2 (slow) ideas behind Kahneman and Tversky's work in behavioral economics. (See Thinking, Fast and Slow)

      It's also interesting in light of this tweet which came up recently:

      I very much miss the back and forth with blog posts responding to blog posts, a slow moving argument where we had time to think.

      — Rachel Andrew (@rachelandrew) August 22, 2017
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      Because the Tweet was shared out of context several years later, someone (accidentally?) replied to it as if it were contemporaneous. When called out for not watching the date of the post, their reply was "you do slow web your way…" #

      This gets one thinking. Perhaps it would help more people's contextual thinking if more sites specifically labeled their posts as fast and slow (or gave a 1-10 rating?). Sometimes the length of a response is an indicator of the thought put into it, thought not always as there's also the oft-quoted aphorism: "If I Had More Time, I Would Have Written a Shorter Letter".

      The ease of use of the UI on Twitter seems to broadly make it a platform for "fast" posting which can often cause ruffled feathers, sour feelings, anger, and poor communication.

      What if there were posting UIs (or micropub clients) that would hold onto your responses for a few hours, days, or even a week and then remind you about them after that time had past to see if they were still worth posting? This is a feature based on Abraham Lincoln's idea of a "hot letter" or angry letter, which he advised people to write often, but never send.

      Where is the social media service for hot posts that save all your vituperation, but don't show them to anyone? Or which maybe posts them anonymously?

      The opposite of some of this are the partially baked or even fully thought out posts that one hears about anecdotally, but which the authors say they felt weren't finish and thus didn't publish them. Wouldn't it be better to hit publish on these than those nasty quick replies? How can we create UI for this?

      I saw a sitcom a few years ago where a girl admonished her friend (an oblivious boy) for liking really old Instagram posts of a girl he was interested in. She said that deep-liking old photos was an obvious and overt sign of flirting.

      If this is the case then there's obviously a social standard of sorts for this, so why not hold your tongue in the meanwhile, and come up with something more thought out to send your digital love to someone instead of providing a (knee-)jerk reaction?

      Of course now I can't help but think of the annotations I've been making in my copy of Lucretius' On the Nature of Things. Do you suppose that Lucretius knows I'm in love?

    1. Francis Fukuyama et al., Middleware for Dominant Digital Platforms: A Technological Solution to a Threat to Democracy, Stanford Cyber Policy Center, 3, https://fsi-live.s3.us-west-1.amazonaws.com/s3fs-public/cpc-middleware_ff_v2.pdf.
    2. Every year, in my platform-regulation class, I draw a Venn diagram on the board with three interlocking circles: privacy, speech, and competition. Then we identify all the issues that fall at the intersection of two or more circles. Interoperability, including for content-moderation purposes, is always smack in the middle. It touches every circle. This is what makes it hard. We have to solve problems in all those areas to make middleware work. But this is also what makes the concept so promising. If—or when—we do manage to meet this many-sided challenge, we will unlock something powerful.

      Interesting point about the intersection of interoperability. Are there other features that also touch them all?

    3. Fukuyama's answer is no. Middleware providers will not see privately shared content from a user's friends. This is a good answer if our priority is privacy. It lets my cousin decide which companies to trust with her sensitive personal information. But it hobbles middleware as a tool for responding to her claims about vaccines. And it makes middleware providers far less competitive, since they will not be able to see much of the content we want them to curate.

      Is it alright to let this sort of thing go on the smaller scale personal shared level? I would suggest that the issue is not this small scale conversation which can happen linearly, but we need to focus on the larger scale amplification of misinformation by sources. Get rid of the algorithmic amplification of the fringe bits which is polarizing and toxic. Only allow the amplification of the more broadly accepted, fact-based, edited, and curated information.

    4. If we cannot afford real, diverse, and independent assessment, we will not realize the promise of middleware.
    5. Facebook deploys tens of thousands of people to moderate user content in dozens of languages. It relies on proprietary machine-learning and other automated tools, developed at enormous cost. We cannot expect [End Page 169] comparable investment from a diverse ecosystem of middleware providers. And while most providers presumably will not handle as much content as Facebook does, they will still need to respond swiftly to novel and unpredictable material from unexpected sources. Unless middleware services can do this, the value they provide will be limited, as will users' incentives to choose them over curation by the platforms themselves.

      Does heavy curation even need to exist? If a social company were able to push a linear feed of content to people without the algorithmic forced engagement, then the smaller, fringe material wouldn't have the reach. The majority of the problem would be immediately solved with this single feature.

    6. Second, how is everyone going to get paid? Without a profit motive for middleware providers, the magic will not happen, or it will not happen at large enough scale. Something about business models—or, at a minimum, the distribution of ads and ad revenue—will have to change. That leaves the two thorny issues I do know a fair amount about: curation costs and user privacy.
    7. First, how technologically feasible is it for competitors to remotely process massive quantities of platform data? Can newcomers really offer a level of service on par with incumbents?

      Do they really need to process all the data?

    8. The First Amendment precludes lawmakers from forcing platforms to take down many kinds of dangerous user speech, including medical and political misinformation.

      Compare social media with the newspaper business from this perspective.

      People joined social media not knowing the end effects, but now don't have a choice of platform after-the-fact. Social platforms accelerate the disinformation using algorithms.

      Because there is choice amongst newspapers, people can easily move and if they'd subscribed to a racist fringe newspaper, they could easily end their subscription and go somewhere else. This is patently not the case for any social media. There's a high hidden personal cost for connectivity that isn't taken into account. The government needs to regulate this and not the speech portion.

      Social media should be considered a common carrier and considered as such. It was an easier and more logical process in the telephone, electricity and other areas to force this as the cost of implementation for them was magnitudes of order higher. The data formats and storage for social should be standardized (potentially even in three or more formats) and that should be the common carrier imposed. Would this properly skirt the First Amendment issues?

    9. Fukuyama's work, which draws on both competition analysis and an assessment of threats to democracy, joins a growing body of proposals that also includes Mike Masnick's "protocols not platforms," Cory Doctorow's "adversarial interoperability," my own "Magic APIs," and Twitter CEO Jack Dorsey's "algorithmic choice."

      Nice overview of work in the space for fixing monopoly in social media space the at the moment. I hadn't heard about Fukuyama or Daphne Keller's versions before.

      I'm not sure I think Dorsey's is actually a thing. I suspect it is actually vaporware from the word go.

      IndieWeb has been working slowly at the problem as well.

    10. Francis Fukuyama has called "middleware": content-curation services that could give users more control over the material they see on internet platforms such as Facebook or Twitter.
    1. He mentions Amazon wishlists that pile up and never get used. Similar to the way people pile up bookmarks and never use or revisit them.

      One of the benefits of commonplace books (and tools like Obsidian, et al.) is that one is forced to re-see or re-discover these over time. This restumbling upon these things can be incredibly valuable.

  5. Jul 2021
    1. The incontestable principle of inclusion drove the changes, which smuggled in more threatening features that have come to characterize identity politics and social justice: monolithic group thought, hostility to open debate, and a taste for moral coercion.
    2. So these two classes, rising professionals and sinking workers, which a couple of generations ago were close in income and not so far apart in mores, no longer believe they belong to the same country. But they can’t escape each other, and their coexistence breeds condescension, resentment, and shame.

      This rings true to me. How can we reverse this tide?

    3. In our case, a system intended to expand equality has become an enforcer of inequality. Americans are now meritocrats by birth. We know this, but because it violates our fundamental beliefs, we go to a lot of trouble not to know it.

      Class stratification helps to create not only racist policies but policies that enforce the economic stratification and prevent upward (or downward) mobility.

      I believe downward mobility is much simpler for Black Americans (find reference to OTM podcast about Obama to back this up).

      How can we create social valves (similar to those in the circulatory system of our legs) that help to push people up and maintain them at certain levels without disadvantaging those who are still at the bottom and who may neither want to move up nor have the ability?

    4. The winners in Smart America have withdrawn from national life. They spend inordinate amounts of time working (even in bed), researching their children’s schools and planning their activities, shopping for the right kind of food, learning to make sushi or play the mandolin, staying in shape, and following the news. None of this brings them in contact with fellow citizens outside their way of life. School, once the most universal and influential of our democratic institutions, now walls them off. The working class is terra incognita.

      This statement generally rings true to me. The collapse of cultural and local institutions (Lions Club, Elks Club, etc.) hasn't helped to bring different classes together.

      Some of this has been fueled by social media as well.

      Smart America can also afford more expensive tickets, so even mixing classes at baseball games is less frequent on an economic scale as well.

    1. This looks like a bookmarking service that is billing itself as a digital commonplace book. I'm not sure about the digital ownership aspect, but it does have a relatively pretty UI.

      Looks like it works via a Chrome extension: https://chrome.google.com/webstore/detail/commonplaces-your-digital/ckiapimepnnpdnoehhmghgpmiondhbof

    1. Platforms of the Facebook walled-factory type are unsuited to thework of building community, whether globally or locally, becausesuch platforms are unresponsive to their users, and unresponsive bydesign (design that is driven by a desire to be universal in scope). Itis virtually impossible to contact anyone at Google, Facebook,Twitter, or Instagram, and that is so that those platforms can trainus to do what they want us to do, rather than be accountable to ourdesires and needs

      This is one of the biggest underlying problems that centralized platforms often have. It's also a solid reason why EdTech platforms are pernicious as well.

    2. As Astra Taylor explains in her vital book !e People’sPlatform, this process has often been celebrated by advocates ofnew platforms.

      Worth taking a look at?

    3. It is common to refer to universally popular social media sites likeFacebook, Instagram, Snapchat, and Pinterest as “walled gardens.”But they are not gardens; they are walled industrial sites, withinwhich users, for no financial compensation, produce data which theowners of the factories sift and then sell. Some of these factories(Twitter, Tumblr, and more recently Instagram) have transparentwalls, by which I mean that you need an account to post anythingbut can view what has been posted on the open Web; others(Facebook, Snapchat) keep their walls mostly or wholly opaque.

      Would it be useful to distinguish and differentiate the silos based on their level of access? Some are transparent silos while others are not?

      Could we define a spectrum from silo to open? Perhaps axes based on audience or access? Privacy to fully open? How many axes might there be?

    1. What motivated my newsletter reading habits normally? In large part, affection and light voyeurism. I subscribed to the newsletters of people I knew, who treated the form the way they had once treated personal blogs. I skimmed the dadlike suggestions of Sam Sifton in the New York Times’ Cooking newsletter (skillet chicken and Lana Del Rey’s “Chemtrails Over the Country Club” — sure, okay). I subscribed briefly to Alison Roman’s recipe newsletter before deciding that the ratio of Alison Roman to recipes was much too high. On a colleague’s recommendation, I subscribed to Emily Atkin’s climate newsletter and soon felt guilty because it was so long and came so often that I let it pile up unread. But in order to write about newsletters, I binged. I went about subscribing in a way no sentient reader was likely to do — omnivorously, promiscuously, heedless of redundancy, completely open to hate-reading. I had not expected to like everything I received. Still, as the flood continued, I experienced a response I did not expect. I was bored.

      The question of motivation about newsletter subscriptions is an important one. Some of the thoughts here mirror some of my feelings about social media in general.

      Why?

    2. Early on, circa 2015, there was a while when every first-person writer who might once have written a Tumblr began writing a TinyLetter. At the time, the writer Lyz Lenz observed that newsletters seemed to create a new kind of safe space. A newsletter’s self-selecting audience was part of its appeal, especially for women writers who had experienced harassment elsewhere online.

      What sort of spaces do newsletters create based upon their modes of delivery? What makes them "safer" for marginalized groups? Is there a mitigation of algorithmic speed and reach that helps? Is it a more tacit building of community and conversation? How can these benefits be built into an IndieWeb space?

      How can a platform provide "reach" while simultaneously creating negative feedback for trolls and bad actors?

    1. Offline we exist by default; online we have to post our way into selfhood.
    2. A platform like Twitter makes our asynchronous posts feel like real-time interaction by delivering them in such rapid succession, and that illusion begets another more powerful one, that we’re all actually present within the feed.

      This same sort of illusion also occurs in email where we're always assumed to be constantly available to others.

    1. While it is the primary duty of governments to protect, respect, fulfil and progressively realize human rights, businesses can, and should, do their part. At a minimum, we expect businesses to undertake due diligence to avoid harming human rights and to address any adverse impacts on human rights that may be related to their activities. As a complement, not as a substitute for respecting rights, businesses can also take additional steps:Contribute in other ways to improve the lives of the people they affect, such as by creating decent jobs, goods and services that help meet basic needs, and more inclusive value chains. Make strategic social investments and promote public policies that support social sustainability. Partner with other businesses, pooling strengths to make a greater positive impact.

      THE SOLUTION

    2. actions to achieve social sustainability may unlock new markets, help retain and attract business partners, or be the source for innovation for new product or service lines. Internal morale and employee engagement may rise, while productivity, risk management and company-community conflict improve.

      Benefits of transition to sustainability

    3. Businesses’ social license to operate depends greatly on their social sustainability efforts. In addition

      A social license to operate (SLO) refers to the perceptions of local stakeholders that a project, a company, or an industry that operates in a given area or region is socially acceptable or legitimate. ... As such, from the perspective of a company, a social license to operate is often evaluated as an intangible asset.

    1. Rodolfo: I'm a victim of sexual abuse in the United States and there was a police report made and everything. And I've also been a victim of gang violence. I was never, you can check my background and everything. I was never into gangs or anything, but around the area I lived in there was a bunch of gangs and... I was beat up two or three times bad just by walking home. And it was all documented, I had police reports and everything. And because of that I was in therapy for while. My mother sought out a help from a psychiatrist because of the sexual abuse I had as a child in California, as a matter of fact.Rodolfo: I took Risperdal and a Ritalin, Risperdal for the anxiety and the Ritalin and for the ADHD. So, we tried everything. The mental health side, the mental health asylum, everything. But it was just going to take longer and longer and longer and I was tired of it. I didn't want to be locked up anymore. So, finally I just told my mom, “You know what man, that's it, I'm done. I don't want to do this anymore.” She asked me, “Is this what you want to do?” And I told her, “Yeah.”Rodolfo: She told me, “You know what? I'd much rather see you over there and be free then not being able to see you here at all.” Because there was a lot of people that went to go visit their loved ones and they used to get picked up. Sometimes they wouldn't even let you see your loved ones and right away ask you for your identification, your social security card, your nationality and everything and they would get picked up.Rodolfo: And I always told my mom, “Don't ever come visit me. Don't ever come visit me because if you do, chances are they're going to take you too.” And you know, that would always break my heart because I would want to see my mom. I'd want to see my dad and everything, but I wasn't able to. So, that experience was just horrible.Sergio: When you were in the detention center what were the conditions? Did you have access the medicine you needed? Did you have access to food and water?Rodolfo: The company that made the jail was called GEO Corp and they were actually, I'm not going to lie to you, they actually were pretty good, health-wise, not so much security-wise. A lot of things would happen in there that definitely shouldn't have ever happened. But with the food and everything, it was good. In my opinion it was because of the company. I feel as though if it was up to the government... Thank God it was an independent company that was hired by DHS as opposed to if DHS were to make their own jail, I feel they would be completely different.Rodolfo: It was [Pause] a pleasantly... there's no way to describe it, it was bad. It was bad, but for what it was I guess it was okay. I don't see there being an in-between or any pretty way to paint that picture as to how good or bad it was in there. Because at the end of the day you're deprived of your freedom. You can't just pick up the phone whenever you want and call your loved ones because you've got to pay for that too. You got pay for that. And if you want to take a shower, you have to buy your soap, right? You've got to buy it yourself, you've got to buy everything. And now you're becoming a liability for your family, you're becoming another bill.Rodolfo: You're becoming another bill and that's what I didn't want. So, that's why I started working. And now, older, I'm becoming another bill. So, I don't get it. You're taking us away from the jobs that we have and everything. You know? So, take us back to our country. And I'm not sure if it this is a fact or not, but I was reading when I first got in here, there was a time where there wasn't enough field workers for, I think, avocado—or, not avocado, I think it was oranges or something like that.Rodolfo: And I remember me saying, “Well, there goes all the deportees. There goes all the people you guys deported. Where are the people that were so outraged because we took your jobs? Go ahead, there you go. There are a lot of vacancies, making these open for those jobs, go ahead, man. All yours buddy, knock yourself out.”Rodolfo: But nobody wants to work those jobs, right? You see what I'm saying though, right?

      Leaving the US, Reason for Return, Deportation, Voluntary departure, Family decision, No hope for a future in the US, Detention, Treatment by; Time in the US, Violence, Sexual Abuse, Gangs, Bullying, Fear of, Jobs/employment/work

    2. Sergio: After your mom told you couldn't go on that trip, how did that affect the way you were involved in school, the things you wanted to do, did that change? Is there anything that you...?Rodolfo: I didn't put as much effort as I did anymore. I knew, at the end of the day, I'm not eligible for scholarships. I don't get any aid, I don't get anything. In my mind I thought, “Man, what's the point of really working hard in school if at the end of the day, I'm not gonna get any help?” My mom is having to work to put me through college. No, I don't want this, so I just thought, you know what, I'm just gonna give her what she wants, my diploma, my high school diploma. From then on, if I want to do something, it'll be by my own hand, out of my own pocket. I didn't want her to... Not that I was a burden or anything, my objective was for her not to work that much. That's it.Rodolfo: After she told me that, I'm like, "Well, okay, what's the point of really working hard and putting your best effort into school if, in my position, I won't be able to surpass US citizens." Then the aspect of financial aid, or any aid at all, I'm not gonna have any of that. I tried it with the fake social, but obviously it didn't go through. Nothing happened. Yeah, it changed a lot. It changed the way I viewed everything around me. Like, spring break all my friends would go certain places out of the country, and I used to get invited and, "No, I can't go man, my family doesn't think..." It would always have to be lie after lie after lie. I didn't want to... for one, I always had that idea of like my mom and my family always told me, "Don't ever tell anybody you're an immigrant. If somebody has that knowledge they can do you harm. They can take you away from here, they can take us away from each other."Rodolfo: I'm seeing it now, with the families going across the border, and them being separated. I didn't understand it at the time, and man, now I do understand it. I didn't know how it really was until I finally got put in handcuffs and got shipped to an immigration facility.Sergio: What do you think you would have wanted or end up being before you found out? What kind of things... Like you were on debate team that was—Rodolfo: I wanted to be a lawyer, man, that's what I wanted to be. That's what I wanted to be, a lawyer. It's funny, because when I was younger I wanted to be a lawyer. Then after that I'm like, "I want to be an immigration lawyer, that's what I want to be now. I want to be an immigration lawyer.” I was already on the right track to being a lawyer, but then when that happened, it really opened my eyes more to, "Okay, let's help my people." I didn't realize... I know individuals over there who are citizens, and they're panhandling because they want to. They're on their own addiction or for whatever reason right? Or people who are just living off the government, but then I see some of my family members, or my friends’ family members and they're not citizens but they have businesses.Rodolfo: They have a business, they have trucks, they have houses, they're great. They're not living off the Government, they're not asking for a handout. They're living better than what a citizen is living. It's all about how much work you put in, right? If you hang around people who don't want to do anything, then you're not gonna do anything. I remember Gerald Ford always told me that. He was like, "If you want to be a millionaire, hang around millionaires. If you want to be successful, hang around people who do successful things, but if you want to keep doing what you're doing, and just be a little caddie or whatever, stay here. Stay here and maybe one day you'll do something else."Rodolfo: He was very blunt in that aspect like, "Always do a good job. I don't care if you're a shit-shoveler, you're gonna be the best shit shoveler there is.” That always stuck to me, that's why whatever I do, it's always been 100%.Sergio: That's good.Anita: Can I speak? I'm Anita, I'm the director of this project.Rodolfo: Okay.Anita: I'm really pleased to meet you—Sergio: Likewise.Anita: I'm amazed at your incredible story. When you talked about the trip to DC, the debate club, and you got very sad—Rodolfo: Yeah.Anita: ... what made you sad, and did it make you feeling... Do you remember what your feelings were as you sort of found that all these options were gone to you?Rodolfo: Well, it was just mixed emotions. I felt sad because I contributed to the team a lot. I wasn't just there, and it made me sad because I wasn't going to be able be with my friends, my teammates. It also made me mad because all my life, all my short period, my whole time here in Chicago or whatever, I don't think I've done anything bad. Why shouldn't I have the privilege to go if I put in the same work as they did? Only because I don't have a social security number or a document that lets me buy a plane ticket and go over there? I think about it in a different—at the same time, I was a little kid too—I just cried a lot. That night I just cried a lot because I knew I wasn't gonna go. My mom spoke to the, I'm not sure what my mom told her, but see, I don't think she told her that we're undocumented, and I can't fly.Rodolfo: Yeah, I just remember that night feeling very sad, very sad, but then it turned into anger. It was like, "Man, why can't I?" It was always just that, "Why can't I? I put in the same work, and just because I wasn't born here, I can't fly?" I even looked into bus routes and everything to DC and stuff like that, but my mom was like, "No, you're crazy, you can't go alone." She worked and everything, I just felt sad, mostly sad.

      Time in the US, Immigration Status, Being secretive, Hiding/lying, In the shadows, lost opportunities; Reflections, The United States, Worst parts of the US, US government and immigration, Growing up undocumented, Dreams; Feelings, Choicelessness, Despair, Legal Status, Disappointment, Discouragement, Frustration, Sadness, Jaded

    3. Anita: Did Gerald Ford know you were undocumented?Rodolfo: No, Gerald Ford didn't know I was undocumented, no. I was still very young at that point. My mother and my family always told me, "Don't let anybody know you're undocumented.” If somebody finds out, for whatever reason, there's some people who just are plain out racist or don't want people like me in the States. Sometimes they just do things to... I don't know. That's what I understood and that's what I took in and that's what I applied to my life. It's like living a secret, it was like living a second life or whatever. It’s like, "Oh shit, why do I have to lie, why?" I guess it's neither here nor there now, right? I'm here in Mexico.Anita: That must have been incredibly difficult. I know personally, because I've had to keep secrets.Rodolfo: Yeah, I guess it's one of those things where you think it's never really gonna affect you, until you're in the back of the DHS, the Department of Homeland Security, van. You're next to a whole bunch of people you never met, and they're also in the same position. Some don't even speak English. You don't really understand how immediately it can affect you until it affects you. I never thought it would affect me. Okay, well I mean, I'm working, I'm going to school—I'm in high school—I'm doing this, this and that. Some of my friends who are students already dropped out. Did everything, they’ve already gone to prison and back and everything, and they haven't even hit their 21st birthday.Rodolfo: And I'm still good, I'm still good. I may not be a straight A student or anything, but hey man, I'm still here! Why can't I have the same privilege as you all do? Why can't I get my license? You know how happy I was when I got my license here, damn. I love to drive, that's one of my passions. Always, always, always I love to drive. I couldn't get my license over there. I remember even in high school in drivers ed, I knew what the answer was, but I asked my mom, “Hey mom, can I apply for drivers ed, so I can get my license? “She was like, "You know you can't get your license." Again, one of the primary things, I’m like damn, I'm just not gonna be able to drive all my life? Or if I do drive and I get pulled over—as a matter of fact, that's the reason why I got deported, driving without a valid drivers license.Rodolfo: I never got why the paper said, "Driving on a suspended license." I would always ask them, "If I don't have a license, why is it suspended?" They just told me, "Because you have a drivers license number, but you don't have a drivers license? I'm like, "Okay, so if I have a drivers license number, why can't I get my drivers license?" "You don't have the proper documentation." I'm like, "But I have my..."Rodolfo: One day I thought, “Well why don't I just grab the driver license number and have somebody make me a fake drivers license, and put the drivers license on there?” But see, if I get caught with it, now I'm in more trouble, and now I'm seen as a real criminal, because now I'm going around the system once again. That's why we don't want you here, because you're gonna do things like that. [Exhale] I haven't talked about this in a while. It just makes me want to…I don’t know.

      Time in the US, Immigration Status, Being secretive, Hiding/lying, In the shadows, Living undocumented; Reflections, The United States, US government and immigration; Feelings, Frustration; Time in the US, Jobs/employment/work, Documents, Driver's license, Social security card/ID

    4. Sergio: Did you ever work in the US?Rodolfo: Yeah, I worked all the time, I never stopped. One of the first jobs I had…My uncle worked at a restaurant called, Baker's Square in Chicago. It was on the corner of Tui and Pratt. I really, really, really wanted—I think I was in fifth or sixth grade—a phone. I wanted a phone, it’s called the Psychic Slide. Phones used to flip, but this one slides. I wasn't gonna ask my mom for it, so I asked my uncle. "Hey man, I know you work at Baker's Square and I know around the holiday season it gets really busy. Can I help you? Can I go?" He's like, "Well, yeah, if you want." I used to wake up like 3:00 in the morning, and I used to go and help him out. After that, I really liked making money and I really liked dressing nice, I liked having my nice haircut or whatever. My very, very first job was in Wilmette, Illinois. I was a caddie. Yeah, and then—Sergio: On the golf course?Rodolfo: On the golf course, yeah. Wilmette Golf Course actually. I remember I was always the first one there. They used to choose us, when everybody got there, "Okay, you come with me, you come with me." I used to always go there and there was a gentleman by the name of... Man, I forgot his name. Like the President, Gerald Ford, that was his name Gerald Ford! The only reason I remembered was because of the President. He used to always get there around the same time I got there. He finally asked me, "Do you want to be my personal caddie? I don't want you working anymore with all these other kids, because nobody wants to work. Do you want to be my personal caddie?" I'm like, "Yeah, absolutely." It was going really, really well and everything.Rodolfo: I got to high school, I had a number of jobs. I worked at Subway, I worked at Chili's, I worked at... What was it? Outback Steak House, but then I finally just got to the Cheesecake Factory, and that's where I stayed the remainder of my time. The remainder of my time I stayed there, and I started from the busboy and I finally ended up being a bartender. One of the head bartenders, one of the head servers, they used to pay-out people and everything. Obviously, I didn't have my social or anything, but I was a little bit older than what I really was. When I first got there, when I first, first started working I think I was like 14. Obviously you can't work that young, I think actually, I was 18, at 14.Rodolfo: I didn't see it as anything bad. I knew that if I got caught with my fake ID and my fake social security card I'd get in trouble, but that's why we're there, that's why we worked. I didn't get a fake ID to go party or go get into clubs or bars or anything. The main purpose of it was for me to be able to get a job, and so my mom wouldn't have to work all those hours that she used to work. She used to work at a Burger King, overnight. I used to barely see her, and I didn't want that anymore. I told her, "You don't have to work that much if I start working. We can help each other out, we can, we're a team.” It was only my mother and I until I turned 14, when she met my stepdad. All throughout that, it was just my mother and I.

      Time in the US, Jobs/employment/work, Documents, Careers, Food services, Athletics

    1. The easy way to manage scientific publications and bookmarks

      BibSonomy helps you to manage your publications and bookmarks, to collaborate with your colleagues and to find new interesting material for your research.

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      I once bought a game add-on ($2-3) that came with an extensible button by default. That was a million dollar seller, if memory serves. (See mystical cookie).

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      Adding messaging and chat to Hypothesis could go a long way toward helping with this.

      David Bokan proposes WebAnnotation in the Browser

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      What tools work best for which learners, and perform most efficiently for their mentors?